Belief

Christian singers caught in Trump's deportation net falsely branded 'worst of worst'

On the night of Oct. 8, a man named Delmar Gomez drove to pick up his younger brother from a mechanic’s shop on Lamar Avenue. He never came home.

On the return trip, law enforcement officers with the Memphis Safe Task Force pulled over his 2011 Toyota Tundra pickup and arrested the brothers on immigration charges.

The Guatemalan brothers — both longtime Memphians — are known in national Pentecostal Christian circles as well-traveled worship singers, performing at churches from New York to Florida.

They were moved from one immigration detention center to another, finally arriving at a lockup in Louisiana, more than 300 miles from Memphis. The younger brother, Eber Gomez, a 30-year-old with no known criminal record, was soon deported, leaving behind a wife and two young children in Memphis.

Delmar Gomez, a 38-year-old husband and father of four U.S. citizen children, is still holding on. Though he had only minor motor vehicle violations on his record, he’s spent more than 40 days in an immigration detention as he heads into a hearing Tuesday that could result in his deportation.

Not only did the Trump administration lock up the brothers, the government published a news release with false information portraying Delmar Gomez as one of 11 “worst of the worst” immigrant criminals in Memphis.

The allegations deeply upset his wife, Sandra Perez.

“I want people to know that all of the charges that they’re accusing him of now are false, that none of that is true,” she told the Institute for Public Service Reporting in a Spanish-language interview. “He’s a person who is very respectful, honest, very hardworking. He is a good person.”

The news release included the false claim that Delmar Gomez had been arrested on an aggravated assault charge. The claim was re-published on at least one local TV station’s website.

In a second version of the news release, the Trump administration published Delmar Gomez’s mug shot and misidentified him as “Miguel Torres, a criminal illegal alien from Mexico arrested for selling synthetic narcotics, vehicle theft, traffic offense and drug possession.” The same caption also appears under another man’s photo.

Delmar Gomez was misidentified as “Miguel Torres” in this Department of Homeland Security news release.

Weeks later, the government has not corrected the misidentification, or explained how it happened, even after a reporter repeatedly asked about it.

The situation reflects broader issues. The Trump administration is conducting a massive immigration crackdown in Memphis and across the country, spending billions of dollars to arrest, detain and deport people, using stories of criminal immigrants as justification for harsh treatment.

The arrest and detention of the Guatemalan singing brothers illustrates the sharp contrast between the administration’s rhetoric — that it’s arresting hard-core criminals — and the reality on the ground in Memphis and across the country: that it’s mostly arresting immigrants with minor criminal records or no criminal record at all.

As of this month, 74% of immigrants in Immigration and Customs Enforcement (ICE) detention had no criminal convictions, according to the Transactional Records Access Clearinghouse at Syracuse University. Many of those who were convicted committed only minor offenses, such as traffic violations.

Detailed numbers for Memphis are not available. The top state prosecutor in the Memphis area, Steve Mulroy, told The Institute in October that immigration arrests account for about 20% of total task force arrests, and most of the immigrants have no criminal history other than unlawful presence in the United States.

Delmar Gomez’s wife Sandra acknowledges her husband entered the country illegally in January 2005, more than 20 years ago. He was 17 at the time.

Sandra said Delmar was unable to gain legal immigration status, but has lived a clean life.

Delmar Gomez’s attorney, Skye Austin with advocacy group Latino Memphis, said she is aware of the federal government’s news release that included the false information.

“When I was first made aware of it, my immediate thought was, ‘Do people think that all Hispanics look alike?’ ” Austin said. “Do people think that it is OK to mix up names and faces and histories?”

There is no evidence that Gomez was ever accused of aggravated assault, drug dealing, vehicle theft or any other major crime, she said.

The Institute for Public Service Reporting conducted its own independent records search and was unable to locate any such criminal charges against Delmar Gomez.

Austin said Gomez’s entire criminal history consists of six traffic tickets issued over a period of nearly two decades, from 2006 to this spring. The tickets were for violations such as driving without a license and without insurance — both misdemeanors, and an Atlanta ticket for driving too fast for conditions and a related driving charge. The most recent ticket came this March, when he was cited for following too closely and driving with an expired tag, she said, adding that prosecutors dropped those charges.

“I think that people should view this as unjust and that this is the opposite of the narrative that we’ve seen where criminals are being taken into detention,” she said. “Because my client’s not a criminal. He is an everyday hard worker just trying to provide for his family.”

From work and singing to detention

Delmar Gomez’s wife Sandra spoke in an interview in the kitchen of her family’s East Memphis home, which is decorated with a poster depicting the Ten Commandments.

She said she learned of the arrests when Eber Gomez called her on the way back from the mechanic’s shop, when the two brothers were in Delmar’s truck. Delmar was driving, but Eber blamed himself for what happened, she said, because if hadn’t needed the ride, Delmar wouldn’t have gone on the errand at all.

“He just told me ‘I’m sorry, it’s my fault that they stopped us.’” she said. “And I told him ‘It’s not true.’

He said ‘Yes it is. Listen.’ And I heard them (law enforcement officers) talking in English.”

“‘Now we can’t do anything,’ he told me. That’s all he said.”

Sandra Perez is a stay-at-home mother to four children who range in age from 17 to three. Delmar Gomez is the family’s primary breadwinner and earns money mainly by mowing yards. He has a lineup of about 60 houses, and he and his father typically mow about 30 yards one week, then about 30 more the next, his wife said.

He’s also a lead vocalist for a Christian band called Agrupacion Vision Emanuel, or Vision of Emanuel Group, which has produced studio recordings and professionally edited music videos.

In the band’s music videos, Delmar Gomez stands in front of as many as 15 musicians, singing passionately at scenic locations including Shelby Farms, the Overton Park shell, and near the “Memphis” sign on Mud Island. One of the videos has been watched more than 400,000 times.

His younger brother Eber Gomez has worked as a roofer and sang with a different touring band called Adoradores de Cristo Memphis, which means “Christ Worshipers of Memphis.”

The two bands have traveled as far away as Chicago, Florida, Alabama, New York and Atlanta to perform at weddings, church anniversaries and other Pentecostal church events, family members said.

Delmar Gomez’s band doesn’t treat these performances as a money-making endeavor, his wife said.

“They don’t charge. They go for faith. If the brothers (at the other churches) want, they give them an offering for their expenses, and if they don’t, they cover their own expenses,” his wife said. “They go for love of the work of God.”

Amid a surge of well over 1,000 federal agents and state troopers in Memphis, community groups say law enforcement officers are arresting and detaining immigrants every day here, often in traffic stops.

The Memphis Safe Task Force has released little information about the immigration arrests. In a statement early this month, the task force said it had made 319 immigration arrests in October.

That’s about 17% of about 1,900 total arrests.

As of November 17, the task force arrest total had risen to 2,790 arrests, Supervisory Deputy U.S. Marshal Ryan Guay said in an email to The Institute.

He did not say how many of these were immigration arrests, referring questions to the Department of Homeland Security, which did not respond.

Delmar Gomez was taken to an ICE office near the airport, then an immigration prison in Mason, Tennessee, then a lockup in Alabama, and finally to a big ICE prison in Jena, Louisiana, his wife said.

She said she wants one thing. “That they let him go,” she said through tears. “That he can be with my family and with me, because he’s been a good person. To be together as a family and work on the things of God, that’s been our desire.

“We’re a very decent family, and it’s unfair what they’re accusing him of.”

Mass deportation campaign

The federal government generally has treated unlawful presence in the United States as a civil violation, not a crime. Under prior presidents, including Republican George W. Bush and Democrats such as Barack Obama and Joe Biden, it’s unlikely people like the Guatemalan singers would ever have been detained.

The background: Businesses wanted a low-cost, reliable workforce. Congress didn’t want to increase legal immigration.

The federal government found a solution: quietly tolerate illegal immigration. Consequently, the government usually enforced immigration law only at the border.

But in non-border areas like Memphis, the federal government rarely bothered to expel unauthorized immigrants, unless the immigrants committed crimes. Unauthorized immigrants like Delmar Gomez could live normal lives – working and raising families, but they often had no way to gain legal status.

The Trump administration has thrown out the practice of non-enforcement and is arresting people who have allegedly committed civil immigration violations, but have no other criminal history. It is also arresting some people who have legal immigration papers, and has even arrested and detained U.S. citizens, most of them of Hispanic origin.

The October 20 news release involving Delmar Gomez demonstrates how Trump’s government is also publishing false information about specific immigrants in Memphis and across the nation.

It’s part of a broader pattern by President Trump and his administration of portraying immigrants as dangerous and evil. Trump famously launched his first presidential campaign in 2015 by calling Mexicans “rapists” and claimed in a presidential debate last year that Haitian immigrants in Ohio are eating other people’s cats and dogs.

Today, the administration sometimes labels immigrants as “terrorists” as justification for deporting them.

In high-profile cases, including a big raid on an apartment building in Chicago, nonprofit news outlet ProPublica has found that those claims were frequently false — that the so-called “terrorists” are often ordinary immigrants with no criminal records.

In fact, multiple studies from the Cato Institute, the U.S. Department of Justice and other researchers have concluded that immigrants are less likely than U.S. citizens to commit crimes — even if the immigrants are in the country illegally.

The Institute contacted the White House for comment for this story. Spokeswoman Abigail Jackson responded by criticizing the reporter.

“Violent criminal illegal aliens who murder, rape, and assault innocent American citizens deserve to be condemned in the strongest possible terms. It’s despicable for any so-called journalist to try and compare these monsters with law-abiding immigrants. This is why no one trusts the media.”

News release includes unverifiable claims

Memphis TV station Action News 5, which had originally re-published the government’s false aggravated assault claim about Delmar Gomez, has since broadcast a follow-up story saying there’s no evidence to support it.

Not only does the government’s October 20 news release include false information about Delmar Gomez, it also includes unverifiable information about at least four other men arrested in the Memphis area.

For instance, the news release says a man named Jardi Caal Requena was arrested “for domestic violence and for making a physical threat.” A reporter with The Institute found no criminal records for anyone with this name in local or federal courts.

The news release claims that a man named Simeon Sosa-Camargo had been convicted of “smuggling aliens into the U.S.”

Federal records show that a man with the same name was convicted in Texas for at least three cases of entering and re-entering the U.S. illegally.

But The Institute found no record that he was ever convicted of human smuggling.

The news release says a man named Wilmer Flores Godoy was convicted of “illegal alien in possession of a firearm and arrested for larceny.” A man named Wilmer Flores was arrested on a felony domestic violence charge in the Memphis area in 2024, and the case was dismissed in October.

But a reporter found no local or federal court records related to gun possession or larceny.

Delmar Gomez is misidentified in the news release as Miguel Torres, a man from Mexico whom the feds accused of drug dealing, vehicle theft, traffic offense and drug possession.

A search for the real Miguel Torres turned up little – the name is common, with hundreds of criminal cases against people with that name in the nationwide federal court system.

But a reporter found no records that matched those allegations for Torres in the Shelby County criminal court system or in federal courts for the western district of Tennessee.

The Department of Homeland Security did not respond to written questions about the Delmar Gomez case and the other men mentioned in the Oct. 20 news release.

Younger brother accepts deportation

The father of the two brothers, Ramiro Gomez, told a reporter he originally had eight children. One of them, Jaime Gomez, was a heavy drinker who was found dead in the Mississippi River several years ago, he said.

By contrast, he said arrested sons Delmar and Eber are clean-living family men. “What I want is for my sons to come back. My grandchildren need them,” he said.

Days after that interview, on Oct. 30, the younger brother, Eber, accepted deportation back to Guatemala, according to an online system that allows people to search immigration court hearings by an identifying number. He arrived back in Guatemala on Saturday, Nov. 8, his father said.

Ramiro Gomez said he had spoken with his son briefly by phone from Guatemala, but he didn’t have a chance to talk with him about why he accepted deportation.

However, the Trump administration has made it extremely difficult for detained immigrants to win release on bond. Instead, detained immigrants are forced to fight their deportation cases from behind bars.

Critics say that by denying bond, the government is using the hardship of imprisonment to grind down immigrants’ will and ability to fight and pressure them to sign paperwork accepting deportation.

Ramiro Gomez said the deportation has caused severe hardship for his son’s wife and their two children. “She’s still at home and paying rent and food for the children.”

Delmar continues to fight deportation

Delmar Gomez remains behind bars in Louisiana. As of today, he’s been locked up for 48 days.

He is scheduled for an individual hearing Tuesday before Immigration Judge Maithe Gonzalez at the lockup in Jena, Louisiana.

Gomez’s attorney Skye Austin will appear via remote link from Memphis and argue for “cancellation of removal” — an immigration judge’s formal ruling that he should not be deported.

Her argument: Delmar Gomez has lived in in the U.S. at least 10 years continuously, and his deportation would harm his four U.S. citizen children. “I also have to prove that he is a person of good moral character and has not been convicted of a crime that would have serious immigration consequences.”

What would she say if an ICE attorney argues that his six traffic tickets for driving without a license, speeding and other violations show bad moral character?

“So, my pushback would be that a number of these traffic violations have been (dropped by prosecutors) or closed, and that my client does everything in his power to pay the fines and make sure that he has nothing pending with the court. He’s not causing any judicial delay or anything of that nature.”

Austin said she’s collected dozens of reference letters to present to the immigration court on her client’s behalf.

“Seven local ministers have written me letters, and that’s on top of again, neighbors, friends, clients of Señor Delmar just wanting to let people know, ‘Hey, this is a good man. I know him personally. I’ve known him for years,’ et cetera, et cetera.”

Most immigrants who go before Judge Gonzalez lose their cases, according to data from the Transactional Records Access Clearinghouse.

In 2024 and 2025, the judge decided 148 asylum cases and denied about 87% of them, slightly higher than the denial rate of 78% across judges at the Jena immigration court.

“Mommy, where did Papi go?”

Meanwhile, Delmar Gomez’s children are struggling with his absence.

His oldest child, 17-year-old high school senior Nancy Gomez, said her father had only a limited education in Guatemala and is pushing for her to study.

She’s already been accepted to the University of Memphis.

“He always has given me advice on everything that I do and always has been proud of me and everything that I have done. And then I just want to see him again. I feel really something that has been taken away from me that I want back. Every time he came from work, I would hear his truck coming in, but now I haven’t heard that and I just want to hear it again,” she said.

“When the house is quiet and he comes from work, he fills the environment with his laughter. And he always be talking about his day and asks us about our day, how it was. And I just want to see him back. I just miss him a lot.”

As the adults showed a reporter a family album during a recent visit, the youngest child, three-year-old Betuel, spoke up.

“Mommy, where did Papi go?” he said in Spanish, crying.

His mother picked him up, gave him a hug and kissed him.

“He went to sing, my love,” his mother said.

“He’s working?” the boy said.

“Yes, my love.”

As of Monday the news release with the false information identifying the Guatemalan singer as a Mexican drug dealer remains on the official Department of Homeland Security website, uncorrected.

MAGA evangelicals have 'coopted' Jesus and turned Christianity into an 'absurd farce': analysis

President Donald Trump’s "wrecking-ball approach to America has a precedent: the MAGA evangelical perversion of Jesus’s message of radical love to one of hate and aggression," writes The Guardian's Bill McKibben.

McKibben notes that Trump's " most revealing and defining moments – not its most important, nor cruelest, nor most dangerous, nor stupidest, but perhaps its most illuminating," came when he started posting plans of his gilded ballroom and then posted an AI video dumping feces on American cities.

"He has done things 10,000 times as bad – the current estimate of deaths from his cuts to USAID is 600,000 and rising, and this week a study predicted his fossil fuel policies would kill another 1.3 million. But nothing as definitional," McKibben says.

But "no one – not Richard Nixon, not Andrew Jackson, not Warren Harding, not anyone – would have imagined boasting about defecating on the American citizenry," he notes.

" Trump has managed to turn America’s idea of itself entirely upside down. And he has done it with the active consent of an entire political party," McKibben adds.

McKibben says that those, including himself, raised as "mainline Protestant Christians" should not be surprised by any of this.

"We have watched over the years as rightwing evangelical churches turned the Jesus we grew up with into exactly the opposite of who we understood him to be," he writes.

