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If Jesus Walked American Streets Today, He'd Be Getting Suspicious Looks

Here is Jesus H. Christ, walking around modern America, right now.

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Latest Pap From Christian Movie Industry, Or How to Sucker a Billion Christians

You do not mess with blind faith.

Just a humble reminder. You do not question the dully codified stories of Christianity, or challenge them, or offer even remotely refreshing, alternative storylines with anything resembling intelligence, or humor, or deep intellectual curiosity.

What are you, a masochist? To do so would imply there is something to be gained, some sort of cultural progress to be made in the realms of the exhausted – but still deeply paranoid and very simpleminded – Christian faith, when there most certainly is not. Besides, you want to make lots of money, right? Of course you do.

Do you know who understands this overarching rule perfectly? Mark Burnett, the goliath TV producer who single-handedly destroyed the modern world by popularizing reality TV. Burnett and his wife, “Touched by an Angel” actress Roma Downey, know exactly how sucker-able are the vast majority of the world’s Christians. Because they’re evil that way. Smart. I mean smart.

So smart are the Burnetts that they recently hacked together a terrifically lousy movie about the life and times of Jesus, called Son of God. They made it by cobbling new footage with bits of last year’s 10-hour History Channel miniseries on the Bible that was already quite perfectly lousy but still really popular because, you know, Jesus.

But of course, they didn’t stop there. The Burnetts recently travelled the country, shilling this new hunk of spiritual Valium to pastors, churches and shopping malls in hopes of pre-selling millions of tickets, safe in the the knowledge that devout Christians will see just about anything that reassures (but never, ever challenges or advances) their faith, no matter how poorly made, intellectually insulting or terminally boring it might be.

Sexy. Hunky. European. Heavily sedated. Nice hair. Bland as dishwater. Praise!

Are they right? Of course they’re right. There is tremendous money to be made endlessly reinforcing what the masses have already been told to believe, in keeping millions addicted to the very same drug they’ve been taking for millennia (hi, Fox News). Conversely, there is less money to be made – though much more fun to be had – sparking religious controversy, or at least trying to create something, you know, incisive, spiritually messy, or artistically interesting.

Here’s a fun factoid: Back in 1988, I worked as a lowly intern for a small record label that had its offices in the Universal Pictures building in Burbank, the very same year the “The Last Temptation of Christ” came out. Oh, what a time it was.

Controversy! Melodrama! I remember looking out the smoked-glass windows of the label’s office one fine morning and seeing a very long, poorly dressed line of angry-looking Christians marching uniformly toward the building, holding signs and yelling slogans, protesting the film’s “radical,” “blasphemous” portrayal of Jesus. It was all sort of adorable.

Do you remember what Jesus’ “last temptation” actually was? To be a normal guy. Wife, kids, a glass of wine before bed, mortality. This was the great, “sacrilegious” controversy: that Jesus might have been a little bit troubled, a little bit scared, a little bit human about accepting his divine fate. Being the messiah, after all, is a bitch.

But here’s the best part: The movie hadn’t even been released yet. Not a single protester had actually seen the film (much less read the original Nikos Kazantzakis novel). None of them had any real idea what the film actually depicted, or that it ended on a perhaps even more genuinely spiritual note than the same childish, Sunday school narrative they already knew.

Did it matter? Of course not. They’d been told – by a callow priest, an angry radio host, a terrified grandma – that the movie was heresy, that a tiny aspect of their faith was being lightly prodded by a popular entertainment. They were told to be outraged. Because if there’s one thing that threatens God’s all-encompassing love, compassion and eternal omnipotence, it’s an ’80s Scorsese flick.

The church, of course, has been doing this same dance for millennia – rallying their sheep to protect their own version of religious history, the very history they themselves made up/swiped from pagan sources, rewrote, rewrote again (and again and again) and then forced down the world’s throat for 2,000 years. Great scam.

Fast forward to 2004. It was exactly 10 years ago that the nation endured “The Passion of the Christ,” Mel Gibson’s sadomasochistic splatter-fest, a film so grotesque, so ultra-violent and cruel, it was like a master class in how to shred human flesh with a whip.

But oh, how the believers flocked! By the millions, over and over again, all at the behest/command of their pastors, fundamentalist radio hosts and their Rick Warrens. Entire Christian families packed the country’s theaters for weeks and even months, stone-faced and miserable – many bringing along their young children – as Romans beat poor James Caviezel’s Jesus into bloody veal for two hours straight. The more devout believed they were seeing actual history, when all they were seeing was one man’s violently distorted horror fantasia. It was ugly.

The good news is, Son of God offers no such melodrama, on either end of the spectrum. It takes the exact opposite tack, going straight for saccharine blandness, depicted Jesus as a hunky, cream-filled, Euro-looking white boy completely lacking in mystical intrigue, Hallmark-ready and devoid of anything resembling true spirit. Or brain. Or heart. Or spark. Bring the kids!

Whoops, how did this spiritual icon representing all of consciousness, a figure that precedes Christianity by many thousands of years, get in here? Sorry.

Whoops, how did this ancient spiritual figure that precedes Christianity by many thousands of years and which represents no dogma or churchly power-grab get in here? Sorry.

As irreverent Episcopal deacon David Henson pointed out in his hilarious live-tweeting of the movie: there’s no heresy here. But there is some weird racism. White supremacy. White people everywhere, in fact. Also, Jesus not really giving a damn about the poor or the oppressed. Is Jesus perpetually on Xanax? Sure looks like it. Is everyone speaking in a British accent? Apparently.

Son of God offers, in short, every bit of clunky spiritual pabulum the church has endorsed out for centuries (full disclosure: I watched exactly 58 minutes of the History Channel miniseries, more than enough to glean the suffocating blandness. I’m quit sure the movie offers little else).

Is there any other way? Sure. You may, if you are so inclined, create something thatsubverts religious dogma, by either exploding it with wild, Monty Python-grade satire or smartly undermining it with fantastical literary genius (ref: Kazantzakis, or even something like Philip Pullman’s brilliant His Dark Materials). Of course, doing so will only please those who already get it, who are educated and therefore capable of complex, nuanced, abstract critical thinking. In other words, exactly not the millions of literalist faithful one might hope to entice to begin to think for themselves.

So here we are, 2014, and to the church’s delight, the song remains ever the same. We have another big-budget, terminally weak Jesus rehashing, featuring the same stultifying ideas, the same staleSunday school mythologies originally (re)written by some very old, very repressed men who lived so long ago they might as well be aliens, men whose job it was to destroy/refashion ancient pagan belief systems to suit the church and fortify its power for centuries.

Kudos, then, to Mark Burnett for buttressing their musty cause, for inspiring not a single new possibility or tantalizing spiritual idea, for merely pouring another bucket of lukewarm water into what’s already a very tepid ocean. The church should be pleased.

Jesus, not so much.

Sirota and Taibbi: Exposing the Agenda to Fleece Billions from Workers' Retirement Savings

Since the once-great city of Detroit filed for bankruptcy, Americans everywhere are in a panic. Is my city next? Is my state facing financial disaster? From Wisconsin's controversial Gov. Scott Walker to New Jersey's Chris Christie, politicians all over seem to be telling us the answer is yes. The fiscal end is nigh, these leaders say, if America doesn't act soon to slay one of the last great budgetary dragons held over from the entitlement age: our allegedly outmoded, unsustainably expensive system of state and municipal pensions.

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Human Stupidity Is Destroying the World

Six percent of Americans believe in unicorns. Thirty-six percent believe in UFOs. A whopping 24 percent believe dinosaurs and man hung out together. Eighteen percent still believe the sun revolves around the Earth. Nearly 30 percent believe cloud computing involves… actual clouds. A shockingly sad 18 percent, to this very day, believe the president is a Muslim. Aren’t they cute? And Floridian?

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Why Frightened White Men Love Romney

These are the facts you don’t want to know. This is the hard data that can make you cringe, that can despoil the soul and make you wonder at the sad state of the modern world, and gender politics, and the tragically deceived hearts of (ahem) men.

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The God the Right-Wing Worships Sure Is One Needy, Insufferable Jerk

I am delighted to report God still appears to be a bit of an unbearable twit.

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Michael Lewis Takes Us Face to Face with the Investors Who Cashed in on the Financial Collapse

In The Big Short: Inside the Doomsday Machine, Michael Lewis adds to his impressive collection of beautifully written books with a fascinating tale about professional investors who foresaw the financial debacle - and profited from it. In presenting a quirky array of smart, self-serving characters, Lewis intends to help fans of his storytelling understand what went wrong with American capitalism in the early 21st century.

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How the Last Bushmen Can Help Us Endure the Coming Age of Permanent Drought

In his wide-ranging and entertaining new book, James G. Workman follows the spread of dryness across continents and through time to outline a grim common destiny of climate change and permanent water scarcity.

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Progressive Forces Push Hard to Keep Dems Accountable

A great majority of Americans approve of President Obama's early performance in office, but some of his staunchest supporters on the left are criticizing his troop surge proposal for Afghanistan and the withdrawal plan for Iraq that he's set to announce today at Camp Lejeune, N.C.

On Thursday, liberal filmmaker Robert Greenwald -- whose anti-McCain viral videos helped shape the campaign narrative in Obama's favor -- released the first of a series of documentary online videos that urge Americans to rethink Afghanistan and has called for congressional hearings on the surge. Historian-activist Howard Zinn, a liberal eminence grise, called Obama's plan to send 17,000 additional troops there "disastrous."

Obama is expected to announce a 19-month withdrawal Iraq plan today that would leave behind as many as 50,000 of the 142,000 troops currently there, even after August 2010. On the campaign trail, Obama promised that troops would be out of Iraq in 16 months, but compromised after his military commanders suggested a 23-month timetable.

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Victories in the New Labor Movement

Alicia Hershey is 24 years old and she has had 18 jobs. She has waited tables, served coffee, mixed drinks. She even boxed candy bars. On average, she keeps a job for six months to a year because, "There's just no benefit to staying for a long time in any one position," she says.

Hershey's life is hectic. She juggles marriage, work, volunteering and classes. She attends San Francisco State University full time in the hopes of breaking the cycle of lateral transitions from service position to service position she has been in since entering the work force. But while she works toward graduation and new opportunities, she always has at least one job.

In 2006 she waited tables at a North Beach brewery where she, like her co-workers, worked 16-hour shifts and didn't receive breaks or overtime pay. Her manager grabbed her on the restaurant floor several times and he yelled when she went outside to take smoke breaks. "We all feared him," she says.

She knew that her situation was bad and potentially illegal, but as a veteran of the service industry, she expected little more. She never thought of challenging her employer. Then a co-worker found a labor group, Young Workers United, which was willing to help them. A group of employees, including Hershey, met outside work and formed a committee. Then the committee met with YWU organizers who informed them of California's wage and hour laws. Duly informed, Hershey confronted the man she had feared for the last year. "When people know their rights, it really changes the person," she reflects.

Hershey is part of a growing trend among workers, particularly young blue-collar workers and workers in the service sector, to see employers as interchangeable and job stability as an afterthought. People like Hershey create serious obstacles for labor unions because unions traditionally rely on a static work force during the lengthy process of union recognition and contract negotiation; young, transient workers are part of the reason that unions represent fewer than 6 percent of low-wage workers nationally.

