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Here comes the GOP's Santa scam again

The GOP-caused fiscal disaster and government shutdown has been postponed until March, but in the meantime, House Republicans have laid out their vision for the future of America.

In a budget document they released last year, anticipating this very moment, the legislators proposed dramatic $9 trillion cuts to Social Security, food stamps, aid to women and children, Medicare and Medicaid, along a new round of tax cuts for America’s billionaires. Their argument is that we need to “balance the budget now!”

This is the classic Two Santas strategy that the GOP has been running ever since 1981. In addition to showing the hypocrisy and depravity of these politicians who are happy to live on the largesse of rightwing billionaires but see no benefit in feeding hungry children, it also shows that Jude Wanniski’s grand plan, adopted by Reagan in 1981, is alive and well.

It’s no accident or coincidence that the threat of a failure to pay the nation’s bills or fund an upcoming year constantly happens when Republicans control the House of Representatives.

You could even call it a conspiracy: there’s an amazing backstory — with a unique name — here. And it all started with a guy named Jude Wanniski, who literally transformed Republican Party politics with a plan that the American mainstream media, astonishingly, continues to ignore.

Here’s how it works, laid it out in simple summary:

To set up its foundation, Wanniski’s “Two Santas” strategy dictates, when Republicans control the White House they must spend money like a drunken Santa and cut taxes on the rich, all to intentionally run up the US debt as far and as fast as possible.

They started this during the Reagan presidency and tripled down on it during the presidencies of Bush and Trump with massive tax cuts for billionaires and increases in spending across-the-board.

Those massive tax cuts and that uncontrolled spending during four Republican presidencies produced three results:

  1. They stimulated the economy with a sort of sugar high, making people think that the GOP can produce a good economy;
  2. They raised the national debt dramatically (it’s at $36 trillion today, all of which tracks back to Reagan’s, Bush Jr.’s, and Trump’s massive tax cuts and Bush’s two illegal off-the-books wars);
  3. And they made people think that Republicans are the “tax-cut Santa Clauses.”

Then comes part two of the one-two punch: when a Democrat is in the White House, Republicans must scream about the national debt as loudly and frantically as possible, freaking out about how “our children will have to pay for it!” and “you must cut spending to solve the crisis!”

The “debt crisis,” that is, that they themselves created with their massive tax cuts and wild spending.

Do whatever it takes, the “Two Santas” strategy goes. Tie up legislation, deny a quorum, filibuster, shut down the government, whatever.

Which is why, following Wanniski’s script, Republicans were squealing about the national debt and saying they will refuse to fund the government, possibly crashing the US economy on Biden’s watch.

And, once again, the media covered it as a “Debt Crisis!” rather than what it really is: a cynical political and media strategy devised by Republicans in the 1970s, fine-tuned in the 1980s, and since then rolled out every time a Democrat is in the White House.

Politically, it’s a brilliant strategy that was hatched by a fellow most people have never heard of: Jude Wanniski.

Republican strategist Wanniski first proposed his Two Santa Clauses strategy in The Wall Street Journal in 1974, after Richard Nixon resigned in disgrace and the future of the Republican Party was so dim that books and articles were widely suggesting the GOP was about to go the way of the Whigs.

There was genuine despair across the GOP, particularly when Jerry Ford couldn’t even beat an unknown peanut farmer from rural Georgia for the presidency.

Wanniski argued back then that Republicans weren’t losing so many elections just because of Nixon’s corruption, but mostly because the Democrats had been viewed since the New Deal of the 1930s as the “Santa Claus party.”

On the other hand, the GOP, he said, was widely seen as the “party of Scrooge” because ever since the 1930s they’d publicly opposed everything from Social Security and Medicare to unemployment insurance and food stamps.

The Democrats, he noted, had gotten to play Santa Claus for decades when they passed out Social Security and unemployment checks — both programs of FDR’s Democratic New Deal — as well as their “big government” projects like roads, bridges, schools, and highways that gave a healthy union paycheck to workers and made our country shine.

Even worse, Democrats kept raising taxes on businesses and rich people to pay for all that “free stuff” — and Democrats’ 91% top tax rates on the morbidly rich didn’t have any negative effect at all on working people (wages were steadily going up until the Reagan Revolution, in fact).

It all added, Wanniski theorized, to the public perception that the Democrats were the true party of Santa Claus, using taxes on the morbidly rich to fund programs for the poor and the working class.

Americans loved the Democrats back then. And every time Republicans railed against these programs, they lost elections.

Therefore, Wanniski concluded, the GOP had to become a Santa Claus party, too.

But because Republicans hated the idea of helping working people, they had to come up with a new way to convince average voters that the GOP, too, had the Santa spirit. But what?

“Tax cuts!” said Wanniski.

To make this work, the Republicans would first have to turn the classical world of economics — which had operated on a simple demand-driven equation for seven thousand years — on its head. (Everybody then understood that demand — “working-class wages” — drove economies because working people spent most of the money they earn in the marketplace, producing “demand” for factory-output goods and services.)

To lay the ground for Two Santa Clauses, in 1974 Wanniski invented a new phrase — “Supply-Side Economics” — and claimed the reason economies grew and became robust wasn’t because people had good union jobs and thus enough money to buy things (“demand”) but, instead, because business made things (“supply”) available for sale, thus tantalizing people to part with their money.

The more products (supply) there were in the stores, he said, the faster the economy would grow. And the more money we gave rich people and their corporations (via tax cuts) the more stuff (supply) they’d generously produce for us to think about buying.

At a glance, this 1981 move by the Reagan Republicans to cut taxes while increasing spending seems irrational, cynical, and counterproductive. It certainly defies classic understandings of economics. But when you consider Jude Wanniski’s playbook, it makes complete sense.

To help, Arthur Laffer took that equation a step further with the famous “Laffer Curve” napkin scribble he shared with Dick Cheney and Don Rumsfeld over lunch. Not only was supply-side a rational concept, Laffer suggested, but as taxes went down, revenue to the government would magically go up!

Neither concept made any sense — and time and our $36 trillion national debt have proven both to be colossal idiocies — but if Americans would buy into it all, they offered the Republican Party a way out of the wilderness.

Ronald Reagan was the first national Republican politician to fully embrace the Two Santa Clauses strategy.

He told the American people straight-out that if he could cut taxes on rich people and businesses, those “job creators” (then a newly-invented Republican phrase) would use their extra money to “build new factories” so all that new stuff “supplying” the economy would produce faster economic growth.

George HW Bush — like most Republicans in 1980 who hadn’t read Wanniski’s piece in The Wall Street Journal — was initially horrified. Ronald Reagan was proposing “Voodoo Economics,” said Bush in the primary campaign, and Wanniski’s supply-side and Laffer’s tax-cut theories would throw the nation into debt while producing nothing to benefit average Americans.

But Wanniski had done his homework, selling “Voodoo” supply-side economics to the wealthy elders and influencers of the Republican Party.

Democrats, Wanniski told the GOP, had been “Santa Clauses” since 1933 by giving people things. From union jobs to food stamps, new schools to Social Security, the American people loved the “toys” and “free stuff” the Democratic Santas brought every year, as well as the growing economy the increasing union wages and social programs produced in middle class hands.

But Republicans could stimulate the economy by throwing trillions at defense contractors, oil companies, and other fat-cat donor industries, Jude’s theory went: spending could actually increase without negative repercussions because that money would “trickle down” to workers from the billionaires and corporate CEOs buying new yachts and building new mansions.

Plus, Republicans could be double Santa Clauses by cutting people’s taxes!

For working people, the tax cuts would only be a small token — a few hundred dollars a year at the most — but Republicans would heavily market them to the media and in political advertising. And the tax cuts for the rich, which weren’t to be discussed in public, would amount to trillions of dollars, part of which they knew would be recycled back to the GOP as campaign contributions from the morbidly rich beneficiaries of those tax cuts.

There was no way, Wanniski said, that the Democrats could ever win again.

Every time a Democrat was in the White House, they’d be forced into the role of Santa-killers if they acted responsibly by raising taxes; or, even better, they’d be machine-gunning Santa by cutting spending on their own social programs.

Either one would lose them elections, and if Republicans executed the strategy right, they could force Democrats to do both!

Reagan took the federal budget deficit from under a trillion dollars when he was elected in 1980 to almost three trillion by 1988, and back then a dollar could buy far more than it buys today.

Republicans embraced Wanniski’s theory with such gusto that Presidents Reagan and George HW Bush ran up more debt in twelve years than every president in history up until that time — from George Washington to Jimmy Carter — combined.

Surely this would both “starve the beast” of the American government and force the Democrats to make the politically suicidal move of becoming deficit hawks.

Bill Clinton, the first Democrat they blindsided with Two Santas, had run on an FDR-like platform of a “New Covenant” with the American people that would strengthen the institutions of the New Deal, re-empower labor, and institute a national single-payer health care system.

A few weeks before his inauguration, however, Wanniski-insiders Alan Greenspan, Larry Sommers, and Goldman Sachs co-chairman Robert Rubin famously sat Clinton down and told him the facts of life: Reagan and Bush had run up such a huge deficit that he was going to have to both raise taxes and cut the size of government programs for the working class and poor.

Clinton buckled under the threat of a government shutdown: he raised taxes, balanced the budget, and cut numerous social programs. He declared an “end to welfare as we know it” and, in his second inaugural address, an “end to the era of big government.”

Clinton shot Santa Claus, and the result was an explosion of Republican wins across the country as GOP politicians campaigned on a “Republican Santa” platform of supply-side tax cuts and pork-rich spending increases.

Democrats had controlled the House of Representatives in almost every single year since the Republican Great Depression of the 1930s, but with Newt Gingrich rigorously enforcing Wanniski’s Two Santa Clauses strategy with brutal threats to shut down the government, they finally took it over in the middle of Clinton’s presidency.

State after state turned red, and the Republican Party rose to take over, in less than a decade, every single lever of power in the federal government, from the Supreme Court to Congress to the White House.

Newt had done his job in the House of Representatives. Looking at the wreckage of the Democratic Party all around Clinton in 1999, Wanniski wrote a gloating memo that said, in part:

“We of course should be indebted to Art Laffer for all time for his Curve... But as the primary political theoretician of the supply-side camp, I began arguing for the ‘Two Santa Claus Theory’ in 1974. If the Democrats are going to play Santa Claus by promoting more spending, the Republicans can never beat them by promoting less spending. They have to promise tax cuts...”

Ed Crane, then-president of the Koch-funded Libertarian CATO Institute, noted in a memo that year:

“When Jack Kemp, Newt Gingrich, Vin Weber, Connie Mack and the rest discovered Jude Wanniski and Art Laffer, they thought they’d died and gone to heaven. In supply-side economics they found a philosophy that gave them a free pass out of the debate over the proper role of government. ... That’s why you rarely, if ever, heard Kemp or Gingrich call for spending cuts, much less the elimination of programs and departments.”

Two Santa Clauses had fully seized the GOP mainstream.

Never again would Republicans worry about the debt or deficit when they were in office; but they knew well how to scream hysterically about it and hook in the economically naïve media as soon as Democrats again took power.

When Jude Wanniski died, George Gilder celebrated the Reagan/Bush adoption of his Two Santas “Voodoo Economics” scheme — then still considered irrational by mainstream economists — in a Wall Street Journal eulogy:

“Unbound by zero-sum economics, Jude forged the golden gift of a profound and passionate argument that the establishments of the mold must finally give way to the powers of the mind. ... He audaciously defied all the Buffetteers of the trade gap, the moldy figs of the Phillips Curve, the chic traders in money and principle, even the stultifying pillows of the Nobel Prize.”

Republicans got what they wanted from Wanniski’s work. Using the “fiscal responsibility” argument — essentially Two Santas in drag — Republicans have forced two Democratic presidents, and tried to try to force a third, to gut-shoot the Democratic Santa established by FDR.

Using this strategy, Republicans held power for forty years, transferred over $50 trillion from working class families into the money bins of the top one percent, and cut organized labor’s representation in the workplace from around a third of workers when Reagan came into office to around 8 percent of the non-governmental workforce today.

Think back to Ronald Reagan, who more than tripled the US debt from a mere $800 billion to $2.6 trillion in his 8 years. That spending produced a massive stimulus to the economy, and the biggest non-wartime increase in America’s national debt in all of our history until Trump.

