Nico Lang

What Happened to Netflix? The Film Buff's Dream Library Is Adam Sandler's House Now

Netflix wants to get exclusive.

According to CFO David Wells, the platform plans to go all-in on its growing slate of original programming, which includes popular television shows like “Orange Is the New Black” and “Jessica Jones” and its less successful film lineup. In 2014, Netflix offered Adam Sandler a four-picture deal that produced critical duds like “The Ridiculous 6” and “The Do-Over.” The company, which has struggled with a consistent brand model, has also produced misfires like the toothless Ricky Gervais satire “Special Correspondents” and “XOXO,” a saccharine love letter to EDM. The recent “Tallulah,” a sharply observed Ellen Page dramedy about a slacker who accidentally kidnaps a baby, though, has shown Netflix to be headed in the right direction.

Wells, addressing the Goldman Sachs Communacopia Conference on Thursday, said that the company’s goal is a 50/50 divide between Originals and licensed content, the library of contemporary and classic films on which the platform made its name. He claimed that Netflix is “one third to halfway” to reaching that mark.

This shouldn’t be surprising to anyone who has been a longtime Netflix subscriber. When the service, which launched in 1997, gained in popularity in the early to mid-2000s, it was marketed on its boundlessness. Here was a company that could provide consumers what their local video store couldn’t—a seemingly endless catalog of films. If Ed, the guy with the spaghetti hair at the corner Blockbuster Video, thought Fellini was a type of cocktail, Netflix had “8 ½” and “City of Women” available whenever you wanted, provided you had made your peace with the capricious whims of the U.S. postal service.

In 2016, DVDs have become a niche service for Netflix, with just 4.5 million subscribers left. The platform even tried to spin its mail service off into a different company with the failed launch of Qwikster in 2011.

Streaming offered an incredible opportunity for the industry leader to bring its coveted library to a mass audience, but that promise has never quite materialized. The appeal of Spotify, for instance, is that the music streaming service offers nearly every song to which you could dream of listening, as long as it isn’t produced by Taylor Swift. If the new Frank Ocean, Beyoncé, or Kanye West album isn’t available—due to exclusive deals through Spotify’s competitors—just wait a couple of weeks. It will be.

That utopic vision of infinite access was perhaps never possible for Netflix, as The Verge’s Bryan Bishop astutely points out. The streaming wars have gone too nuclear—with the company’s rivals shelling out unthinkable sums to play keep-away from the biggest kid on the block. Housing all nine seasons of “Seinfeld” cost Hulu $180 million, while Amazon is home to critically acclaimed shows like “Mr. Robot” and “Orphan Black.”

Netflix, though, has backed away from its ever-shrinking digital library with a fierce intensity reserved usually for Donald Trump gaffes. Its film selection of today is less enviable than serviceable, filled with the kinds of movies one might watch drunk on a plane (see: “The Switch,” “Scary Movie”). “Netflix is no longer where you go to find something great,” Bloomberg’s Megan McArdle once wrote, “it’s where you go to kill some time with whatever it has available.” There are gems in each section, to be sure, and it’s hard to harbor a grudge toward any streaming platform that houses Otto Preminger’s stupendous film noir “Laura,” the best movie ever made about a guy who wants to have sex with a painting.

If Netflix killed its DVD selection, which in turn killed the video store, the service never devised a sustainable way to replace either one of those options, and it’s no longer trying.

That trend began in earnest in 2015, when the company let its deal lapse with Epix, the media company that represents MGM, Paramount and Lionsgate. Following that partnership’s collapse, films like “The Hunger Games: Catching Fire,” “Transformers: Age of Extinction,” “Rocky,” “Star Trek: Into Darkness,” “Robocop,” and “Wolf of Wall Street” were all pulled from Netflix’s site, migrating to Hulu instead. Shortly after, “Interstellar,” “Mission Impossible—Rogue Nation,” “Selma,” and “Top Five” joined them. Prior to the Epix disaster, a similar deal with Starz fell through in 2011.

To blame this solely on Netflix would be absurd and unfair. It’s partly due to the economics of content sharing, which tend to leave all parties feeling jilted and undervalued. “Starz realized just how much value it gave to Netflix and ended up pulling out of negotiations,” Bishop writes. “At the time, Netflix CEO Reed Hastings estimated that Starz content accounted for 8 percent of Netflix’s domestic viewing, and his company’s stock plunged appropriately.”

For Netflix, it makes a great deal of sense then to simply do it yourself. When you build the house—and everything that goes in it—you control the means of production. You have no masters. As opposed to ending up in a bidding war with Hulu over “Fear the Walking Dead,” the zombie spinoff purchased along with the rights to all of AMC’s lineup, the blowback from producing “Narcos” or “The Ranch” is fairly minimal. I’ve never actually met someone who watches “The Ranch,” but its failure is certainly less costly than the risk factor of “Seinfeld.” Many suggested the show was overpriced when its bid was set at $90 million.