"At its most basic, they turned a figure of love into a figure of hate who blesses precisely the cruelties that he condemned in the Gospel; we went from 'the meek shall inherit the Earth' to 'the meek shall die of cholera'," he says.

McKibben says that despite this, he and his fellow Christians have not fought back against this effectively, if at all.

"What particularly hurts is the fact that at no point did we manage to fight back, not effectively anyway. Without intending to, we surrendered control of the idea of Jesus. It is a story that may provide some insights into how to fight the attack on democracy."

McKibben explains how Christianity has morphed into something completely different than it was in the 1950s when a majority of Americans subscribed to some form of the religion.

"Now the most public and powerful forms of Christianity, the vast and often denominationally independent megachurches and TV ministries, are as wildly different from that version of Protestantism as Donald Trump is from Eisenhower," he says.

Today's "newly ascendant version of Christianity," McKibben explains, is a far cry from that.

"The Jesus of this imagination – muscular, aggressive and American – is a different man than the one I grew up worshipping," he says. "The idea that he can be invoked to justify cutting off aid to foreign countries and bundling immigrants into the back of unmarked vans is repulsive to me, but also mystifying – as if gravity suddenly pulled objects upward."

McKibben says that "I am less concerned with the shrinkage of the mainline church than with the replacement of its Jesus with this very different one."

Allie Beth Stuckey, "one heir to Charlie Kirk’s place at the top of Maga Christianity," McKibben writes, has a very different version of the Jesus he grew up worshipping.

"She is a distillation of the currently dominant American Christianity, and above all, her Jesus rejects empathy," he says.

"Basing your support for ICE raids on terrified immigrants on a relatively obscure passage in a relatively obscure Old Testament story is a good example of what is known as prooftexting – the citing of some verse somewhere to support your predetermined beliefs," he explains.

The Bible, McKibben says, also says nothing on much of the culture wars MAGA mouthpieces use verse to attack.

It "has almost nothing to say about the rest of their favorite culture war hobby horses – you can find five scattered references to what might be homosexuality in the Bible, though recent scholarship makes clear they were actually attacks on prostitution and abuse," he writes.

And while the Bible says nothing about transgender people, he writes, "57 percent of the Republican party’s advertising spending in her race had reportedly gone to attacking transgender people, a topic – again – that Jesus ignored."

"None of that spending went to attacking Elon Musk (a recently self-proclaimed “cultural Christian”), who had managed to kill 600,000 poor people by 'feeding USAID into a woodchipper' in the first weekend of his Doge campaign," McKibben notes.

The parallels in today's MAGA movement are there, but they are lost on them completely, he explains.

"If you think I am being hyperbolic here, a 'rich young ruler' actually presented himself to Jesus and asked what he should do, and Jesus said he should sell his stuff and give it to the poor. This is what Jesus was about." he writes.

The hypocrisy, McKibben notes, has become downright farcical.

"The idea that personal salvation – as opposed to concern for others – was at the heart of Christianity always bordered on the heretical, but over the decades it has morphed into the absurd farce we see now, where Jesus is held to bless every show of dominance and aggression we can imagine," he says.

More people are becoming aware of this and acknowledging and fighting against it, he says.

Rep. James Talarico (D-TX), a part-time Presbyterian seminary student, has surged on the "strength of his forthright declaration of the kind of retro Christianity," McKibben says.

In a sermon Talarico gave two years ago, he said, "Jesus came to transform the world. Christian nationalism is here to maintain the status quo. They have coopted the Son of God. They have turned this humble rabbi into a gun-toting, gay-bashing, science-denying, money-loving, fear mongering fascist. And, it is incumbent upon all Christians to confront it, and denounce it.”

McKibben says Pope Leo's recent words condemning the Trump administration's cruelty show demonstrate this denunciation as well, and he hopes there will be more.

"America is best defended, in other words, by reference to the best about American history, just as Christianity is best defended by reference to what makes it distinctive and beautiful, which is the example of Jesus," he says.

How leaders of a Minnesota church enabled a child abuser

Our investigation of a little-known church community in northeastern Minnesota started with something that has become depressingly familiar: child sex abuse.

ProPublica and the Minnesota Star Tribune found that some members of the Old Apostolic Lutheran Church community in Duluth enabled Clint Massie, who pleaded guilty to sexually abusing young girls. Massie is currently in prison in Faribault, Minnesota.

The Old Apostolic Lutheran Church — which has no affiliation with mainstream Lutheran denominations and is known as the OALC — is an insular community with many old-world traditions. There is no official count, but one academic study estimated 31,000 members worldwide as of 2016, with most in the United States.

We examined hundreds of pages of criminal records, conducted more than a dozen interviews with alleged victims across the country, reviewed video and audio of police interviews with Massie, victims and church leaders, and attended a service at the Old Apostolic Lutheran Church in Duluth.

Daryl Bruckelmyer, an OALC preacher, declined to comment or answer a detailed list of questions for this story. But in a 2023 interview with a St. Louis County detective, he acknowledged knowing about Massie’s sexual abuse. He said at the time that it was up to victims to report the crimes to police, a clear misreading of the law for mandated reporters — doctors, teachers and others who are required to report crimes against children.

“We don’t protect either one,” Bruckelmyer said of sexual abusers and their victims.

You can read the investigation here, but here are five takeaways from our reporting:

Church leaders knew about the abuse: Leaders of Bruckelmyer’s church didn’t report Massie to police though they knew he’d sexually abused girls for years and Bruckelmyer had been told by police that reporting it was their duty. It was an open secret in the congregation: Mothers warned their children to stay away from Massie, victims said. Church leaders also sent Massie to a therapist who specialized in sex offender treatment. In December 2024, Massie pleaded guilty to four felony counts of sexual conduct with a victim under the age of 13. In March, a judge sentenced him to 7 1/2 years in prison.

Victims were told to forgive and forget: Church leaders held meetings where children were told to forgive the man who sexually abused them and forget the abuse. If they spoke of it, the sin would be theirs. The meetings, described by victims to the police and confirmed through our reporting, ended in one case with a church leader allowing Massie to hug the victim. An internal church document also outlines guidelines for handling abuse and suggests that, when appropriate, both parties be brought together for a discussion.

Missed opportunities to intervene: Prosecutors had at least one opportunity to intervene but hoped educating church leaders about their duties would encourage them to cooperate with authorities. Our reporting found that church leaders did not report what they learned about Massie despite a state law requiring clergy and others to share the information with law enforcement. According to law enforcement notes, Bruckelmyer told investigators that they encourage abuse victims to go to police, but that they believed it was “on [victims] to do that.”

John Hiivala, a spokesperson for the Woodland Park Old Apostolic Lutheran Church in Duluth, said that the church “has fully complied with the law in the referenced case, and it’s a matter of legal record.”

Kimberly Lowe, a lawyer and crisis manager for the church, said its preachers are unpaid and therefore might not be legally required to report sexual abuse of children. Asked if she believes the preachers are mandated reporters under Minnesota law, Lowe would only say that the language of the statute is unclear.

A small but rapidly growing church: OALC is a conservative Christian revival movement that came to the U.S. with 19th-century settlers from Norway, Finland and Sweden. It is not affiliated with any mainstream Lutheran denominations. Only men hold leadership positions. The church is rapidly growing, and its emphasis on large families has created booms in places like Washington state and Duluth. Members attempt to live a life as modest and simple as Jesus’. This is why they do not dance, listen to music or watch movies, according to former members. In the OALC, they said, forgiveness is one of the most important acts one can perform.

Victims filed lawsuits: Since Massie’s sentencing, two of his alleged victims have filed lawsuits against him, their church in South Dakota and the OALC. They have retained the same lawyer who represented some of the victims in the Jeffrey Epstein case.

In a letter written from prison that was filed in court, Massie denied the abuse allegations in the lawsuits. He did not respond to interview requests. The OALC, in a motion to dismiss both lawsuits, wrote that “while OALC-America is mindful and sympathetic to Plaintiff for the abuse Plaintiff alleges occurred by Massie, such empathy does not take away from the plain fact that this Court does not have personal jurisdiction over OALC-America.”

How Pope Leo puts 'virtue outside and above politics' to fight Trumpism

As President Donald Trump's immigration crackdown elicits stark condemnation from leaders in the Catholic church, which says the administration's policies clash with religious liberty, Pope Leo has emerged, writes David French in The New York Times, as the anti-Trump.

"If you examine the new pope’s pronouncements, there is a consistent through line. He defends human dignity and condemns government brutality. In addition to his defense of the human rights of migrants, he’s decried Russian abuses in Ukraine, and he’s called for a cease-fire, hostage release and compliance with international humanitarian law in Gaza," French writes.

Pope Leo's concerns, French writes, also extends to the tech sector, as seen in a November 7 post on X, in which he wrote, "Technological innovation can be a form of participation in the divine act of creation. It carries an ethical and spiritual weight, for every design choice expresses a vision of humanity. The Church therefore calls all builders of #AI to cultivate moral discernment as a fundamental part of their work—to develop systems that reflect justice, solidarity, and a genuine reverence for life."

That post, French says, drew immediate ire from tech billionaire and Trump supporter Marc Andreessen, "who posted (and then deleted) a meme mocking the pope’s statement," French notes.

Despite the pope's obvious dismay with Trump and his policies, French says that's probably where his own involvement ends.

"When I said that the path past Trumpism is beginning to emerge, I did not and do not mean that the pope will somehow enable the defeat of any particular politician or program at the ballot box," he writes. "American Catholics are true swing voters. A majority voted for Trump in 2024, but a majority disapprove of him now."

That being said, French also notes that there are "many devout Catholics who are deeply embedded in the MAGA movement, including Vice President JD Vance."

Noting the volatile mix between church and state, French writes, "Partisanship is poisonous to the church," adding that "when partisanship becomes part of your identity — much less part of your faith — it has a pernicious effect: It causes you to highlight the deficiencies of the other side while tempting you to rationalize or minimize the injustices on your own. Partisanship makes hypocrites of us all. I know it made a hypocrite of me on my worst partisan days."

Pope Leo, he notes, manages to rise above the fray, putting "virtue outside and above politics. His declarations are the living embodiment of Martin Luther King Jr.’s admonition that the church “is not to be the master or the servant of the state, but the conscience of the state.”

However, French says, it's almost impossible for religious voters today to put politics aside.

"When Democrats win the White House, then evangelicals tend to feel more defensive and fearful, as if their churches are at the edge of extinction," he writes.

French explains how Trumpism became a "thoroughly religious movement," saying that "the result is a relentless one-way cultural ratchet that amplifies Democratic sins and minimizes Republican vices."

"It elevates politics to the place of religion because it is only through politics that many evangelicals can feel confident and secure in the practice of their faith," he adds.

The U.S. Conference of Catholic Bishops (USCCB) recently issued a rare, near-unanimous rebuke of Trump's immigration policies, specifically condemning the "indiscriminate mass deportation of people" and the associated "dehumanizing rhetoric and violence," but they did not specifically mention Trump by name.

"Since Trumpism is a religious phenomenon, it requires a religious answer. But it can’t be a partisan answer. That’s why it was wise for the bishops not to directly mention Trump in their statement," French notes.

Pope Leo has done the same, French writes, but, he says, "I'm under no illusions that Pope Leo’s example will matter to the evangelical political class. It is so far gone that many of its leading lights advance the absurd claim that Christians cannot vote for Democrats."

Despite that doubt, French says, "a pope’s moral witness can — and should — still matter to Christians of every tradition."

"Unless the values behind Trumpism are defeated, the man himself will be replaced by another like him — Republican or Democrat — and our culture will continue to slide into cruelty and depravity," French says.

The pope's own words, he writes, speak volumes.

"To quote Pope Leo, 'justice, solidarity, and a genuine reverence for life' ought to be the touchstones of our public engagement. There is another spiritual victory to be won — this time over the in these United States."

Backfire: More white clergy running as Dems after Trump 'duped' churches

The Guardian reports roughly 30 Christian white clergy, including pastors, seminary students and other faith leaders, are filing or have already filed to be Democratic candidates in next year’s midterm elections.

“I … think the stereotypes of Republicans being pro-faith are bull—— …,” said Justin Douglas, who is running for a House seat in Pennsylvania. “We’re seeing a current administration bastardize faith almost every day. They used the Lord’s Prayer in a propaganda video for what they’re now calling the Department of War. That should have had every single evangelical’s bells and whistles and alarms going off in their head: this is sacrilegious.”

Douglas, 41, is among a new generation of the Christian left looking to evolve the Democratic brand beyond college-educated urbanites and connect it with white working-class churchgoers. This, said the Guardian, breaks the traditional racial divide between Republicans and Democrats with Black pastors who run for office typically bring Democrats and their white counterparts often Republicans. For years, that divide has strengthened the Republican brand among the religious right and evangelical voters.

Douglas numbered himself among that faction. He grew up on an Indiana farm, the son of a factory worker and eldest of five children. He studied at Liberty University, founded by conservative pastor and televangelist Jerry Falwell, reports the Guardian, and he recalls wearing a T-shirt expressing opposition to Democratic presidential candidate John Kerry.

But that was two decades ago, before Trump entered the scene with his multiple wives, mistresses, assault accusations and his admission to Access Hollywood of how exactly to “grab” women.

James Talarico is a Texas state representative and a 36-year-old part-time seminary student who the Guardian said has amassed a sizable social-media following. Talarico uses scripture to champion the poor and vulnerable while castigating Republicans for what he casts as their “drift towards Christian nationalism and corporate interests.”

In Iowa, state representative Sarah Trone Garriott, an Evangelical Lutheran pastor, is seeking her party’s nod to challenge Republican incumbent Zach Nunn in what is already billed as one of the nation’s marquee congressional races.

“I joke sometimes that the two people who have changed my life more than any others are Jesus and Donald Trump, for very different reasons,” Garriot told the Guardian. “Donald Trump is absolutely inconsistent with Christian principles of love and compassion, justice, looking out for the poor, meeting the needs of the marginalized.”

In Arkansas, Christian pastor and former Republican Robb Ryerse is mounting his own challenge to Rep. Steve Womack, but he told the Guardian that the other person he’s running against is the president.

“We realize, hey, our churches and the people in our churches have been duped by this guy and so rather than hope someone else will clean up the problem, what we’ve seen is a lot of pastors respond with, you know what, I’m going to jump in and I’m going to be a part of the solution.”

“Donald Trump has also used and been used by so many evangelical leaders who want political power,” Ryerse added. “He has used them to validate him to their followers and they have used him to further their agenda, which has been a Christian nationalist culture war on the United States, which I think is bad for both the church and for the country.”

Read the Guardian report at this link.

'Isn't this blasphemous?' Chatbots let users talk to 'Jesus' — and even 'Satan'

As Americans drift from organized religion and congregations consolidate, pastors are turning to artificial intelligence to shoulder parts of their ministry — while some worshippers are turning to AI for something else entirely. Certain AI tools help clergy manage schedules or craft sermons; others invite believers to text directly with “Jesus,” or even “Satan.”

Calling it a “new digital awakening,” Axios reports that “AI is helping some churches stay relevant in the face of shrinking staffs, empty pews and growing online audiences. But the practice raises new questions about who, or what, is guiding the flock.”

“New AI-powered apps allow you to ‘text with Jesus’ or ‘talk to the Bible,’ giving the impression you are communicating with a deity or angel,” according to Axios. “Other apps can create personalized prayers, let you confess your sins or offer religious advice on life’s decisions.”

READ MORE: GOP ‘Complicit’ in ‘Massive’ Epstein Files ‘Cover-Up’: Democrat

The apps that “allow” people to “talk” to “Jesus,” “Mary,” the “Bible,” or even “Satan” are reportedly the most popular.

“What could go wrong?” Robert P. Jones, CEO of the nonpartisan Public Religion Research Institute, sarcastically asked, according to Axios.

Text With Jesus bills itself as “a new, interactive way to engage with your faith.” Its website calls it “a revolutionary AI-powered chatbot app, designed for devoted Christians seeking a deeper connection with the Bible’s most iconic figures.”

In the FAQ section of the website, one question asks, “Am I really talking to Jesus? Isn’t this blasphemous?”

“Our app is a tool for exploration, education, and engagement with biblical narratives,” is the response, “and it is not intended to replace or mimic direct communication with divine entities, which is a deeply personal aspect of one’s faith.”