In economic terms, the service sector of the economy produces intangible goods. It includes jobs such as waiting tables, food preparation, retail sales and hospitality. During the 1990s, the service sector increased by 19 million jobs, radically changing the U.S. economy. In cities such as San Francisco, where 73,152 of 427,823 working adults are employed in sales and food service alone, it is a huge part of the economy.

Devising new tactics to organize low-wage and service workers has been a point of contention within labor circles. It added to the crisis that split the AFL-CIO in 2005, when the Service Employees International Union and the Teamsters boycotted the AFL-CIO's 50th anniversary convention and announced the creation of a rival labor federation, Change to Win. Now, two years after the split, Change to Win represents seven international unions and is a viable rival for the AFL-CIO.

Changes in the economy, decline of union representation and turmoil within organized labor have allowed new groups with radical organizing strategies to develop and take the place of traditional labor organizing in some areas.

"Unions are designed for a different economy," Sara Flocks says. Flocks is the co-founder of Young Workers United, the group that assisted Hershey. YWU is a workers center, a group designed to organize people like Hershey who work in the service sector, in positions typified by low-wages and high turnover. Workers centers, which include the Restaurant Opportunity Center in New York City and the Garment Workers Center in Los Angeles, are a growing phenomenon.

There were as few as 25 workers centers nationwide in the 1990s and there are more than 140 now, their growing numbers mirroring the growth of the service sector.

Flocks first conceived of a group like YWU in 2000 while working for the United Farm Workers Union. In her off-time, she organized with youth groups against California's Prop. 21, a state proposition that increased criminal penalties for juvenile offenders and lowered the age at which children could be tried as adults for some crimes. The movement against the proposition included dozens of youth and community groups that promoted concerts, held sit-ins at local businesses, organized street protests, phone-banked and canvassed door-to-door.

Though the proposition passed in every voting district outside the Bay Area, Flocks was impressed by the dynamic organizing style and the energy of the youth involved in the campaign.

After leaving the UFW, Flocks worked as a researcher for the UC Berkeley Labor Center. While there, she conducted a survey of students at Laney College in Berkeley and found that many students were also workers. Virtually none of them were union members and most worked in the service sector. The students complained of poor working conditions and wage and hour violations. Flocks became convinced that a new type of organization, one that used the energy of young workers and was designed specifically for their working conditions, was needed to engage them and improve the standards in their industry.

Flocks spent two years applying for grants and lining up donors before raising enough money to start YWU. The first grant, secured in 2002, paid for two employees, Nato Green the groups co-founder, and Sonya Mehta. Flocks worked her first year with the group as a volunteer while she continued as a researcher for the UC Berkeley Labor Center.

Operating out of a closet-sized office on Golden Gate Ave., YWU has grown to four employees and 50 dedicated members. They operate on grant and private-donor money and the free rent they receive from their landlord, Unite Here Local 2. Despite their size and limited means, they have made an imprint on San Francisco in the five years since their founding.

"You look at the economy and you look at the (service) industry - you're not going to organize shop by shop - you need to raise the bar overall," Flocks says. Consequently, the YWU spends much of its time on citywide campaigns. They were integral to passing San Francisco's recent Paid Sick Leave Ordinance, the first of its kind in the country. They were involved in the campaign to raise San Francisco's minimum wage in 2003, making it the highest in the country. They worked in conjunction with other labor and community groups to raise support for 2006's Health Care Security Ordinance, and campaigned against Governor Schwarzenegger's proposed changes to California's meal-break regulations in 2005.

Since its inception YWU has grown steadily, relying on unpaid volunteers to fill the group's four committees: Workers Justice, Policy, Education and Comité de Justicia para Trabajadores, which deals with the grievances of Latino members. They attract new members by pursuing small campaigns, frequently against a single employer.

YWU uses a different set of tactics than labor unions. They don't negotiate contracts between workers and employers. They don't charge dues to members. They invest heavily in political education, so members can become organizers as they shift from job to job. And they are open to any aggrieved worker, unlike unions who only assist members in unionized workplaces.

Unions have recourse through collective bargaining agreements that are negotiated with employers after employees vote to be represented by a union. In order for a union to gain a foothold in any workplace they need a majority of workers to vote for them. YWU, because they do not engage in collective bargaining, does not need a majority of workers, just an active minority. This allows them greater flexibility, which is necessary in workplaces where employees may not stay long enough for a formal election.

"Anyone can walk in the door and say I need help," explains Sonya Mehta, one of the group's organizers. From that point the aggrieved enumerates their complaints against their employer. The complaints may be something solid, like wage and hour violations, or as hard to define as an inimical relationship with a manager. From there the person must find other employees with similar concerns, attend one Policy Committee meeting and assist YWU members on two separate occasions. If they do these things, "We'll figure out a way for them to confront their boss," Mehta says. There are no other membership requirements, dues to pay, or hoops to jump through.

In the past five years the YWU's campaigns against employers have included negotiations with managers and owners, street protest, flyering patrons outside businesses, and lawsuits. The group also informs members about how they can recuperate unpaid wages through the Office of Labor Standards Enforcement. Members won claims totaling $150,000 in 2006 alone, the YWU says.

YWU searches for new members outside of the workplace. It has standing agreements with several departments at San Francisco State University and City College of San Francisco to speak during class time about the work it does, and members who are also students hand out material while on campus. YWU also has agreements with Lincoln, Galileo and Thurgood Marshall High Schools to speak to students in class about labor law before, or in the case of some students, as they enter the workforce.

These tactics combine to make YWU "one of the most innovative, multiracial, multilingual organizations in San Francisco," according to Tim Paulson, executive director of the San Francisco Labor Council, an umbrella organization representing 150 unions and 100,000 members.

The Labor Council has worked with YWU on a number of campaigns, and though the YWU is not a member of the council, "they might as well be," according to Paulson. In the summer of 2007 the council presented YWU with a Labor-Community Action Award for work on the Paid Sick Leave Ordinance. And Paulson says that YWU's organizers are "good examples of emerging leaders in the San Francisco labor movement."

In 2006, while looking for a new citywide campaign, YWU surveyed 300 service sector workers about their workplace concerns. A lack of paid sick leave was a top concern and it garnered the most moving stories.

YWU met with one woman who went to work at an Ice Cream parlor unable to speak because of laryngitis. She wrote responses to patron's questions on a pad of paper. Someone else came into work hobbling from a sprained ankle. People applying make-up at cosmetics counters, and cooks and wait staff, reported coming to work with colds or the flu because they couldn't afford to miss a day's pay.

With the results of its survey YWU approached Chris Daly, the supervisor for the office's district. Daly called for a City Hall hearing on the issue and YWU packed it with members. The meeting paved the way for the group to create the Paid Sick Leave Ordinance. It guarantees paid sick time to every working person in San Francisco. Written, "literally on butcher paper on our office walls," according to Mehta, the Ordinance became law after receiving a 61 percent majority in a city-wide vote in November 2006. It is a hallmark of the group's ambition.

The YWU's ambition, tactics and politics - which might put it on the far left anywhere outside of San Francisco - has incited some criticism.

Jim Lazarus, senior vice president of the San Francisco Chamber of Commerce, met with representatives of YWU twice before the Paid Sick Leave Ordinance was placed on the ballot. He describes his experience with the group as "good and bad."

The Paid Sick Leave Ordinance "fell out of the blue," according to Lazarus. YWU and Daly, the bill's official sponsor, approached the Chamber of Commerce five days before the deadline to have it placed on the ballot. The groups met twice, once to read through the ordinance and once for the chamber to suggest changes. The second of those meetings was "not very productive," according to Lazarus, who says that more time was needed for negotiation and amendment.

Eventually, with the support of five supervisors: Daly, Ammiano, Maxwell, McGoldrick and Mirkarimi, but without the support of the Chamber of Commerce, the measure was placed on the November 2006 ballot.

The YWU campaign for the proposition was "three months of straight heart attacks," Mehta says. During those three months the group circulated 100,000 pieces of literature, phone-banked twice weekly, canvassed door-to-door and held several press conferences. They constructed a fabric costume that looked like a germ and a member wore it while chasing students on the CCSF campus to highlight the public health aspect of the ordinance. They constructed a wall of Kleenex boxes that they used as a backdrop while holding press conferences, and they visited as many local restaurants as they had members to cover.

Following the ordinance's passage there was criticism of YWU from members of the business community, who felt that the burden of the ordinance and the new minimum wage were onerous. There was also criticism of the ordinance because it did not provide funding for municipal workers to inform employers of their new obligations, or to enforce them. There were also questions about how to enforce some provisions.

The ordinance included a provision allowing the Board of Supervisors to amend it and delay enforcement to clarify some of its provisions, which the board did in February. A grace period approved by the board delayed the enforcement date until June 4, 2007. During this period Lazarus met with the YWU twice to discuss implementation and enforcement issues and push for an exemption for very small businesses. He describes the group as "professional" and says the members were "open to negotiation and stood by what they agreed to."

Following the guidelines of the ordinance and properly calculating the amount of sick pay due an employee is "a little onerous to track," according to Kevin Westlye, executive director of the Golden Gate Restaurant Association. He says that after the ordinance was put into effect, "there was a lot of confusion out there," and that his organization received five to six calls per day from restaurateurs asking for clarification. That number is down to one to two per week.

Westlye, like Lazarus, felt that there was not sufficient time allowed for public comment on the ordinance, noting that the GGRA had only one day to suggest changes to YWU before the ordinance was placed on the ballot. The GGRA, unlike the Chamber of Commerce, remained officially neutral during the campaign. Westlye believes that economic impact on San Francisco restaurants is, "not a large issue," noting "our concern was with the process."

Flocks is unperturbed by YWU's critics. She believes that the work YWU does is necessary to make San Francisco livable for thousands of service sector workers. San Francisco is "a city of the poor and the rich, where most working people have low wage and poverty wage jobs that do not allow them to live in the city they work in," she says.

YWU recently celebrated its fifth anniversary with a party in a Mission District bar. Music thudded till closing, while dozens of members and supporters contorted rhythmically on the dance floor and Flocks gave tearful goodbyes. She is leaving the group to attend Harvard. Mehta has taken on many of Flocks' duties and YWU has hired a staff organizer, Dianne Enriquez. On the eve of Flocks' departure, she said that she leaves confident in the group's progress and future. "We're affecting not only people's lives now, but the city in the future," she said. Proudly, she mentions that one member was recently hired as a researcher for the Democratic Party. In the future, she says, "We want our people to run for office."

She might have had Alicia Hershey in mind when she made that comment.

Hershey, who had never been a member of any union or political group, is now a dedicated member of YWU. She describes herself as "a lot more politically aware over the last year," and volunteers her free time to the group. She spends what time she has left after full-time work and school walking into Union Square area restaurants distributing literature about San Francisco's minimum wage and the Paid Sick Leave Ordinance to restaurant workers.

She left her job in North Beach shortly after confronting her manager, but continued to meet with him and her co-workers to discuss money owed them for unpaid overtime and missed breaks. The manager eventually offered $50 to settle her grievance, a sum she considers to be an insult. She didn't accept and now she and four former co-workers have claims pending with the Office of Labor Standards Enforcement. Hers may be worth $5,500.

Hershey, who says she "always wanted to be a waitress when I was younger," has begun the unlikely transformation from service-sector worker to political aspirant. She attends YWU's political education classes religiously and says that she can see herself as a paid organizer, planning and leading future campaigns.