Continuing to double down on exclusive content is simply too good for the bottom line to pass up. “The decreasing cost of production and the increasing number of bidders in the streaming market making it cheaper to take chances on shows and movies,” writes Rich McCormick, also of The Verge, of the company’s shift toward original programming.

Netflix, though, is taking bigger gambles. Although Cary Joji Fukunaga’s “Beasts of No Nation,” which was picked up by the company during the 2015 festival circuit, cost the platform relative pennies, it spent a record $90 million (for a streaming platform, anyway) on “Bright.” The film, co-starring Joel Edgerton and Noomi Rapace, will reunite director David Ayer with Will Smith for the first time since “Suicide Squad,” a film nearly everyone loathed. There’s also the $20 million Netflix tossed at Brad Pitt to star in “War Machine,” a comedy about the spin doctors pulling the strings of the war in Afghanistan.

Netflix’s romance with its Originals, however, puts the platform’s streaming library in a precarious position. One count suggests that 4,097 films are available to stream instantly on Netflix’s website, but if the company hopes to grow its deepening bench of exclusives to be on par with its repertory selection, that number will have to shrink considerably. If you’ve been paying attention, it already has. A report from earlier this year estimated that Netflix’s streaming content had already shrunk by 30 percentsince January 2014.

That’s not all bad news. Movie lovers looking for something better than “White Chicks” will be forced to get their movies the old-fashioned way: by paying for them. Amazon Video has picked up where Blockbuster and the Netflix of yore left off, offering a frankly amazing variety of films at a reasonable rental price. Audiences with more discerning tastes can check out selections as diverse as “The Conformist,” “Sorry Wrong Number,” “In the Mood for Love” and “Blue Velvet.” Many others, though, in an era where consumers are notoriously allergic to paying for content when it’s not delivered in bulk, may just download these films illegally; the less adventurous will opt out altogether.

This isn’t just about giving aesthetes a better movie to watch than Adam Sandler’s “The Cobbler,” the only Jewish gentrification body-switch movie that will ever be made, but preserving film for future generations. For Netflix, it might be just business. But for those who eagerly signed up for the service in 2005—when the vast recesses of cinema were just a mailbox away—the slow death of its streaming library is an affront to everything that was great about Netflix.

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Stop Blaming the 'Other Woman': The Toxic Sexism Behind Brangelina Infidelity Divorce Rumors

Well, that was fast. Angelina Jolie and Brad Pitt have been “officially” broken up for all of two minutes, and the internet already found a woman to blame for it. Following a TMZ report that the 41-year-old actress filed for divorce from her partner of 12 years, speculation suggests that it was motivated by an on-set fling with Marion Cotillard ("Inception"), who co-stars with Pitt in Robert Zemeckis’ World War II thriller “Allied.” In this homage to the classic romance “Casablanca,” the 52-year-old Pitt plays an intelligence officer who falls in love with a French resistance fighter (Cotillard), who may or not be a Nazi.

InTouch Weekly first reported these rumors in March under the headline, “The Woman Who Tore Them Apart.” The magazine has alleged that Jolie — an Oscar winner, director and renowned humanitarian — became consumed with jealousy over Pitt’s new leading lady. “Marion is not only beautiful and talented,” In Touch wrote, “but she’s exactly the kind of sultry European actress Angie has always wanted to be.”

You know the details because they’re interchangeable with every single report on the Pitt-Jolie partnership over the past decade. It’s a mad lib of celebrity discontent — including allegations of screaming fights, tearful confessions, late-night walkouts and the oldest canard of them all: the specter of another woman, an evil succubus whose sole purpose is to wreak havoc in the lives of the beautiful and famous. The sexist trope of blaming women for a man’s infidelity is trotted out every other week to sell tabloids, allowing men to get off the hook while their wives and mistresses are burned at the stake for their dirty deeds.

In the case of Angelina Jolie and Brad Pitt, rumors of his wandering eye aren’t just possibly untrue, but the exact same BS women have to deal with every day.

When it comes to slut shaming, InTouch Weekly wins some kind of bizarro blue-ribbon prize. The March report has suggested that Jolie, who met her now-husband on the set of “Mr. and Mrs. Smith” in 2003, was terrified for months of being the victim of what the tabloid called “what-goes-around-comes-around syndrome.” Pitt was married to former “Friends” star Jennifer Aniston when that film was in production, and the magazine has suggested that an affair would be Jolie’s comeuppance for seducing him. If you’re counting, that’s two slut shames for the price of one.

The actresses’ suspicions were correct, at least according to Page Six. In the wake of divorce papers being filed, the publication reports that Jolie — supposedly driven to madness — had the pair followed by a private eye, who caught them playing bam-bam in the ham on set.

If Cotillard has been waiting in the wings to make like Ty Pennington and wreck the Pitt-Jolie home, she apparently isn’t the only one. Tabloid media has also pointed the finger at Lizzy Caplan, the “Masters of Sex” actress who also appears in “Allied.” The couple’s ever-shifting series of love triangles has previously included Aniston, whose face is splashed on a “Brad Still Loves Jen!” tabloid cover just about every day, and “Inglorious Basterds” star Melanie Laurent. Were every single one of these reports true, Pitt would have no time to act at all. His IMDb page would be a list of seedy motels in Reno, Nevada.