READ MORE: White House Eyes Major Blitz as GOP Voters Blame Trump for Failing Economy

Last month, FOX 32 Chicago reported on criticism of the app.

“Critics call the app blasphemous. In an essay for The PreachersWord, minister Ken Weliever wrote that he would ‘just open my Bible and read it for myself,’ questioning how accurate an AI ‘Jesus’ could ever be. He pointed to answers on same-sex marriage signed with rainbow emojis and called the app’s ‘Satan’ feature chilling.”

“Moody Center President James Spencer wrote in The Christian Post the AI ‘Jesus’ seemed ‘less concerned with fulfilling the Law and the Prophets than providing answers palatable to the itching ears of 21st century users.'”

According to the app’s Mac App Store pages, the company that produces Text With Jesus has additional offerings, including Text With History, Text With Authors, Texts From Bernie Sanders, and Texts From Oscar Wilde.

READ MORE: Trump Stumbles Over ‘God Bless America’ Lyrics at Veterans Day Ceremony

Inside a Texas church’s training academy for Christians running for office

Texas Rep. Nate Schatzline’s energy was palpable as he gazed out from the video on the computer screen, grinning ear to ear, the sleeves of his white dress shirt rolled up.

The Republican legislator from Fort Worth had a message to share with people watching the prerecorded video: As a Christian, you have an essential role in politics and local government.

“There is no greater calling than being civically engaged and bringing the values that Scripture teaches us into every realm of the earth,” Schatzline said.

The legislator was teaching a section of Campaign University, a series of online lessons he and others associated with Fort Worth-based megachurch Mercy Culture created to raise up so-called “spirit-led candidates.”

The course, created in 2021, is an extension of Mercy Culture’s increasingly overt political activities that have included candidate endorsements. The church’s political nonprofit, For Liberty & Justice, houses Campaign University.

Campaign University builds on Mercy Culture’s growing political reach as Schatzline, a pastor at the church, joins President Donald Trump’s National Faith Advisory Board and as the course now is offered at other congregations across the country.

The lessons emphasize that would-be candidates don’t need to be experts in government or the Constitution to seek public office or a place in local government. They also train potential candidates to “stand for spiritual righteousness” and teach them how to build a platform and navigate the campaign trail while maintaining a strong family and church life.

At the core of Campaign University is the idea that there is no separation between what happens within the church and what happens in the government. Students are taught to interpret the First Amendment’s establishment clause on the separation of church and state as a protection against government involvement in religion, rather than vice versa.

Previously, churches risked losing their tax-exempt status by discussing or engaging in politics. Then this summer, the Internal Revenue Service decided to allow religious leaders to endorse political candidates from the pulpit, a decision Schatzline took as a green light for him and other pastors to ramp up political activity.

Programs such as Campaign University serve as the “next stage” of this religion-driven political movement, said Eric McDaniel, a government professor who researches the intersection of race, religion and politics at the University of Texas at Austin. Past movements encouraged churchgoers to become activists, he said, but Campaign University stands out for training Christian conservatives to seek public office.

“One of the things about this movement that’s really important is that they started winning local elections, then started winning state and then now they’re winning at the national level,” McDaniel said. “And that’s how you’re able to build a movement and maintain a movement — you start locally.”

In an attempt to better understand Mercy Culture’s approach to recruiting candidates, two journalists from the Fort Worth Report purchased and completed the more than five-hour Campaign University course and listened to hours of the For Liberty & Justice podcast. What became clear in the course is For Liberty & Justice’s mission to push Christian conservative values beyond church doors and into the public sphere.

The nonprofit states on its website that it vets and supports “candidates who are willing to do whatever it takes to protect our God-given liberties and take a stand for Biblical Justice!” Its leaders have said they stand against LGBTQ rights and abortion access, and they have pushed for the ban of diversity, equity and inclusion initiatives in government and public education.

For $100, Campaign University provides its students the knowledge, practical skills and spiritual guidance “to make an impact for the kingdom in government” — not “just in a way that’s passionate but in a way that’s calculated,” Schatzline says within the first five minutes of the course.

The Fort Worth Report identified at least 10 people — through social media posts, press releases and podcasts — who completed Campaign University. They included Texas GOP Chairman Abraham George; an unsuccessful candidate who ran for a Dallas City Council seat this year; Tarrant County Republican precinct chairs; campaign managers; and a number of people who work for or previously worked for Mercy Culture or For Liberty & Justice.

None returned the Fort Worth Report’s requests for comment.

Schatzline twice agreed to an interview but never responded to efforts to set a date and did not return phone calls and emails seeking comment. He and other Mercy Culture pastors created Campaign University after working on Texas political campaigns, including the legislator’s, through For Liberty & Justice. Schatzline previously told the Fort Worth Report that he’s working to take the nonprofit to the national level.

It’s not unusual for churches or spiritual leaders to encourage political activity from congregants, said Amanda Tyler, executive director of the Baptist Joint Committee for Religious Liberty and lead organizer of the national nonprofit’s Christians Against Christian Nationalism campaign.

“What does seem unusual — and perhaps unique — is an actual candidate training academy that’s run out of the church,” Tyler said. “Often, particularly if we’re talking about partisan campaigns for public office, that’s a place that churches and other houses of worship have largely steered clear of partisan politics.”

Schatzline has said he won’t seek reelection to his seat representing north Fort Worth and its surrounding suburbs but plans to continue as a pastor with Mercy Culture and to lead For Liberty & Justice.

The national faith board that Schatzline has been tapped to join declares its mission is to be “a strong, unified, uncompromising voice” on issues such as religious freedom, marriage, reproductive and parental rights, and gender-affirming care.

“It’s never been more apparent that the church has to rise up and be a bold voice in American government today,” Schatzline said in an Oct. 27 video he uploaded to social media announcing his new position.

That sentiment is recognizable in Campaign University.

At the start of the course, Schatzline tells Christians to ask themselves three questions the typical candidate might not consider but that he stresses are key to success if one is called to serve.

Did the call to government come from the Holy Spirit? Will your loved ones pray with you about it? Even if you don’t win, are you still giving God glory?

Don’t run if you “can’t hear the Holy Spirit” because other voices on the campaign trail may “shift your perspective,” Schatzline said.

A Divine Calling

Campaign University and other Mercy Culture political activities deliver on a commitment that Steve Penate told the Report he and fellow church pastor Landon Schott made to each other years ago: build a church that would “turn the city upside down” and be a leader in local politics.

Schott and his wife, Heather Schott, senior pastor of Mercy Culture, did not return emails seeking comment for this story.

Over its six years, the church has become a center of conservative religious politics in the region and increasingly across the state. This year, members gathered for prayer at the Texas Capitol, blessing its walls on the first day of the 2025 legislative session.

Last year, pastors urged Fort Worth City Council members — using threats of litigation — to approve the church’s new shelter for victims of human trafficking, despite opposition from residents of the adjacent neighborhood. Council members in favor of the move said at the time that politics did not affect their decision.

Fort Worth Mayor Mattie Parker, a Republican, did not return a request for comment on Mercy Culture’s impact on the city through political efforts such as Campaign University.

The skills taught in Campaign University build off lessons learned from Penate’s failed campaign for Fort Worth mayor in 2021, when he lost to Parker, the pastor told the Fort Worth Report.

Penate said “tons” of people have completed Campaign University since its creation. Neither he, Schatzline nor Campaign University’s other instructors provided lists of graduates. About 50 people were pictured in the Campaign University’s first graduating class, according to a 2022 Instagram post by For Liberty & Justice.

Mercy Culture’s expansion has included additional church campuses in Fort Worth, Dallas, Waco and Austin, and it plans to open a San Antonio campus next year. Penate said For Liberty & Justice aims to partner with churches across the country as it seeks to elevate Campaign University to a national level. Although he didn’t provide specifics, Penate said the goal is to create lessons for local churches to politically mobilize congregants, similarly to how Charlie Kirk’s Turning Point USA mobilizes students on college campuses.

He said the church is already spreading awareness about Campaign University by opening For Liberty & Justice chapters in other states.

As of late October, two For Liberty & Justice chapters outside of Texas offer Campaign University, Penate said. They are Florida’s nondenominational Revive Church and Hawaii’s Pentecostal megachurch King’s Maui, according to Schatzline’s social media posts. Representatives from the churches did not return requests for comment.

The nonprofit plans to open its next chapter in Arizona at the start of 2026, Penate said. After that, he expects For Liberty & Justice to grow exponentially thanks to Schatzline’s visibility on Trump’s faith advisory board.

“Next year is going to be explosive,” Penate said.

Religion has long had a historic role in major American political movements, McDaniel, the government professor, said.

Leaders such as Baptist minister Martin Luther King Jr. were involved in the Civil Rights Movement. Televangelist Jerry Falwell founded the political organization called the Moral Majority in 1979 and mobilized a generation of Christian conservative voters.

“This idea that God has called you to do this is a very empowering message. It gives you a clear source of identity and direction,” McDaniel said.

Many of Campaign University’s teachings address basic civics that might be useful to anyone running for office. Its lessons and 92-page course materials offer hands-on assignments for participants to start engaging with local government, such as reading the U.S. Constitution, identifying the elected officials who represent them at different levels of government and creating lists of potential campaign donors.

Campaign University’s goal is to bring Jesus into “every sphere of influence and every mountain,” Joshua Moore, another course instructor, says in the course’s second lesson. “That’s what we’re called to do as political activists.” Moore, who serves as Schatzline’s district director in the Texas House, is a former Republican New Hampshire state lawmaker. He did not return phone calls and emails seeking comment for this story.

In Campaign University, instructors often emphasize what they describe as a divine calling for Christians to serve in local government.

“A grandma can pray at home on her knees, but who’s in Austin on the inside, that has a voice, that has a vote?” Penate told the Report. “It starts in prayer, but you gotta get on the inside.”

Schatzline embodies this ethos in many ways, and he’s become a well-known face in far-right Christian conservative politics in Texas.

During this year’s legislative sessions, he authored 75 state bills on a range of issues, such as limiting DEI initiatives in local government, banning drag show performances in front of children and further penalizing the possession or promotion of child pornography. He failed to get many of his bills passed this year, except for one aimed at criminalizing the promotion or possession of child-like sex dolls.

“We’re going to give this space back to the Holy Spirit,” Schatzline said at the Capitol during the Mercy Culture-led worship session earlier this year. “We give you this room. … The 89th legislative session is yours, Lord. The members of this body are yours, Lord. This building belongs to you, Jesus.”

Landon Schott, the Mercy Culture co-founder, also participated in the January event at the Capitol, as did George, the state Republican Party chair, who has taken the Campaign University course.

“There is no separation between church and state,” George said at the event, according to published reports.

Campaign University lessons highlight what its instructors argue were the Founding Fathers’ “deep religious beliefs” as evidence that “God was not separate from the public square; nor was that the intent of the founders.”

The Founding Fathers “insisted upon a country that welcomed the role of religion in society, viewing it as a public good,” said Jeremy Dys, senior counsel for the First Liberty Institute, a Plano-based legal group known for representing clients in high-profile religious freedom cases, including a Plano student who was banned from distributing candy cane pens with a religious message on them at a school party and an Oregon woman who refused to bake a wedding cake for a same-sex couple due to her religious beliefs.

“Abandoning our societal cynicism toward religion would strengthen our commitment to liberty. It would do much to strengthen our country to regain the vision of our founders that celebrated the role of religion in our lives, public and private,” Dys said in an email to the Report.

But under the establishment clause, government entities shouldn’t impose religious laws or policies, said Tyler, the Christians Against Christian Nationalism organizer. Laws should “serve and support a pluralistic society,” she said.

“If our goal in engaging in partisan politics is to impose our own interpretation of the Bible, our own religious views on other people, that will lead to harm for people in our communities that are not of the same religious views,” Tyler said.

County at a Crossroads

For Liberty & Justice’s efforts to mobilize Christian conservatives through Campaign University come at a pivotal moment in Tarrant County, where Fort Worth is located, as Republicans seek to maintain control of the nation’s largest urban red county, which has shown occasional signs of turning purple. Tarrant voters supported Joe Biden’s presidential bid in 2020 and twice voted in favor of Republican Sen. Ted Cruz’s Democratic opponents, in 2018 and 2024.

“Every single seat matters, and now is the time to rise up. Now is the time to run. Now is the time to get godly men and women in office,” Schatzline told dozens of attendees at a Sept. 9 For Liberty & Justice event at Mercy Culture aimed at encouraging political action.

The Republican-majority Tarrant County Commissioners Court, the county’s governing body, led by County Judge Tim O’Hare, steamrolled through a redistricting process this summer to gain a stronger majority as detractors alleged racially motivated gerrymandering. In late October, a federal appeals court upheld a judge’s decision not to block the new map.

O’Hare did not respond to a request for comment.

After state lawmakers adopted a new congressional map to create additional GOP seats at Trump’s request this summer, the political makeup of Tarrant County’s congressional delegation is poised to shift from five Republicans and two Democrats to four Republicans and one Democrat.

For Liberty & Justice continues to develop its pipeline of candidates for local and state offices. The group circulates a friends and family list of candidates that it says share the same values. One candidate who repeatedly made the list was conservative Fort Worth City Council member Alan Blaylock, who announced his bid for Schatzline’s seat Oct. 27 after the lawmaker said he wouldn’t seek reelection.

Others named on the list included city council and school board candidates across the county. Several told the Report they weren’t required to complete Campaign University to be included on the list and that they hadn’t taken the course.

For Liberty & Justice is prepared to ensure strong Republican results as Tarrant voters gear up for next year’s elections, plus a runoff election to fill a Texas Senate seat vacated by now-Acting Comptroller Kelly Hancock.

It makes sense that Tarrant County, which political experts describe as a bellwether in national politics, may be a driver in national conversations around how religion and politics intersect, said McDaniel, the UT professor.

His message echoed the sentiments expressed by For Liberty & Justice leaders and attendees during a recent night of action at Mercy Culture Church.

Throughout the night, volunteers who completed Campaign University emphasized how the lessons can not only activate people to run for office but also enable them to lead small groups of fellow Christian conservatives in political action, such as advocating for policy issues at city council or school board meetings.

Event organizers encouraged attendees to get civically engaged that night by joining small political action groups in neighborhoods scattered across Tarrant County, with specific interests such as “biblical citizenship” or “prayer and intercession.”

To end the night, one Campaign University graduate led the crowd in prayer. “We need you, Lord, desperately to be able to accomplish what you are calling us to do for this nation, for our city, for our county, for our state.”

Trump defies his own argument in religious rights case

In an unusual break in five years of practice, The Trump administration now wants the Supreme Court to let a Rastafarian inmate sue Louisiana prison officials who shaved his head against his faith.

On Monay, Bloomberg reports justices will hear Landor v. Louisiana Department of Corrections and Public Safety, which asks whether the Religious Land Use and Institutionalized Persons Act (RLUIPA) allows inmates to seek monetary damages from state officials for violating their religious rights.

The administration’s new argument puts it at odds with the position it took in 2020’s Tanzin v. Tanvir in which a unanimous Supreme Court ruled Muslim men could sue FBI agents individually under the Religious Freedom and Restoration Act. At the time, Muslim plaintiffs sued Trump officials for putting them on the No Fly List for refusing to be informants against their religious community. The Trump administration argued that a decision in favor of the Muslim men would clear "the way for a slew of future suits against national security officials, criminal investigators, correctional officers and countless other federal employees, seeking to hold them personally liable for alleged burdens on any of the myriad religious practices engaged in by the people of our nation."

But today the Trump administration says “no sound basis exists” to treat the two laws differently, and it urges Supreme Court justices to extend the ruling they originally opposed in Tanzin to state officials.

Bloomberg reports the solicitor general’s office acknowledged the administration’s about-face on the issue, claiming in a footnote that the new stance aligns with the government’s “longstanding view” that RFRA and RLUIPA should be read in tandem.

University of Texas School of Law professor Douglas Laycock told Bloomberg that the Trump administration’s change of heart likely reflects the president’s eagerness to back religious liberty claims that resonate with his Christian base.

“People in pews don’t care much about a Rastafarian, but the president can say they’re defending people in prisons of all religions,” said Laycock.

Elizabeth Reiner Platt, director of the Law, Rights & Religion Project at Union Theological Seminary, told Bloomberg that the administration has mostly backed religious litigants who advance cases that align with the president’s political agenda while sidelining others.