AlterNet is making this material available in accordance with Title 17 U.S.C. Section 107: This article is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.




Boycott Movement Targets Israeli Occupation

Reprinted with permission from the author.

When does a citizen-led boycott of a state become morally justified?

That question is raised by an expanding academic, cultural and economic boycott of Israel. The movement joins churches, unions, professional societies and other groups based in the United States, Canada, Europe and South Africa. It has elicited dramatic reactions from Israel's supporters. U.S. labor leaders have condemned British unions, representing millions of workers, for supporting the Israel boycott. American academics have been frantically gathering signatures against the boycott, and have mounted a prominent advertising campaign in American newspapers - unwittingly elevating the controversy further in the public eye.

Israel's defenders have protested that Israel is not the worst human-rights offender in the world, and singling it out is hypocrisy, or even anti-Semitism. Rhetorically, this shifts focus from Israel's human rights record to the imagined motives of its critics.

But "the worst first" has never been the rule for whom to boycott. Had it been, the Pol Pot regime, not apartheid South Africa, would have been targeted in the past. It was not - Cambodia's ties to the West were insufficient to make any embargo effective. Boycotting North Korea today would be similarly futile. Should every other quest for justice be put on hold as a result?

In contrast, the boycott of South Africa had grip. The opprobrium suffered by white South Africans unquestionably helped persuade them to yield to the just demands of the black majority. Israel, too, assiduously guards its public image. A dense web of economic and cultural relations also ties it to the West. That - and its irrefutably documented human-rights violations - render it ripe for boycott.

What state actions should trigger a boycott? Expelling or intimidating into flight a country's majority population, then denying them internationally recognized rights to return to their homes? Israel has done that.

Seizing, without compensation, the properties of hundreds of thousands of refugees? Israel has done that.

Systematically torturing detainees, many held without trial? Israel has done that.

Assassinating its opponents, including those living in territories it occupies? Israel has done that.

Demolishing thousands of homes belonging to one national group, and settling its own people in another nation's land? Israel has done that. No country with such a record, whether first or 50th worst in the world, can credibly protest a boycott.

Apartheid South Africa provides another useful standard. How does Israel's behavior toward Palestinians compare to former South Africa's treatment of blacks? It is similar or worse, say a number of South Africans, including Archbishop Desmond Tutu, U.N. special rapporteur in the occupied territories John Dugard, and African National Congress member and government minister Ronnie Kasrils. The latter observed recently that apartheid South Africa never used fighter jets to attack ANC activists, and judged Israel's violent control of Palestinians as "10 times worse." Dual laws for Jewish settlers and Palestinians, segregated roads and housing, and restrictions on Palestinians' freedom of movement strongly recall apartheid South Africa. If boycotting apartheid South Africa was appropriate, it is equally fair to boycott Israel on a similar record.

Israel has been singled out, but not as its defenders complain. Instead, Israel has been enveloped in a cocoon of impunity. Our government has vetoed 41 U.N. Security Council resolutions condemning Israeli actions - half of the total U.S. vetoes since the birth of the United Nations - thus enabling Israel's continuing abuses. The Bush administration has announced an increase in military aid to Israel to $30 billion for the coming decade.

Other military occupations and human-rights abusers have faced considerably rougher treatment. Just recall Iraq's 1990 takeover of Kuwait. Perhaps the United Nations should have long ago issued Israel the ultimatum it gave Iraq - and enforced it. Israel's occupation of Arab lands has now exceeded 40 years.

Iran, Sudan and Syria have all been targeted for federal and state-level sanctions. Even the City of Beverly Hills is contemplating Iran divestment actions, following the lead of Los Angeles, which approved Iran divestment legislation in June. Yet the Islamic Republic of Iran has never attacked its neighbors nor occupied their territories. It is merely suspected of aspiring to the same nuclear weapons Israel already possesses.

Politicians worldwide, and American ones especially, have failed us. Our leaders, from the executive branch to Congress, have dithered, or cheered Israel on, as it devoured the land base for a Palestinian state. Their collective irresponsibility dooms both Palestinians and Israelis to a future of strife and insecurity, and undermines our global stature. If politicians cannot lead the way, then citizens must. That is why boycotting Israel has become both necessary and justified.

The Rats Are Jumping Ship from Iraq

In 2005, former U.S. Sen. John Edwards said about his vote for war in Iraq: "I was wrong [and] I take responsibility."

This statement, so simple, has been all too rare from politicians and leading media voices. Instead, as the war rages on -- a war itself originally based on lies -- our political arena still teems with icons more interested in hiding the truth. That's no small matter. As the saying goes, the first step to recovery is admitting the problem. Sadly, though, the flip side is also true -- refusing to admit a problem will perpetuate that problem indefinitely.

President Bush said just two months ago that "we've never been for stay the course." This, when for the last three years he has batted down any questions about his Iraq policy by saying "stay the course."

Similarly, consider U.S. Sen. Joseph Lieberman (Independent-Conn.). Facing a difficult Democratic primary challenge, Lieberman said of Iraq in July that "the sooner we are out the better," and that, by the end of 2006, he would support efforts to "begin to draw down significant numbers of American troops." He later said that "no one wants to end the war in Iraq more than I do and bring our troops home." But weeks after being re-elected, Lieberman is now leading the charge for military escalation, sending a letter to President Bush last week saying, " strongly encourage you to send additional American troops to Iraq."

Pundits and news analysts are employed to expose this sort of nonsense so that our democratic discourse -- and the policy choices that come out of it -- are grounded in fact. But that has not happened. Instead, we have seen a furious stampede by the most prominent media figures to cover their own hides with either more lies, or more out-of-the mainstream bluster.

Time Magazine's Joe Klein, for instance, last week claimed he has "been opposed to the Iraq war ever since 2002." Readers were expected to forget about his nationally televised declaration in late February 2003 -- the critical days just before the invasion was ordered.

"War may well be the right decision at this point," Klein told NBC's Tim Russert. "In fact, I think it probably is."

This followed venerated New York Times columnist David Brooks who, rather than admitting the failure of his Iraq war cheerleading, lashed out at anti-war challenges to pro-war incumbents, writing that "primary voters shouldn't be allowed to define the choices in American politics" (apparently, democracy and elections are no longer an acceptable way to run our country). Weeks later, the Washington Post's Richard Cohen justified his support for the war by flippantly writing that he thinks "the prudent use of violence could be therapeutic."

All of this might be fine if those spewing this rhetoric faced some form of public rebuke that made clear such behavior is objectionable. But there has been nothing of the kind.

The president was barely bothered by reporters about why he denied he ever said "stay the course." Lieberman continues to be invited on Sunday talk shows as a credible guest discussing Iraq, and no one asks him about his hypocrisy. Meanwhile, Klein, Brooks and Cohen are still prominent news analysts for the largest publications in America, playing key roles shaping a political debate they now distort.

In other words, all of this is accepted without question, as if such behavior should be treated like just another staple of American politics.

Of course, dishonesty, anti-democratic salvos and caustic statements about violence are not new in politics -- but the ho-hum reaction to it is. And that should trouble anyone interested in making sure America never again embarks on another misguided military adventure that leaves thousands dead and our national security in tatters.

How can we expect to change course in Iraq, if a president is given a pass to claim he has never stayed the course in the first place? How can we expect to hold lawmakers accountable if they are never questioned about their efforts to deliberately mislead us? How can we expect the media to be a watchdog if its leading analysts and news framers face no public sanctions when they disrespect the truth or give credence to fringe ideologies?

A country whose national political conversation is dominated by voices that deny their own complicity in national security tragedies; downplay human casualties, and generally make dishonesty mundane, is a nation prevented from reflecting on its bad decisions -- and thus is doomed to repeat such bad decisions in the future.

This article is reprinted with permission of the author.

A Pedophile Priest Speaks Out

He was the closest thing to God they knew. Bob Jyono can still picture the priest he and his wife, Maria, called Ollie, a family friend who often spent the night in their Lodi home, saying his morning prayers with a Bible in his hands.

"And all during the night, he's molesting my daughter -- not molesting, raping her! -- at 5 years old,'' wails Jyono in "Deliver Us From Evil.'' It's a devastating documentary about Oliver O'Grady, the notorious pedophile priest who sexually abused children, including a 9-month-old baby, in a string of Central California towns for 20 years -- and the Catholic bishops who moved him from parish to unsuspecting parish, allegedly covering up his crimes.

"For God's sake! How did this happen?'' Jyono cries.

That's one of the questions posed by this wrenching film, which opens at Bay Area theaters Friday. "Deliver Us From Evil" has rekindled long-standing accusations that Cardinal Roger Mahony of Los Angeles, a powerful church leader who was bishop of the Stockton Diocese from 1980-85, knew O'Grady was a pedophile but failed to keep him away from children.

Directed by former TV news producer Amy Berg, the film is built around chilling interviews with the defrocked priest, who was deported to his native Ireland in 2000 after serving seven years of a 14-year prison sentence prison for committing four "lewd and lascivious'' act with two young brothers. He speaks in a lilting Celtic voice that sounds like Mrs. Doubtfire, making him even creepier. He dispassionately recounts his heinous acts as if describing someone else. He wears a sly smile as he says what arouses him: "How about children in swimsuits? I'd say, yeah. How about children in underwear? I'd say, yeah. How about children naked? Uh-huh, yeah.''

Berg spent eight days interviewing O'Grady in Dublin, where he moved freely about the city, walking through parks where children played, pondering his obsession as he sits in an empty church.

"Basically what I want to say is, it should not have happened,'' says the fallen priest in the film. He told Mahony of his "situation,'' he says, and "I should've been removed and attended to. And he should have then attended to the people I'd harmed. I wish he'd done that.''

He writes letters of apology to his victims and invites them to Ireland for a conciliatory reunion ("God speed, and hope to see you real soon,'' he says with a wink).

In the film, another victim, Adam M., reads the letter in disbelief. "I could kill his mother,'' says the man, pointing to the San Andreas rectory where O'Grady sodomized him. It was Adam M.'s mother who brought the priest into the family home. As she says in the film, "He was the wolf and I was the gatekeeper, and I let the wolf through the gate.''

O'Grady later retracted the invitations and, according to Berg, has fled Ireland in the wake of publicity about the movie. His whereabouts are unknown, a frightening development to those he abused decades ago, who are still haunted by him.

"There's not a day that I don't suffer from what he did to me,'' said Ann Jyono, a 40-year-old insurance agent, on the phone from her Southern California home.

Jyono says O'Grady began molesting her when she was 5 and kept at it until she was 12. Jyono didn't tell her folks for years, until O'Grady was arrested in 1993. She testified at his criminal trial and in a 1998 civil case that cost the Stockton diocese $7 million -- a small fraction of what the Catholic Church has paid out in scores of sexual abuse cases that have scandalized the institution. Jyono's suit was thrown out because of the statute of limitations.

Seeing and hearing O'Grady again, even on film, "was traumatic. I felt like I was 5 again,'' said Jyono, who appears in "Deliver Us From Evil.'' "I was still so afraid of that man. At the same time, I was pleased that his psychotic, narcissistic personality allowed him to tell the truth and show how psychotic he is. I was proud of him: He finally did it, he finally said the words. ... His craziness and his evil were captured onscreen.''

The film also points to the culpability of church officials, like Mahony, who has been named in numerous civil suits by victims of priestly abuse. "They banked on our silence and our shame,'' Jyono said. "That's how they got away with it for so long.''