There was nary a peep from Republicans about that 218% increase in our debt; they were just fine with it and to this day claim Reagan presided over a “great” economy.

When five rightwingers on the Supreme Court gave the White House to George W. Bush in 2000, he immediately reverted to Wanniski’s “Two Santa” strategy and again nearly doubled the national debt, adding several trillion in borrowed money to pay for his two tax cuts for billionaires, and tossing in two unfunded wars for good measure, which also added at least (long term) another $8 trillion.

There was not a whisper about that debt from any high-profile in-the-know Republicans; in fact, Dick Cheney — who knew Wanniski personally — famously said, amplifying Wanniski’s strategy:

“Reagan proved deficits don’t matter. We won the midterms. This is our due.”

Bush and Cheney’s tax cuts for the rich raised the debt by 86% to over $10 trillion (and additional trillions in war debt that wasn’t be put on the books until Obama entered office, so it looked like it was his).

Then came Democratic President Barack Obama, and suddenly the GOP was hysterical about the debt again.

So much so that they convinced a sitting Democratic president to propose a cut to Social Security (the “chained CPI”). Obama nearly shot the Democrats’ biggest Santa Claus, just like Wanniski predicted, until outrage from the Democratic base stopped him. And then we got the “sequester” out of it: a freeze on Democratic spending and political power along with automatic cuts to social programs if certain terms weren’t adhered to. It was a successful hostage-taking exercise that is still largely in place.

Next, Donald Trump raised our national debt by over $8 trillion, and the GOP funded the government without a peep every year for the first three years of his administration, and then suspended the debt ceiling altogether for 2020 (so, if Biden won, he’d have to justify raising the debt ceiling for 2 years’ worth of deficits, making it even more politically painful).

And last Friday, Republicans again tried using the renewal of government funding for fiscal year 2025 to drop their Two Santas bomb right onto President Joe Biden’s head. After all, it worked against Clinton and Obama and the media never caught on. Why wouldn’t they use it again?

And if the GOP’s failure to fund the government crashes the economy, all the better. Republicans can just blame Biden: it’ll give Trump a great bragging point and make it easier for him and Congress to pass a new tax cut for billionaires!

Americans deserve to know how we’ve been manipulated, and by whom. Sadly, although I and others (it’s even detailed on Wikipedia!) have been calling out Wanniski’s scheme for decades, none of the national media have ever seriously examined this 40+ year GOP strategy.

Hopefully when they write obituaries for Trump’s effort last week to raise the debt ceiling, and revisit this scam in March, Democratic politicians and our media will, finally, call the GOP out on Wanniski’s and Reagan’s Two Santa Clauses scam and let Americans know how they’ve been conned for over 40 years.

NOW READ: How to deal with your Trumper Uncle Bob

'I've seen tougher guys at Starbucks': MAGA country star turns on Republican senator

One-half of the country duo Big & Rich laid into Sen. Lindsey Graham (R-SC) on Wednesday evening over the senator's comments about Pete Hegseth, President-elect Donald Trump's embattled pick for Pentagon chief.

John Rich, a vocal supporter of Trump — and vehement opponent of Joe Biden who once mocked the president as "Sniffy" over his sniffles — took to the social media site X to voice his displeasure with Republicans waffling on Hegseth's nomination.

"The pro-war RINO's are all against @PeteHegseth and that tells you all you need to know," wrote Rich. "Pete is a threat to the war machine. Recess appointments?"

He added in a separate post, "Don't Kavanaugh our Hegseth," referring to the tough confirmation hearing of Supreme Court Justice Brett Kavanaugh, whose nomination was dogged by a sexual assault allegation and protests.

Rich then set his sights on Graham, who has called the allegations against Hegseth "disturbing."

"I think some of these articles are very disturbing. He obviously has a chance to defend himself here, but some of this stuff is it's going to be difficult..." Graham told CBS News.

Rich unleashed a series of posts on X targeting Graham, including at least two that used a homophobic reference.

"Who do you trust more? (repost for maximum results and hilarious responses:)" Rich asked his followers, providing just two responses: Santa Claus and Lindsey Graham.

"I sat across from Lindsey Graham at dinner with DJT a while back. As I was answering a direct question from POTUS, Lindsey twirled his Chardonnay (pinkies up) and told Trump I was a raging conspiracy theorist. I gave him a look that would hairlip the devil, then dismantled him," Rich later posted.

He added: "I've seen tougher guys at Starbucks."

Rich didn't stop there. He shared Graham's office number to his followers and urged them to let him know their feelings about confirming Hegseth.

"This better have 5k reposts before I go to bed," he challenged his followers.

Within an hour, the post had thousands of reposts.

"Welp, that didn't take long," he followed up.


Republicans and the biggest political con of the last century

Neal deGrasse Tyson makes a very relevant point this week:

“If a foreign adversary snuck into our Federal budget and cut science research and education the way we’re cutting it ourselves — strategically undermining America’s long-term health, wealth, and security — we would likely consider it an act of war.”

Donald Trump’s administration just said you can’t get the Covid vaccine unless you’re over 65 or sick, setting up America for more death and disease. As Noah Berlatsky notes in his great Substack newsletter:

“This is the latest effort by Trump to try to kick start a major US pandemic and degrade the health and welfare of the country. Trump as also rolled back food testing, including testing for bacteria in infant formula. He’s made major cuts at the FAA, leading to fears for airline safety—and a number of dramatic airline safety failures already may be related to the destruction of capacity. Cuts at the NOAA may diminish the ability to warn about dangerous weather events. The Republican proposals for Medicaid cuts are likely to lead to tens of thousands of deaths. And of course Trump’s senseless tariffs are increasing inflation, destroying jobs, and could still easily end us in a recession.“

But why? What the hell is going on here?

Almost two-thirds of us Americans can’t afford the basic necessities of life, according to a new report from the Ludwig Institute for Shared Economic Prosperity (LISEP) reported by CBS News. They point out that if unemployment numbers included the underemployed and those stuck in “poverty-wage jobs,” it would be around 24%, not the 4.2% recently reported, leading to an acknowledgement of a widespread misery that’s largely hidden by the way we currently calculate unemployment.

Income for the bottom 60% of Americans, for example, actually declined by 4% in the years 2001 to 2023 while costs — particularly for healthcare, housing, food, and education (college tuition, for example, is up 122% since 2001) — have exploded.

Before the pandemic, half of all homes on the market were affordable to a family earning $75,000 a year; today it’s only one out of five houses that such a family could afford to purchase.

The initial result of this post-Reagan Revolution economy was to kneecap the middle class and working class; now Republicans are using the same strategy they employed to destroy our middle class to dismantle our nation’s government and its core functions to leave us vulnerable to the predation of foreign nations, vulture capitalists, and the morbidly rich.

And nobody’s sure why.

The history of how we got here is shocking. And the place it’s taking us — gutting government functions while handing our role in the world over to China and Russia — is downright scandalous.

At first, it was simply a political strategy to claim the mantle of Santa Claus from the Democrats by “gifting” America with tax breaks. Then it became a program to force Dems to kill off their own social programs by driving up the national debt. And now it’s being used to disassemble the American government itself, abandoning what’s left of the middle class while handing America’s dominant role in the world to China and Russia.

You could call it treason, except that it’s become so normalized and institutionalized that most Americans wouldn’t even understand the reason for the label.

Republican policy weirdness that brought us to this moment began around the national debt in 1981.

The U.S. was significantly in debt following our Revolutionary War, the Civil War, World War I, and World War II. Following the philosophy that a large national debt should only exist during a time of national emergency, in each case, after the end of each war, we began a serious effort to pay down that debt.

Andrew Jackson finished paying off the entire debt from the Revolutionary War in the 1830s. We’d largely paid off the debt from the Civil War by the end of the 19th century, and, as the Treasury Department notes on its debt history site, our “government ended the century with its finances in very good order.”

We paid the national debt for WWI down to a mere $17 billion by the time the Republican Great Depression hit, but between the cost of the New Deal and World War II, we entered the post-WWII era in 1946 with a debt equal to 106% of GDP, a ratio we hit again in 2015.

Republicans and Democrats quickly united around the idea of paying off our national debt in the post-war years, driving it down to a mere $800 billion ($0.8 trillion) between 1945 and 1981 when Reagan came into office.

And then, following Jude Wanniski’s “Two Santas” plan, the GOP embarked on an experiment that had never been intentionally tried in the U.S. or any other developed country in world history: drive up the national debt as high as possible with massive tax breaks for the very richest among us.

Reagan did this for two reasons:

First, deficit spending with trillions in borrowed money (he ran the debt up to $2.4 trillion in a mere 8 years) stimulates the economy, so people thought Reagan had produced good times. (Give me a $2 trillion credit card, and I’ll show you what it looks like to live large, too!)

Second, the rising debt gave Republicans the perfect excuse to follow Wanniski’s advice to force the Democrats to “shoot their Santa [of programs like Social Security and Medicaid] in the face.” Whenever a Republican is in the White House, Wanniski argued, Republicans should run up the debt as hard and fast as possible, so when a Democrat is in the White House they can squeal about “the debt our children will inherit! Oh, the humanity!”

The GOP has stuck to this strategy for 44 years now, running up $36 trillion in debt (and our entire Gross Domestic Product was a mere $27.7 trillion last year) and now, finally, we’ve reached the point where this unsustainable debt is not only costing us a trillion dollars a year in debt service (interest payments) but has led to a downgrade of our nation’s credit score.

At first, the main effect of the Two Santas strategy was merely to make the morbidly rich among us fabulously richer, while extracting much of that wealth from the homes, retirement plans, and savings of the middle class. It was, quite simply, a planned and successful transfer of roughly $50 trillion into the money bins of the rich, almost all of it coming out of the hides and lives of the rest of us.

When Reagan came into office in 1981, about two-thirds of Americans were solidly middle class with a single paycheck being able to buy a home, a car, raise a family, put the kids through school, and provide for a decent retirement.

Today, that same standard of living requires a bit more than two full-time jobs, and only about 47% of us are in the middle class (with two wage earners instead of just one in 1981).

“‘The middle class has been declining — we just haven't recognized it fully,’ LISEP Chairman Gene Ludwig told CBS MoneyWatch. ‘It’s really dangerous because it’s the kind of thing that leads to social unrest, and it’s not fair. The American dream is not that it’s given to you — it’s that if you work hard, you have a chance to get ahead and achieve the things in life that you want to achieve. It’s not living in a tent, not having to steal.”

But now Trump, Musk, Vance, and congressional Republicans — having first crushed the American middle class — are doing everything they can to destroy America’s preeminent position in the world along with our social safety net.

— Instead of investing in education and science, they’re making it harder for students to get an education.
— Instead of promoting democracy around the world, they’re embracing murderous dictators while broadcasting rightwing neofascist propaganda on Voice of America.
— Instead of lifting up Americans by helping our veterans and providing food, healthcare, and shelter to the poor and disabled, they’re gutting the VA and the social safety net.

As a result, today nearly half of American children (45% or 34 million kids) rely on food and medical programs that are now targeted by “Christian” Mike Johnson’s House Republicans in their Big Brutal Bill providing trillions in tax breaks to billionaires. The proposed cuts to SNAP (food stamps) and Medicaid, for example, would be the largest in the history of the U.S.

Reagan’s Two Santas strategy has done serious harm to America, collapsing the economic futures of two entire generations.

And now they’re going after our government itself.

But, why? Nobody’s sure.

— Did Vladimir Putin, Xi Jinping, or both tell Trump and/or Elon Musk to destroy America?
— Are our country’s billionaires so psychopathically greedy that they’re willing to sell us all out for another few billion dollars in tax breaks?
— Do Trump’s allies believe that if they can impoverish Americans we’ll be more willing to go along with their authoritarian agenda the way Germans did after being immiserated by the Republican Great Depression of the 1930s?
— Are they following the “Dark Enlightenment” philosophers of Silicon Valley who argue that democracy is outdated and “we need to get over our dictator phobia” and let the tech giants run the country?

Nobody knows for sure. Nobody can really explain it.

Republicans are aren’t even pretending anymore; they’re not even bothering to proclaim BS like “trickle down” or the “need to support the job creators.“

Most distressing, there’s virtually no discussion of any of this in the mainstream press.

