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5 Sordid Biblical Tales of Sex and Violence Perfect for Hollywood Blockbuster

Whether the stories gathered in Genesis are assets or liabilities for Christianity may be open to debate.
 
 
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Hollywood’s quest for sex, violence and disaster (or, better yet, the intersection of all three) is as voracious as British Petroleum’s quest for oil.  Now, with the dollars rolling in from the latest biblical blockbuster, Noah,— $160M globally and counting—the film industry may have tapped a lucrative pool of black ooze. Greek, Roman and Norse mythology have offered up rich sources of live action and titillation in recent years: Troy, 300, Ulysses, Immortals, Thor, and Clash of the Titans, to name a few.  But if the studios are looking for epic battles that span heaven and earth, supernatural special effects, sordid tangles of kinky sex, and heroes who live and die by their own rules with irrelevant extras dropping in droves, they can hardly do better than the book of Genesis.

Some Christian commentators have  expressed pleasure about the fact that thanks to Darren Aronofsky’s  Noahmore people are reading the book of Genesis. Given the contents of the book, some atheist commentators have expressed pleasure at the same thing.  Whether the stories gathered in Genesis are assets or liabilities for Christianity may be open to debate.  But for Hollywood, where blood and sex have cash value, the first book of the Bible may be a literal treasure trove.  

Here are five stories that just might have what it takes:

Abraham (Epic drama).The story of Abraham is a tale of jealousies and promises, deception and redemption. With Yahweh on his side, Abraham, like his ancestor Noah, is larger than life.  He claims vast landscapes as his grazing lands, to share with his cousin, Lot, only to be driven by drought into the civilized Nile valley. In Egypt, his stunningly beautiful wife Sarai pretends she is merely his sister and the pharaoh takes her into his harem. Yahweh is displeased, and plagues ravage the royal household until the truth erupts. To appease divine wrath, Pharaoh curries favor by heaping wealth on Abraham and sending him home with livestock, escorts, silver and gold. In the wild hills of Canaan, Abraham seeds a long-sought son, first by bedding Sarai’s slave, Hagar, and then finally by bedding Sarai herself. To appease Sarai’s jealous nature, the bastard son Ishmael is sent into the wilderness with his mother, and the stage is set for a clash of civilizations. (Genesis 12-13).

Lot (Tragedy).  Lot lives in the shadow of his cousin Abraham. Lacking Abraham’s fortitude, he makes his home among the soft, degenerate citizens of Sodom until two angelic visitors set off a chain of events that will change history. When a mob of gang bangers demands that he hand over the guests, Lot finds his courage, upholding his duty as a host and offering the mob his young daughters instead. Pleased with Lot, God intervenes, striking the marauders blind and letting Lot know He will destroy the city.  As Lot’s family flees, Sodom explodes in a cataclysmic eruption of sulfur and stone. Lot’s wife looks back—perhaps a sign of misplaced loyalties—and is turned to a pillar of salt. Lot himself ends up a drunk, living in a cave with the two daughters who take turns having sex him while he is passed out.  But even out of the depths of depravity, hope emerges in the form of grandsons, who, we are told, become the fathers of great nations. (Genesis 19).

The Twins (Psychodrama). The tale of Jacob and Esau is a dark dive into the psychology of manhood and sibling rivalry. Father Isaac favors the elder of his twin sons, Esau, a virile hunter.  Rebekah, their mother, favors the soft but clever younger son, Jacob. Over time she connives with him to trick Esau out of the wealth and privileges that are his birthright. In scene after scene, Esau’s impatience and hunger blind him to their deceptions and predations until he is left with little but a desire for revenge. Jacob triumphs in the end, winning the blessing not only of their father but of God himself.  At an intimate level, this story unveils the plight of brothers caught in a web of favoritism, siblings whose loyalties and empathy for each other grind away as they become pawns in a marital feud.  As a metaphor for the arc of history, the story tells of the defeat of simple hunters and herdsmen and the triumph of more complex civilizations. (Genesis 25-27).

 
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