She and the others were reluctant to tell their stories on camera. But after meeting with Berg, they came to trust her and agreed to participate, painful as it was.

The director had produced stories about the clergy sexual-abuse scandal for CBS and CNN, including a piece about O'Grady that she said left a lot of questions in her mind. She got hold of his phone number and called. To her amazement, he agreed to meet with her. She flew to Ireland, had a series of conversations with him and then flew home to Los Angeles. About five months later, O'Grady agreed to speak on camera.

"He wanted to tell his story,'' Berg, 36, said the other day in a San Francisco hotel suite. "A lot of times I listened in disbelief. But I took it in and allowed it to come onto the video. It's an important story, and I had to stay distanced from it. You could become emotional sitting in front of a pedophile for eight days. It's not a pleasant thing. So I had to stay professional and let him talk. I was kind of shocked by his candor, and then by his inability to understand what he did, the impact of it.''

O'Grady spoke about his transgressions "like he got a flat tire on the way to work, and he turned in the wrong direction,'' Berg continued, "like it was just an occurrence, something that happened; it's not something he did.'' She wants him to watch the movie so he can see what he wrought, but she doesn't know where to send it.

Because of police reports, depositions and other documents, Berg has no doubt that the bishops overseeing O'Grady knew about his actions and chose to cover them up in order to avoid scandal and a stain on their careers.

In 1984, a Stockton police investigation into sexual abuse allegations against O'Grady was reportedly closed after diocese officials promised to remove the priest from any contact with children. Instead, he was reassigned to a parish about 50 miles east, in San Andreas, where he continued to molest kids. Not long after, Mahony was promoted to archbishop of Los Angeles, the largest Catholic diocese in the country. In the film, O'Grady says Mahony was "very supportive and very compassionate'' and that "another situation had been smoothly handled.''

William Hodgman, the Los Angeles deputy district attorney in charge of prosecuting pedophile priests, told the New York Times that the movie "will fuel ongoing considerations as to whether Cardinal Mahony and others engaged in criminal activity.''

Mahony, whose taped depositions in civil cases in 1997 and 2004 appear in the documentary, has denied knowing O'Grady was a serial child molester. Church officials declined to be interviewed for the film, and they say any suggestion that the cardinal is the subject of a criminal investigation is irresponsible. The cardinal's spokesman, Tod Tamberg, has seen "Deliver Us From Evil'' and called it "an obvious anti-church hit piece.''

In a phone interview with The Chronicle, Tamberg said, "Everyone should be saddened by the kind of emotional and spiritual devastation that these kind of child molesters can wreak on individuals and families. That said, this movie is incredibly biased and omits many facts that would've changed the assumption the movie makes.''

The movie, Tamberg added, "is chock full of attorneys and expert witnesses who make millions of dollars every year in abuse litigation against the church. It's a big advertisement for them.''

That's not how Nancy Sloan sees it. She says O'Grady first abused her in 1976 at age 11, and she's never fully recovered.

"The 11-year-old in me is still afraid of him,'' said Sloan, 41, a Fairfield nurse who appears in the film, during a phone interview. O'Grady is the "sick individual'' who sexually abused her, Sloan said -- in his Dodge Duster on Highway 12 two minutes from her home, as well as in a Lodi swimming pool, in the church and rectory. He even fondled her in the state Capitol, which she entered for the first time in 26 years to speak on behalf of a 2003 bill temporarily extending the statute of limitations on sex crimes by clerics.

But "as sad as it may seem, I have felt compassion for him. I have to remember that at some point, he was a little boy who was molested by a priest, and molested by his (older) brother.'' She wonders how that broke him, why he didn't become a survivor who tried to help others rather than someone who "went down the wrong path and turned into a deviant.''

Her anger is mostly directed at the monsignors and bishops who didn't stop him, who told her parents she must've misinterpreted the priest's actions.

"If a miracle could happen, I would love for them to be given 24 hours as a survivor,'' Sloan said. "To have the nightmare that I had two nights ago, waking up over and over and thinking O'Grady was back, and did I lock the door. 'Why didn't I lock the door? O'Grady is coming in.' I'd like for them to have compassion for survivors and not just give lip service.''

Sloan still feels sick whenever she sees a Dodge Duster. "You don't see too many of them anymore; thank God for small favors,'' she said with a laugh. She's no longer a Catholic and doesn't even know what that means. "Do I believe in God? Yes. Do I believe in Jesus? Yes. Do I believe in the Eucharist? Yes. Do I believe in the hierarchy of the church? No. Do I believe in the pope and that he's infallible? Hell no.''

Ann Jyono still goes to church sometimes and cries. The hatred she feels for O'Grady is still a heavy burden, she said. "I could forgive the man if he would commit himself for life to an institution for adults only. I need to know that I don't have to wake up every night with a fright, wondering where he is or if he's hurting other kids.''

She'd like to see Cardinal Mahony removed from his post and get the same treatment as citizens who don't wear the collar. "If my neighbor's son raped a little girl and ran home and told his mother, and she gave him a plane ticket and money and sent him off, she would be arrested for aiding and abetting her son. I just don't understand why the justice system has failed us.''

Then there's her father, a Japanese American Buddhist who converted to Catholicism to marry her Irish-born mother. He no longer believes in God. "The devil snuck into the church and stole my dad's soul, and I want it back,'' Jyono said the other day, crying.

Speaking out in this film has provided some solace.

"I finally found my voice and can talk about it. My father feels like I'm not a victim anymore, that I'm a survivor, on the road to healing. It may take a long, long time, but I think maybe I see light at the end of the tunnel, where I saw only darkness before.''

Used with permission of the San Francisco Chronicle, from "A former priest molested kids in California parishes" by Jesse Hamlin; San Francisco Chronicle; October 25, 2006. Permission conveyed through Copyright Clearance Center, Inc.

Bush Mobilizes Women

George W. Bush didn't seek office hoping to launch a new wave of the women's movement. But the president has angered so many girls and women that he has helped mobilize a national march to protect women's rights.

On Sunday, April 25, an expected 1 million marchers will stream into the streets of the nation's capital for what is billed as the "March for Women's Lives." The last large pro-choice march drew 750,000 people in 1992.

According to Alice Cohan, the event's director, the march's major sponsors -- NARAL Pro-Choice America, Planned Parenthood, the Feminist Majority, the National Organization for Women, the Black Women's Health Imperative, the National Latina Institute for Reproductive Health and the ACLU -- will ensure that "we get numbers too large to ignore."

"Many people," says Cohan, "now realize that Bush could actually succeed in banning abortion. We've got to remind people of what life was like before, when women died from illegal abortions."

Many older women, of course, remember those desperate times and will be marching to defend Roe vs. Wade, the 1973 U.S. Supreme Court decision that made abortion legal.

But one-third of the participants, according to Krystal Lander, the campus program director of Feminist Majority, will be college-age students, many of whom have fund-raised to pay for their plane or bus fares to Washington. Among them are students from nearly all of the University of California and California State University campuses.

"The response has just been amazing," says Lander. "Bush's relentless attempts to confer personhood on the fetus and to choose judges who are opposed to abortion have galvanized young women all over the nation. They get it now; it's real. Bush is educating a whole new wave of young women, more than anyone could have imagined."

Juliet Linderman, a 17-year-old senior at San Francisco's Lowell High School, is one of those young women who is outraged by Bush's attempts to make abortion illegal. She couldn't afford to travel to Washington and knew that many other young people would also want to have an event in San Francisco.

So, with two of her friends, Juliet has organized a rally, especially designed for people her age, for noon to 4 p.m. on Saturday, April 24, in Dolores Park.

"It's personal now," she says. "I don't take women's rights for granted anymore." The aspiring journalist is also worried about "Bush's attacks on the environment, education and health, the war in Iraq, tax cuts and, well, everything else I care about."

With a certain sense of excitement, she adds, "Thank goodness, I can finally vote in November!"

Heidi Seick, a 32-year-old technology analyst, is another youthful San Franciscan mobilized by Bush's assault on women's rights. She has organized some 20 friends, all professional young women, who will join the march as a delegation. They've named themselves "San Francisco Choice Chicks."

Linderman and Seick are hardly alone in worrying about the many ways the Bush administration has tried to roll back women's rights. Last week, the National Women's Law Center, a nonprofit research and policy center in Washington, released a report that details how Bush's policies have adversely affected American women. In addition to the administration's attempt to ban sex education and abortion, these are some of the "low profile" examples cited in the report:

-- Bush's budget would cut funding for emergency shelters, rape crisis hot lines and other domestic violence services.

-- The administration's political agenda has distorted scientific information. The National Institute of Cancer, for example, posted an inaccurate statement that abortion causes breast cancer.

-- A plan to privatize Social Security would particularly harm women workers, who generally earn less than men.

-- Budget and tax cuts will reduce or end services and programs needed by working mothers.

-- The U.S. Department of Justice has dropped cases challenging sex discrimination in employment.

The list is not short, and covers 10 key areas that affect women.

Here, then, is a success story for President Bush to publicize as he campaigns for re-election. In three years, he has managed to mobilize several generations of women -- a feat not matched by feminists for more than 30 years.

Ruth Rosen is a columnist for the San Francisco Chronicle.

The Battle Over the Sixties

Although we're rapidly approaching the 2004 presidential election, it often seems that we're still shadowboxing over the 1960s.

Whoever becomes the Democratic presidential candidate will be drawn into a political and cultural fray over racial equality, abortion, gay rights, environmental sustainability and economic justice -- all issues that galvanized a generation during that tumultuous decade of 1963-1973.

The two leading candidates, in addition to the president, are Baby Boomers. Yet, the experience of that generation has affected them differently.

George W. Bush basically skipped the 1960s. He drank, rather than inhaled. He played fraternity pranks while others boogied to the Stones. He was a cheerleader while his classmates protested official lies. He didn't fight in -- or against -- the war in Vietnam. He never joined movements that promoted first-class citizenship for racial minorities, women or gays and lesbians. He never fought for new protections for the environment.

Nor was he part of the Silent Majority of Baby Boomers who avoided the chaos of the era, led sober, responsible lives and went on to join the workforce and raise families.

Bush, instead, was a privileged son who took for granted his eventuall entitlement to power. He did some sporadic time in the Texas Air National Guard while others worked in the Peace Corps or fought in the war against poverty. He worked, off and on, at businesses his father gave him to run, while many of his classmates carved out careers dedicated to changing society.

Truth be told, he didn't really become a responsible man until he was forty.

Call him the anti-'60s president. His views on abortion, same-sex marriage, waging war and social and economic justice were not forged during his youth. They were hatched as part of a middle-aged quest to pursue his family's dynastic political power. His views are far more conservative than most of the huge generation that embraced greater tolerance and liberal social attitudes.

Whoever wins the Democratic nomination must be able to demonstrate that Bush's views are outside the mainstream of American society and that he has shown precious little of the "character" or compassionate conservatism on which he based his 2000 campaign.

Fortunately, we have two Democratic candidates superbly prepared for the battle that lies ahead.

Sen. John Edwards (D-N.C.) clearly grasps the changes that have transformed our society. He embraces racial and gender equality, as well as gay civil rights. He understands the critical necessity for environmental protection and energy independence. He comprehends, at a visceral level, the daily struggle waged by the working poor for economic dignity. He instinctively knows why our national security requires that the rest of the world respect -- not resent -- the United States.