— The Two Santas strategy is easily documented, but never mentioned.
— The explosion of our national debt is all over economists’ websites, but when the American media mentions it, it’s always in the context of Democrats needing to “reduce spending” rather than the fact that virtually 100% of our debt today was put there exclusively by Reagan, Bush, and Trump tax cuts and Bush’s two illegal wars.
— Nobody, it seems, is speculating about why Trump and Musk would want to kill off USAID or kneecap the FAA and the National Weather Service. Qui bono (who benefits?) other than Putin and Xi? The savings are a drop in the billionaire’s bucket; there must be a larger agenda than just funding tax cuts for billionaires.
— And, they’re now holding their votes in the middle of the night; I think we all know what they are hiding and the credulous press is letting pass.

I don’t know why Republicans have been so enthusiastic about first destroying the American middle class and now our government itself, but the consequences have driven the explosion of rightwing anger, racism, and misogyny that’s been sweeping the nation since Trump’s appearance on the scene in 2015.

And now they’re threatening our position in the world, as well as possibly leading us all into a third world war.

Why do you think this is happening?

NOW READ: 'Trump's tactics are in fact communist': Former Tea Party congressman busts MAGA for what it is

'Similar to being picked on by a bully': Kristi Noem’s honorary degree sparks protest

An international student in western South Dakota overcame Kristi Noem’s attempt to stop her from graduating Saturday, while hundreds of people protested on the other side of the state where Noem received an honorary degree and delivered a commencement speech.

The international student is Priya Saxena, from India. She received two degrees from South Dakota Mines in Rapid City: a doctorate in chemical and biological engineering and a master’s degree in chemical engineering.

Noem’s U.S. Department of Homeland Security — which she has led since resigning as South Dakota governor in January — has been trying to deport Saxena since last month, asserting that Saxena’s permission to stay in the country should be revoked because she was convicted four years ago of failing to move over for flashing yellow lights, a misdemeanor. The action is part of a broader immigration crackdown by the Trump administration.

Saxena’s student visa is not scheduled to expire until 2027, and if allowed to stay in the country, she could apply for an extension to work in fields related to her degrees.

Saxena and her attorney, Jim Leach, of Rapid City, sued and won a temporary restraining order that assured Saxena’s graduation and will halt the government’s action against her until at least next week, when she has a hearing on her request for a court order to stop her deportation while the lawsuit proceeds. Saxena and her attorney have said in court filings that she has not committed a deportable offense, and have called the government’s actions “lawless.”

Saxena’s graduation went smoothly Saturday as she crossed the stage and received applause from the audience at Summit Arena in Rapid City. Her attorney and a university spokeswoman said Saxena preferred not to make any public comments.

Meanwhile in Madison

About 350 miles to the east at Dakota State University in Madison, Noem’s speech and her acceptance of an honorary doctorate in public service went off without a hitch inside the university fieldhouse, where she did not reference the protesters or make any comments about her official duties.

Outside, she was loudly opposed.

Students and community members lined the sidewalks chanting phrases including “no honor for Noem” and “due process.” Protesters said they were spotlighting Noem’s “cruel” immigration policies and the university’s decision to invite her to graduation.

“One thing that immediately came to my brain when I heard she was coming here was I was genuinely scared for the massive amounts of international students that we have on campus,” said student Maya Plummer. “That’s something we take pride in.”

The ceremony in Madison included foreign students from countries such as Vietnam and India.

Noem’s department has pursued enforcement actions against more than 1,000 international students. It has also removed temporary protected status for immigrants who fled danger in their home country, wrongly deported a Maryland man to a notorious prison in El Salvador, aired TV ads warning migrants to self-deport or avoid coming to the United States, and launched an initiative to provide up to $1,000 in “travel assistance” to immigrants without legal authorization who self-deport, among other actions.

This week, U.S. Sen. Chris Murphy, D-Connecticut, accused Noem of running a department that’s “out of control,” saying it’s at risk of spending all of its $65 billion in funding before the end of the fiscal year.

The Dakota State University student senate and general faculty both voted against the honorary degree for Noem, citing concerns over Noem’s policies and the message her recognition would send to international students and marginalized communities.

University spokespeople said they extended the invitation for Noem to speak and receive the honorary degree while she was still governor of South Dakota. The invite was based on her longstanding support of the university’s nationally recognized cybersecurity programs.

Dakota State President José-Marie Griffiths said in her speech that Noem is among “a number of individuals who were instrumental in changing the trajectory of this institution” in recent decades. She said the university was transformed from one that was losing enrollment to one that’s thriving as a flagship institution for computer technology.

“And by the way, there were protests for that decision, too,” Griffiths said.

Noem gave students a five-point bullet list of advice during her approximately 10-minute speech.

She told students their education is important, “But I will tell you that the world still revolves on relationships. People will be successful based on the people that they know and the people that they spend time with.”

Her other advice for students included, “You believed in Santa Claus for many years, at least believe in yourself for five minutes.”

Attendees react

Among attendees, there were conflicting views about the protest. Some family members of graduates expressed frustration that the controversy overshadowed the event.

“Honestly, it’s shocking because I feel like we should be here just celebrating the graduates,” said Anico David of Sioux Falls, whose sister graduated. “People are making it bigger than it should be with all this protesting. In my opinion, it’s kind of out of pocket and unnecessary.”

Max Lerchen, who earned a master’s degree, said honoring Noem “does not reflect the values that are held by the university,” such as inclusion. He said university officials should have expected opposition, and protesters should not be blamed for pushing back.

“They knew it was going to be an unpopular decision to begin with,” he said. “I think that’s similar to being picked on by a bully, and you decide to fight back, and then people go, ‘Why did you fight back?’”

Andrew Sogn, a spokesman for Dakota State University, said the institution hoped for “a celebratory atmosphere, and recognition of the graduates and their hard work.”

When asked about the students and faculty who opposed Noem’s honorary degree and speech, he said it was welcome, “because I think that we encourage open conversation and freedom of expression.”

South Dakota Searchlight is part of States Newsroom, a nonprofit news network supported by grants and a coalition of donors as a 501c(3) public charity. South Dakota Searchlight maintains editorial independence. Contact Editor Seth Tupper for questions: info@southdakotasearchlight.com.

George 'Santos Claus' hands out treats in red suit and fake beard at GOP rep’s office

Former Rep. George Santos (R-N.Y.) was at the United States Capitol today despite being expelled in 2023 — but disguised as Santa Claus for a House Republican's holiday party.

Politico congressional reporter Olivia Beavers tweeted Thursday that Rep. Tim Burchett (R-Tenn.) hinted that his office would get a visit from "Santos Claus" on Thursday afternoon, and the expelled New York Republican later made an appearance in a red suit and a fake beard.

Beavers noted that House Speaker Mike Johnson (R-La.) promptly disappeared almost as soon as Santos' pending appearance was announced. She posted photos of Burchett and Santos posing together with a tray of crackers and Easy Cheese, with the speaker nowhere in sight.

READ MORE: Santos calls out 'felons galore' in House who get 'drunk' with 'lobbyists they're going to screw'

Santos became the first sitting member of the House of Representatives to get expelled in more than 20 years in December of 2023. The vote to remove him from Congress was lopsided, with 311 voting in favor and only 114 opposed. His removal resulted in Rep. Tom Suozzi (D-N.Y.) being elected to serve out the remainder of Santos' term in a February 2024 special election. Suozzi was reelected to a full two-year term in November.

The bipartisan effort to expel Santos came after a damning House Committee on Ethics report in which the freshman New Yorker was found to have improperly spent campaign money on frivolous purchases. This reportedly included designer handbags and even online adult content subscriptions. Santos announced he wasn't running for reelection, but later said in a Twitter Spaces audio segment that his reported offenses were far from the worst he had allegedly seen from his colleagues in Congress.

"I have colleagues who are more worried about getting drunk every night with the next lobbyists they're going to screw and pretend like none of us know what's going on and sell off the American people," he said. "Not show up to vote because they're too hung over or whatever the reason is, or not show up to vote at all and just give their card out like f—ing candy for someone else to vote for them. This s— happens every single week... These members behave abominably."

Santos pleaded guilty in August to federal charges of wire fraud and aggravated identity theft. He's due to be sentenced in February, and could serve up to 22 years in prison. He has agreed to pay restitution of approximately $373,000.

READ MORE: 'Bye George!' Social media reacts to 'unfit to serve' George Santos' expulsion from Congress

Click here to view Olivia Beavers' photos of Santos at Burchett's party.

Here are 10 best Christmas songs for atheists

It's widely assumed that atheists, by definition, hate Christmas. And it's an assumption I'm baffled by. I like Christmas. Lots of atheists I know like Christmas. Heck, even Richard Dawkins likes Christmas. Plenty of atheists recognize the need for rituals that strengthen social bonds and mark the passing of the seasons. Especially when the season in question is dark and wet and freezing cold. Add in a culturally- sanctioned excuse to spend a month of Saturdays eating, drinking, flirting, and showing off our most festive shoes, and we're totally there. And we find our own ways to adapt/ create/ subvert the holiday traditions to our own godless ends.

Sure, most of us would like for our governments to not be sponsoring religious displays at the holidays. Or any other time. What with the whole "Congress shall make no law respecting an establishment of religion" thing. And some of us do rather resent the cultural hegemony of one particular religious tradition being crammed down everybody's throat, in a grotesque, mutant mating of homogenized consumerism and saccharine piety. But it's not like all atheists are Grinchy McScrooges. Many of us are very fond of Christmas. Some atheists even like Christmas carols. I'm one of them.

It is, however, definitely the case that, since I've become an atheist activist, my pleasure in many Christmas carols has been somewhat diminished. It's harder for me to sing out lustily about angels and magic stars and the miracle of the virgin birth, without rolling my eyes just a little. And I do notice the more screwed-up content of many Christmas songs more than I used to: the guilty self-loathing, the fixation on the blood sacrifice, the not- so- subtle anti-Semitism. I'm content to sing most of these songs anyway (except "O Come, O Come, Emmanuel," which always makes me cringe). But for some time now, I've been on the lookout for Christmas songs that I can sing entirely happily, without getting into annoying theological debates in my head.

So, with the help of my Facebook friends, I've compiled a list of Christmas songs that atheists can love unreservedly.

The rules:

Songs cannot have any mention of God, Jesus, angels, saints, or miracles. Not even in Latin. This is the key, the raison d'etre of this whole silly game. I'm not going to start making exceptions just so I can sneak in the "Boar's Head Carol." And yes, this rules out "Good King Wenceslas." Hey, I like it too, it's pretty and has a nice (if somewhat politically complicated) message about how rich kings should help poor people. But come on, people. It's about a Christian saint with magical powers. No can do. (I will, however, grant a "saints with magical powers" exemption to Santa.)

Songs must be reasonably well-known. Yes, this rules out some truly excellent stuff. Many of my favorite Christmas songs, atheist or otherwise, are on the obscure side: from the grisly, gothy, paganesque "Corpus Christi Carol" (I do love me some gruesome Christmas songs), to the simultaneously haunting and peppy "Patapan," to Tim Minchin's funny, touching, pointedly godless "White Wine in the Sun." But it's no fun singing Christmas songs by yourself. For a song to make my list, a reasonable number of people at your holiday party should be able to sing it... or at least chime in on the first verse before trailing off into awkward pauses and "La la la"s.

No song parodies. It hurts like major surgery for me to make this rule. Some of my very favorite Christmas songs of all time are song parodies: my friend Tim's hilariously on-target Christmas-themed parody of "Bohemian Rhapsody", "Christmas Rhapsody"; the entire "Very Scary Solstice" songbook from the H.P. Lovecraft Historical Society; every Mad Magazine Christmas carol parody ever written. Song parodies are an excellent way to redeem a pretty Christmas tune from cringe-inducing lyrics, and many are just excellent songs on their own. But the idea here is that atheists can have a completely heartfelt, non-snarky love for Christmas music. So to make it onto my list, songs must be entirely sincere. (I will, however, give bonus points to classic Christmas songs that have spawned good parodies.)

Songs have to be good songs. A subjective judgment, I realize. And for the purposes of this game, one that is to be made entirely by me. Deal with it. I don't care how secular it is: "Suzy Snowflake" is not making it onto my freaking Christmas song list.