But Landor has drawn unusually broad support, she said, with dozens of religious groups joining the administration’s position “across the theologicial and political spectrums,” which cultivates temporary allies of organizations that often oppose its policies.

Bloomberg added that the conservative Supreme Court will “have to square its decision in Tanzin with its 2011 ruling in Sossamon v. Texas, which held that states can’t be sued for money damages under RLUIPA.”

The justices said in Sossamon that RLUIPA lacked the clear waiver of sovereign immunity needed to let inmates seek damages from state officials.

Read the Bloomberg report at this link.

This pending Supreme Court religious freedom case unites both sides of the church-state divide

In recent years, litigation on certain types of religious freedom lawsuits have been practically run of the mill: prayer on school premises, for example, and government funding for students at faith-based schools.

A case scheduled for U.S. Supreme Court oral arguments on Nov. 10, 2025, however, is very different from most other high-profile cases at the moment. Landor v. Louisiana Department of Corrections involves whether an inmate of a minority religious group, the Rastafarians, can sue for monetary damages after the warden violated his religious rights – specifically, the right to not cut his hair.

Landor v. Louisiana stands out because it underscores the complexity and far-reaching nature of religious freedom laws in the United States and the increasingly diverse faith traditions to which they apply. Christians now represent 62% of the American population, while 29% have no religious affiliation and 7% belong to other faith traditions.

Religious vow

Damon Landor, the petitioner, wore long dreadlocks for almost 20 years as an expression of his beliefs as a Rastafarian – part of a biblical practice known as the “Nazarite vow.” Many members of the movement, which first developed in Jamaica in the 1930s, do not cut their hair.

Landor was incarcerated in 2020 after being convicted for possessing methamphetamine, cocaine, amphetamine and marijuana. At first, officials respected his religious practice. Just three years before, in a case about another inmate in Louisiana, a federal appeals court had affirmed that Rastafarians must be allowed to keep their dreadlocks under the federal Religious Land Use and Institutionalized Persons Act.

Toward the end of his sentence, Landor was transferred to a different correctional facility. There – with three weeks left for Landor to serve – the warden ignored the judicial order, directing guards to shackle Landor and forcibly shave his head.

Not surprisingly, on finishing his sentence, Landor filed suit for money damages under the Religious Land Use and Institutionalized Persons Act. The act forbids the government and its officials from imposing “substantial burden(s)” on incarcerated people’s religious free exercise rights.

Key question

In 2022, a federal trial court in Louisiana condemned Landor’s treatment but rejected his claim, concluding that money damages were not an appropriate remedy. The following year, the 5th U.S. Circuit Court of Appeals unanimously affirmed that decision, denying Landor’s claim.

His legal team then filed a petition for the case to be reheard “en banc.” In this uncommon procedure, parties seek further review from all of the judges in a circuit, or federal appellate court. The court denied his request, but 15 of the 17 active judges wrote that this was a question for the Supreme Court.

The Supreme Court agreed to hear an appeal after more than 20 organizations submitted amicus curiae, or “friend of the court,” briefs in favor of Landor. The Trump administration also filed an amicus brief encouraging the Supreme Court to take the case.

The briefs include groups that often have diverging opinions. Americans United for Separation of Church and State, for example, typically supports those wishing to keep religion out of public life. Conversely, the Becket Fund usually defends the rights of those seeking to increase faith’s role in public life.

They are of one mind in Landor because the case involves his right to express his beliefs freely by how he lives, in a very personal way: grooming and hair length.

Lower courts agree that Landor’s religious rights were violated. The key question is whether he can sue an individual official – here, the warden – for monetary damages.

Sister statutes

Weighing heavily in Landor’s favor is a previous Supreme Court order in Tanzin v. Tanvir. That 2020 case was brought by two Muslim men who sued FBI agents after their names were put on a “no-fly list.” The plaintiffs alleged that their names were added to the list in retaliation for refusing to spy on fellow Muslims.

The Supreme Court unanimously affirmed that the men could sue the agents as individuals, not just in their official capacity. Being sued as an individual means defendants must pay damages on their own, without the government helping to foot the bill – a potentially very expensive outcome.

There’s a key difference here in Landor’s case, though. In Tanzin, the plaintiffs sued for violations of their rights under the Religious Freedom Restoration Act, a federal law enacted in 1993. Landor brought his case under the Religious Land Use and Institutionalized Persons Act, enacted in 2000. The laws are similar; in fact, the key language in both statutes is identical. But the Religious Land Use Act has not yet been interpreted as providing money damages against government officials.

The earlier statute, the Religious Freedom Restoration Act, became law in response to a pivotal Supreme Court case about religious freedom: Employment Division Department of Human Resources of Oregon v. Smith. The justices upheld the dismissal of two drug counselors under state law for ingesting peyote, a natural hallucinogenic substance, during a Native American Church ceremony – even though most states and the federal government had decriminalized peyote’s use for religious purposes.

The act was essentially a rebuttal of 1990’s Smith ruling. It requires laws that restrict religious freedom to pass strict scrutiny, the highest form of constitutional analysis. If the government seeks to limit someone’s religious exercise, laws must be based on a “compelling governmental interest” and carried out by the “least restrictive means” possible. Under that standard, laws usually cannot withstand judicial review. In 1997, the Supreme Court narrowed the act’s reach in City of Boerne v. Flores, restricting its application to the federal government rather than states.

The Religious Land Use and Institutionalized Persons Act, which Congress adopted by unanimous consent in 2000, is often referred to as a sister statute because of its similarities. Notably for Landor, it forbids governments, or their agents, from imposing unnecessary “substantial burden[s]” on the “religious exercise” rights of those who are incarcerated. The act also protects religious land uses from discrimination through zoning restrictions.

Bigger picture

At first glance, Landor appears to be little more than a procedural disagreement over whether parties can recover damages under two similar statutes protecting religious freedom. However, at a time when there are nearly 2 million people in prisons, jails and detention and correctional facilities, the inability to seek damages under the Religious Land Use and Institutionalized Persons Act limits accountability for violations of their rights to religious freedom.

What’s more, Landor’s case illustrates that minority religions have as much protection under the First Amendment as larger faiths. How the Supreme Court resolves it will say a great deal about the future of religious freedom on issues that the authors of the Constitution could not have anticipated.The Conversation

Charles J. Russo, Joseph Panzer Chair in Education and Research Professor of Law, University of Dayton

This article is republished from The Conversation under a Creative Commons license. Read the original article.

A new movement sees exodus of evangelical women from churches that embrace Trump

Churches are seeing a mass exodus of formerly evangelical Christian women who are "disengaging from religion" due to conflicting viewpoints and politics, according to a report in the Religion News Service (RNS).

These women, known as "exvangelicals," have found themselves turned off by their churches' and families' embrace of President Donald Trump and his far-right viewpoints.

"What upsets me most is how politics has become so intertwined with the church,” said Taylor Yoder. “It turned a lot of evangelicals in my life really ugly.”

Yoder said her family's support of Trump caused her to "deconstruct" her faith. She also said that friendships with LGBTQ co-workers caused her to "reexamine what she’d been told about homosexuality."

“Do I really believe that these people deserve to burn in hell just because they don’t believe like me?” she asked.

Yoder, now an atheist, critiques evangelicalism and its political ties in videos on TikTok, where she has amassed an impressive following.

This trend of "exvangelicals," RNS writes, is catching on with many young women like Yoder, who are generating "a flurry of memoirs, podcasts, social media posts and YouTube channels depicting evangelical culture as oppressive, unhealthy and even harmful."

"Their critiques converge on four themes: politics, patriarchy, abuse and the treatment of LGBTQ people. They tell of churches rallying behind Trump, keeping women out of leadership and instead promoting a culture of 'purity,' while failing to address abuse scandals exposed in the #ChurchToo movement that followed #MeToo," they explain.

Some call this divine intervention.

“I think God is raising up women to speak out,” said Amy Hawk, author of “The Judas Effect: How Evangelicals Betrayed Jesus for Power.” “God is allowing this so that we can see the corruption and step away from it.”

Hawk also has an impressive following on social media where she argues, "Bible in hand, that it is unbiblical to support Trump," RNS writes.

This has made her a beacon for women who have left the church. “Many are coming to me and saying, ‘Thank you, I thought I was going out of my mind,'" she said.

April Ajoy, author of “Star-Spangled Jesus: Leaving Christian Nationalism and Finding a True Faith,” woke up when she saw a former church acquaintance on TV storming the U.S. Capitol on Jan. 6, 2021 "under Christian nationalist flags." Then her brother came out as gay.

“I spent nights crying because I felt so alone and confused, questioning if everything I ever believed was a lie,” she said, and only later recalled things she’d said to others. “I didn’t realize my own hypocrisy in the middle of it,” said Ajoy. “I feel like the evangelical God is in a very tiny box.”

Yoder said her decision to leave the church was confirmed after seeing late MAGA podcaster Charlie Kirk elevated to martyr status.

"He embodies how hateful and divisive they can be toward LGBTQ people. He was very much the opposite of what I wanted to be a part of," she said.

According to the Pew Research Center, research from the Public Religion Research Institute suggests that exvangelicals are comprised of 58 percent female and 42 percent male.

Their reasons vary, RNS writes: "80 percent say they no longer believe their religion’s teachings, 58 percent cite anti-LGBTQ views, while half say their faith harmed their mental health."

Beth Allison Barr, a Baylor University historian who chronicles women’s roles in the early and medieval church, says that women make up more of the exvangelical movement for one reason in particular.

"Women don’t see a place for themselves in the church,” Barr said. “They don’t hear women-elevated stories. They do not feel like their callings are appreciated.”

For many women, "Trump’s rise — and evangelical support for him — was a turning point," RNS explains. About 80 percent of white evangelical Protestants voted for him in the past three presidential elections.

“I honestly could not believe that the church was holding him up as anybody besides a con man and an abuser,” Hawk said. “I spent all those years ministering to women, being the hands and feet of Jesus, and then the church is telling me I should be excited about somebody that attacks women.”

Christian author Sheila Wray Gregoire likens the stories of exvangelical women to the early stages of the Protestant Reformation in the 1500s.

It’s a “rejection of Christianity as being about power,” Gregoire said. “I think that’s where we are, where people are dissatisfied with the church as it is. What’s coming hasn’t come yet. And we can’t see what that’s going to look like. But it’s an exciting place to be.”

Catholic bishops linked to Trump admin accuse him of violating 'religious liberty'

Two Catholic bishops who sit on and advise President Donald Trump's Religious Liberty Commission are now directly confronting the administration with concerns that the Department of Homeland Security (DHS) is violating the religious liberty of detained immigrants.

Religion News Service's Jack Jenkins reported Tuesday that Bishops Robert Barron (who Trump appointed to the commission) and Kevin Rhoades (an advisor to the commission) are now publicly speaking out against the DHS' treatment of migrants awaiting deportation. Barron oversees the Diocese of Winona-Rochester in the St. Paul-Minneapolis in Minnesota, and Rhoades oversees the Diocese of Fort Wayne-South Bend in Indiana.

Rhoades said he was concerned that Catholic immigrants being detained by the DHS were being denied communion and other religious services that are protected by the First Amendment to the U.S. Constitution. Barron wrote on X that he had been "in touch with senior officials in both the State Department and the Department of Homeland Security and have brought forward the concerns of the Church regarding detainees’ access to Sacraments."

"It is important that our Catholic detainees are able to receive pastoral care and have access to the sacraments," Bishop Rhoades told Jenkins. "Their religious liberty, part of their human dignity, needs to be respected."

The bishops' comments come on the heels of a class-action lawsuit brought by detainees at the Broadview, Illinois immigrant detention center, with faith leaders saying that they had "provided religious services at Broadview for years but are now denied the ability to provide pastoral care under Defendants’ command." Jenkins noted that there were three documented instances of the DHS refusing to allow communion for detainees — including two efforts led by local Catholic clergy.

Treatment of immigrants remains a contentious issue driving a wedge between Trump and his Catholic supporters. Pope Leo XIV said last month that Catholic bishops should be "more forceful" in pushing back against the administration's attitude toward immigrants. The pontiff has also called on political leaders to respect the "human dignity" of people fleeing violence and instability in their home countries and seeking safe harbor elsewhere.

Earlier this year, Trump signed an executive order creating the National Commission on Religious Liberty, which he argued was necessary to fight "anti-Christian bias." Bishop Barron attended the official signing at the White House in May.

Click here to read Jenkins' full report.

'Guns-a-blazing': Evangelicals pushing Trump to policy disaster

Founded in Nigeria in 2002 — the year after the 9/11 terrorist attacks on the World Trade Center and the Pentagon — Boko Haram has been a frequent source of violence in that country for 23 years. The far-right jihadist group, often compared to al-Qaeda, favors overthrowing Nigeria's democratic republic and replacing it with an Islamist dictatorship governed by strict fundamentalist Shariah law — specifically, a Sunni version. Boko Haram has a long history of violent attacks on both Christians and Muslims (including Shiites as well as fellow Sunnis they consider too liberal).

U.S. President Donald Trump is now threatening military action against Boko Haram, vowing to "protect Christians." And his messaging is specifically focused on Christianity, not Sunni and Shiite Muslims in Nigeria who fear Boko Haram.

In an article published on November 4, Salon's Heather Digby Parton examines the influence that far-right white fundamentalist evangelicals and "Christian nationalists" are having on Trump's Nigeria policy. And one of them is Defense Secretary Pete Hegseth.

"Whatever the case, this appears to be based upon misinformation," Parton explains. "Nigeria is dealing with the Boko Haram extremist group, which does target Christians. But it also threatens Muslims who don't accept its radical form of Islam, as well as those who are sympathetic to the Nigerian government. Most experts and analysts reject the assertion that this is some kind of Christian genocide. Trump may have wanted to give a little something to his 'cherished Christians,' as he sometimes refers to his evangelical supporters, but Hegseth is a much more interesting case."

Parton continues, "This is, after all, a man who wrote a book called 'American Crusade,' which The Guardian described as 'depicting Islam as a natural, historic enemy of the west; presents distorted versions of Muslim doctrine in Great Replacement-style racist conspiracy theories; treats leftists and Muslims as bound together in their efforts to subvert the U.S.; and idolizes medieval crusaders."

Parton warns that evangelical Hegseth embraces an extreme form of far-right Christian fundamentalism. In this book, the former Fox News host calls for "followers of Christ to take up the sword in defense of their faith."

"Hegseth is also a member of an extreme far-right sect called the Communion of Reformed Evangelical Churches that also believes in militant Christianity," Parton warns. "It's heavily influenced by reconstructionism, a theology that religion scholar Julie Ingersoll describes as believing 'it's the job of Christians to exercise dominion over the whole world.' In short, Hegseth is a serious Christian nationalist, and there could be nothing more satisfying for him than to muster a fighting force to wage war against Muslims in a foreign land in the name of Jesus Christ."

Parton continues, "It sounds medieval, and it is…. Whether they will follow through on this is anyone's guess. At some point, one might hope that a few of the Christians who are clamoring for the U.S. to go into Nigeria with 'guns-a-blazing' might spare a thought for their fellow followers of Christ who are being terrorized every single day right here in America at the hands of an oppressive government that is deporting them to face certain persecution."

Heather Digby Parton's full article for Salon is available at this link.

'Biblical justice': How North Carolina's 'born again' Chief Justice transformed America

In early 2023, Paul Newby, the Republican chief justice of North Carolina’s Supreme Court, gave the state and the nation a demonstration of the stunning and overlooked power of his office.

The previous year, the court — then majority Democrat — had outlawed partisan gerrymandering in the swing state. Over Newby’s vehement dissent, it had ordered independent outsiders to redraw electoral maps that the GOP-controlled legislature had crafted to conservatives’ advantage.

The traditional ways to undo such a decision would have been for the legislature to pass a new law that made gerrymandering legal or for Republicans to file a lawsuit. But that would’ve taken months or years.

Newby cleared a way to get there sooner, well before the crucial 2024 election.

In January — once two newly elected Republican justices were sworn in, giving the party a 5-2 majority — GOP lawmakers quickly filed a petition asking the Supreme Court to rehear the gerrymandering case. Such do-overs are rare. Since 1993, the court had granted only two out of 214 petitions for rehearings, both to redress narrow errors, not differences in interpreting North Carolina’s constitution. The lawyers who’d won the gerrymandering case were incredulous.