A charismatic and charming campaigner, Edwards has helped remind many Americans of their core principles and values. Unlike the president, who works hard to manipulate our fears, Edwards appeals to our hopes for greater fairness and a safer future.

With a few minor exceptions, the views and positions of Sen. John Kerry (D- Mass.) closely mirror those of his younger rival. Kerry is also a forceful and articulate campaigner who has proven his ability to respond to political attacks with a rapid and powerful response.

Like Bush, Kerry was also a privileged son. But the choices Kerry made tested his character and gave him a well-deserved reputation as a man of courage and conscience.

Unlike Bush, Kerry was a bona fide member of the Vietnam generation who fought both in and against the war. As a decorated veteran and distinguished anti-war activist, Kerry has been able to appeal to large segments of his generation, particularly Vietnam veterans, who previously remained fairly detached from the electoral politics.

Bush never expected that a former Green Beret would stand on a Des Moines stage and tell an audience how John Kerry saved his life in Vietnam. As Robert Poe recently wrote in Salon.com, "By the time he was finished, something remarkable had happened: A presidential challenger had, as the world watched, grown larger than the incumbent president."

Afterward, the 2004 presidential election suddenly morphed into a referendum on character.

Kerry's engagement on both sides of the Vietnam War -- in addition to his decades of experience in the Senate and expertise in national security -- is the major advantage he brings to the cultural wars still at the center of American politics.

Ruth Rosen is a columnist for the San Francisco Chronicle.

Suffering Suffrage

While we're all focused on elections, can you guess which Californians are prohibited, by law, from voting? People you may not know: every prison inmate and former felon who is still on parole.

Few people realize that voting rights are left up to the states -- a legacy of the South's post-Civil War effort to prohibit newly freed slaves from voting.

California's voting laws, however, are relatively liberal compared to the 14 states that permanently bar ex-felons from voting and the 29 states that prevent criminals from voting while on probation. Only two states -- Maine and Vermont -- follow the European pattern of allowing all inmates and ex-convicts to vote.

You're probably thinking this has nothing to do with you. But you would be wrong. It could affect your troubled teenager. As New York defense attorney Andrew Shapiro has noted, "An 18-year-old first-time offender who trades a guilty plea for a nonprison sentence may unwittingly sacrifice forever his right to vote."

That's right: In some states, your child could finish probation, work and pay taxes, but never be able to vote again -- a clear instance of taxation without representation.

The people most affected by these laws, as you might suspect, are not white-collar criminals or suburban teenagers. In California, they are disproportionately African American and Hispanic men, part of the exploding population of people on parole for past drug crimes.

Nationally, almost 4.7 million adults are barred from voting. Of that number, 13 percent of African American men -- 1.4 million individuals -- are disenfranchised because they are in prison, on parole or on probation.

"This is not just a criminal justice issue, but one of basic democracy,'' said Marc Mauer, assistant director of the Sentencing Project in Washington, a nonprofit research organization on criminal justice.

We should never underestimate the impact of such widespread disenfranchisement on our electoral process. According to Human Rights Watch, Florida law -- which permanently denies the vote to ex-offenders -- prevented more than 400,000 people (including one-third of Florida's black men, or 200,000 residents) from casting a vote in the 2000 presidential election.

Human Rights Watch concluded "that the inability of these ex-offenders to vote had a significant impact on the number voting for Vice President Gore." Chris Uggen, a sociologist at the University of Minnesota, found that if ex- convicts had been allowed to vote in the last presidential election, Gore would now be sitting in the White House.

We began this nation with the rather narrow view that only white men who owned property could vote. Since then, we have extended suffrage to all citizens, but not to former criminals.

These laws originated during one of our least glorious historical periods. Between 1890 and 1910, Southern states crafted criminal disenfranchisement laws -- along with literacy tests and poll taxes -- that made it nearly impossible for African Americans to wield any political power.

In 1901, Alabama lawmakers even inserted a provision in the state constitution that disenfranchised any person guilty of the felonious crime of "moral turpitude.'' (In the South, that could be attributed to a black man who directly spoke to a white woman.) The Alabama legislature declared that its goal was to establish and preserve white supremacy.

We are the heirs of this shameful legacy. We are also the only democratic society that indefinitely bars so many felons from re-entering society, endowed with the rights and responsibilities of their citizenship.

Widespread disenfranchisement in poor communities also tends to lower voter turnout in general. "The reason," Mauer told me, "is that there is little interest in elections when so many men cannot cast a vote. And that's not going to lower recidivism rates. We want parolees to be more -- not less -- connected to society and to assume the obligations of citizenship."

Politicians and strategists agree that the major parties refuse to address this blight on our democratic process. Republicans resist giving the vote to ex-convicts because they know they will lose political power. Democrats, for their part, have hesitated to take on the issue, for fear of appearing soft on crime and because former offenders don't contribute to their campaign coffers.

But denying the vote to an entire class of Americans is indefensible and profoundly undemocratic. Joe Loya, a disenfranchised felon, eloquently expressed this sentiment a few years ago:

"Without a vote, a voice, I am a ghost inhabiting a citizen's space. I want to walk calmly into a polling place with other citizens, to carry my placid ballot into the booth, check off my choices, then drop my conscience in the common box."

Hear his words. They may be the battle cry for the next struggle for universal suffrage.

Why Single Women Must Vote

Forget the angry white men of 1994, the soccer moms of 1998 or the NASCAR dads of 2002. This year, Democrats believe that single women -- one- fifth of the nation's population and 42 percent of all registered women voters -- are the demographic-swing group that could decide a close election, oust President Bush and alter the political landscape in Congress.

Who are these unmarried women? They are never-married working women, divorced working mothers raising kids alone and widows who are worried about their economic security.

Last December, Celinda Lake and Stan Greenberg, two well-known Democratic pollsters, released the results of a survey that Democrats are taking to heart. "Unmarried women represent millions more voters with very clear concerns about the economy, health care and education," said Lake.

To this, Greenberg added, "If unmarried women voted at the same rate as married women, they would have a decisive impact on this (2004) election and could be the most important agents of change in modern politics."

The problem is that single women just don't exercise their electoral power. In the 2000 presidential election, 68 percent of married women went to the voting booth but only 52 percent of single women cast a vote.

That means that 6 million single women failed to vote in an election that hinged on a little more than half a million votes nationally and a few hundred votes in Florida.

The survey showed that single women could have altered the outcome of the 2000 election. Had single women -- who favored former Vice President Al Gore by 31 points -- voted at the same rate as married women in Florida and other swing states, Gore now would be sitting in the Oval Office.

How do we know that single women would help elect a Democratic president? We don't necessarily; they are not particularly tied to any one party. But 65 percent of the single women surveyed -- a diverse group that crossed class, regional, ethnic and racial lines -- said the country is headed in the wrong direction.

The reasons for their disgruntlement are not hard to fathom. Single women, who mostly earn modest salaries, are not great supporters of either tax cuts for the wealthy or huge expenditures for war or the military.

Instead, they worry about economic security, health care, good schools and Social Security. They are also more likely to hold progressive views on abortion, gun control and gay rights -- all wedge issues that will influence voters' decisions in the next election.

So how do we mobilize this huge and diverse group of single women, described by Page Gardner, who manages the Women's Vote project, a nonpartisan research organization, as "the single largest demographic group of nonvoters?"

Democrats have already started reaching out to this untapped group, which includes 16 million unregistered single women and 22 million who are registered but don't vote.

In 2002, the Democratic National Committee launched a training program called Democratic Voices to prepare women to spread the Democratic Party's message to their friends and co-workers. The DNC plans to expand this outreach during the 2004 election.

But the party must be strategic. It needs to discover why this group feels so detached from politics or what keeps these women from registering and voting. Democrats also need to be more inclusive and explain how their policies and goals would address and improve the lives of single women, not only those of "working families."

They also might remind single women of the three generations of women and (a few good men) who braved relentless ridicule, social stigma and personal ostracism during the 70 years they campaigned for a woman's right to cast a vote. Although they launched the struggle for suffrage in 1848, it wasn't until 1920 that women became full-fledged citizens who could vote.

Opponents of suffrage, amplified by millions of female voices, argued that women didn't really want to participate in the political process and were quite happy, thank you very much, to let men make the decisions and shape the future of the nation.

Single women need to prove these opponents were dead wrong. If she were still alive, Abigail Scott Dunaway, the 19th-century Oregon suffragist would explain that they also have a debt to those who came before us. Speaking to the single women of her time, she said:

"The young women of today, free to study, to speak, to write, to choose their occupation, should remember that every inch of this freedom was bought for them at a great price. It is for them to show their gratitude by helping onward the reforms of their own times ... The debt that each generation owes to the past it must pay to the future."

Spread the word: Single women could elect the next president.

Leave No Worker Behind

Cynthia Hernandez, a petite and pretty 21-year-old grocery worker, felt exhilarated, rather than weary, after traveling by bus from Los Angeles to Northern California. Riding with her were her 2-year-old daughter, 50 other union members and religious leaders of all denominations from Southern California.

She was part of the "Grocery Workers' Justice Pilgrimage," representing 70,000 workers who have been striking Safeway and have been locked out from other Southern Californian supermarkets for the last four months. They're struggling to keep their health-care benefits, a problem that will eventually affect many middle-class workers.

The pilgrimage journeyed north to persuade Steven Burd, president, chairman and CEO of Safeway, who lives in Alamo, to return to the negotiating table. Knowing that Burd is a devout evangelical Christian, religious leaders hoped to "change his heart" and to appeal to the faith he professes.

They also came to deliver 10,000 cards -- written by shoppers, children and congregants -- that asked Burd to resume bargaining until labor and management reach a fair settlement that protects the health care of all workers.

As the bus arrived in Alamo on a chilly but sunny morning Wednesday, they were warmly greeted by Northern Californian religious leaders and community supporters. Together, they held a prayer vigil in front of Alamo's Safeway.

"Mr. Burd, lift up your eyes and see the people who are suffering, " said a rabbi. "We need affordable health care," said a minister. After each religious leader spoke, the crowd of several hundred chanted, "Do not close your ears to the cry of the needy."

The 4-month-old strike has, in fact, devastated the lives of many workers, some of whom have lost their homes and had their cars repossessed. Many can no longer feed their families and are deeply in debt. "I don't know how I'll pay the rent next month," Hernandez told me. "I have nothing left."

Then, the peaceful crowd marched toward Burd's home, chanting "Health care now!" To their delight, passing drivers honked in solidarity and a few neighbors rushed out of magnificent homes to offer unexpected words of support.

Because only a small delegation of religious leaders were allowed to climb the private road to the gated Alamo Ridge community, the striking workers never saw the wooded forests and rolling hills that shelter the 15 families who live in this exclusive enclave.

Stationed at the gate was Guy Worth, who would only describe himself as "Mr. Burd's personal representative," but who turned out to be a Safeway security guard. He received the bins of cards and then, much to his evident discomfort, found himself drawn into a prayer circle with religious leaders.

On the way back, I asked Hernandez what we in Northern California should understand about the grocery workers' strike.

"What happens to us," she said, "will happen to everyone else in the country. If our strike is broken, then employers will know they can end health care for all workers."