Bonus points: A song gets bonus points for not mentioning the word "Christmas." It's okay if it does -- I don't think the word has to mean "Christ's Mass," any more than "goodbye" has to mean "God be with you" or "Thursday" has to mean "Thor's day." But songs that have become widely accepted Christmas carols without even mentioning the concept get bonus points: for chutzpah, if nothing else.

And songs get bonus points for being written more than 100 years ago. I'm not a reflexive hater of modern Christmas songs; in fact, some of them I quite like. But some of the best stuff about Christmas music is the old, old, tunes: the soaring, haunting melodies and harmonies that resonate back through the centuries. If a song can do that and still not mention the baby Jesus, I'm sold.

So with these rules in mind, here are my Top Ten Christmas Carols Even An Atheist Could Love.

10: White Christmas. This is a funny one. I don't even particularly like this song: it's kind of drippy, and it lends itself far too well to unctuous lounge singers. But come on, people. It was written by a freaking agnostic. A Jewish agnostic at that. And it's become one of the most classic, wildly popular entries in the Christmas music canon. How can you not love an entirely secular Christmas classic written by a Jewish agnostic?

9: Jingle Bells. A bit overplayed, I'll grant you. But it's cheery, and it's old, and it's fun to sing. The second through fourth verses (you know, the ones nobody sings or has even heard of) are all about courting girls, racing horses, and getting into accidents, so that's entertaining. And the thing doesn't mention the word "Christmas" once. Heck, it wasn't even written as a Christmas song; it was written as a Thanksgiving song. You can happily teach it to your kids without worrying that you're indoctrinating them into a death cult. Plus it's spawned a burgeoning cottage industry of children's song parodies, in the time-honored "Jingle bells, Batman smells" oeuvre. (Tangent: Do kids still sing that even though "Batman" isn't on TV anymore?)

8: Sleigh Ride. For those who like jingling bells, but are a bit sick of "Jingle Bells" after all these years. Relentlessly cheerful. Lots of fun to sing, except for the weirdly tuneless bridge about Farmer Gray's birthday party.... but then you get back into the sleigh bells jingling, ring- ting- tingling too, and you're back in business. And no God, or Jesus, or even Christmas. Just snow, and singing, and pumpkin pie, and friends calling "Yoo hoo!" A trifle saccharine, I'll grant you -- a bit too nostalgic for a Norman Rockwell America that never really existed -- but still good, clean, secular fun.

7: Silver Bells. I'm sure I'm going to get roundly hated on for this one. Lots of people truly loathe modern Christmas songs, especially the ones in the drippy lounge- singer category. (See "White Christmas" above.) But I have a genuine soft spot for this one, for a very specific reason: It's one of the few Christmas songs that celebrates the urban Christmas. Most Christmas songs sing the bucolic joys of sleigh rides and forests and holly and whatnot... joys that are entirely outside of my own experience of Christmas. My own experience of Christmas is shopping and crowded streets and lavish decorations and electric light displays that could power a goat farm for a year. The very joys that "Silver Bells" is celebrating. And the tune is really pretty. Also it's in 3/4 time, which means you can waltz to it. So thumbs-up from me. If you sing it in a peppy, up-tempo beat, you can avoid the whole lounge-singer vibe pretty easily.

6: We Wish You a Merry Christmas. I was going to include at least one wassailing song in this list. Wassailing songs are among the finest secular Christmas traditions, and the general concept is familiar to a lot of people, even if the specific examples of it aren't. But alas, every single one of them either (a) is entirely obscure outside folk-nerd circles, or (b) mentions God at least once. Even if it's just in an "And God bless you and send you a happy New Year" context. I couldn't find even one completely secular wassailing song that'd be familiar to anyone who doesn't go to Renaissance Faires. So I'm letting "We Wish You a Merry Christmas" stand in for the "going from door to door singing and begging for food" wassailing genre. It's reasonably pretty, it's fun to sing, a lot of people who don't go to Renaissance Faires know it. And it celebrates two great Christmas traditions: pestering the neighbors, and eating yourself sick.

5: Let It Snow! Let It Snow! Let It Snow! Another in the "Christmas songs that are really about the entirely secular joys of snow and winter" oeuvre. I like this one because it's not about mucking around in the actual snow, so much as it is about staying the hell out of it. Canoodling in front of the fire where it's warm and dry -- there's a Christmas song for me! Plus it's about being in love at Christmas, which is a lovely theme... and one that, like the urban Christmas, is sadly under-represented. And it's another classic Christmas song written by Jewish songwriters, which always tickles me. Thumbs up.

4: Santa Baby. Yeah, yeah. Everyone loves to gripe about the commercialization of Christmas. I griped about it myself, just a few paragraphs ago. But it's hard not to love a song that revels in it so blatantly, and with such sensual, erotic joy. Cars, yachts, fur coats, platinum mines, real estates, jewelry, and cold hard cash, with the not- so- subtle implication of sexual favors being offered in return -- the reason for the season! Plus it has the class to get the name of the jewelry company right. (It's Tiffany, people, not Tiffany's!) And the only magical being it recognizes is an increasingly secular gift-giving saint with an apparent weakness for sultry, husky- voiced cabaret singers. (And who can blame him? Faced with Eartha Kitt batting her metaphorical eyes at me, I'd be pulling out my checkbook, too.)

3: Carol of the Bells. A trifle hard to sing in parts. But it's awfully darned pretty. No, strike that. It is stunning. It is lavishly, thrillingly beautiful. It has that quality of being both eerie and festive that's so central to so much great Christmas music... and it has it in trumps. It is freaking old -- the original Ukrainian folk tune it's based on may even be prehistoric -- and it sounds it. In the best possible way. It is richly evocative of ancient mysteries, conveying both the joy and the peace that so many Christmas carols are gassing on about. And it does it without a single mention of God or Jesus or any other mythological beings. Just a "Merry, merry, merry, merry Christmas." I'm down with that.

2: Winter Wonderland. Yes, I know. Another modern one. Hey, what do you expect? Christmas got a whole lot more secular in the last century. But I unabashedly love this song, and I don't care who knows it. It has a lovely lilting saunter to it, a melody and rhythm that makes you physically feel like you're taking a brisk, slightly slippery winter walk with the snow crunching under your boots. It gets bonus points for being a ubiquitous, entirely non-controversial Christmas classic that doesn't mention the word "Christmas" even once. And it's another Christmas love song, which always makes me happy. I get all goopy and sentimental whenever I hear the lines, "To face unafraid/The plans that we've made." Sniff.

And finally, the hands-down runaway winner, the no-question-in-my-mind Best Atheist Christmas Song of All Time:

1: Deck the Halls. It's totally gorgeous. It's unrepentantly cheerful -- jolly, one might even say -- with just a hint of that haunting spookiness that makes for the best Christmas songs. It celebrates all the very best parts of Christmas: singing, playing music, decorating, dressing up, telling stories, hanging around fires, and generally being festive with the people we love. It's old as the hills: the lyrics are well over 100 years old, and the tune dates back to at least the 16th century, if not earlier. Absolutely everybody knows the thing, and even the folks who don't can chime in cheerfully on the "Fa la la la la" part. It's ridiculously easy to sing without being boring. Plus it's spawned one of the finest song parodies ever: "Deck Us All with Boston Charlie," from Walt Kelly's Pogo, a parody that's almost as beloved as the original song.

And it doesn't mention God, or Jesus, or angels, or virgin births, or magical talking animals, or redemption of guilt through blood sacrifice, or any supernatural anything. Not even once. Heck, it doesn't even mention Christmas. This is a Yule song, dammit -- and proud of it! If there are any gods at all who inspired this song, they are entirely pagan pre-Christian ones. Totally, 100% made of atheist Christmas win.

Honorable mentions. The 12 Days of Christmas. It's The Most Wonderful Time Of The Year. Have Yourself a Merry Little Christmas. Rudolph the Red-Nosed Reindeer. Up on the Housetop. Over the River and Through the Woods. Jolly Old St. Nicholas. The Christmas Song (a.k.a. Chestnuts Roasting on an Open Fire). I'll Be Home For Christmas. Frosty the Snowman. Here Comes Santa Claus. Jingle Bell Rock. O Christmas Tree. All these fit all my criteria, and would be perfectly reasonable additions to your secular Christmas songbook. They just didn't quite make my Top Ten.

So Merry Christmas, to everybody who likes to celebrate it! Enjoy your decked halls, your ringing bells, your food, your hooch, your snow, your staying the hell out of the snow and fooling around, your sleigh rides, your expensive jewelry, your neighbors who you're pestering with endless Christmas carols... and above all else, the people you love. There's probably no God -- so stop worrying, and enjoy Christmas!

The shutdown is the two Santa Clauses scam rearing its ugly head again

As the United States barrels toward a GOP-caused fiscal disaster and government shutdown, House Republicans have laid out their vision for the future of America.

In a budget document they released yesterday, the legislators proposed dramatic $9 trillion cuts to Social Security, food stamps, aid to women and children, Medicare and Medicaid, along a new round of tax cuts for America’s billionaires. Their argument is that we need to “balance the budget now!”

This is the classic Two Santas strategy that the GOP has been running ever since 1981. In addition to showing the hypocrisy and depravity of these politicians who are happy to live on the largesse of rightwing billionaires but see no benefit in feeding hungry children, it also shows that Jude Wanniski’s grand plan, adopted by Reagan in 1981, is alive and well.

It’s no accident or coincidence that the threat of a failure to pay the nation’s bills or fund an upcoming year never once happened during the presidencies of Reagan, Bush, Bush, or Trump. Or that it did happen every single time during the presidencies of Clinton, Obama…and, now, Biden.

You could even call it a conspiracy: there’s an amazing backstory — with a unique name — here. And it all started with a guy named Jude Wanniski, who literally transformed American politics with a plan that the American mainstream media, astonishingly, continues to ignore.

Here’s how it works, laid it out in simple summary:

To set up its foundation, Wanniski’s “Two Santas” strategy dictates, when Republicans control the White House they must spend money like a drunken Santa and cut taxes on the rich, all to intentionally run up the US debt as far and as fast as possible.

They started this during the Reagan presidency and tripled down on it during the presidencies of Bush and Trump with massive tax cuts for billionaires and increases in spending across-the-board.

Those massive tax cuts and that uncontrolled spending during four Republican presidencies produced three results:

They stimulated the economy with a sort of sugar high, making people think that the GOP can produce a good economy;

They raised the national debt dramatically (it’s at $33 trillion today, almost all of which tracks back to Reagan’s, Bush Jr.’s, and Trump’s massive tax cuts and Bush’s two illegal off-the-books wars);

And they made people think that Republicans are the “tax-cut Santa Clauses.”

Then comes part two of the one-two punch: when a Democrat is in the White House, Republicans must scream about the national debt as loudly and frantically as possible, freaking out about how “our children will have to pay for it!” and “you must cut spending to solve the crisis!”

The “debt crisis,” that is, that they themselves created with their massive tax cuts and wild spending.

Do whatever it takes, the “Two Santas” strategy goes. Tie up legislation, deny a quorum, filibuster, shut down the government, whatever.

Which is why, following Wanniski’s script, Republicans are again squealing about the national debt and saying they will refuse to fund the government, possibly crashing the US economy.

And, once again, the media is preparing to cover it as a “Debt Crisis!” rather than what it really is: a cynical political and media strategy devised by Republicans in the 1970s, fine-tuned in the 1980s, and since then rolled out every time a Democrat is in the White House.

Politically, it’s a brilliant strategy that was hatched by a fellow most people have never heard of: Jude Wanniski.

Republican strategist Wanniski first proposed his Two Santa Clauses strategy in The Wall Street Journal in 1974, after Richard Nixon resigned in disgrace and the future of the Republican Party was so dim that books and articles were widely suggesting the GOP was about to go the way of the Whigs.

There was genuine despair across the GOP, particularly when Jerry Ford couldn’t even beat an unknown peanut farmer from rural Georgia for the presidency.

Wanniski argued back then that Republicans weren’t losing so many elections just because of Nixon’s corruption, but mostly because the Democrats had been viewed since the New Deal of the 1930s as the “Santa Claus party.”

On the other hand, the GOP, he said, was widely seen as the “party of Scrooge” because ever since the 1930s they’d publicly opposed everything from Social Security and Medicare to unemployment insurance and food stamps.

The Democrats, he noted, had gotten to play Santa Claus for decades when they passed out Social Security and unemployment checks — both programs of FDR’s Democratic New Deal — as well as their “big government” projects like roads, bridges, schools, and highways that gave a healthy union paycheck to workers and made our country shine.

