'Thank God we’re rich': How Megachurches are using the Bible to justify wealth inequality

Does religion drive Americans to support or oppose economic inequality? That’s a question explored by a Ph.D. candidate at The Ohio State University who recently examined ten years of a megachurch’s sermons in a published paper: “‘I Thank God We’re Rich’: Justifying Economic Inequality in an Evangelical Congregation.”

“To investigate how evangelical leaders confront the conflict between inequality and egalitarian passages of the Bible, I conducted a sermon analysis study of New River, a Midwestern suburban megachurch,” wrote Dawson P. R. Vosburg.

“New River’s approach to inequality was one of clear justification of the status quo, centered on the justification of wealth accumulation and the minimization of inequality’s moral importance,” Vosburg added.

The church’s pastors, he found, “justified economic inequality in several ways: proclaiming that God did not condemn ownership of vast wealth; minimizing domestic inequality in comparison to global inequality; selectively spiritualizing economic passages of the Bible; and saying that God owns everything and thus the status quo distribution is justified.”

Hemant Mehta of The Friendly Atheist examined the paper. He writes that Vosburg found sermons “that discussed anything financial—by searching for terms like ‘rich,’ ‘tithe,’ ‘debt,’ ‘billionaire,’ etc.—and analyzed the results to see how this typical white evangelical megachurch minimized the wealth gap.” He also noted that Vosburg anonymized the name of the church.

Mehta looked at the four ways New River downplayed wealth inequality:

“They condemned ‘rich shaming’ anyone”
The pastor, Mehta found, “delivered an anecdote about a rich couple that left another church and came to his because they felt personally attacked when their previous pastor condemned wealth from the pulpit. (At their new home, of course, their tithes would go into New River’s coffers.)”

“They downplayed U.S. inequality by focusing on global inequality”
Essentially, pastors told congregants that compared to the world’s poor, they were doing quite well.

“They re-interpreted Bible verses about poverty—even the direct ones”
When it comes to preaching about the poor, Mehta wrote, the pastor was “not talking about financially poor people, he’s talking about spiritually impoverished people.”

Vosburg told Mehta that pastors stressed tithing “over 150 times across 16 separate sermons.”

“They said God owns everything, anyway”
Ultimately, Mehta explained, the pastor’s point was to not be mad “at people with private jets and yachts and multiple summer homes.”

“The takeaway from all this,” Mehta wrote, “is that conservative policies that benefit the ultra-wealthy at the expense of everyone else in society are going to be supported by congregations like this one that are being brainwashed into thinking God loves the rich and the poor deserve their lot in life.”

Mehta also blasted the New River pastor.

“Pastors like this one hollow out Christ’s teachings until all that’s left is a gilded throne for the wealthy. In their hands, Scripture is a weapon to shame the poor, a shield to protect billionaires, and a drug to keep their congregations quiet while the cancer of inequality grows around them.”