The grocery workers oppose Safeway's effort to raise the amount they must contribute to their health-care costs. The union also refuses to accept a "two-tier" system in which future employees will receive lower wages and benefits than current workers.

With a turnover rate of 30 percent a year, grocery workers would soon be reduced to the kind of subsistence-level pay earned by nonunion workers at Wal-Mart, which, says Safeway, is why the corporation, to stay competitive, must curtail wages and benefits.

"It's a race to the bottom," said Hernandez, as she wheeled her sleeping daughter in her stroller. "If we 70,000 workers don't get decent wages and health-care benefits, some of us will end up on welfare and most of us will use the public health care system. And who's going to pay for all these public services? The taxpayers, of course! Well, I don't want to live like that. Why shouldn't our employer pay a living wage and health benefits so that we can retain our dignity as workers?"

The Rev. Carol Been, a Lutheran minister in the Bay Area, echoed Hernandez's sense of urgency. "There's a race to see which employer can pay the least to its workers and the real issue, of course, is health care."

The striking workers certainly know that. So, by the way, did voters in New Hampshire's primary, who told pollsters that health care was even more important than the economy and the war in Iraq.

Workers such as Hernandez are desperately trying to hang on to their middle-class dignity. They deserve our support. There, but for good fortune, go the rest of us -- and probably sooner than we may realize.

Wal-Mart Shops for Voters

Imagine that you earn $8 an hour working for Wal-Mart. Then, you learn that the store is recruiting workers, at $10 an hour, to convince neighbors and shoppers to vote against a law that would limit the size of "big- box'' stores in unincorporated areas of Contra Costa County, in the San Francisco Bay Area.

Great, you think. I'll apply. But Wal-Mart won't hire its own workers because the corporation isn't sure it's legal to use them to promote a political campaign.

When you realize that Wal-Mart will pay higher wages to those campaigning to keep your wages low, you get angry -- which is how I've learned about the Arkansas retailer's countywide plans to repeal the ordinance.

Last June, the Contra Costa Country Board of Supervisors passed the ban when it recognized that Wal-Mart's seductive low prices come with hidden costs to residents. The retailer's subsistence wages drive down the pay of other workers; its huge super-centers undermine local small businesses and create more traffic congestion. Taxpayers, moreover, end up paying for workers' health care because they can't afford costly benefits on such low pay.

In response, Wal-Mart -- which never takes no for an answer -- immediately parachuted in paid workers to gather 27,000 signatures to force supervisors to either rescind the ban or place the issue before the voters. Supervisors have put the question on the March 2 ballot.

To fight off these restrictions, Wal-Mart has just launched a campaign to convince the community to vote "no." At its Martinez, Pittsburg and Antioch stores, Wal-Mart has hung banners and posters advertising its new "Consumer Action Network (CAN)," a rather transparent effort to persuade shoppers to vote against the limiting ordinance.

Last week, workers at Wal-Mart handed out flyers that describe CAN as a "good government" program. (Many low-income shoppers, who receive some form of government assistance, might mistakenly think CAN is a government-sponsored program.)

In exchange for signing a membership card (and providing your personal information), you get "a personal membership card, free newsletters, important bulletins and an invitation to special events."

You also get a chance to fill out a voter registration application, which is conveniently mailed to Wal-Mart's CAN, rather than to the registrar of voters. If you want more information, you are referred to an 800 telephone number.

But 20 calls to the number elicited the same response: "Only 'Kathy' knows about the program, she's on the other line, so just leave your name and number." Is it conceivable that Wal-Mart has hired only one person who is familiar with CAN? Or is this just a ploy to gather names and phone numbers to enlist shoppers in its political campaign?

Meanwhile, a coalition of community activists is gearing up to support the ordinance. They include the nonprofit group ACORN, which promotes affordable housing and open space; union members; and religious, environmental and "smart growth" organizations. But they face a formidable enemy -- the largest corporation in the world, which has unlimited funds to reach their intended goal of building 40 new super-centers in California.

Supervisor John Gioia knows that "Wal-Mart will have a great advantage. It will also turn it into an anti-union campaign. So we need to appeal to the good sense of Contra Costa County voters and explain that this is about losing open space and taxpayers subsidizing Wal-Mart. It's also about Contra Costa County -- not Wal-Mart executives in Bentonville, Ark. -- having the right to make its own decisions about local planning. "

Now, the challenge is to convince Contra Costa County voters that the lowest possible prices come at a steep price for the entire community.

Bush Doublespeak

I'm re-reading George Orwell's classic dystopian novel, "1984," so I may be a bit sensitive to official language that masks what's really going on. In the bleak world of "1984," as you may remember, the Ministry of Truth publishes lies, the Ministry of Love tortures people and the Ministry of Peace wages perpetual war.

I'm hardly the first to notice that the Bush administration has excelled at using language to say one thing and mean its opposite -- now popularly known as doublespeak. The "Healthy Forests" program, for example, allows increased logging of protected wilderness. The "Clear Skies" initiative permits greater industrial air pollution.

Last week, the president employed doublespeak again. In the name of "improving" Head Start -- the federally funded preschool program that provides early educational, health and nutrition services to 1 million impoverished children -- he pressed Congress to pass legislation that would allow states to "opt in" and to match block grants to participate in the program.

"Opt in." Sounds generous and inclusive, doesn't it? But what it really means is shifting responsibility for Head Start to the states, most of which are crushed by budget deficits and don't have the money to fund the quality programs that prepare poor children to arrive at school ready to learn. The result? The quality of Head Start program would vary widely, with cuts decided by individual states.

Shifting funds to California, according to Amy Dominguez-Arms, vice president of Oakland's Children Now, "could undo a comprehensive preschool program with proven positive results for children. What we're worried about is that it would lower quality standards and that the state would use the funds for other purposes."

Marian Wright Edelman, president of the Children's Defense Fund, sees Bush's legislative proposal as an attempt to dismantle Head Start and as "part of a bold plan to break the sacred covenant between people and their federal government. If it ain't broke, don't fix it," says Edelman. "More importantly, if it ain't broke, don't break it."

She's right. Head Start enjoys the highest customer satisfaction score of any federal agency. Even the Bush administration's own Family and Child Experiences Survey (FACES) concedes that Head Start provides our poorest children a quality early childhood education.

So why is the president willing to dismantle Head Start? "Management flexibility," he says. More doublespeak. The president's real agenda is to starve and shrink federal programs and get out of the business of providing services to the poor. The problem is, the poor can't afford to pay for the private services that might replace public ones.

Since it began in 1965 as part of Lyndon B. Johnson's war on poverty, Head Start has benefited 20 million at-risk kids and families. Studies have shown that kids who participate in Head Start commit fewer juvenile crimes, need less special education, are more likely to graduate from high school, and that every dollar invested during the first seven years of a child's life saves $2 to $4 of federal dollars later on.

"Leave no child behind," Bush promised during his campaign, stealing the decades-old slogan of the Children's Defense Fund. Well, right now, Head Start serves 3 out of 5 eligible children. Yet it would only cost $2 billion a year to give all eligible kids the chance to participate in Head Start.

What does it say about the values of our society that we are willing to spend $4 billion dollars a month waging war in Iraq and give huge tax breaks to millionaires, but don't have enough money to give American children the benefit of early education that prepares them for learning in school?

Doublespeak is dangerous: Bush's "opt in" proposal is designed to dismantle Head Start, hardly what the American people expect from a president who calls himself a compassionate conservative, devoted to improving children's education.

The Great Wal-Mart Wars

Would you like a Wal-Mart "supercenter" store to move into your community? Think of the low prices and the convenience of one-stop shopping! You just park once and get whatever you need -- groceries, drugs, plants, toys, dog food, even eyeglasses.

Sounds great, doesn't it? So why have nearly 200 communities refused to allow such big-box stores to enter their lives? Do they know something we don't?

To find out, I embedded myself in the Wal-Mart wars that have recently broken out in Contra Costa County. What I learned, in a nutshell, is that Wal-Mart's nonunion, big-box stores drag down other workers' salaries, destroy downtown businesses, prevent smart-growth development and increase traffic congestion. What really surprised me though is that we, the taxpayers, end up subsidizing Wal-Mart stores by paying for the health and retirement needs of its workers.

Wal-Mart has announced its intention to open 40 new supercenter stores -- each the size of four football fields -- in such fast-growing California suburban areas as Contra Costa County.

But Contra Costa County has fought back. A year ago, Martinez prevented a traditional Wal-Mart store from expanding into a supercenter that could sell groceries. On June 3, the county Board of Supervisors voted to ban such supercenter stores from unincorporated areas of the county.

In making its decision, the board cited a study done by the San Diego County Taxpayers Association (SDCTA), a nonprofit, nonpartisan organization. It found that an influx of big-box stores into San Diego would result in an annual decline in wages and benefits between $105 million and $221 million, and an increase of $9 million in public health costs. SDCTA also estimated that the region would lose pensions and retirement benefits valued between $89 million and $170 million per year and that even increased sales and property tax revenues would not cover the extra costs of necessary public services. "Good jobs, good pay, and good benefits should be the goal of an economy," SDCTA concluded, "and supercenters are not consistent with that objective."

Wal-Mart, as is its custom, has launched a counterattack against Contra Costa's ordinance. The company parachuted in platoons of signature-gatherers who are stationed outside discount stores and asking shoppers to sign a petition that would place the board's decision on a ballot. If they collect 27, 000 legitimate signatures, Wal-Mart could reverse the board's ban.

In response, a coalition of community groups have mobilized to defeat Wal- Mart's counterattack. But they face a formidable enemy. Over the last 40 years, Wal-Mart has grown into the nation's biggest employer and the world's largest retailer. Every two days, Wal-Mart opens another superstore. It has more people in uniform than the U.S. Army. Last year, it banked about $7 billion in profits.

The troops fighting Wal-Mart's invasion of Contra Costa County include the Gray Panthers, small businesses, dozens of churches, the National Organization for Women, and environmental and smart-growth activists. Young people, recruited by the Association of Community Organizations for Reform Now (ACORN), fan out daily to discount stores and try to convince shoppers not to sign Wal-Mart's petition. They even carry cards that allow voters to withdraw their signature if they have already signed the petition.

The generals in charge of this community resistance are union leaders. John Dalrymple, director of the Contra Costa Central Labor Council, admits they face an uphill battle. The giant retailer is infamous for its take-no-prisoners, anti-union policies. Wal-Mart's ability to offer such low prices, as any union member will tell you, has been achieved by paying its workers -- or "sales associates" -- low wages, offering unaffordable health coverage and no retirement benefits and importing most of its products from developing countries, some of which use child and prison labor.

The United Food and Commercial Workers (UFCW) Local 1179, located in Martinez, is headquarters for the war against Wal-Mart. Barbara Carpenter, the union's president, comes from a family whose members have worked for decades at retail companies that provided decent wages, affordable health benefits and pension plans. "It's about saving the American dream," she told me.

Wal-Mart, she points out, lowers wages among working families and crushes family businesses. "It not only pays workers less than most of its retail competitors, two-thirds of workers don't have health-care coverage -- a cost taxpayers are picking up across the country.''

Did she say taxpayers? That's right. We, the customers, get such low prices and convenient shopping because we, the taxpayers, subsidize Wal-Mart profits by paying for county public health services, food stamps, and social services for its retired employees.