Even worse, Democrats kept raising taxes on businesses and rich people to pay for all that “free stuff” — and Democrats’ 91% top tax rates on the morbidly rich didn’t have any negative effect at all on working people (wages were steadily going up until the Reagan Revolution, in fact).

It all added, Wanniski theorized, to the public perception that the Democrats were the true party of Santa Claus, using taxes on the morbidly rich to fund programs for the poor and the working class.

Americans loved the Democrats back then. And every time Republicans railed against these programs, they lost elections.

Therefore, Wanniski concluded, the GOP had to become a Santa Claus party, too.

But because Republicans hated the idea of helping working people, they had to come up with a new way to convince average voters that the GOP, too, had the Santa spirit. But what?

“Tax cuts!” said Wanniski.

To make this work, the Republicans would first have to turn the classical world of economics — which had operated on a simple demand-driven equation for seven thousand years — on its head. (Everybody then understood that demand — “working-class wages” — drove economies because working people spent most of the money they earn in the marketplace, producing “demand” for factory-output goods and services.)

To lay the ground for Two Santa Clauses, in 1974 Wanniski invented a new phrase — “Supply-Side Economics” — and claimed the reason economies grew and became robust wasn’t because people had good union jobs and thus enough money to buy things (“demand”) but, instead, because business made things (“supply”) available for sale, thus tantalizing people to part with their money.

The more products (supply) there were in the stores, he said, the faster the economy would grow. And the more money we gave rich people and their corporations (via tax cuts) the more stuff (supply) they’d generously produce for us to think about buying.

At a glance, this 1981 move by the Reagan Republicans to cut taxes while increasing spending seems irrational, cynical, and counterproductive. It certainly defies classic understandings of economics. But when you consider Jude Wanniski’s playbook, it makes complete sense.

To help, Arthur Laffer took that equation a step further with the famous “Laffer Curve” napkin scribble he shared with Dick Cheney and Don Rumsfeld over lunch. Not only was supply-side a rational concept, Laffer suggested, but as taxes went down, revenue to the government would magically go up!

Neither concept made any sense — and time and our $33 trillion national debt have proven both to be colossal idiocies — but if Americans would buy into it all, they offered the Republican Party a way out of the wilderness.

Ronald Reagan was the first national Republican politician to fully embrace the Two Santa Clauses strategy.

He told the American people straight-out that if he could cut taxes on rich people and businesses, those “job creators” (then a newly-invented Republican phrase) would use their extra money to “build new factories” so all that new stuff “supplying” the economy would produce faster economic growth.

George HW Bush — like most Republicans in 1980 who hadn’t read Wanniski’s piece in The Wall Street Journal — was initially horrified. Ronald Reagan was proposing “Voodoo Economics,” said Bush in the primary campaign, and Wanniski's supply-side and Laffer’s tax-cut theories would throw the nation into debt while producing nothing to benefit average Americans.

But Wanniski had done his homework, selling “Voodoo” supply-side economics to the wealthy elders and influencers of the Republican Party.

Democrats, Wanniski told the GOP, had been “Santa Clauses” since 1933 by giving people things. From union jobs to food stamps, new schools to Social Security, the American people loved the “toys” and “free stuff” the Democratic Santas brought every year, as well as the growing economy the increasing union wages and social programs produced in middle class hands.

But Republicans could stimulate the economy by throwing trillions at defense contractors, oil companies, and other fat-cat donor industries, Jude’s theory went: spending could actually increase without negative repercussions because that money would “trickle down” to workers from the billionaires and corporate CEOs buying new yachts and building new mansions.

Plus, Republicans could be double Santa Clauses by cutting people’s taxes!

For working people, the tax cuts would only be a small token — a few hundred dollars a year at the most — but Republicans would heavily market them to the media and in political advertising. And the tax cuts for the rich, which weren’t to be discussed in public, would amount to trillions of dollars, part of which they knew would be recycled back to the GOP as campaign contributions from the morbidly rich beneficiaries of those tax cuts.

There was no way, Wanniski said, that the Democrats could ever win again.

Every time a Democrat was in the White House, they’d be forced into the role of Santa-killers if they acted responsibly by raising taxes; or, even better, they’d be machine-gunning Santa by cutting spending on their own social programs.

Either one would lose them elections, and if Republicans executed the strategy right, they could force Democrats to do both!

Reagan took the federal budget deficit from under a trillion dollars when he was elected in 1980 to almost three trillion by 1988, and back then a dollar could buy far more than it buys today.

Republicans embraced Wanniski’s theory with such gusto that Presidents Reagan and George HW Bush ran up more debt in twelve years than every president in history up until that time — from George Washington to Jimmy Carter — combined.

Surely this would both “starve the beast” of the American government and force the Democrats to make the politically suicidal move of becoming deficit hawks.

Bill Clinton, the first Democrat they blindsided with Two Santas, had run on an FDR-like platform of a “New Covenant” with the American people that would strengthen the institutions of the New Deal, re-empower labor, and institute a national single-payer health care system.

A few weeks before his inauguration, however, Wanniski-insiders Alan Greenspan, Larry Sommers, and Goldman Sachs co-chairman Robert Rubin famously sat Clinton down and told him the facts of life: Reagan and Bush had run up such a huge deficit that he was going to have to both raise taxes and cut the size of government programs for the working class and poor.

Clinton buckled under the threat of a government shutdown: he raised taxes, balanced the budget, and cut numerous social programs. He declared an “end to welfare as we know it” and, in his second inaugural address, an “end to the era of big government.”

Clinton shot Santa Claus, and the result was an explosion of Republican wins across the country as GOP politicians campaigned on a “Republican Santa” platform of supply-side tax cuts and pork-rich spending increases.

Democrats had controlled the House of Representatives in almost every single year since the Republican Great Depression of the 1930s, but with Newt Gingrich rigorously enforcing Wanniski’s Two Santa Clauses strategy with brutal threats to shut down the government, they finally took it over in the middle of Clinton’s presidency.

State after state turned red, and the Republican Party rose to take over, in less than a decade, every single lever of power in the federal government, from the Supreme Court to Congress to the White House.

Newt had done his job in the House of Representatives. Looking at the wreckage of the Democratic Party all around Clinton in 1999, Wanniski wrote a gloating memo that said, in part:

“We of course should be indebted to Art Laffer for all time for his Curve... But as the primary political theoretician of the supply-side camp, I began arguing for the ‘Two Santa Claus Theory’ in 1974. If the Democrats are going to play Santa Claus by promoting more spending, the Republicans can never beat them by promoting less spending. They have to promise tax cuts...”

Ed Crane, then-president of the Koch-funded Libertarian CATO Institute, noted in a memo that year:

“When Jack Kemp, Newt Gingrich, Vin Weber, Connie Mack and the rest discovered Jude Wanniski and Art Laffer, they thought they’d died and gone to heaven. In supply-side economics they found a philosophy that gave them a free pass out of the debate over the proper role of government. ... That’s why you rarely, if ever, heard Kemp or Gingrich call for spending cuts, much less the elimination of programs and departments.”

Two Santa Clauses had fully seized the GOP mainstream.

Never again would Republicans worry about the debt or deficit when they were in office; but they knew well how to scream hysterically about it and hook in the economically naïve media as soon as Democrats again took power.

When Jude Wanniski died, George Gilder celebrated the Reagan/Bush adoption of his Two Santas “Voodoo Economics” scheme — then still considered irrational by mainstream economists — in a Wall Street Journal eulogy:

“Unbound by zero-sum economics, Jude forged the golden gift of a profound and passionate argument that the establishments of the mold must finally give way to the powers of the mind. ... He audaciously defied all the Buffetteers of the trade gap, the moldy figs of the Phillips Curve, the chic traders in money and principle, even the stultifying pillows of the Nobel Prize.”

Republicans got what they wanted from Wanniski’s work. Using the “fiscal responsibility” argument — essentially Two Santas in drag — Republicans have forced two Democratic presidents, and are about to try to force a third, to gut-shoot the Democratic Santa established by FDR.

Using this strategy, Republicans held power for forty years, transferred over $50 trillion from working class families into the money bins of the top one percent, and cut organized labor's representation in the workplace from around a third of workers when Reagan came into office to around 8 percent of the non-governmental workforce today.

Think back to Ronald Reagan, who more than tripled the US debt from a mere $800 billion to $2.6 trillion in his 8 years. That spending produced a massive stimulus to the economy, and the biggest non-wartime increase in America’s national debt in all of our history until Trump.

There was nary a peep from Republicans about that 218% increase in our debt; they were just fine with it and to this day claim Reagan presided over a “great” economy.

When five rightwingers on the Supreme Court gave the White House to George W. Bush in 2000, he immediately reverted to Wanniski’s “Two Santa” strategy and again nearly doubled the national debt, adding several trillion in borrowed money to pay for his two tax cuts for billionaires, and tossing in two unfunded wars for good measure, which also added at least (long term) another $8 trillion.

There was not a whisper about that debt from any high-profile in-the-know Republicans; in fact, Dick Cheney — who knew Wanniski personally — famously said, amplifying Wanniski’s strategy:

“Reagan proved deficits don’t matter. We won the midterms. This is our due.”

Bush and Cheney’s tax cuts for the rich raised the debt by 86% to over $10 trillion (and additional trillions in war debt that wasn’t be put on the books until Obama entered office, so it looked like it was his).

Then came Democratic President Barack Obama, and suddenly the GOP was hysterical about the debt again.

So much so that they convinced a sitting Democratic president to propose a cut to Social Security (the “chained CPI”). Obama nearly shot the Democrats’ biggest Santa Claus, just like Wanniski predicted, until outrage from the Democratic base stopped him. And then we got the “sequester” out of it: a freeze on Democratic spending and political power along with automatic cuts to social programs if certain terms weren’t adhered to. It was a successful hostage-taking exercise that is still largely in place.

Next, Donald Trump raised our national debt by over $8 trillion, and the GOP funded the government without a peep every year for the first three years of his administration, and then suspended the debt ceiling altogether for 2020 (so, if Biden won, he’d have to justify raising the debt ceiling for 2 years’ worth of deficits, making it even more politically painful).

And now Republicans are using the renewal of government funding for fiscal year 2024 to drop their Two Santas bomb right onto President Joe Biden’s head. After all, it worked against Clinton and Obama and the media never caught on. Why wouldn’t they use it again?

This time they’re planning on adding the Newt Gingrich twist of shutting the government down and damaging the economy just as the Democratic president heads toward an election.

And if the GOP’s failure to fund the government crashes the economy, all the better. Republicans can just blame Biden: it’ll increase the chances of Republican victories in 2024!

Americans deserve to know how we’ve been manipulated, and by whom. Sadly, although I and others (it’s even detailed on Wikipedia!) have been calling out Wanniski’s scheme for decades, none of the national media have ever seriously examined this 40+ year GOP strategy.

As House Budget Chairman Jodey C. Arrington told reporters Tuesday, Republicans are anxious to get back to Reagan’s phony “fiscal responsibility” scam, aka Two Santas:

“Our muscle as Republicans for fiscal responsibility has atrophied over the years, and we’re trying to rebuild that. And so it’s like going back into the weight room when you haven’t been there in a long time.”

Hopefully this time Democratic politicians and our media will, finally, call the GOP out on Wanniski’s and Reagan’s Two Santa Clauses scam and put an end to it once and for all.

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Religious Trauma Syndrome: Former Christian says organized religion can lead to mental health problems

At age sixteen I began what would be a four year struggle with bulimia. When the symptoms started, I turned in desperation to adults who knew more than I did about how to stop shameful behavior—my Bible study leader and a visiting youth minister. “If you ask anything in faith, believing,” they said. “It will be done.” I knew they were quoting the Word of God. We prayed together, and I went home confident that God had heard my prayers.

But my horrible compulsions didn’t go away. By the fall of my sophomore year in college, I was desperate and depressed enough that I made a suicide attempt. The problem wasn’t just the bulimia. I was convinced by then that I was a complete spiritual failure. My college counseling department had offered to get me real help (which they later did). But to my mind, at that point, such help couldn’t fix the core problem: I was a failure in the eyes of God. It would be years before I understood that my inability to heal bulimia through the mechanisms offered by biblical Christianity was not a function of my own spiritual deficiency but deficiencies in Evangelical religion itself.