“We were like, they can’t possibly do this,” said Jeff Loperfido, the chief counsel for voting rights at the Southern Coalition for Social Justice. “Can they revisit their opinions when the ink is barely dry?”

Under Newby’s leadership, they did.

Behind the closed doors of the courthouse, he set aside decades of institutional precedent by not gathering the court’s seven justices to debate the legislature’s request in person, as chief justices had historically done for important matters.

Instead, in early February, Justice Phil Berger Jr., Newby’s right-hand man and presumed heir on the court, circulated a draft of a special order agreeing to the rehearing, sources familiar with the matter said. Berger’s accompanying message made clear there would be no debate; rather, he instructed his colleagues to vote by email, giving them just over 24 hours to respond.

The court’s conservatives approved the order within about an hour. Its two liberal justices, consigned to irrelevance, worked through the night with their clerks to complete a dissent by the deadline.

The pair were allowed little additional input when the justices met about a month and a half later in their elegant wood-paneled conference room to reach a decision on the case. After what a court staffer present that day called a “notably short conference,” Newby and his allies emerged victorious.

Newby then wrote a majority opinion declaring that partisan gerrymandering was legal and that the Democrat-led court had unconstitutionally infringed on the legislature’s prerogative to create electoral maps.

The decision freed GOP lawmakers to toss out electoral maps that had produced an evenly split North Carolina congressional delegation in 2022, reflecting the state’s balanced electorate.

In 2024, the state sent 10 Republicans and four Democrats to Congress — a six-seat swing that enabled the GOP to take control of the U.S. House of Representatives and handed Republicans, led by President Donald Trump, control of every branch of the federal government.

The gerrymandering push isn’t finished. This month, North Carolina Republican lawmakers passed a redistricting bill designed to give the party an additional congressional seat in the 2026 election.

The Epicenter

Few beyond North Carolina’s borders grasp the outsize role Newby, 70, has played in transforming the state’s top court from a relatively harmonious judicial backwater to a front-line partisan battleground since his election in 2004.

Under North Carolina’s constitution, Supreme Court justices are charged with upholding the independence and impartiality of the courts, applying laws fairly and ensuring all citizens get treated equally.

Yet for years, his critics charge, Newby has worked to erode barriers to politicization.

He pushed to make judicial elections in North Carolina — once a national leader in minimizing political influence on judges — explicitly partisan and to get rid of public financing, leaving candidates more dependent on dark money. Since Newby’s allies in the legislature shepherded through laws enacting those changes, judicial campaigns have become vicious, high-dollar gunfights that have produced an increasingly polarized court dominated by hard-right conservatives.

As chief justice, he and courts under him have consistently backed initiatives by Republican lawmakers to strip power away from North Carolina’s governor, thwarting the will of voters who have chosen Democrats to lead the state since 2016. He’s also used his extensive executive authority to transform the court system according to his political views, such as by doing away with diversity initiatives. Under his leadership, some liberal and LGBTQ+ employees have been replaced with conservatives. A devout Christian and church leader, he speaks openly about how his faith has shaped his jurisprudence and administration of the courts.

According to former justices, judges and Republicans seeking to be judicial candidates, Newby acts more like a political operator than an independent jurist. He’s packed higher and lower courts with former clerks and mentees whom he’s cultivated at his Bible study, prayer breakfasts and similar events. His political muscle is backed by his family’s: His wife is a major GOP donor, and one of his daughters, who is head of finance for the state Republican Party, has managed judicial campaigns.

He’s supported changes to judicial oversight, watering it down and bringing it under his court’s control, making himself and his fellow justices less publicly accountable.

The man Newby replaced on North Carolina’s Supreme Court, Bob Orr, said his successor has become the model for a new, more politically active kind of judge, who has reshaped the court system according to his views.

“Without question, Chief Justice Newby has emerged over the past 20 years as one of the most influential judicial officials” in modern North Carolina history, said Orr, a former Republican who’s become an outspoken critic of the party’s changes under Trump. “The effect has been that the conservative legislative agenda has been virtually unchecked by the courts, allowing the sweeping implementation of conservative priorities.”

Newby declined multiple interview requests from ProPublica and even had a reporter escorted out of a judicial conference to avoid questions. He also did not answer detailed written questions. The court system’s communications director and media team did not respond to multiple requests for comment or detailed written questions.

When ProPublica emailed questions to Newby’s daughter, the North Carolina Republican Party’s communications director, Matt Mercer, responded, writing that ProPublica was waging a “jihad” against “NC Republicans,” which would “not be met with dignifying any comments whatsoever.”

“I’m sure you’re aware of our connections with the Trump Administration and I’m sure they would be interested in this matter,” Mercer said in his email. “I would strongly suggest dropping this story.”

To tell Newby’s story, ProPublica interviewed over 70 people who know him professionally or personally, including former North Carolina justices and judges, lawmakers, longtime friends and family members. Many requested anonymity, saying they feared that he or his proxies would retaliate against them through the courts’ oversight system, the state bar association or the influence he wields more broadly.

We reviewed court documents, ethics disclosure forms, Newby’s calendars, Supreme Court minutes, and a portion of his emails obtained via public records requests.

We also drew on Newby’s own words from dozens of hours of recordings of speeches he’s made on the campaign trail and to conservative political groups, as well as interviews he’s given to right-wing and Christian media outlets. In these venues, he has described his work on the Supreme Court as apolitical and designed to undo the excesses of liberal activist judges. He has said repeatedly that he believes God has called him to lead the court and once described his mission as delivering “biblical justice, equal justice, for all.”

Some North Carolina conservatives see Newby as something close to a hero, undoing years of harm inflicted by Democrats when they dominated the legislature and the courts.

“I think Chief Justice Newby has been a great justice,” said U.S. Sen. Thom Tillis, R-N.C., who forged a relationship with Newby as a leader in the state legislature. “If Democrats are complaining about … what Justice Newby is doing, they ought to look back at what happened when they had the votes to change things.”

As much as Newby’s triumphs reflect his own relentless crusade, they also reflect years of trench warfare by the conservative legal movement.

For the last generation, its donors have poured vast amounts of money into flipping state supreme courts to Republican control, successfully capturing the majority of them across America. While most attention has focused on the right-wing power brokers shaping the U.S. Supreme Court, state courts hear about 95% of the cases in the country, and they increasingly have become the final word on civil rights, abortion rights, gay and trans rights and, especially, voting rights.

North Carolina has been at the forefront of this work. Douglas Keith, deputy director of the judicial program at the Brennan Center for Justice at NYU Law, which has criticized the changes made under Newby, called North Carolina “the epicenter of the multifront effort to shape state supreme courts by conservatives.”

In recent years, Democrats have countered in a handful of states, notably Wisconsin, where the party regained a Supreme Court majority in 2023 after a decade and a half. The Wisconsin court — in contrast to its counterpart in North Carolina — has thus far rejected efforts aimed at redistricting the state to add Democratic congressional seats.

At the same time the Newby-led Supreme Court cleared the path for re-gerrymandered electoral maps, it used identical tactics to reverse another decision made by its predecessor on voting rights. In that case, the court reinstated a law requiring that voters show photo ID to cast ballots, writing that “our state’s courts follow the law, not the political winds of the day.”

Gene Nichol, a professor of constitutional law at the University of North Carolina at Chapel Hill, said Newby had essentially turned the court into an arm of the Republican Party.

“Newby,” he said, “has become the chief justice who destroyed the North Carolina Supreme Court as an impartial institution.”

Newby “Nobody”

When Newby announced that he was running for a seat on North Carolina’s Supreme Court in the 2004 election, it seemed like a foolhardy choice.

He’d jumped into an eight-way race that featured well-known judges from both parties. Newby, then 49, had virtually no public profile and no judicial experience, having spent nearly the previous two decades as a federal prosecutor in North Carolina’s Eastern District.

“There was no case that he handled that stands out in my memory,” said Janice McKenzie Cole, who was Newby’s boss from 1994 to 2001 when she was the district’s U.S. attorney. “Nothing made him seem like he’d be the chief justice of the state.”

Newby believed that God had called him to serve.

Upset by what he saw as liberal overreach — particularly a federal appeals court ruling that deemed the Pledge of Allegiance unconstitutional because the words “one nation under God” violated the separation between church and state — he felt compelled to enter electoral politics. “I had a sense in my heart that God was saying maybe I should run,” he recalled in 2024 on the “Think Biblically” podcast.

Those close to Newby say his faith has fueled his political ambition, impelling him to defend what he sees as “biblically based” American systems from secular attacks.

“He’s a man of deep traditional conservative values,” said Pat McCrory, the former governor of North Carolina, who’s a childhood friend of Newby’s and attends a regular Bible study with him. “He’s not a hypocrite saying one thing and doing another. He lives what he believes.”

Newby has a deep commitment to charitable works, yet his tendency to see people as either with him or against God has at times led to conflicts with political allies, associates and even relatives. That includes two of his four children, from whom he’s distanced over issues of politics and sexuality.

Newby was steeped in religion from early childhood. He grew up a poor “little nobody,” as he has described it, in Jamestown, a one-traffic-light town in North Carolina’s agricultural piedmont. His mother was a schoolteacher and his father operated a linotype when he wasn’t unemployed. One of his first memories is of them on their knees praying, he said in a speech at the National Day of Prayer in Washington, D.C.

In high school and at Duke University, where he enrolled in 1973, he was known for being reserved, serious and academically accomplished, even as a member of a college fraternity that multiple former brothers described with references to “Animal House.”

Newby has said he had a crisis of faith at Duke when a professor challenged the literal truth of the Bible and he felt unprepared to defend it. He would later call his years at the college and then the University of North Carolina at Chapel Hill’s law school a “failed attempt to indoctrinate me” with liberal and secular beliefs.

Near the end of law school, after well-known evangelist Josh McDowell directed Newby to read his book “More Than a Carpenter,” an argument for the historical reality of Jesus, Newby was born again. He became more overt about his faith, praying in public and weaving Bible quotations into speeches. He still gives a copy of the book to each of his interns and law clerks.

In 1983, he married Toler Macon Tucker, a woman with a similarly deep investment in Christianity, whom he had met in law school. The match drastically transformed his fortunes. Macon was part of a prominent North Carolina family that had become wealthy in banking and furniture stores and was deeply involved in conservative politics. Macon, who’d held a prestigious clerkship with the North Carolina Court of Appeals, did not continue her legal career. (She did not respond to questions from ProPublica for this article.)

Over the next decade, Newby and his wife adopted three children. In September 1994, they brought home a fourth child, a baby girl, to their two-story colonial in Raleigh, its mailbox decorated with a pink bow, only to be hit with a court order to relinquish her.

The child’s birth mother, Melodie Barnes, had split from her boyfriend after getting pregnant and, with the help of a Christian anti-abortion network, moved to Oregon, which then allowed mothers to put babies up for adoption without their fathers’ consent. Barnes’ ex disputed the adoption, obtaining a restraining order to halt the process. According to news reports, the Newbys and their lawyer were notified of this before the birth, but went forward anyway. They took custody just after the baby was born, christening the little girl Sarah Frances Newby.

To thank Barnes, the Newbys gave her a gold key charm to symbolize what she says they called her “second virginity,” which they suggested she save for her future husband. Two weeks later, when a court ordered the Newbys to return the child to her father, they instead sought to give the baby to Barnes, someone who shared their evangelical beliefs.

They “called me and said you should come get the baby because you’ll have a better chance of winning a custody battle … than we will,” Barnes recalled. The Newbys turned the baby over to Barnes in the parking lot of the Raleigh airport, along with diapers and a car seat. Soon after, a court order compelled Barnes to give the baby to her father. (The Newbys and the baby’s father didn’t respond to questions from ProPublica about the case.)

Losing the baby was “traumatic,” according to multiple family members and a person who attended Bible study with Macon. The Newbys went on to start two adoption agencies, including Amazing Grace Adoptions, an agency whose mission was to place children in Christian homes and save babies from abortion. They eventually adopted another baby girl, whom they also named Sarah Frances.

When Newby ran for the Supreme Court in 2004, he focused on turning out church and homeschool communities, voters to whom he had deep ties. A campaign bio highlighted his work to facilitate Christian adoptions and other faith-related activities.

Although North Carolina is among the states that elect supreme court justices (elsewhere, they’re appointed), state law at the time dictated that judicial races were nonpartisan. Newby, determined to distinguish himself in a crowded field, nonetheless sought and got the endorsement of the state Republican Party, meeting with each member of the executive committee personally and emphasizing his conservative beliefs.

“That was savvy politics,” a Republican former state official said, suggesting that it helped Newby win what was essentially a behind-the-scenes “primary” over candidates who had stronger credentials.

Because Newby was working as a federal prosecutor at the time, his critics saw his tactics as more troubling — and possibly illegal. Another conservative candidate in the race, Rachel Hunter, accused him of violating the Hatch Act, which bars federal employees from being candidates in partisan elections. The U.S. Office of Special Counsel, which enforces the Hatch Act, has warned that seeking an endorsement in a nonpartisan race can make it partisan.

“It speaks to someone who’s so stupid they don’t know the rules,” Hunter told ProPublica. “Or someone who’s so malevolent that they don’t care.”

Newby denied he’d broken the law. The U.S. Office of Special Counsel opened an investigation but took no public action against Newby. (It’s not clear why.) The office didn’t answer questions from ProPublica about the case and declined to release the investigative file, citing privacy laws.

The controversy didn’t thwart Newby’s otherwise low-budget, low-tech campaign. He spent a grand total of $170,000, mostly on direct mailers. Macon bought stamps and made copies. Boosted by the Christian right, he won his first eight-year term on North Carolina’s highest court with about 23% of the vote, finishing a few percentage points ahead of Hunter and another candidate.

“I think Paul really believed that God wanted him to fill that role,” said Bradley Byrne, a Republican former congressman from Alabama who was Newby’s fraternity brother at Duke and consulted with him on his political runs. “He figured out what he needed to do to be successful, and he did it.”

“Court Intrigue”

Once Newby joined the court, it took years for him to find his footing and start transforming it into the institution it is today.

When he first donned black judicial robes, he became the junior member of a collegial unit that worked hard to find consensus, former justices said.

In conferences to decide cases, they’d sometimes pass around whimsical props like a clothespin to signal members to “hold their noses” and vote unanimously to project institutional solidarity. They often ate together at a family-run diner near the Capitol, following the chief justice to their regular table and seating themselves in order of seniority. (“Like ducklings following their mother,” the joke went at the legislature.) Newby, as the most junior member, had to close doors and take minutes for the others.

Six of the court’s seven justices were Republicans, but most were more moderate than Newby, and he had little influence on their jurisprudence. He quickly gained a reputation for being uncompromising — “arm-twisting,” in one former colleague’s words.

“He would not try to find common ground,” one former justice complained. Another warned Newby that information about his confrontational behavior would be leaked to the newspapers if he didn’t stop.

Newby toned it down and bided his time.

His 2012 bid for reelection turned into a game changer, a crucial step both in pushing the court’s conservatives further to the right and in opening it to more unchecked partisanship.

Superficially, Newby’s campaign seemed folksy — one of his slogans was “Scooby-dooby, vote for Newby” — but it was backed by serious money.

Not long before, the U.S. Supreme Court’s Citizens United decision had cleared the way for so-called dark money groups, which don’t have to disclose their donors’ identities, to spend uncapped amounts to influence campaigns. Newby’s opponent — Sam J. Ervin IV, the son of a federal judge and the grandson of a legendary U.S. senator — depended mostly on $240,000 provided by North Carolina’s pioneering public financing system. Ervin did not respond to a request for comment.

A few weeks before Election Day, polls showed Ervin ahead. Then, about $2 million of dark money flooded into the race in the closing stretch, according to campaign finance records and news reports. Much of it came from groups connected to the Republican State Leadership Committee, the arm of the party devoted to state races, and conservative super-donor Leonardo Leo, who has worked to win Republican majorities on state courts nationwide.

The cash funded waves of ads supporting Newby and blasting Ervin. TVs across the state blared what became known as the “banjo ad,” in which a country singer crooned that Newby would bring “justice tough but fair.”