So should you shop at Wal-Mart? To make up your mind, consider this: If you earn a livable wage or are protected by a union, you can probably buy all your monthly needs at Wal-Mart. But that's because the average Wal-Mart employee, who earns about $15,000 a year, cannot do the same.

Convenience and cheap prices, it turns out, come with hidden costs.

Ruth Rosen is a columnist for the San Francisco Chronicle. She can be emailed at rrosen@sfchronicle.com

Could It Happen Again?

McCarthyism. The very word conjures up the image of someone using smear tactics to question a person's patriotism and to silence dissent. Could such political persecution happen again in our country?

That is the question some Americans pondered last week when the U.S. Senate unsealed 4,000 pages of transcripts from secret sessions held by Sen. Joseph McCarthy in 1953-54. He used these closed hearings to weed out witnesses who refused to be intimidated and as dress rehearsals for public hearings.

What are the lessons to be learned from this poisonous period in our nation's past?

One is how quickly our fragile freedoms can be eroded. McCarthy rose to power in 1950 on a tsunami of anti-communist hysteria, brandishing a list of "known communists" in the State Department, and held public trials to enhance his own political clout. He fell from power only when his attacks against the U.S. Army -- broadcast to millions of Americans in their living rooms -- exposed his indecent persecution of innocent people. The Senate censured him in December 1954. Discredited and disgraced, he died three years later, at age 47.

Nevertheless, his influence lasted for more than a decade. Loyalty oaths, indictments and blacklists destroyed the reputations and careers of thousands of innocent people. Fear of internal sabotage and infiltration of all institutions crushed dissent. A pervasive atmosphere of fear quarantined permissible debate.

Anti-communism, in short, turned into a political weapon. In his splendid "Story of American Freedom," historian Eric Foner reminds us that "Anti-communism became a tool wielded by white supremacists against black civil rights, employers against unions, and upholders of sexual morality and traditional gender roles against homosexuality..." It was, he writes, "an inauspicious time to raise questions about the imperfections of American freedom."

Another lesson is that most official secrets and lies eventually see the light of day. Some repentant former official writes a revelatory memoir. A new administration opens up the archives and historians and journalists excavate deeply buried secrets. It took only days, for example, for the world to learn that Secretary of State Colin Powell had received forged and faked evidence when he made his case for war in Iraq at the U.N. Security Council.

The Bush administration, infamous for its excessive secrecy, should take this caveat to heart. Attorney General John Ashcroft has encouraged federal agencies to reject Freedom of Information Act requests; President Bush has illegally sealed the papers of former presidents; and the USA Patriot Act has expanded government surveillance powers and trampled upon the privacy rights of American citizens.

Could the chill of fear that froze political debate in the 1950s occur again? In an interview with National Public Radio, Sen. Carl Levin, D-Mich., says, "History is a powerful teacher . . . I think there's greater awareness of McCarthyism and there's greater resistance against those who would try to still voices that they disagree with."

He's partly right. As of last week, more than 100 communities had passed resolutions against cooperating with the USA Patriot Act. San Mateo and Marin counties, as well as the city of Sausalito, recently added their names to the growing list. Librarians in Santa Cruz and other communities, moreover, are shredding the library-use records of their patrons, rather than give them up to John Ashcroft.

Sen. Susan Collins, R-Maine, who initiated the release of the transcripts, thinks the newly released McCarthy papers provide a timely reminder of the danger posed by fear itself. "We hope that the excesses of McCarthyism will serve as a cautionary tale for future generations."

But Sen. Russ Feingold, D-Wis., the only senator who voted against the USA Patriot Act, is far more pessimistic. In an interview with NPR, he warns that "This is a dark hour for civil liberties in America. What I'm hearing from Muslim Americans, Arab Americans, South Asians and others, suggests a climate of fear toward our government that is unprecedented."

Last lesson to be learned: Never take civil rights and liberties for granted. Freedom, as it turns out, requires constant struggle, not only on the battlefield, but here at home as well.

The Power of Peaceful Protest

"Our weapon is our nakedness," Helen Odeworitse, a leader of 600 women who peacefully seized control of an oil terminal in Escravos, Nigeria, told the Associated Press. Odeworitse and other women held 700 western oil workers hostage and shut down a facility that exports half a million barrels of oil a day.

The unarmed women villagers, who ranged in age from 30 to 90, threatened to remove their clothes -- a traditional shaming gesture that would have humiliated and damned ChevronTexaco throughout the region.

Takeovers of oil sites are common in the oil-rich Niger Delta. Armed with machetes and guns, men routinely threaten corporate executives with kidnapping and sabotage. But the all-women protest stunned the corporation and, in the end, the women's threat worked. Rather than removing or harming the protesters, the oil company engaged in a 10-day marathon negotiation with them.

Desperation, the women later explained, is what led to their protest. Escravos is the Portuguese word for slaves and that's how these women view themselves. Despite its great oil wealth, the Niger Delta is among the poorest places in West Africa. While oil workers enjoy comfortable homes, a modern hospital and satellite television, villagers live in rusty tin-roofed shacks, without running water or electricity.

The women's demands reflected their determination to escape such grinding poverty. ChevronTexaco, they insisted, should help fund the development of the region. So, they demanded that the oil company employ 25 of their sons; install electricity and water systems in their communities; build schools, clinics and town halls; and help them build fish and chicken farms so that they can sell food to the corporation's cafeteria.

To their surprise and delight, ChevronTexaco agreed to their demands. As soon as the agreement was announced, the women -- many with babies bound to their backs -- celebrated by singing and dancing on the docks. Without harming a soul, they had forced a multinational corporation to help them transform impoverished villages into modern towns.

Dick Fligate, a ChevronTexaco executive, reportedly conceded that the protest was a wake-up call and that the corporation would have to pay greater attention to the needs of local communities. But he may change his mind. As soon as these protesters left the Escravos oil terminal, women from other villages seized four more ChevronTexaco oil facilities in southeastern Nigeria.

What is taking place in Nigeria is nothing like the anti-globalization protests westerners have watched on television. These women are local villagers who, by engaging in nonviolent civil disobedience, are demanding that the wealth that lies beneath their land be shared with them.

Whether their peaceful protests will succeed is hardly assured. Nigeria, let us not forget, is what the American government calls a "strategic interest": It is the fifth-largest oil supplier to the United States.

Still, their peaceful protest proved successful and has already inspired copycat occupations. As she left the Escravos oil terminal, Anunu Uwawah, a leader of the 10-day action, reportedly exulted, "I give one piece of advice to all women in all countries: They shouldn't let any company cheat them." Clearly, some women were listening.

A Less Democratic Nation

Six months after 9/11, we experience an eerie sense of normalcy. The Oscars generate their usual hype; friends once again discuss divorce. People return to airplanes; fans eagerly await a new baseball season.

Yet, nothing is normal. Beneath the routine sounds and sights of daily life lurks the stark, unsettling fact that our society is not as democratic as it was last summer.

The Sept. 11 terrorist attacks created a legitimate need for heightened security, intensified surveillance and enhanced intelligence. Like other Americans, I fully support the Bush administration's effort to protect us from further terrorist attacks. But nothing -- absolutely nothing -- justifies the secrecy that has shrouded the Bush presidency, its gratuitous violation of civil liberties, or its corrosive constraints on our most cherished democratic practices.

Consider what has happened during these past six months. President Bush has repeatedly invoked executive privilege and refused congressional requests for information. He created a shadow government without informing congressional leaders. He overturned the Presidential Records Act of 1978 and gave himself the right to seal past presidential papers since 1980. He deposited his own gubernatorial papers in his father's presidential library where they are inaccessible to the public.

On the defense front, the Bush administration appointed John M. Poindexter -- who, along with Ollie North, masterminded the Iran-Contra arms-for-hostages scam -- to head the Pentagon's new Office of Information Awareness. The president has extended the war on terrorism to Yemen, Georgia and the Philippines without a declaration of war or congressional approval. He even declared a new unilateralist Bush Doctrine: The United States reserves the right to enter any nation to pursue terrorists or destroy weapons of mass destruction, whether or not it is invited by a head of state and without seeking approval from the U.N. Security Council.

Members of Congress are finally resisting this assault on the system of checks and balances that our nation's founders created to protect our democratic government. The General Accounting Office, the investigative arm of Congress, is suing Vice President Dick Cheney for refusing to hand over records from secretly held energy meetings. Sen. Patrick Leahy, D-Vt., has asked the GAO to investigate the impact of Attorney General John Ashcroft's Oct. 12 memo to all federal agencies, in which he urged them to resist Freedom of Information Act requests.

But Congress must do more to restore its check on an increasingly imperious presidency. The Bush administration is using the threat of terrorism to curtail civil liberties, bully legislators, scatter troops across the world and intimidate Russia, China, Iran, Iraq, North Korea, Libya and Syria with the threat of pre-emptive tactical nuclear strikes.

George W. Bush should remember that he lost the popular vote and never received a mandate from the American people for these policies. His current approval ratings, according to many political analysts, rest more on fear than on a national consensus.

He should tread carefully. Americans recognize that patriotism is not only the willingness to fight fascism or terrorism, but also the passion to protect our democratic freedoms right here, at home.

Ruth Rosen is a Chronicle editorial writer.

The Day Ashcroft Foiled FOIA

The President didn't ask the networks for television time. The attorney general didn't hold a press conference. The media didn't report any dramatic change in governmental policy. As a result, most Americans had no idea that one of their most precious freedoms disappeared on Oct. 12.

Yet it happened. In a memo that slipped beneath the political radar, U.S. Attorney General John Ashcroft vigorously urged federal agencies to resist most Freedom of Information Act requests made by American citizens.

Passed in 1974 in the wake of the Watergate scandal, the Freedom of Information Act has been hailed as one of our greatest democratic reforms. It allows ordinary citizens to hold the government accountable by requesting and scrutinizing public documents and records. Without it, journalists, newspapers, historians and watchdog groups would never be able to keep the government honest. It was our post-Watergate reward, the act that allows us to know what our elected officials do, rather than what they say. It is our national sunshine law, legislation that forces agencies to disclose their public records and documents.

Yet without fanfare, the attorney general simply quashed the FOIA. The Department of Justice did not respond to numerous calls from The Chronicle to comment on the memo.

So, rather than asking federal officials to pay special attention when the public's right to know might collide with the government's need to safeguard our security, Ashcroft instead asked them to consider whether "institutional, commercial and personal privacy interests could be implicated by disclosure of the information." Even more disturbing, he wrote:

"When you carefully consider FOIA requests and decide to withhold records, in whole or in part, you can be assured that the Department of Justice will defend your decisions unless they lack a sound legal basis or present an unwarranted risk of adverse impact on the ability of other agencies to protect other important records."

Somehow, this memo never surfaced. When coupled with President Bush's Nov. 1 executive order that allows him to seal all presidential records since 1980, the effect is positively chilling.

In the aftermath of Sept. 11, we have witnessed a flurry of federal orders designed to beef up the nation's security. Many anti-terrorist measures have carefully balanced the public's right to know with the government's responsibility to protect its citizens.

Who, for example, would argue against taking detailed plans of nuclear reactors, oil refineries or reservoirs off the Web?

No one. Almost all Americans agree that the nation's security is our highest priority.

Yet half the country is also worried that the government might use the fear of terrorism as a pretext for protecting officials from public scrutiny.