Dr. Marlene Winell is a human development consultant in the San Francisco Area. She is also the daughter of Pentecostal missionaries. This combination has given her work an unusual focus. For the past twenty years she has counseled men and women in recovery from various forms of fundamentalist religion including the Assemblies of God denomination in which she was raised. Winell is the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion, written during her years of private practice in psychology. Over the years, Winell has provided assistance to clients whose religious experiences were even more damaging than mine. Some of them are people whose psychological symptoms weren’t just exacerbated by their religion, but actually caused by it.

Two years ago, Winell made waves by formally labeling what she calls “Religious Trauma Syndrome” (RTS) and beginning to write and speak on the subject for professional audiences. When the British Association of Behavioral and Cognitive Psychologists published a series of articles on the topic, members of a Christian counseling association protested what they called excessive attention to a “relatively niche topic.” One commenter said, “A religion, faith or book cannot be abuse but the people interpreting can make anything abusive.”

Is toxic religion simply misinterpretation? What is religious trauma? Why does Winell believe religious trauma merits its own diagnostic label? I asked her.

Let’s start this interview with the basics. What exactly is religious trauma syndrome?

Winell: Religious trauma syndrome (RTS) is a set of symptoms and characteristics that tend to go together and which are related to harmful experiences with religion. They are the result of two things: immersion in a controlling religion and the secondary impact of leaving a religious group. The RTS label provides a name and description that affected people often recognize immediately. Many other people are surprised by the idea of RTS, because in our culture it is generally assumed that religion is benign or good for you. Just like telling kids about Santa Claus and letting them work out their beliefs later, people see no harm in teaching religion to children.

But in reality, religious teachings and practices sometimes cause serious mental health damage. The public is somewhat familiar with sexual and physical abuse in a religious context. As Journalist Janet Heimlich has documented in, Breaking Their Will, Bible-based religious groups that emphasize patriarchal authority in family structure and use harsh parenting methods can be destructive.

But the problem isn’t just physical and sexual abuse. Emotional and mental treatment in authoritarian religious groups also can be damaging because of 1) toxic teachings like eternal damnation or original sin 2) religious practices or mindset, such as punishment, black and white thinking, or sexual guilt, and 3) neglect that prevents a person from having the information or opportunities to develop normally.

Can you give me an example of RTS from your consulting practice?

Winell: I can give you many. One of the symptom clusters is around fear and anxiety. People indoctrinated into fundamentalist Christianity as small children sometimes have memories of being terrified by images of hell and apocalypse before their brains could begin to make sense of such ideas. Some survivors, who I prefer to call “reclaimers,” have flashbacks, panic attacks, or nightmares in adulthood even when they intellectually no longer believe the theology. One client of mine, who during the day functioned well as a professional, struggled with intense fear many nights. She said,

I was afraid I was going to hell. I was afraid I was doing something really wrong. I was completely out of control. I sometimes would wake up in the night and start screaming, thrashing my arms, trying to rid myself of what I was feeling. I’d walk around the house trying to think and calm myself down, in the middle of the night, trying to do some self-talk, but I felt like it was just something that – the fear and anxiety was taking over my life.

Or consider this comment, which refers to a film used by Evangelicals to warn about the horrors of the “end times” for nonbelievers.

I was taken to see the film “A Thief In The Night”. WOW. I am in shock to learn that many other people suffered the same traumas I lived with because of this film. A few days or weeks after the film viewing, I came into the house and mom wasn’t there. I stood there screaming in terror. When I stopped screaming, I began making my plan: Who my Christian neighbors were, who’s house to break into to get money and food. I was 12 yrs old and was preparing for Armageddon alone.

In addition to anxiety, RTS can include depression, cognitive difficulties, and problems with social functioning. In fundamentalist Christianity, the individual is considered depraved and in need of salvation. A core message is “You are bad and wrong and deserve to die.” (The wages of sin is death.) This gets taught to millions of children through organizations like Child Evangelism Fellowship, and there is a group organized to oppose their incursion into public schools. I’ve had clients who remember being distraught when given a vivid bloody image of Jesus paying the ultimate price for their sins. Decades later they sit telling me that they can’t manage to find any self-worth.

After twenty-seven years of trying to live a perfect life, I failed. . . I was ashamed of myself all day long. My mind battling with itself with no relief. . . I always believed everything that I was taught but I thought that I was not approved by God. I thought that basically I, too, would die at Armageddon.
I’ve spent literally years injuring myself, cutting and burning my arms, taking overdoses and starving myself, to punish myself so that God doesn’t have to punish me. It’s taken me years to feel deserving of anything good.

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Born-again Christianity and devout Catholicism tell people they are weak and dependent, calling on phrases like “lean not unto your own understanding” or “trust and obey.” People who internalize these messages can suffer from learned helplessness. I’ll give you an example from a client who had little decision-making ability after living his entire life devoted to following the “will of God.” The words here don’t convey the depth of his despair.

I have an awful time making decisions in general. Like I can’t, you know, wake up in the morning, “What am I going to do today? Like I don’t even know where to start. You know all the things I thought I might be doing are gone and I’m not sure I should even try to have a career; essentially I babysit my four-year-old all day.

Authoritarian religious groups are subcultures where conformity is required in order to belong. Thus if you dare to leave the religion, you risk losing your entire support system as well.

I lost all my friends. I lost my close ties to family. Now I’m losing my country. I’ve lost so much because of this malignant religion and I am angry and sad to my very core. . . I have tried hard to make new friends, but I have failed miserably. . . I am very lonely.

Leaving a religion, after total immersion, can cause a complete upheaval of a person’s construction of reality, including the self, other people, life, and the future. People unfamiliar with this situation, including therapists, have trouble appreciating the sheer terror it can create.

My form of religion was very strongly entrenched and anchored deeply in my heart. It is hard to describe how fully my religion informed, infused, and influenced my entire worldview. My first steps out of fundamentalism were profoundly frightening and I had frequent thoughts of suicide. Now I’m way past that but I still haven’t quite found “my place in the universe.

Even for a person who was not so entrenched, leaving one’s religion can be a stressful and significant transition.

Many people seem to walk away from their religion easily, without really looking back. What is different about the clientele you work with?

Winell: Religious groups that are highly controlling, teach fear about the world, and keep members sheltered and ill-equipped to function in society are harder to leave easily. The difficulty seems to be greater if the person was born and raised in the religion rather than joining as an adult convert. This is because they have no frame of reference – no other “self” or way of “being in the world.” A common personality type is a person who is deeply emotional and thoughtful and who tends to throw themselves wholeheartedly into their endeavors. “True believers” who then lose their faith feel more anger and depression and grief than those who simply went to church on Sunday.

Aren’t these just people who would be depressed, anxious, or obsessive anyways?

Winell: Not at all. If my observation is correct, these are people who are intense and involved and caring. They hang on to the religion longer than those who simply “walk away” because they try to make it work even when they have doubts. Sometime this is out of fear, but often it is out of devotion. These are people for whom ethics, integrity and compassion matter a great deal. I find that when they get better and rebuild their lives, they are wonderfully creative and energetic about new things.

In your mind, how is RTS different from Post Traumatic Stress Disorder?

Winell: RTS is a specific set of symptoms and characteristics that are connected with harmful religious experience, not just any trauma. This is crucial to understanding the condition and any kind of self-help or treatment. (More details about this can be found on my Journey Free website and discussed in my talk at the Texas Freethought Convention.)

Another difference is the social context, which is extremely different from other traumas or forms of abuse. When someone is recovering from domestic abuse, for example, other people understand and support the need to leave and recover. They don’t question it as a matter of interpretation, and they don’t send the person back for more. But this is exactly what happens to many former believers who seek counseling. If a provider doesn’t understand the source of the symptoms, he or she may send a client for pastoral counseling, or to AA, or even to another church. One reclaimer expressed her frustration this way:

Include physically-abusive parents who quote “Spare the rod and spoil the child” as literally as you can imagine and you have one fucked-up soul: an unloved, rejected, traumatized toddler in the body of an adult. I’m simply a broken spirit in an empty shell. But wait…That’s not enough!? There’s also the expectation by everyone in society that we victims should celebrate this with our perpetrators every Christmas and Easter!!

Just like disorders such as autism or bulimia, giving RTS a real name has important advantages. People who are suffering find that having a label for their experience helps them feel less alone and guilty. Some have written to me to express their relief:

There’s actually a name for it! I was brainwashed from birth and wasted 25 years of my life serving Him! I’ve since been out of my religion for several years now, but i cannot shake the haunting fear of hell and feel absolutely doomed. I’m now socially inept, unemployable, and the only way i can have sex is to pay for it.

Labeling RTS encourages professionals to study it more carefully, develop treatments, and offer training. Hopefully, we can even work on prevention.

What do you see as the difference between religion that causes trauma and religion that doesn’t?

Winell: Religion causes trauma when it is highly controlling and prevents people from thinking for themselves and trusting their own feelings. Groups that demand obedience and conformity produce fear, not love and growth. With constant judgment of self and others, people become alienated from themselves, each other, and the world. Religion in its worst forms causes separation.

Conversely, groups that connect people and promote self-knowledge and personal growth can be said to be healthy. The book, Healthy Religion, describes these traits. Such groups put high value on respecting differences, and members feel empowered as individuals. They provide social support, a place for events and rites of passage, exchange of ideas, inspiration, opportunities for service, and connection to social causes. They encourage spiritual practices that promote health like meditation or principles for living like the golden rule. More and more, nontheists are asking how they can create similar spiritual communities without the supernaturalism. An atheist congregation in London launched this year and has received over 200 inquiries from people wanting to replicate their model.

Some people say that terms like “recovery from religion” and “religious trauma syndrome” are just atheist attempts to pathologize religious belief.

Winell: Mental health professionals have enough to do without going out looking for new pathology. I never set out looking for a “niche topic,” and certainly not religious trauma syndrome. I originally wrote a paper for a conference of the American Psychological Association and thought that would be the end of it. Since then, I have tried to move on to other things several times, but this work has simply grown.

In my opinion, we are simply, as a culture, becoming aware of religious trauma. More and more people are leaving religion, as seen by polls showing that the “religiously unaffiliated” have increased in the last five years from just over 15% to just under 20% of all U.S. adults. It’s no wonder the internet is exploding with websites for former believers from all religions, providing forums for people to support each other. The huge population of people “leaving the fold” includes a subset at risk for RTS, and more people are talking about it and seeking help. For example, there are thousands of former Mormons, and I was asked to speak about RTS at an Exmormon Foundation conference. I facilitate an international support group online called Release and Reclaim which has monthly conference calls. An organization called Recovery from Religion, helps people start self-help meet-up groups

Saying that someone is trying to pathologize authoritarian religion is like saying someone pathologized eating disorders by naming them. Before that, they were healthy? No, before that we weren’t noticing. People were suffering, thought they were alone, and blamed themselves. Professionals had no awareness or training. This is the situation of RTS today. Authoritarian religion is already pathological, and leaving a high-control group can be traumatic. People are already suffering. They need to be recognized and helped.

NOW READ: Biblical scholar refuses to recommend right-wing funded Netflix biopic of 'Mary'

—- Dr. Marlene Winell is a human development consultant in the San Francisco Bay Area and the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion. More information about Marlene Winell and resources for getting help with RTS may be found at Journey Free. Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles can be found at Awaypoint.Wordpress.com.

How Donald Trump is spreading a dangerous mental illness to his supporters

Donald Trump has built a cult around himself. This is dangerous to America and dangerous to democracy.

Cults of personality in governance are broadly incompatible with democracy. They usually erupt in dictatorships where the Great Leader’s face and sayings are splashed all over public places. Think Mao’s China, Stalin’s USSR, Hitler’s Germany, Kim’s North Korea.

On a smaller scale and in a different context, we see how destructive such personality cults can be with the deaths around Jim Jones’ Jonestown, David Koresh’s Branch Davidians, and Charles Manson’s Family.

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This is what Donald Trump aspires to.

Back in 2000, Louise and I visited Egypt. Our guide was a retired professor of Egyptology from the largest university in the country, and as we were touring Luxor he pointed out some writing carved fifteen or so feet up a stone wall at the Temple of Karnack.