Newby won by 4%, helping Republicans keep a 4-3 edge on the court, having outspent his opponent by more than $3 million.

https://www.youtube.com/watch?v=LC_PlcM_Fuo

Ensconced in another eight-year term, Newby began working with conservatives in the legislature to change judicial elections to Republicans’ advantage.

In 2010, a red wave had flipped the North Carolina legislature to Republican control for the first time in more than 100 years, putting Newby’s allies into positions of power.

His backchannel conversations with General Assembly members were “openly known” among court and legislative insiders, one former lawmaker said.

“It was like court intrigue,” agreed a former justice. “It was common knowledge he was down at Jones Street,” home to the legislature’s offices.

Tillis, then speaker of the North Carolina House, and Paul “Skip” Stam, then the General Assembly’s majority leader, confirmed that Newby’s opinion was taken into account.

“Judge Newby was a part” of a dialogue with key lawmakers, Tillis said, not dictating changes but advocating effectively. Tillis said he didn’t think Newby did anything improper.

But justices typically hadn’t engaged in these types of discussions for fear of tarnishing the judiciary’s independence.

“Most of us refrained, except, of course, Newby,” another Republican former justice said. “Paul had some strong ideas about the way things ought to be, and he’d go to the General Assembly and make sure they knew what he thought.”

The stealth lobbying campaign proved effective.

In 2013, the legislature did away with public financing for judicial candidates, making them reliant on private contributions and dark money groups. The move had Newby’s support, according to Tillis and former justices. Research subsequently showed that when North Carolina’s public financing system was in place, rulings by justices were more moderate and reflected less donor influence. Prodded by Newby, those constraints fell away.

Legislators also passed another measure Newby favored, according to lawmakers, former justices, judges and court staffers. It cloaked investigations by the courts’ internal watchdog, the Judicial Standards Commission, in secrecy and gave the Supreme Court veto power on sanctions and whether cases became public. The law was passed over the objections of commission members. Stam said that the changes guarded against judges being “smeared at the last minute” by people filing public complaints during elections “for political purposes.”

Newby had drawn the commission’s scrutiny for engaging in activities that could cause litigants to question his impartiality, including attending a rally against same-sex marriage in his first year on the bench. A decade after the commission was made into one of the most secretive in America, the court — under Newby’s leadership — would quash disciplinary actions against two Republican judges. They had admitted to egregious breaches of the state’s judicial code, including one contributing to a defendant’s death, according to sources familiar with the matter. The decisions to quash the discipline remained secret until ProPublica reported them.

In 2016, Republican lawmakers handed Newby a third victory when they began phasing out nonpartisan judicial elections, according to former justices, court staff and lawmakers. Democrats criticized the changes, but Republicans pointed out that Supreme Court elections had become nonpartisan in the mid-1990s because Democrats — then in control of the legislature — thought that obscuring candidates’ party affiliations gave Democrats an edge.

“Is it unsavory, some things the party did? Do we wish it was more gentlemanly? Yes, we do,” said Marshall Hurley, the state Republican Party’s former general counsel and a childhood friend of Newby. “But I think once both sides figured out courts can have an outsize role in issues, they realized they had to fight that fight.”

Newby’s willingness to engage in political sausage-making turned him into a favorite among some state lawmakers to become the court’s next chief justice.

In 2019, the then-chief, Mark Martin, announced he would resign to become dean of a Virginia law school. Martin didn’t respond to emailed questions from ProPublica about why he left the bench.

Tradition dictated that the court’s senior associate justice — Newby — be appointed to complete Martin’s term. Instead, Democratic Gov. Roy Cooper chose a Democrat, Cheri Beasley, who became the state’s first Black female chief justice. Newby called the decision “raw, partisan politics” and publicly promised to challenge Beasley in 2020.

He ran a bare-knuckle campaign, attacking Beasley’s work to start a commission to study racial bias in the court system and fighting her efforts to remove a portrait that hung over the chief justice’s chair portraying a former justice who had owned slaves.

Newby’s family members played key roles in his push to lead the court.

He’d persuaded the state Republican Party to create a fundraising committee to boost conservative candidates for court seats. His daughter Sarah, who had recently graduated from college with a degree in agriculture, was picked to run it, though Newby’s disclosure forms described her previous job as “Ministry thru horses.” She “more or less” ran her father’s 2020 race, a Republican political consultant said. (Sarah Newby did not respond to requests for comment.)

Newby’s wife, Macon, put almost $90,000 into Republican campaigns and the state GOP. She also invested in a right-wing media outlet, the North State Journal, that reported favorably on her husband without disclosing her ownership stake, the Raleigh News & Observer reported. (The then-publisher of the North State Journal did not respond to The News & Observer’s request for comment; he referred questions from ProPublica to the Journal, which did not respond.)

Still, the race was tight. On election night, Newby led by about 4,000 votes, but his margin shrank over the following month as officials continued to cure provisional ballots and conduct recounts.

Macon wrote to friends, asking for their prayers in helping her husband win. “Paul, as a believer in Christ Jesus, is clothed in the righteousness of Christ alone,” her note said. “Because of that, he has direct access to Almighty God to cry out for wisdom in seeking for the Court to render justice.”

After around 40 days and 40 nights, which Newby later described as a biblical sign, Beasley conceded. The final margin was 401 votes out of around 5.4 million cast.

Justice League

When Newby was sworn in just after midnight on New Year’s Day, he became chief justice of a court with a 4-3 Democratic majority, limiting his ability to shape laws in the courtroom.

Still, as chief justice, he possessed considerable executive authority to unilaterally reshape the 7,600-person court system and moved swiftly to use it in ways that had no precedent, multiple former justices and court staffers said.

Chief justices have considerable hiring and firing power, though Newby’s predecessors had used it sparingly, typically replacing only a few top-level appointees. In Newby’s case, his senior-level hires cleared out additional people in the courts’ central administrative hub, including at least 10 managers and lower-level employees, many of whom were outspoken liberals or openly LGBTQ+, current and former employees told ProPublica.

They were replaced by people with conservative political connections, such as a former clerk of Newby’s and attendees of his prayer groups, court staffers said. Court officials didn’t respond to questions from ProPublica about these steps. At the time, a court spokesperson said that Newby was bringing in an executive “leadership team consistent with his vision, as other state leaders have routinely done in the past.”

Newby also could promote or demote judges on lower courts, deciding who served as their chiefs and held prestigious committee posts. These appointments affect crucial elements of the legal system, from the composition of court panels to policies on bail. In the past, seniority had dictated most of these choices. Newby, however, demoted or forced into retirement as many as nine senior judges with little public explanation, according to sources familiar with the matter; all were Democrats or moderate Republicans, or had clashed personally with Newby or his allies.

Among the most notable was Donna Stroud, the Republican chief judge of the Court of Appeals, whom Newby removed after she was reported to have hired a clerk favored by Democrats over one favored by a Republican justice. Stroud didn’t respond to a request for comment from ProPublica; at the time, she told WRAL News that Newby had given her little explanation for her demotion.

Newby replaced Stroud with a close ally, Chris Dillon. (Dillon did not respond to questions from ProPublica.)

Dillon had been appointed chair of the Judicial Standards Commission just before Newby took over as chief justice. Newby kept him in the role, filling one of six seats he controlled on the 14-member panel; through those appointees, Newby has exercised considerable control over the commission.

In 2022, after the commission’s longtime director clashed with Dillon about limiting judges’ political activity, she was ousted. Her replacement, Brittany Pinkham, swiftly led two investigations into alleged misconduct by Democratic Supreme Court Justice Anita Earls, who had spoken publicly about Newby’s actions to end initiatives to address a lack of diversity in the court system.

Newby personally encouraged at least one of the investigations, ProPublica reported. Pinkham and the commission’s current chair, Court of Appeals Judge Jeffery Carpenter, didn’t respond to questions from ProPublica about the cases in person or via email. Earls declined to comment on Newby’s role in the commission’s investigations into her conduct.

Neither investigation resulted in sanctions, but judges said that, in combination with the firings and demotions, the probes conveyed a chilling message that Newby would punish those who crossed him. Several judges said they were intimidated to the point that it shaped how they did their jobs. Some said they or others had felt pressured to participate in prayers Newby conducted at courthouses or conferences.

Judges and court staffers “are afraid of speaking out,” said Mary Ann Tally, a judge who retired near the beginning of Newby’s tenure as chief justice when she hit the statutory retirement age. Tally, a Democrat, said other judges had told her they were “afraid of Newby retaliating against them or that they would end up in front of the Judicial Standards Commission.” ProPublica spoke to more than 20 current or former judges who expressed fear that Newby or his allies might seek to harm their judicial or legal careers.

Newby didn’t respond to questions about whether his actions had created a climate of fear.

Newby’s appointments affected aspects of life in North Carolina well beyond its courthouses. The state’s administrative law office decides whether rules and regulations written by North Carolina agencies are in keeping with state law. Newby replaced the office’s longtime head with Donald van der Vaart, a climate change skeptic and fracking proponent who served in the first Trump administration. During van der Vaart’s tenure as chief administrative judge, which ended in July, he ruled against limits on potentially dangerous chemicals in drinking water set by the state’s Department of Environmental Quality. Van der Vaart declined to answer questions from ProPublica about these decisions, saying he could no longer comment on the court system now that he’s left.

The 2022 election offered Newby a chance to expand his powers beyond personnel. Two Supreme Court seats held by Democrats were up for grabs, enough to allow Republicans to regain the majority.

The races drew $10.4 million in outside dark money that favored Republicans over Democrats by about 2-1, according to an analysis by the Brennan Center. It was well known within the party, former justices and other judges said, that Newby hand-picked Republican judicial candidates, demanding that those vying for seats be “in lockstep” with his views, as one described it. In one Supreme Court race, he championed a former clerk whose career he’d nurtured since 2005.

During Newby’s tenure as chief justice, a cartoon has hung in the Supreme Court depicting him as Superman, surrounded by a coterie of conservative appellate justices caricatured as other members of DC Comics’ Justice League.

It’s a gag, but one that hints at his dead-serious ambition to build a lasting judicial dynasty. Berger, the son of North Carolina’s Republican Senate president, who’s described himself as Newby’s “wingman,” appears as Batman. Dillon, Newby’s pick to head the Court of Appeals, is Aquaman.

In November 2022, Newby took a giant leap toward realizing this vision. North Carolina Democrats gained seats in Congress that year, but Newby’s candidates ran sophisticated, well-financed campaigns and crushed their Democratic opponents.

With Newby leading the way, Republicans had swept the last 14 appellate judicial elections, cementing their dominance of the Court of Appeals and the Supreme Court.

The Long Run

In late January 2023, the day after the legislature petitioned the Supreme Court to rehear the gerrymandering case, Newby and three of his colleagues, all Republicans, flew to Honolulu.

They made the trip to attend a conference organized by George Mason University’s Antonin Scalia Law School, which megadonors like Leo have turned into a crucial pipeline and convener for the conservative legal movement.

Newby’s presence at the weeklong gathering — held at The Royal Hawaiian Resort, a pricey beachfront hotel known as the “Pink Palace of the Pacific” — reflected his growing national stature.

According to emails ProPublica obtained through a public records request, he’d been personally invited to participate in school events by Donald Kochan, the director of the school’s Law & Economics Center. They’d met the previous August at a summit for the Federalist Society, the influential conservative legal group.

Records from Scalia Law show the school spent about $14,000 to cover expenses for Newby and the others. They went to lectures on conservative legal principles in the mornings, then enjoyed local attractions, from hot-tubbing to hiking, the rest of the day, according to a ProPublica reporter who was at the event. On the final evening, they attended an outdoor banquet lit by tiki torches that featured a whole roasted luau pig.

Only one of the four — Berger — disclosed the trip in their annual judicial ethics forms, though the form directs judges to report gifts of over $500. Berger did not respond to a request for comment from ProPublica.

Experts said that only the Judicial Standards Commission could definitively determine if Newby had violated disclosure rules in this instance. The commission declined to answer detailed questions from ProPublica beyond directing a reporter to the Code of Judicial Conduct and information on its website.

Newby didn’t respond to questions from ProPublica about the trip or why he didn’t report it.

Ethics experts said Newby has made a habit of flouting North Carolina’s rules on judicial conduct, a pattern startling in the state’s highest-ranking jurist.

The rules state judges “may not personally make financial contributions” to candidates seeking elected office, but campaign finance data shows Newby is among more than a dozen judges and judicial candidates who have ignored this prohibition. He’s made four such donations since 2008, including one in 2022, when he was chief justice.

Billy Corriher, the state court manager for the People’s Parity Project, which advocates for what it calls progressive judicial reform, alerted ProPublica to Newby’s contributions and described them as “crystal clear” violations. Newby didn’t answer questions about his political contributions.

North Carolina judges hold sole authority over whether to recuse themselves from cases, but its judicial code advises them to do so when their impartiality “may reasonably be questioned,” including if they have “a personal bias or prejudice concerning a party.”

Yet, in late 2021, Newby wrote an opinion in an adoption case without disclosing his connection to one of the parties: Amazing Grace Adoptions, the anti-abortion adoption agency he’d founded in 1999. He’d gone on to serve on the agency’s board of directors and touted his connection to it during his 2004 Supreme Court campaign.

His ties to the agency ended then, but experts in judicial ethics expressed surprise that Newby hadn’t at least disclosed the relationship even if he thought he could rule impartially on the case, which he decided in Amazing Grace’s favor.

“Disclosing can mitigate the appearance of impropriety,” said Jeremy Fogel, the executive director of the University of California, Berkeley Judicial Institute and a former federal judge. “I think people ought to disclose. That’s what I would have done.”

The case involving the adoption agency wasn’t the first Newby had decided despite having a potential conflict, according to experts and media reports. According to the Center for Public Integrity, he ruled at least six times in cases involving Duke Energy or its subsidiaries while he and his wife held stock in the company, always siding with it. During that eight-year period, Newby and his wife’s shares were worth at least $10,000 each year, according to his disclosure forms. He also authored two opinions on a federal agricultural program from which he, as a farm owner, had earned income, while disclosing his participation in the program in court.

As Newby finishes his third term, his cumulative effect on democracy and justice in North Carolina stands out in bold relief.

He’s played a decisive role in the ongoing power struggle between the state’s governor and General Assembly, which has intensified as Democrats have won the last three races for the governor’s mansion.

That’s because, as lawmakers have passed measure after measure transferring powers traditionally held by the governor to other parts of government controlled by Republicans, the governor has sought relief in the courts.

But the chief justice picks the three-judge panels who hear these cases. Since 2023, when Newby gained more power over this process, his picks have repeatedly upheld laws shrinking gubernatorial powers, as have Newby’s conservative allies on the Court of Appeals.

Collectively, these decisions have reduced the governor’s control over a broad array of entities, including those responsible for regulating utilities, the environment and building standards.

This year, Newby helped Republicans wrest away control over what many saw as the most valuable prize: the state election board.

The board had long been controlled by the governor, who appointed its members. After years of failed attempts to change this, in late 2024, the legislature passed a law giving the state auditor, a Republican, the power to make election board appointments. The governor filed a legal challenge, but Newby’s court had the last word, affirming the Court of Appeals’ decision permitting the takeover.

The legislature has raised the mandatory retirement age for judges from 72 to 76, allowing Newby to complete his current term, but he’s not expected to run again in four years. He will leave behind an intensely partisan, politicized court system in which elections are brutal slugfests.

The most recent Supreme Court race ended after a six-month legal battle that the Republican challenger, a Newby mentee, conceded only when a federal court — a venue beyond Newby’s control — rejected his bid to toss out 65,000 ballots.

Even with that loss, conservatives hold a durable advantage in North Carolina’s judiciary. On the Supreme Court, they’ll be in the majority until at least 2028 even if Democrats win every election between now and then — and much longer if they don’t.

Newby no longer bothers to have the members of the court deliberate together on important cases with political implications, according to sources familiar with the matter. Instead, the conservative majority just provides drafts of its decisions to the two Democratic justices; if conservative justices oppose Newby, sometimes they are cut out, too.

The changes Newby has driven have turned North Carolina into a model for other states, providing a road map conservatives elsewhere have used to consolidate control over court systems.

Ohio has followed North Carolina’s lead and switched to partisan judicial elections, a move that’s tilted courts in Republicans’ favor. In Arizona and Georgia — where justices are appointed, not elected — lawmakers have expanded state Supreme Courts to allow Republican governors to add more conservatives.