Now we know that they have good reason to worry. For more than a quarter of a century, the Freedom of Information Act has ratified the public's right to know what the government, its agencies and its officials have done. It has substituted transparency for secrecy and we, as a democracy, have benefited from the truths that been extracted from public records.

Consider, for example, just a few of the recent revelations -- obtained through FOIA requests -- that newspapers and nonprofit watchdog groups have been able to publicize during the last few months:

- The Washington-based Environmental Working Group, a nonprofit organization, has been able to publish lists of recipients who have received billions of dollars in federal farm subsidies. Their Web site, www.ewg.org, has not only embarrassed the agricultural industry, but also allowed the public to realize that federal money -- intended to support small family farmers -- has mostly enhanced the profits of large agricultural corporations.

- The Charlotte Observer has been able to reveal how the Duke Power Co., an electric utility, cooked its books so that it avoided exceeding its profit limits. This creative accounting scheme prevented the utility from giving lower rates to 2 million customers in North Carolina and South Carolina.

- USA Today was able to uncover and publicize a widespread pattern of misconduct among the National Guard's upper echelon that has continued for more than a decade. Among the abuses documented in public records are the inflation of troop strength, the misuse of taxpayer money, incidents of sexual harassment and the theft of life-insurance payments intended for the widows and children of Guardsmen.

- The National Security Archive, a private Washington-based research group, has been able to obtain records that document an unpublicized event in our history. It turns out that in 1975, President Gerald Ford and Secretary of State Henry Kissinger gave Indonesian strongman Suharto the green light to invade East Timor, an incursion that left 200,000 people dead.

-- By examining tens of thousands of public records, the Associated Press has been able to substantiate the long-held African American allegation that white people -- through threats of violence, even murder -- cheated them out of their land. In many cases, government officials simply approved the transfer of property deeds. Valued at tens of million of dollars, some 24,000 acres of farm and timber lands, once the property of 406 black families, are now owned by whites or corporations.

These are but a sample of the revelations made possible by recent FOIA requests. None of them endanger the national security. It is important to remember that all classified documents are protected from FOIA requests and unavailable to the public.

Yet these secrets have exposed all kinds of official skullduggery, some of which even violated the law. True, such revelations may disgrace public officials or even result in criminal charges, but that is the consequence -- or shall we say, the punishment -- for violating the public trust.

No one disputes that we must safeguard our national security. All of us want to protect our nation from further acts of terrorism. But we must never allow the public's right to know, enshrined in the Freedom of Information Act, to be suppressed for the sake of official convenience.

Ruth Rosen is an editorial writer for the San Francisco Chronicle.

The Load Not Taken

Everyone seems so starved for time. We quietly seethe. We get angry and cranky. We gulp antacids, painkillers and anti-depressants. We inhale the scent of calming herbs; we meditate and listen to the soothing sounds of dripping water.

In the workplace, stressed-out parents and nonparents, certain they are the ones getting the short end of the stick, privately snipe at each another. But everyone, in fact, is working too much and leading disturbingly unbalanced lives. Few of us realize that the problem lies beyond and outside of ourselves.

The fact is, we live in a post-industrial world in which two-income families are more often the norm than the exception. But most of our offices and businesses operate as though some mythical matriarch is still at home, taking care of errands, chores, children, elderly parents, and, of course, the patriarch who provides for all of them.

The result? We try to squeeze ourselves into a world designed for an earlier period in history. When people work a traditional 40-hour week -- roughly 9 to 5, Monday through Friday -- there is simply no time for anything resembling a balanced life. And so we become overwhelmed, our nerves get rattled, our children feel neglected, our communities disintegrate.

Americans have always preferred individual solutions and resisted using government for social welfare. As a result, we simply don't have policies that ease the burdens of parents. Family leave, still unpaid, benefits just a few. When new parents need time to take care of an infant, most places of business just shift the work to other employees.

Consider the situation of Elena, Mary, Michael and Alex, four people who work in the same government agency and enjoy the warm, collegial atmosphere their boss, Marc, promotes. Beneath the surface conviviality, however, silent resentments simmer.

The reason? Each of these individuals feels overworked but quietly blames the others for their acute sense of deprivation.

Marc, a wiry, athletic 45-year-old, is a brilliant leader, much admired by his employees. Married to a hard-working attorney, he long ago decided to create a family-friendly workplace. In his view -- a rarity among managers -- the workplace must be flexible and accommodate the needs of families. When his 6-year-old daughter needs to be picked up from day care, he simply ends or leaves a meeting.

He happily allows new mothers to work from home. When parents ask to share a position, he expertly juggles job classifications and shows baffled bureaucrats how it can be done.

Marc means well. What he doesn't understand is that his family-friendly policies irritate the childless employees in his agency. The work the parents leave undone ends up on the desks of the nonparents. But Marc doesn't have the resources to hire additional staff or the authority to restructure the agency he administers.

Elena, a 34-year-old Russian immigrant, is a tall, svelte woman who loves working for an employer who honors parenting. When she had her first baby, she worked from home for a few months, then gradually returned to the office part-time. After her second child, she did the same. Now that both her children are in school, she has resumed a five-day work schedule. Recently, she was promoted to the managerial ranks.

Elena counts her blessings -- a flexible employer, a husband who shares the child-rearing and housework, and, most importantly, an enormous, extended family whose members appear the instant they are needed.

Mary, 20 years her senior, watches Elena with a mixture of awe and resentment. Still married to her childhood sweetheart, Mary regrets that she delayed having children until it was too late. Now she winces whenever her younger colleagues talk about their babies. She's also furious at the ``privileges'' that young working parents now enjoy. ``I'd have a lot less work if these parents didn't constantly come and go,'' she complains.

Though bitter, Mary is also proud of her distinction as a policy expert in employment issues. ``I pride myself on being a pioneer. Through my activism, I helped change public policies that really improved the lives of working women.''

Michael, a 52-year-old recreational mountain climber, has two grown children in their 20s. He knows what young parents like Elena and Marc face. He appreciates their time constraints; he empathizes with the relentless responsibility they bear at work and at home. He knows what it's like when the school nurse calls and says you need to take your ailing child home. He remembers what it's like to stay up all night with a feverish kid. He knows how many evenings it takes to explain algebra to a musical genius who thinks she's the dumbest kid in the class.

But he's tired of working so much, which he attributes, in part, to covering for desperate parents. He wants to socialize with friends without dozing off when they talk with him. He wants to climb all those mountains before he's too old. And he wants to have time to visit his ailing parents. ``After working so many years,'' he says, ``I just want a more balanced life.''

Then there is Alex, a strapping 32-year-old who excels at tennis and golf and proudly describes himself as child-free, as opposed to childless. Alex doesn't like children, doesn't want to hear their noise, doesn't want them to live anywhere near him and certainly doesn't want to hear about them at work.

He's incensed when Elena leaves early to attend her daughter's soccer games. He's livid when Marc allows new parents to work at home. He's furious that he's viewed as the last person who, at the end of the day, should turn out the lights.

To his co-workers, Alex says nothing about his resentment. To anyone else, however, he's quick to explain why he feels so cranky about working with parents. ``Why should I have to do one more minute of work, just because other people decide to have children? That's their responsibility, not mine.''

All these people actually like each other, and none of them openly complain. The nonparents worry about offending the parents. They want to maintain the friendly, cordial atmosphere they have enjoyed.

Sadly, the lack of discussion means that these resentments simmer. No one thinks about how they might transform their workplace. Nor do they realize that each of them feels starved for time, that they do, in fact, have more in common than not.

Meanwhile, public debate pits these parents and nonparents against each other. Elinor Burkett, the author of ``Baby Boon: How Family-Friendly America Cheats the Childless'' (Free Press, 2000), has made quite a splash by arguing that nonparents are the ones who are shortchanged in the workplace.

In her view, parent-friendly policies and tax breaks for child care discriminate against childless employees. Who, she asks, has to travel on a moment's notice or work during the holidays or cover while a father leaves early to coach his son's Little League team?

Burkett has hit a nerve. Members of a group called ``No Kidding,'' an international support group for childless adults, are positively apoplectic about the perks parents supposedly receive in such great abundance. ``Family leave is bad enough,'' argues one self-proclaimed ``child-free'' advocate, ``but if Clinton gets his way, my tax dollars will pay for that family leave.''

``Mothers,'' adds Burkett, ``expect childless people to cover as if it's an entitlement. The fact that it's an inconvenience on me never registers. I've yet to meet any parent who felt at all guilty about ripping off a childless person. Why am I expected to do more because someone else chose to do too much?''

Like other child-free enthusiasts, Burkett has little sympathy for what sociologist Arlie Hochschild has called ``the stalled revolution'' the fact that women have far greater access to education, economic independence and political participation, but still return home to a ``second shift.'' As a result, their lives often turn into a joyless cycle of relentless responsibility.

Nor does Burkett appear to notice that parents often squeeze enormous amounts of work into their day, sacrificing chats and breaks with co-workers. Nor does she notice how much work they take home with them and how little they sleep.

This is what worries Peggy Orenstein, the author of the recently published book, ``Flux: Women on Sex, Work, Love, Kids, and Life in a Half-Changed World'' (Doubleday, 2000). ``Juggling'' is probably too tame a word for those working parents who need two incomes in order to raise a family. Through extensive interviews, Orenstein finds that women, in particular, are torn between their desire to nurture their families and the hours they must work outside their homes.

Flexible and shorter hours are an obvious solution, but it's also an expensive one. In many northern and western European countries, both private companies and government agencies contribute to child care and add temporary staff and employees when parents take paid leave. Under these conditions, the childless -- even the defiantly child-free -- don't feel burdened by extra work.

Most American personnel policies, however, create a no-win situation. What you don't do jumps into my ``in'' box. What I leave undone turns into your workload. So, of course, there is resentment on all sides.

What should be done? For a start, we need to acknowledge the secret strains that threaten to transform friendly relationships into openly hostile antagonisms. Until we name the problem, we cannot debate the solutions. Until we realize that everyone is working too much, we won't be able to imagine how we can, together, forge a strong and united demand for shorter hours and more flexible schedules.

We also need to realize that our lives have witnessed unprecedented cultural and social changes that have radically altered life at home and work in our society.

Today, a majority of adult women work outside the home. Women in the workplace are no longer novelties or exotic tokens. We are everywhere.

Now that there is a critical mass of women in the workplace, we need to reconsider how to rearrange the relationships between family and work responsibilities.

Most Americans, for example, no longer expect to work at the same company or even the same job during their lifetimes. What we fail to realize is that people should also have the option of choosing different patterns and rhythms of work. Some parents may slow down for a few years, return to work part-time when children are in school and then go full blast when their children leave home. Others may rush to the top, have children, slow down, and afterward resume a fast-track work life. Still others may wisely choose to balance their life at every stage of their lives.

We do live in a half-changed world. Even politicians are starting to recognize this fact. Republicans, for example, speak of family values but are noticeably silent about spending real money for actual social policies that would help America's families.

Not to be outdone, the Democrats are now promoting a strong image of family loyalty and cohesion. They talk the talk, but will they really produce the health and child-care policies that families urgently need?

Meanwhile, neither of our presidential candidates ever challenges American society's current priorities, in which work trumps everything else in life.

Here's the question that we -- and the candidates -- must now answer: How would we transform our economic, social, cultural and institutional life as if parenting and families really mattered?

Come to think of it, perhaps this should be the first question put to the presidential candidates at the first national debate.

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