“This is from when Alexander the Great conquered Egypt,” he told us, as I recall. “It says that Alexander was the child of Amen, the god of all the gods, the one who was so great that even to this day we say his name at the end of prayers.”
“Why would Alexander make that claim?” I asked.
“Because” he said, “it’s a lot easier to seize and hold power when people think you have a connection to their idea of divinity.”

While modern Hebrew scholars may disagree about why “amen” ends our prayers, it was a lesson for me that I’ve kept in mind ever since. Beware of leaders asserting connections to divinity, particularly if they’re grasping for political or financial power.

Trump is now openly encouraging his followers to think of him as divine or, at least, divinely inspired. And this isn’t a new pitch, it’s just getting a new round of attention.

Back in 2019, when Trump actually was president, Dana Milbank noted for The Washington Post:

“On Wednesday morning, he tweeted out with approval a conspiracy theorist’s claim that Israelis view Trump ‘like he’s the King of Israel’ and ‘the second coming of God’ (a theology Jews reject). He shared the conspiracy theorist’s puzzlement that American Jews don’t view him likewise.
“Hours later, he explained why he has taken a tough trade policy against China: ‘I am the chosen one.’”

Followers of the Qanon cult and the Fox “News” cult appear to believe him. And, like those who followed the people mentioned above, it’s tearing apart families, devastating our politics, and causing deaths across the nation.

As a Cleveland newspaper noted last year:

“A man who authorities say killed his wife and dog and seriously wounded his daughter before being shot by police reportedly was depressed by Donald Trump’s loss in the presidential election and became fixated by online conspiracy theories such as QAnon.”

The man’s daughter who avoided being shot, Rebecca Lanis, told The Detroit News:

“It’s really so shocking but it really can happen to anybody. Right-wing extremism is not funny, and people need to watch their relatives and if they have guns, they need to hide them or report them or something because this is out of control.”

And she’s right: it is out of control.

Rational people know that messiahs don’t molest women and brag about it, don’t fleece people with a phony school who just want a college education, don’t encourage racial hatred, and don’t get crowds to try to overturn democracy and kill a policeman.

But Trump isn’t after the rational people. He’s a predator, and his prey are the psychologically and emotionally vulnerable, people crushed by 40 years of Reagan’s neoliberalism, now desperate for simple answers to complex problems.

We should have known when Trump said, in a Charles Manson moment, that he could shoot somebody on Fifth Avenue and his followers would still support him.

Charismatic con men can make some people believe anything.

For example, nearly a third of all registered Republicans believe that top-level Democrats are running international child trafficking rings to torture and abuse kids before draining their blood.

Where did this modern-day variation on The Protocols of the Elders of Zion come from?

When I was young my favorite writers were Ernest Hemmingway and Hunter S. Thompson, and my favorite Thompson novel was his Fear and Loathing in Las Vegas. Which is why a caller last year who started on a rant about Democrats harvesting “adrenochrome” from children caused me to both cut him off the air and go back to my copy of the novel to see if my memory was right.

Sure enough, there it was. Thompson was bemoaning running out of hashish and being almost out of opium when his “fat Samoan” sidekick offered an alternative:

“As your attorney,” he said, “I advise you not worry.” He nodded toward the bathroom. “Take a hit out of that little brown bottle in my shaving kit.”
“What is it?”
“Adrenochrome,” he said. “You won’t need much. Just a little tiny taste.”
I got the bottle and dipped the head of a paper match into it.
“That’s about right,” he said. “That stuff makes pure mescaline seem like ginger beer. You’ll go completely crazy if you take too much.”
I licked the end of the match. “Where’d you get this?” I asked. “You can’t buy it.”
“Never mind,” he said. “It’s absolutely pure.”
I shook my head sadly. “Jesus! What kind of monster client have you picked up this time? There’s only one source for this stuff…”
He nodded.
“The adrenaline glands from a living human body,” I said. “It’s no good if you get it out of a corpse.”

When Thompson pushes his “attorney” about where the adrenochrome came from, the fictional character tells the fictional tale of having once been hired to represent a child molester/murderer who’d presumably extracted it from one of his victims:

“Christ, what could I say?” Thompson’s sidekick told him. “Even a goddamn werewolf is entitled to legal counsel. I didn’t dare turn the creep down. He might have picked up a letter opener and gone after my pineal gland.”

That little seed, entirely fictional, planted in the national subconscious back in the early ‘70s, has now blossomed into a full-blown flower of a belief held by literally millions of Americans.

As Rightwing Watch documents, uber-Trump cultist and “journalist” Liz Crokin explains in one of her many videos:

“Adrenochrome is a drug that the elites love. It comes from children. The drug is extracted from the pituitary gland of tortured children. It’s sold on the black market. It’s the drug of the elites. It is their favorite drug. It is beyond evil. It is demonic. It is so sick.”

People who have been ensnared by the QAnon cult and are gullible enough to believe this kind of thing are the explicit targets now in Trump’s crosshairs.

Similarly, when then-OMB Director Mick Mulvaney used the word “pizza” in a televised cabinet meeting, Crokin laid out how she and all the other Trump cultists were being flagged as to the “reality” of a pizza restaurant in a DC suburb being the place where the children were being held prior to being tortured and having their adrenochrome “harvested”:

“President Trump and his staffers are constantly trolling the deep state,” she said of Mulvaney’s reference as Trump nodded in agreement. “That’s President Trump’s way of letting you know that Pizzagate is real and it’s not fake. He’s constantly using their words against them and throwing it in their face and God bless him, it’s amazing.”

And now the cult that Trump has both adopted and built around himself is claiming its victims, as personality cults usually do.

Matthew Taylor Coleman, a 40-year-old Christian surfing school owner, drove his two children, a 3-year-old boy and a nine-month-old girl, to Mexico where he slaughtered them with a spear-fishing gun.

His children “were going to grow into monsters so he had to kill them,” said federal officials handling the investigation. Coleman told police that killing his kids was “the only course of action that would save the world” because they had “lizard DNA” and would grow up to threaten us all.

Federal officials believe he learned this from Qanon/Trump followers, as did Anthony Quinn Warner who died when he blew up his truck outside an AT&T building in Nashville on Christmas Day 2020 causing a widespread internet outage in an apparent attempt to cripple the “lizard people” network opposing Trump, which included Bill and Hillary Clinton and the Obamas.

The University of Maryland’s National Consortium for the Study of Terrorism and Responses to Terrorism notes that 68 percent of the open Qanon followers arrested at the US Capitol on January 6th who had also committed crimes before or after that coup attempt “have documented mental health concerns, according to court records and other public sources.”

Their psychological issues included “post-traumatic stress disorder, paranoid schizophrenia, bipolar disorder, and Munchausen syndrome by proxy.”

The “Qanon Shaman” of so many iconic 1/6 pictures has now pleaded mental illness as his reason for showing up at the Capitol, as have two others who “were found to be mentally unfit to stand trial and were transferred to mental health care facilities.”

Of the six women arrested on 1/6 who’d also committed crimes before or after the coup attempt, the researchers note, “all six…have documented mental health concerns.”

This should be no surprise: Donald Trump also has well-documented mental illness, as do most messianic cult leaders. But his mental illness is what makes him dangerous to society, just like Jones, Koresh, and Manson.

Psychiatrist Bandy X. Lee MD edited a compilation of articles by accredited mental health professionals discussing Trump’s issues and their possible impact on America, The Dangerous Case of Donald Trump: 37 Psychiatrists and Mental Health Experts Assess a President. Psychiatrist Justin Frank MD wrote Trump on the Couch, a similarly chilling account of Trump’s issues and their consequences.

Even Trump’s niece, clinical psychologist Mary L. Trump PhD, has repeatedly and convincingly documented Trump’s mental illness and its causes deep in his twisted and unhappy childhood with a psychopathic father.

And, it turns out, certain types of mental illness are functionally contagious.

People with Trump’s malignant narcissism can, essentially, activate or bring out narcissistic tendencies in others, which may explain in part the explosion of air rage among Trump followers who were, until recently, infuriated by being told to wear a mask in-flight.

Followers yearning for a parent figure turn to a damaged leader, hungry for adulation and to create a symbiotic relationship that binds them together, notes Dr. Lee in an interview with Psychology Today.

When it reaches a lot of people, we see a repeat of the Salem Witch Trial-type of mass insanity that ripples through society. This is called shared psychosis.

“When a highly symptomatic individual is placed in an influential position,” Dr. Lee notes, “the person’s symptoms can spread through the population through emotional bonds, heightening existing pathologies and inducing delusions, paranoia and propensity for violence – even in previously healthy individuals.”

We have multiple Republican governors now using the power of law, enforced by armed police, courts, and prisons to force women to carry unwanted pregnancies to term, an emulation of Trump’s misogyny.

In an attempt to out-Donald his role model, Ron DeSantis is using Florida taxpayers' money to fly Texas-based asylum-seekers to Martha’s Vineyard and elsewhere: it got him a standing ovation in Kansas this past weekend.

Half of the Republicans in Congress refuse to say if they’re vaccinated (although all probably are; outside of Gohmert, Greene, and Boebert these people are grifters, not idiots), thus modeling behavior that is destroying families and even today killing around 400 people a day in America.

Liz Cheney put down how Republicans in Congress refer to him as “Orange Jesus.”

Meanwhile, a clearly delusional pillow salesman promotes a democracy-destroying conspiracy theory that the Senate of the State of Arizona has endorsed and thrown a pile of cash at, while Republican state officials in Wisconsin, Michigan, Georgia, Florida, Texas and Pennsylvania tried to emulate Arizona’s “audit.”

If it all seems insane, that’s because it is.

There’s a very sad and very human aspect to all this.

We’re all primed to be a bit gullible when it comes to fantastical ideas. Childhood myths like Santa Claus and most organized religions teach us that things beyond our understanding were both real in the past and will cause events in the future.

We all grew up tiny and helpless, depending on giant magical-seeming adults to take care of our needs, and that little, frightened child who just wants to be protected and loved is still alive and buried deep in the psyche of each of us.

The 918 people who died at Jim Jones’ jungle camp in Guyana didn’t join the People’s Temple because they were suicidal: Jones’ own psychosis either infected them or wore them down to a passive compliance.

We’re all vulnerable to mass psychosis as a condition of our humanity.

That’s why true leaders like Joe Biden or Bernie Sanders openly refuse to allow cults of personality to form around them.

Back when Bush was president, Bernie ridiculed the idea of voting for him “because you’d like to have a beer with him” on my program. Vote for a politician’s policies, not his personality, Bernie said emphatically.

Even John McCain had the decency to correct a woman saying that Obama was a “secret Muslim.” While he appreciated political support, he was wary of cults around him or cults that were demonizing other politicians. He’d been in politics long enough to know it’s a two-edged sword.

So what do we do as a society when we’re confronted with a psychotic former leader who’s continuing to inflict and spread contagious forms of mental illness among our nation? How do we handle it, and repair the damage?

Dr. Bandy X. Lee says, “The treatment is removal of exposure.”

Point out as often and as clearly as possible what a criminal, hustler, con artist and genuinely damaged person Trump is, and put him safely in prison.

Break the bond with his followers by crushing his aura of invincibility: indict and convict him of very ordinary crimes like public corruption, tax fraud, bank fraud, treason, theft, and rape.

Make clear how corrupt and destructive his policies were when he was in office, his criminality and treason around classified documents he stole and perhaps shared with or sold to hostile nations, and the long con he’s run the past 20 months fleecing donors out of a half-billion dollars just since he was forced out of the White House.

If we fail to deal with Trump in this way and keep him in jail and out of the headlines for a good long time, it’ll be extremely difficult to rescue his followers who’ve fallen deeply into the Qanon/Trump rabbit hole. And in their induced psychotic state, the damage they could wreak in a country awash in 400 million guns is breathtaking.

Like so many infamous leaders in history, if Trump isn’t both stopped and imprisoned for at least another presidential election cycle (until 2028) he’ll simply attempt a comeback and further tear apart the psychological and political fabric of our nation. Hitler came out of prison stronger than when he went in: Trump would, too.

As Liz Cheney pointed out last year:

“Excuse by excuse, we’re putting Donald Trump above the law. We are rendering indefensible conduct normal, legal, and appropriate — as though he were a king.”

If we are to save America, we must convict and meaningfully imprison Trump for his lifetime of very real crimes. And we must do it now.