Big-money judicial races increasingly have become the norm in other states as they have in North Carolina. Wisconsin saw the first $100 million state supreme court race in U.S. history in 2025, with Elon Musk alone spending $20 million on an unsuccessful attempt to swing the court back to Republican control.

The fierce politicking has eroded Americans’ confidence in the judiciary. According to a Gallup poll released in December, only 35% of respondents, a record low, said they trusted courts, down from almost 60% in 2006.

Some North Carolina Republicans — including Tillis, who sees Newby’s efforts largely as rebalancing scales tilted by Democratic lawmakers a generation ago — acknowledge that the tactics that have put them in the political driver’s seat may be destructive over the long haul.

Tillis called partisan judicial elections “a bad idea on a long-term basis.” He’s not running for reelection in 2026, after clashing with Trump over health care cuts and concluding the current divisiveness had made it impossible to serve all of his constituents.

Experts fear what will happen nationally if there is no reversal of course and the approach that Newby has pioneered becomes the norm.

“The distinct line between the judiciary, the legislature and politics is blurring,” said Charles Geyh, a law professor at Indiana University Bloomington who specializes in judicial ethics. “And if we don’t preserve that, it’ll be naked power all the way down.”

Trump creating 'grandiose' monuments to himself because he can't 'get to heaven': analysis

Although President Donald Trump maintains a strong bond with the most severe part of Christianity — far-right white fundamentalist evangelicals and Christian nationalists — he has been joking about the afterlife quite a bit recently and remarking that he doesn't think his chances of getting into heaven are good. Trump, during an August appearance on Fox News' "Fox & Friends," remarked, "I want to try and get to heaven, if possible. I'm hearing I'm not doing well. I am really at the bottom of the totem pole."

The New York Times' Peter Baker, in an article published on October 30, stresses that Trump's heaven comments are coming at a time when he is determined to create as many monuments to himself as possible.

"Mr. Trump is hardly the first 79-year-old to dwell on what may come after he departs this mortal coil — or to wonder whether he has earned entry into the pearly gates," Baker reports. "But it is so unlike Mr. Trump to express self-doubt that his public rumination has raised questions. What is on his mind lately that makes him fear his fate in the hereafter? What sins might he be regretting? He has not clarified his thinking, at least not on camera. Nor, for that matter, has he shown any public signs of repentance for scandals that he may believe hold him back from grace. And yet, the president's curious contemplation comes at a time when Mr. Trump seems to be seeking a form of immortality."

Baker adds, "If absolution is out of reach, perhaps there are more achievable ways of living beyond his natural time on this earth."

For many years, Trump has been naming office buildings, hotels, casinos and golf courses after himself. But in 2025, Baker observes, Trump "seems intent on leaving his mark in even more grandiose fashion."

"He demolished the East Wing of the White House last week to make way for a vast, gilded Trumpian ballroom," Baker observes. "He wants to erect an arch at the entrance to Washington that resembles Napoleon's Arc de Triomphe. He is even considering having the government issue a new $1 coin with his own face on it — something no president has done in nearly a century…. Presumably, none of that would provide a speed pass to paradise, but it might help satisfy Mr. Trump's craving for glory that will outlast his time in office."

Baker continues, "As it is, his on-again, off-again flirtation with the idea of running for an unconstitutional third term makes clear his reluctance to cede the stage. All presidents want to leave a legacy once they do depart, historical and often physical — see (former President) Barack Obama's new towering presidential library rising in Chicago, called the 'Obamalisk.' But none in modern times have gone to the lengths that Mr. Trump has to put his personal stamp on national landmarks."

Read Peter Baker's full New York Times article at this link (subscription required).

Pastors are helping evangelicals 'disengage from Trump's movement' in 'quiet quitting' trend

An Axios report details how evangelicals and Catholics "uneasy" with President Donald Trump's rhetoric and immigration policies are "quietly quitting" the MAGA movement with the help of their pastors.

"Churches are seeing a 'quiet quitting' trend as pastors avoid political sermons and help members disengage from Trump's movement — without ostracizing family members who might still be MAGA devotees," Axios reports.

This detatchment from MAGA is catching on quickly in religious circles, according to one expert.

"We've gotten more testimonials. I'm starting to now see 'Leaving MAGA' signs popping up on billboards, overpasses, and [at] No Kings protests," says Rich Logis, a Catholic ex-Trump supporter who founded a group called Leaving MAGA.

Logis also notes that there has been a huge uptick in members of his group, with subscribers jumping from 1,500 to over 35,000 by July. Logis "linked that partly to fallout from the administration's reluctance to release the Epstein files," Axios says.

According to Axios, "federal agents grabbing U.S. citizens or unauthorized immigrants who were picking up children from school have jolted some evangelicals who backed Trump in 2024."

Some pastors and their congregations are especially angry over Trump's administration lift of bans on immigration agents going into churches to make arrests and over cuts to humanitarian aid at home and abroad.

Doug Pagitt, a pastor and executive director of the progressive Christian group Vote Common Good, tells Axios that thousands of churches have downloaded his group's support kit that gives advice on confronting Christian nationalism.

"We know that there's a lot of really quiet movements that are going on," Pagitt says.

Dave Gibbons, lead pastor of the multiethnic Newsong Church in Santa Ana, Calif., told Axios "he's talked with people quietly walking away from MAGA because of the mass deportations."

Gibbons also says that they are disassociating "quietly" because they "worry that speaking out — even when citing Scripture about helping strangers — could result in an exodus of members who back Trump."

Logis says that "those urging fellow evangelicals to quit MAGA advise family and friends not to judge or name-call."

Axios explains that this quiet quitting trend will also extend to the ballot box.

Nationwide, several moderate Christians are expected to seek office as Democrats, putting distance between themselves and MAGA at a time when Trump and his allies are leaning into Christian nationalism, they report.

Disgraced techbro launches app to 'hasten the coming of Christ's return'

The former CEO of Intel is now rolling out an artificial intelligence-powered app aimed at churches and faith communities — and is being particularly open about what's motivating him.

The Guardian reported Tuesday that Pat Gelsinger — who led Intel between 2021 and 2024 before he was forced out after being sued by shareholders — is heavily promoting his evangelical philosophy as the head of tech company Gloo. In March of this year, Gelsinger took the helm of Gloo, which is a combination AI chatbot and workspace platform for churches. Gloo boasts that it serves more than 140,000 "faith, ministry and nonprofit leaders."

Gelsinger, who is a born-again Christian, said he was passionate about combining AI with his Christian values, and said Gloo was his opportunity to develop a large language model (LLM) infused with fundamentalist Christian theology.

"My life mission has been [to] work on a piece of technology that would improve the quality of life of every human on the planet and hasten the coming of Christ’s return," Gelsinger said.

Gizmodo's A.J. Dellinger wrote Tuesday that Gelsinger's quote about the second coming of Christ is particularly alarming, as it "would spell the end of the humanity, which would not be great for every human on the planet."

"Luckily, Gelsinger’s attempts to expedite the second coming via selling churches on a chatbot subscription or whatever are probably no more likely to be a conduit to the End Times than those TikTokers predicting the Rapture," Dellinger quipped.

The former Intel CEO's forced retirement in 2024 came despite the semiconductor industry experiencing a boom in previous years. Intel's performance in the industry was lackluster in comparison to competitors like Nvidia and AMD. Just before Gelsinger was driven out of his role, Intel had laid off roughly 15,000 people, making up about 15 percent of its workforce.

Click here to read the Guardian's full report.

'Robbed us all of autonomy': Former evangelical leader explains why she left life behind

Author and speaker Jen Hatmaker said the evangelical system she once thrived in “robbed" her of her "autonomy,” marking a decisive shift away from the life script she followed for decades.

Hatmaker, who married at 19 and for 26 years lived what seemed an enviable evangelical life, complete with a pastor-husband, five children, a home-renovation TV show and a national platform as a women’s ministry leader — says she now sees that path as deeply scripted by evangelical culture.

In an interview with Religion News Service published Monday, she described growing up steeped in what she calls purity culture, complimentarian gender roles and ministry zeal, all of which she believes constrained identity and agency.

Discussing her new memoir, Hatmaker reflected that everything she ever learned about being a woman — wife, mother, minister — came from her religious environment, and that there was “no separating the two.”

The result, she says, was the erosion of her own agency, saying: “That system robbed us all of autonomy.”

Her book, Awake, was released last month and is a divorce memoir, but "it is also an evangelical testimony — whether or not she would claim that label for herself," according to the article.

"Though these beats may sound familiar to anyone who has read of or personally experienced evangelical deconstruction, Hatmaker’s offering is fresh and funny and, given her history as an evangelical women’s leader, may serve as something of an archetype," the piece added.

Hatmaker's journey of “ditching the evangelical scripts," as the article put it, is central to the memoir, as she grapples with the ways in which that system both propelled her career and, in her view, sowed the seeds for its unraveling.

Right-wing Christians exposed in 'explosive report' detailing abuse

Religion News Service reports that the anti-LGBTQ, hyper conservative Anglican Church of North America is being hounded by new controversy connected to a troublemaking leader.

"Archbishop Steve Wood, who heads the Anglican Church of North America, faces allegations of sexual harassment, bullying and plagiarism, according to an explosive report released by The Washington Post on Thursday (Oct. 23)."

“I was in shock,” said former children’s ministry director Claire Buxton, who claims Wood tried to kiss her and later gave her more than $3,000 from church funds. “It’s just bizarre to me how far we — the Anglican Church in North America and its leadership — have gotten away from basic morals and principles.”

The young denomination was founded in 2009 after some 700 churches split from the Episcopal Church and the Anglican Church in Canada over a host of disagreements, including the acceptance of women priests, LGBTQ+ affirmation and the rewritten Book of Common Prayer.

Now the denomination is more known for a rector accusing Wood of preaching sermons he didn’t write, publicly cursing at colleagues and misusing a $60,000 truck provided by the diocese for church visits.

Buxton told reporters that Wood began acting inappropriately with her in 2021, repeatedly showering her with money, calling her “Claire Bear” and offering to send her to a luxury resort. Buxton said she was fearful Wood would attempt to start a physical relationship with her. When she confronted him, she claims Wood told her: “You know how special you are to me. You’re my favorite person in the world.” And when she got up to leave, she claims he put his hand against the back of her head and tried to kiss her.

This is not the denomination’s first shake-up, reports Religion News. In July 2021, a mother went public with allegations that Mark Rivera, a leader at Christ Our Light Anglican Church in Big Rock, Illinois, had sexually abused her 9-year-old daughter. And at least nine other people have shared grooming or sexual misconduct allegations against Rivera, who has since been convicted of felony sexual assault and felony child sexual assault.

“Additionally, more than 10 clergy and other lay leaders in the Upper Midwest diocese have been accused of misconduct as a result, and its bishop, Stewart Ruch, stood trial in a proceeding that concluded Oct. 15 — but not before two prosectors had resigned amid claims of procedural misconduct,” reports Religion News. “The church court’s order is expected on or before Dec. 16.”

Another bishop was defrocked in 2020 due to his use of adult content, and in 2024, another bishop, Todd Atkinson, was ousted for inappropriate relationships with women.

Read the Religion news report at this link.

Religious leaders mount 'moral counter' to Trump’s 'distortions of Christian values'

A coalition of Christians leaders are challenging President Donald Trump's approach to immigration, civil rights and poverty, saying his "distortions of Christian values sanctify exclusion and fear," according to Axios.

"Faith isn't owned by the Right," Rev. Eddie Anderson told Axios. "And God isn't a dirty word. God is the word."

Moderate faith leaders, Axios reports, are escorting immigrants to court hearings, blasting "rapid response" text alerts on sightings of Immigration and Customs Enforcement (ICE) agents and leading vigils to try to prevent protest clashes.

These leaders are also calling their church members to stand up and speak out, too.

"We don't just pray for peace. We bring peace," Rev. Brendan Busse told Axios.

And while "conservative evangelical voters are a high-turnout, GOP-leaning bloc with clear spokespeople, tight message discipline and built-in media megaphones, from talk radio to megachurch stages," Axios says, moderate and progressive clergy have an opening.

"Moderate faith networks could give Democrats an opening to go after an estimated 15 million 'persuadable Christians,'" said Doug Pagitt, a pastor and executive director of the progressive Christian group Vote Common Good.

These religious leaders say they hope these "persuadable Christians" will join forces with them as they witness what the Trump administration is doing.

"People are bearing witness at prayer vigils and marches and processions. They're bearing witness in courthouses," PICO California executive director Joseph Tomás McKellar told Axios, adding that he hopes this new movement becomes "a political force rather than a partisan one."

The Trump administration has gone to great lengths to infuse a form of evangelical Christianity into the White House and the nation. In February 2025, Trump established a new White House Faith Office led by his longtime spiritual advisor, televangelist Paula White-Cain.

Cain has said that said that "Jesus would have been 'sinful' and not 'our Messiah' if he had broken immigration laws when fleeing persecution to Egypt as a baby with his family, as told in the Gospel of Matthew."

Moderate leaders like Dave Gibbons, lead pastor of multiethnic Newsong Church in Santa Ana, Calif., told Axios that those are distortions of Christian values that sanctify exclusion and fear.

"The Gospel's good news doesn't leave people out, especially the stranger," said Gibbons, adding that moderate and progressive Christians are countering MAGA's theology not with rallies, but with court side accompaniment, rapid responses and "the Beatitudes."

'Brainwashed': Inside the right-wing quest for more patriotic and Christian public schools

Reporting Highlights

  • Rightward Shift: Long before the Trump administration began pushing patriotic curricula and expanding private school choice, Oklahoma experimented with many of those conservative ideas.
  • Classroom Control: State law restricts how teachers handle lessons about racism and gender — and the materials they keep in their classrooms.
  • Pockets of Resistance: Some educators and parents have balked at the conservative movement in schools, with legal challenges slowing a number of mandates.

These highlights were written by the reporters and editors who worked on this story.

The future that the Trump administration envisions for public schools is more patriotic, more Christian and less “woke.” Want to know how that might play out? Look to Oklahoma.

Oklahoma has spent the past few years reshaping public schools to integrate lessons about Jesus and encourage pride about America’s history, with political leaders and legislators working their way through the conservative agenda for overhauling education.

Academics, educators and critics alike refer to Oklahoma as ground zero for pushing education to the right. Or, as one teacher put it, “the canary on the prairie.”

By the time the second Trump administration began espousing its “America First” agenda, which includes the expansion of private school vouchers and prohibitions on lessons about race and sex, Oklahoma had been there, done that.

The Republican supermajority in the state Legislature — where some members identify as Christian nationalists — passed sweeping restrictions on teaching about racism and gender in 2021, prompting districts to review whether teachers’ lessons might make students “feel discomfort, guilt, anguish” or other psychological distress about their race. The following year, it adopted one of the country’s first anti-transgender school bathroom bills, requiring students to use restrooms and locker rooms consistent with the gender they were assigned at birth or face discipline.

While he was state schools superintendent, Ryan Walters demanded Bibles be placed in every classroom, created a state Office of Religious Liberty and Patriotism, and encouraged schools to use online “pro-America” content from conservative media nonprofit PragerU. He called teachers unions “terrorist” organizations, railed against “woke” classrooms, threatened to yank the accreditation of school districts that resisted his orders and commissioned a test to measure whether teacher applicants from liberal states had “America First” knowledge.

Many of the changes endorsed by the state’s leaders have elements of Christian nationalism, which holds that the United States was founded as a Christian nation and often downplays troubling episodes in the country’s history to instead emphasize patriotism and a God-given destiny.

Walters, who declined to comment for this story, resigned at the end of September and became CEO of the Teacher Freedom Alliance, an arm of the conservative think tank Freedom Foundation that aims to “fight the woke liberal union mob.” But much of the transformation in Oklahoma education policy that he helped turbocharge is codified in the state’s rules and laws.

“We are the testing ground. Every single state needs to pay attention,” warned Jena Nelson, a moderate Democrat who lost the state superintendent’s race to Walters in 2022 and is now running for Congress.

ProPublica has reported that Education Secretary Linda McMahon has brought in a team of strategists who are working to radically shift how children will learn in America, even as they carry out the “final mission” to shut down the federal agency. Some of those strategists have spoken of their desire to dismantle public education. Others hope to push it in the same direction as Oklahoma.