NOW READ: Biden connects the dots: Trump’s 'Big Lie' is the new 'Lost Cause'

Religious Trauma Syndrome: Former Christian explains how organized religion can lead to mental health problems

At age sixteen I began what would be a four year struggle with bulimia. When the symptoms started, I turned in desperation to adults who knew more than I did about how to stop shameful behavior—my Bible study leader and a visiting youth minister. “If you ask anything in faith, believing,” they said. “It will be done.” I knew they were quoting the Word of God. We prayed together, and I went home confident that God had heard my prayers.

But my horrible compulsions didn’t go away. By the fall of my sophomore year in college, I was desperate and depressed enough that I made a suicide attempt. The problem wasn’t just the bulimia. I was convinced by then that I was a complete spiritual failure. My college counseling department had offered to get me real help (which they later did). But to my mind, at that point, such help couldn’t fix the core problem: I was a failure in the eyes of God. It would be years before I understood that my inability to heal bulimia through the mechanisms offered by biblical Christianity was not a function of my own spiritual deficiency but deficiencies in Evangelical religion itself.

Dr. Marlene Winell is a human development consultant in the San Francisco Area. She is also the daughter of Pentecostal missionaries. This combination has given her work an unusual focus. For the past twenty years she has counseled men and women in recovery from various forms of fundamentalist religion including the Assemblies of God denomination in which she was raised. Winell is the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion, written during her years of private practice in psychology. Over the years, Winell has provided assistance to clients whose religious experiences were even more damaging than mine. Some of them are people whose psychological symptoms weren’t just exacerbated by their religion, but actually caused by it.

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Two years ago, Winell made waves by formally labeling what she calls “Religious Trauma Syndrome” (RTS) and beginning to write and speak on the subject for professional audiences. When the British Association of Behavioral and Cognitive Psychologists published a series of articles on the topic, members of a Christian counseling association protested what they called excessive attention to a “relatively niche topic.” One commenter said, “A religion, faith or book cannot be abuse but the people interpreting can make anything abusive.”

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Is toxic religion simply misinterpretation? What is religious trauma? Why does Winell believe religious trauma merits its own diagnostic label? I asked her.

Let’s start this interview with the basics. What exactly is religious trauma syndrome?

Winell: Religious trauma syndrome (RTS) is a set of symptoms and characteristics that tend to go together and which are related to harmful experiences with religion. They are the result of two things: immersion in a controlling religion and the secondary impact of leaving a religious group. The RTS label provides a name and description that affected people often recognize immediately. Many other people are surprised by the idea of RTS, because in our culture it is generally assumed that religion is benign or good for you. Just like telling kids about Santa Claus and letting them work out their beliefs later, people see no harm in teaching religion to children.

But in reality, religious teachings and practices sometimes cause serious mental health damage. The public is somewhat familiar with sexual and physical abuse in a religious context. As Journalist Janet Heimlich has documented in, Breaking Their Will, Bible-based religious groups that emphasize patriarchal authority in family structure and use harsh parenting methods can be destructive.

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But the problem isn’t just physical and sexual abuse. Emotional and mental treatment in authoritarian religious groups also can be damaging because of 1) toxic teachings like eternal damnation or original sin 2) religious practices or mindset, such as punishment, black and white thinking, or sexual guilt, and 3) neglect that prevents a person from having the information or opportunities to develop normally.

Can you give me an example of RTS from your consulting practice?

Winell: I can give you many. One of the symptom clusters is around fear and anxiety. People indoctrinated into fundamentalist Christianity as small children sometimes have memories of being terrified by images of hell and apocalypse before their brains could begin to make sense of such ideas. Some survivors, who I prefer to call “reclaimers,” have flashbacks, panic attacks, or nightmares in adulthood even when they intellectually no longer believe the theology. One client of mine, who during the day functioned well as a professional, struggled with intense fear many nights. She said,

I was afraid I was going to hell. I was afraid I was doing something really wrong. I was completely out of control. I sometimes would wake up in the night and start screaming, thrashing my arms, trying to rid myself of what I was feeling. I’d walk around the house trying to think and calm myself down, in the middle of the night, trying to do some self-talk, but I felt like it was just something that – the fear and anxiety was taking over my life.

Or consider this comment, which refers to a film used by Evangelicals to warn about the horrors of the “end times” for nonbelievers.

I was taken to see the film “A Thief In The Night”. WOW. I am in shock to learn that many other people suffered the same traumas I lived with because of this film. A few days or weeks after the film viewing, I came into the house and mom wasn’t there. I stood there screaming in terror. When I stopped screaming, I began making my plan: Who my Christian neighbors were, who’s house to break into to get money and food. I was 12 yrs old and was preparing for Armageddon alone.

In addition to anxiety, RTS can include depression, cognitive difficulties, and problems with social functioning. In fundamentalist Christianity, the individual is considered depraved and in need of salvation. A core message is “You are bad and wrong and deserve to die.” (The wages of sin is death.) This gets taught to millions of children through organizations like Child Evangelism Fellowship, and there is a group organized to oppose their incursion into public schools. I’ve had clients who remember being distraught when given a vivid bloody image of Jesus paying the ultimate price for their sins. Decades later they sit telling me that they can’t manage to find any self-worth.

After twenty-seven years of trying to live a perfect life, I failed. . . I was ashamed of myself all day long. My mind battling with itself with no relief. . . I always believed everything that I was taught but I thought that I was not approved by God. I thought that basically I, too, would die at Armageddon.
I’ve spent literally years injuring myself, cutting and burning my arms, taking overdoses and starving myself, to punish myself so that God doesn’t have to punish me. It’s taken me years to feel deserving of anything good.

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Born-again Christianity and devout Catholicism tell people they are weak and dependent, calling on phrases like “lean not unto your own understanding” or “trust and obey.” People who internalize these messages can suffer from learned helplessness. I’ll give you an example from a client who had little decision-making ability after living his entire life devoted to following the “will of God.” The words here don’t convey the depth of his despair.

I have an awful time making decisions in general. Like I can’t, you know, wake up in the morning, “What am I going to do today? Like I don’t even know where to start. You know all the things I thought I might be doing are gone and I’m not sure I should even try to have a career; essentially I babysit my four-year-old all day.

Authoritarian religious groups are subcultures where conformity is required in order to belong. Thus if you dare to leave the religion, you risk losing your entire support system as well.

I lost all my friends. I lost my close ties to family. Now I’m losing my country. I’ve lost so much because of this malignant religion and I am angry and sad to my very core. . . I have tried hard to make new friends, but I have failed miserably. . . I am very lonely.

Leaving a religion, after total immersion, can cause a complete upheaval of a person’s construction of reality, including the self, other people, life, and the future. People unfamiliar with this situation, including therapists, have trouble appreciating the sheer terror it can create.

My form of religion was very strongly entrenched and anchored deeply in my heart. It is hard to describe how fully my religion informed, infused, and influenced my entire worldview. My first steps out of fundamentalism were profoundly frightening and I had frequent thoughts of suicide. Now I’m way past that but I still haven’t quite found “my place in the universe.

Even for a person who was not so entrenched, leaving one’s religion can be a stressful and significant transition.

Many people seem to walk away from their religion easily, without really looking back. What is different about the clientele you work with?

Winell: Religious groups that are highly controlling, teach fear about the world, and keep members sheltered and ill-equipped to function in society are harder to leave easily. The difficulty seems to be greater if the person was born and raised in the religion rather than joining as an adult convert. This is because they have no frame of reference – no other “self” or way of “being in the world.” A common personality type is a person who is deeply emotional and thoughtful and who tends to throw themselves wholeheartedly into their endeavors. “True believers” who then lose their faith feel more anger and depression and grief than those who simply went to church on Sunday.

Aren’t these just people who would be depressed, anxious, or obsessive anyways?

Winell: Not at all. If my observation is correct, these are people who are intense and involved and caring. They hang on to the religion longer than those who simply “walk away” because they try to make it work even when they have doubts. Sometime this is out of fear, but often it is out of devotion. These are people for whom ethics, integrity and compassion matter a great deal. I find that when they get better and rebuild their lives, they are wonderfully creative and energetic about new things.

In your mind, how is RTS different from Post Traumatic Stress Disorder?

Winell: RTS is a specific set of symptoms and characteristics that are connected with harmful religious experience, not just any trauma. This is crucial to understanding the condition and any kind of self-help or treatment. (More details about this can be found on my Journey Free website and discussed in my talk at the Texas Freethought Convention.)

Another difference is the social context, which is extremely different from other traumas or forms of abuse. When someone is recovering from domestic abuse, for example, other people understand and support the need to leave and recover. They don’t question it as a matter of interpretation, and they don’t send the person back for more. But this is exactly what happens to many former believers who seek counseling. If a provider doesn’t understand the source of the symptoms, he or she may send a client for pastoral counseling, or to AA, or even to another church. One reclaimer expressed her frustration this way:

Include physically-abusive parents who quote “Spare the rod and spoil the child” as literally as you can imagine and you have one fucked-up soul: an unloved, rejected, traumatized toddler in the body of an adult. I’m simply a broken spirit in an empty shell. But wait…That’s not enough!? There’s also the expectation by everyone in society that we victims should celebrate this with our perpetrators every Christmas and Easter!!

Just like disorders such as autism or bulimia, giving RTS a real name has important advantages. People who are suffering find that having a label for their experience helps them feel less alone and guilty. Some have written to me to express their relief:

There’s actually a name for it! I was brainwashed from birth and wasted 25 years of my life serving Him! I’ve since been out of my religion for several years now, but i cannot shake the haunting fear of hell and feel absolutely doomed. I’m now socially inept, unemployable, and the only way i can have sex is to pay for it.

Labeling RTS encourages professionals to study it more carefully, develop treatments, and offer training. Hopefully, we can even work on prevention.

What do you see as the difference between religion that causes trauma and religion that doesn’t?

Winell: Religion causes trauma when it is highly controlling and prevents people from thinking for themselves and trusting their own feelings. Groups that demand obedience and conformity produce fear, not love and growth. With constant judgment of self and others, people become alienated from themselves, each other, and the world. Religion in its worst forms causes separation.

Conversely, groups that connect people and promote self-knowledge and personal growth can be said to be healthy. The book, Healthy Religion, describes these traits. Such groups put high value on respecting differences, and members feel empowered as individuals. They provide social support, a place for events and rites of passage, exchange of ideas, inspiration, opportunities for service, and connection to social causes. They encourage spiritual practices that promote health like meditation or principles for living like the golden rule. More and more, nontheists are asking how they can create similar spiritual communities without the supernaturalism. An atheist congregation in London launched this year and has received over 200 inquiries from people wanting to replicate their model.

Some people say that terms like “recovery from religion” and “religious trauma syndrome” are just atheist attempts to pathologize religious belief.

Winell: Mental health professionals have enough to do without going out looking for new pathology. I never set out looking for a “niche topic,” and certainly not religious trauma syndrome. I originally wrote a paper for a conference of the American Psychological Association and thought that would be the end of it. Since then, I have tried to move on to other things several times, but this work has simply grown.

In my opinion, we are simply, as a culture, becoming aware of religious trauma. More and more people are leaving religion, as seen by polls showing that the “religiously unaffiliated” have increased in the last five years from just over 15% to just under 20% of all U.S. adults. It’s no wonder the internet is exploding with websites for former believers from all religions, providing forums for people to support each other. The huge population of people “leaving the fold” includes a subset at risk for RTS, and more people are talking about it and seeking help. For example, there are thousands of former Mormons, and I was asked to speak about RTS at an Exmormon Foundation conference. I facilitate an international support group online called Release and Reclaim which has monthly conference calls. An organization called Recovery from Religion, helps people start self-help meet-up groups

Saying that someone is trying to pathologize authoritarian religion is like saying someone pathologized eating disorders by naming them. Before that, they were healthy? No, before that we weren’t noticing. People were suffering, thought they were alone, and blamed themselves. Professionals had no awareness or training. This is the situation of RTS today. Authoritarian religion is already pathological, and leaving a high-control group can be traumatic. People are already suffering. They need to be recognized and helped.

—- Dr. Marlene Winell is a human development consultant in the San Francisco Bay Area and the author of Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving their Religion. More information about Marlene Winell and resources for getting help with RTS may be found at Journey Free. Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org. Her articles can be found at Awaypoint.Wordpress.com.

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