Walters tapped the president of The Heritage Foundation, a conservative think tank that published Project 2025 and the blueprints that preceded it, to help rewrite Oklahoma’s social studies standards. The Legislature did not reject the rewrite, so the standards now include roughly 40 points about the Bible, Jesus and Christianity that students should learn as well as skepticism about the 2020 presidential election results and the origins of COVID-19. If the new standards survive a legal challenge, they could be in place until they’re up for review again in six years.

But while Oklahoma made these shifts, it has consistently ranked near the bottom on national measures of student performance. Scores on eighth grade reading and math in national evaluations are abysmal. Only New Mexico’s proficiency rates rank lower. The high school dropout rate is one of the highest in the country, while spending on education is one of the lowest. Only three other states — Utah, Idaho and Arizona — spend less per pupil. And in the most recent federal data about average teacher pay, Oklahoma tied with Mississippi for dead last. Many school superintendents and parents say state leaders have been fixated on the wrong things if the goal is to improve schools.

“The attention to the culture war thing means that there’s a lot of distraction from the basic needs of kids being met,” said Aysha Prather, a parent who has closely followed changes in state education policy. Her transgender son is a plaintiff in a 2022 lawsuit challenging the state’s bathroom ban. That case remains on appeal.

“The school should be the nicest, happiest, best resourced place in a community,” she added. “That’s how we show that we value kids. And that is obviously not how most of our Legislature or state government feels about it.”

In a statement to ProPublica, the new state superintendent, Lindel Fields, said that he’s sorting through previous rules and edicts that have created “much confusion” for schools, including about the standards and the PragerU teacher certification tests. He said the public rightfully has questions about how the state Education Department changes after Walters’ tenure, but “given all these pressing tasks, we simply don’t have time for looking backward. Whether we are 50th or 46th or 25th in education, we have work to do to move our state forward,” Fields wrote. He said his first tasks are “resolving a number of outstanding issues that are hindering operations” including creating a budget for the agency.

Public school superintendents do not oppose all of the mandates from the past several years. When Walters directed schools last year to place Bibles in every classroom and teach from them, one district superintendent emailed to thank him for offering “cover” to incorporate Bible-focused lessons, according to news reports.

Another superintendent, Tommy Turner of Battiest Public Schools, said students at his schools have always had access to the Bible. The district still puts on a Christmas program and observes a moment of silence to start the day, and the school board prays before meetings.

“Christ never left the school,” he said in an interview in his office.

A lifelong Republican who works in a remote stretch of southeast Oklahoma, Turner said he is concerned about the state’s priorities and doesn’t see Bibles as the most pressing issues.

In his district, the cafeteria needs repairs even after the emergency replacement of a roof that had a gaping hole in it. Many of his teachers work second jobs on weekends because the pay’s so low. Nail heads are poking through the gym’s thin hardwood floors. The district has lost 15% of its students to an online charter school and homeschooling. Voters have rejected three bond issues in a row for building repairs and renovations.

Turner said he’d like to retire, but he loves the students and wants to protect his little district. He put on his cowboy hat, apologized for the pile of dead wasps on his office floor — the infestations barely register anymore — and walked over to the high school. He said he hadn’t even read the new social studies standards.

“I don’t have time to chase every rabbit,” he said. “I’ve got a school to run.”

Patriotism and Jesus

The changes to Oklahoma’s curriculum rules don’t just touch on national issues around race and gender. Here, teachers aren’t supposed to tell students that the Tulsa Race Massacre of 1921 — a defining incident of racial violence in Oklahoma history — was perpetrated by racists.

State social studies standards for years have included discussion of how white Tulsans murdered as many as 300 Black people. But once the 2021 state law that restricted teaching about race and gender passed, some teachers avoided the topic.

The law prohibits teachers from singling out specific racial groups as responsible for past racism. It specifies that individuals of a certain race shouldn’t be portrayed as inherently racist, “whether consciously or unconsciously.” In addition to teachers’ licensure being on the line, repeated failure to comply would allow the state to revoke district accreditation, which could result in a state takeover.

When educators questioned how to teach about a race massacre without running afoul of the law, state legislators and the Tulsa County chapter of the conservative parent group Moms for Liberty weighed in to say that white people today shouldn’t feel shame and that the massacre’s perpetrators shouldn’t be cast as racists. A Moms for Liberty chapter representative did not respond to questions from ProPublica.

At a speaking engagement at the Norman Public Library in 2023, Walters suggested teachers present the facts about the murders but should not say “the skin color determined it.” Even two years after the law went into effect, news reports said teachers were still treading lightly on the race massacre, wary of the state suspending or revoking their licenses for exposing students to prohibited concepts. Those fears are not hypothetical; the state has revoked at least one teacher’s license and suspended two others’.

Other historic episodes that reveal racism also are getting a new look in Oklahoma through the state’s partnership with PragerU Kids, which creates short-form videos to counter what its founder believes is left-wing ideology in schools.

Teachers in the state aren’t required to use the videos, but some like them and show them in class. The videos align with conservatives’ push to teach a positive view of America’s past and with the state’s rules on teaching about race and gender. For instance, PragerU Kids’ version of Booker T. Washington’s story is a cheery lesson in self-sufficiency and acceptance. Once freed from slavery, Washington toiled in coal mines, worked as a janitor in exchange for formal education and became a great American orator and leader of the Tuskegee Institute in Alabama.

The video does not linger on his being born into “the most miserable, desolate and discouraging surroundings” or, as he wrote in his autobiography, that slavery was “a sin that at some time we shall have to pay for.”

“America was one of the first places on Earth to outlaw slavery,” a cartoon version of Washington tells two time-traveling children in the PragerU video, so “I am proud and thankful.” (The U.S. did ban importing slaves in 1808, but it did not enforce that law and did not outlaw owning people altogether until 1865, after Britain, Denmark, France and Spain had done so.)

The Washington character says in the video that he devoted his life to teaching people “the importance of independence and making themselves as valuable as possible.” And when one child says she’s sorry that he and other Black Americans faced segregation and discrimination, Washington thanks her for her sympathy but assures the child, who is white, that she’s done nothing wrong.

Echoing a conservative talking point, the cartoon Washington says, “Future generations are never responsible for the sins of the past.”

Jermaine Thibodeaux, a historian at the University of Oklahoma, said he is familiar with the PragerU videos and considers them an ideological tool of a “reeducation project nationwide” that can be misleading.

“I don’t think that’s something Washington necessarily uttered,” he said of the quote about future generations.

The value Washington placed on independence, Thibodeaux added, was “predicated on the notions of self-sufficiency post-slavery, when there was little help coming from the government.”

A spokesperson for PragerU declined to comment for this story.

Pressure to keep squeezing social justice and LGBTQ+ issues out of classrooms has been intensifying since 2021, when Republican state lawmakers began pushing “dirty book” legislation that would censor school libraries. One bill, which didn’t pass, called for firing school employees and fining offenders $10,000 each time they “promoted positions in opposition to closely held religious beliefs of the student.” That was the backdrop when the state accused Summer Boismier of “moral turpitude” and then revoked her teaching license last year.

The English department at Norman High School near Oklahoma City told Boismier and her colleagues they needed to pull titles that might be considered racially divisive or contain themes about sex and gender. Or they could turn books around on the shelves so students couldn’t see the titles.

“I remember just sitting in my seat shaking. I had colleagues in the room who were in tears,” Boismier said. Given the choice to purge books or hide their covers, Boismier did neither. She wrapped her classroom’s bookshelf in red butcher paper and wrote “books the state doesn’t want you to read” on it in black marker. She added a QR code linking to the Brooklyn Public Library, where students could get a library card and virtual access to books considered inappropriate in Oklahoma, then posted a photo of it all on social media.

Boismier, who resigned in protest of the 2021 law, challenged the license revocation in court, and the case is ongoing. She said she does not regret taking a stand against a law she views as unjust. The state has argued the revocation is valid.

“I am living every teacher in Oklahoma’s worst nightmare right now,” she said. “I am unemployable.”

In the Battiest district, where Turner is superintendent, an elementary reading teacher told ProPublica that just to be safe, she removed books about diversity and including others who are different. She said that was uncomfortable; half of her students are Native American, and so is she.

Adopted this year, the state’s new social studies standards provide even more specifics about what should be taught. They include the expectation that students know “stories from Christianity that influenced the American Founders and culture, including the teachings of Jesus of Nazareth (e.g., the ‘Golden Rule,’ the Sermon on the Mount),” to second graders. A state court last month issued a temporary stay on requiring schools to follow the standards while a lawsuit against them plays out.

In addition, the new standards accept Trump’s false claims about the 2020 election. They dictate that ninth graders learn about “discrepancies” in election results including “the sudden halting of ballot-counting in select cities in key battleground states, the security risks of mail-in balloting, sudden batch dumps, an unforeseen record number of voters” and other unsupported conservative talking points. The Trump campaign and supporters filed at least 60 lawsuits covering these points; nearly all were dismissed as meritless or were decided against Trump. The election skepticism standard has left the superintendent of a roughly 2,000-student district north of Tulsa confused. He said he and other superintendents are unsure how they would navigate those but are hopeful that “standards rooted in fact prevail.”

“There comes a point where curriculum cannot be opinion,” said the superintendent, who didn’t want to be named because he feared retaliation. “I’m not trying to get involved in conspiracy theories.”

Fear and Resistance

The push by state leaders to embed more Christian values in schools isn’t what keeps many superintendents in the rural parts of the state up at night. They say the Bible has never left their classrooms.

“I am smack-dab right in the middle of the Bible Belt,” said the leader of a tiny district on the western side of the state. “We are small, but we have seven churches. You’re talking ‘Footloose’ here.”

While she doesn’t disagree with everything the Legislature and Walters have done, she said she feels like some of their actions undermine public schools and could “shut down rural Oklahoma.”

She and other leaders of public school districts worry that the state’s expanded school choice program, which allows families to get tax credits if they attend private and religious schools, will draw away students from their districts and, ultimately, erode their funding. Congress passed the first federal private school tax credit in July.

It’s just the second year of the statewide tax credit program approved by the Legislature that allows students to use public funds to attend private and religious schools. The credits cost the state nearly $250 million in tax revenue this school year and subsidizes almost 40,000 students. That money, superintendents say, is desperately needed in their districts.

The state also has encouraged the growth of charter schools, which are publicly funded but privately run and subject to fewer regulations. Last year, the state’s third-largest district, behind the Oklahoma City and Tulsa districts, wasn’t a traditional one. It was EPIC, a statewide online charter school. Walters and Gov. Kevin Stitt supported St. Isidore of Seville Catholic Virtual School in its efforts to become the country’s first religious charter school. The Supreme Court blocked it from opening.

Even communities with few private schools feel threatened by the state’s push toward privatization. At Nashoba Public School, in a rural part of southeast Oklahoma where there’s little else but timber and twisting roads, the roughly 50 kids who make up the elementary and middle grades are taught in split-grade classrooms. Like hundreds of other Oklahoma districts, more than three-quarters of which are rural, it’s not just a school, it’s the school; there are no private schools in Pushmataha County.

When students enroll in charter schools, they often take funding with them while districts have to maintain operations as before.

“You starve your public schools to feed your private schools and charter schools,” said Nashoba Superintendent Charles Caughern Jr. “Our foundation was set up for a free and appropriate education for all kids. All kids!”

Caughern fears students with disabilities will suffer as public schools are weakened. Private schools don’t have to admit students with disabilities, and many won’t, he said.

Erika Wright, a parent who leads the Oklahoma Rural Schools Coalition, which advocates for public schools, said the state’s deep-red politics might lead outsiders to think Oklahomans support state leaders pushing education far to the right. But that’s not the case, Wright said.

“They don’t understand what’s happening,” Wright said. “They just assume that public schools are always going to be there because they’ve always been there in their lifetime. I think the average Oklahoman does not understand the gravity and complexity of what is taking place.”

That’s not to say there isn’t resistance. A group of about 15 parents and public school advocates that Walters derided as the “woke peanut gallery” goes to State Board of Education meetings — a visual reminder that people care about education policy and public schools. A suburban Oklahoma City district is devising plans to deliver all of the Bible lessons contained in the new social studies standards on the same day, giving parents an easy way to have their children opt out. Court challenges to some of the state’s right-wing policies are pending.

Some are hopeful that Oklahoma will recalibrate the more extreme policies that marked Walters’ tenure. The State Board of Education last week decided not to revoke the licenses of two teachers who Walters wanted punished for their social media posts about Trump. The new superintendent said he would drop Walters’ plan to distribute Bibles to every classroom.

But many of the significant changes in classrooms came out of the Legislature, which has continued this year to propose bills to rid schools of “inappropriate materials” and proclaim that, in Oklahoma, “Christ is King.” A lot of damage already has been done to public schools, said Turner, the Battiest superintendent.

He was only half-joking when he said some parents have been “brainwashed” by right-wing TV news and Oklahoma leaders’ talk of liberal indoctrination to think the district is teaching kids to be gay or converting Christian kids into atheists.

A couple of years ago, one mom stopped him in the parking lot at school to say she was withdrawing her child from the district because its teaching didn’t align with her values. The superintendent was floored.

“That’s the power of the rhetoric,” Turner said.

He said he used to sit a couple of pews behind that mom in church every Sunday.

Megan O’Matz and Asia Fields contributed reporting.

'Thank God we’re rich': How Megachurches are using the Bible to justify wealth inequality

Does religion drive Americans to support or oppose economic inequality? That’s a question explored by a Ph.D. candidate at The Ohio State University who recently examined ten years of a megachurch’s sermons in a published paper: “‘I Thank God We’re Rich’: Justifying Economic Inequality in an Evangelical Congregation.”

“To investigate how evangelical leaders confront the conflict between inequality and egalitarian passages of the Bible, I conducted a sermon analysis study of New River, a Midwestern suburban megachurch,” wrote Dawson P. R. Vosburg.

“New River’s approach to inequality was one of clear justification of the status quo, centered on the justification of wealth accumulation and the minimization of inequality’s moral importance,” Vosburg added.

The church’s pastors, he found, “justified economic inequality in several ways: proclaiming that God did not condemn ownership of vast wealth; minimizing domestic inequality in comparison to global inequality; selectively spiritualizing economic passages of the Bible; and saying that God owns everything and thus the status quo distribution is justified.”

Hemant Mehta of The Friendly Atheist examined the paper. He writes that Vosburg found sermons “that discussed anything financial—by searching for terms like ‘rich,’ ‘tithe,’ ‘debt,’ ‘billionaire,’ etc.—and analyzed the results to see how this typical white evangelical megachurch minimized the wealth gap.” He also noted that Vosburg anonymized the name of the church.

Mehta looked at the four ways New River downplayed wealth inequality:

“They condemned ‘rich shaming’ anyone”
The pastor, Mehta found, “delivered an anecdote about a rich couple that left another church and came to his because they felt personally attacked when their previous pastor condemned wealth from the pulpit. (At their new home, of course, their tithes would go into New River’s coffers.)”

“They downplayed U.S. inequality by focusing on global inequality”
Essentially, pastors told congregants that compared to the world’s poor, they were doing quite well.

“They re-interpreted Bible verses about poverty—even the direct ones”
When it comes to preaching about the poor, Mehta wrote, the pastor was “not talking about financially poor people, he’s talking about spiritually impoverished people.”

Vosburg told Mehta that pastors stressed tithing “over 150 times across 16 separate sermons.”

“They said God owns everything, anyway”
Ultimately, Mehta explained, the pastor’s point was to not be mad “at people with private jets and yachts and multiple summer homes.”

“The takeaway from all this,” Mehta wrote, “is that conservative policies that benefit the ultra-wealthy at the expense of everyone else in society are going to be supported by congregations like this one that are being brainwashed into thinking God loves the rich and the poor deserve their lot in life.”

Mehta also blasted the New River pastor.

“Pastors like this one hollow out Christ’s teachings until all that’s left is a gilded throne for the wealthy. In their hands, Scripture is a weapon to shame the poor, a shield to protect billionaires, and a drug to keep their congregations quiet while the cancer of inequality grows around them.”

@2025 - AlterNet Media Inc. All Rights Reserved. - "Poynter" fonts provided by fontsempire.com.