A particularly amusing bit of hearsay has suggested that Pitt is also hung up on Gwyneth Paltrow, his ex-girlfriend and mid-’90s doppelgänger. A National Enquirer story reported that the actor muttered Paltrow’s name in his sleep instead of Jolie’s. Later Pitt was said to have suggested that his wife eat a hamburger to help gain weight — a piece of advice he supposedly read on Goop, Paltrow’s lifestyle website for the rich and vacuous. Jolie was allegedly furious.

Reports suggest that $400 million is at stake in the divorce, which would be a great deal of money to spend over a sandwich.

TMZ has denied the glut of rumors around Pitt’s infidelity, claiming that the problem is his well-documented love of marijuana. “Angelina reached her breaking point last week over Brad’s consumption of weed and alcohol,” TMZ claimed, “and combined with what she says are Brad’s anger issues.” That could be true or it could be that two human people found themselves pulled apart by conflicting schedules and the demands of raising six children or any number of other marriage conflicts that can’t be reconciled. The public treats celebrities as if they are gods who inhabit Olympus. But the reality is that they face the same pressures every other couple does. Juggling the myriad responsibilities of parenthood and long-term commitment isn’t easy.

But if Brad Pitt actually did cheat on Angelina Jolie with Marion Cotillard, Gwyneth Paltrow, Michael Bloomberg’s enthusiastic sign language interpreter, a sexy female sherpa or Barb from “Stranger Things” — and there’s no evidence at this point that any of that is true — there’s only one person whose fault it is and it’s not his wife or mistress. It’s his.

Why is it so difficult to hold a man accountable for his mistakes? This is a question that comes up every time a famous man strays from his marriage.

When “Sorry,” the breakout number from Beyoncé’s “Lemonade,” seemed to suggest that Jay Z had had an affair, the Nancy Drew Twitter Detectives went after fashion designer Rachel Roy. In the track, Ms. Knowles sings, “He better call Becky with the good hair.” Roy, who served as the creative director for the rap mogul when his Rocawear line launched in 1996, appeared to reference the song in an Instagram post “Good hair don’t care.”

Actual proof of her involvement was beside the point. Roy — along with singer Rita Ora, Jay Z’s longtime protégé — received numerous death threats on social media for an affair she has claimed she never had. “[O]nline haters have targeted me and my daughters in a hurtful and scary manner, including physical threats,” Roy wrote in a press release.

Added Roy: “As a mother — and I know many mothers would agree — I feel that bullying in any form is harmful and unacceptable. I would hope that the media sees the real issue here — the issue of cyberbullying — and how it should not be tolerated by anyone.”

Monica Lewinsky, the patron saint of other women everywhere, argued that the trouble is not only that mistresses, even alleged ones, are subjected to the threat of violent retribution. It’s also that men get a pass to cheat again and again.

“With every marital indiscretion that finds its way into the public sphere — many of which involve male politicians —it always seems like the woman conveniently takes the fall,” Lewinsky wrote of her 1995 affair with President Bill Clinton in an op-ed forVanity Fair. “Sure, the Anthony Weiners and Eliot Spitzers do what they need to do to look humiliated on cable news. They bow out of public life for a while, but they inevitably return, having put it all behind them. The women in these imbroglios return to lives that are not so easily repaired.”

She raised an interesting question: Would it have been so easy for Weiner, recently caught in yet another sexting scandal, to have emerged back into public life to begin with if we were not so willing to forgive men? Monica Lewinsky — referred to as a “bimbo” by the Clinton camp, grilled by Barbara Walters about her “nerve” and who considered taking her own life — had to drop out of the public eye for nearly two decades. This was Weiner’s third fracas in five years.

This double standard has a toxic trickle-down effect. When women view men’s actions as blameless, they are more likely to place the burden on themselves. Researchers at University of Texas at Austin surveyed 129 female sexual-assault survivors, finding that 62 percent thought they were responsible for what happened to them — and not their rapist. Instead of viewing the incident as a clear violation of their consent and refusal to recognize their boundaries, many victims blamed their own actions, such as drinking too heavily or wearing clothing that might “invite” unwanted advances. Others pointed the finger at “society.”

Psychologist Brandy Engler has suggested that we’re unwilling to name men’s frailties because it seems easier to force women to suffer for men’s sins. After all, we’ve been been doing it for centuries. “If the public narrative is to put the burden of blame on men, that would make us feel hopeless and sad about men,” Engler wrote in Time. “But if we can villainize one woman, we still have reason to hope — and it provides a collective discharge of angst about our fears of betrayal.”

Even though it might seem to ease our ongoing crisis about masculinity, creating another Becky to toss on a funeral pyre doesn’t help anyone. What took place behind the scenes of Brad Pitt and Angelina Jolie’s marriage is no one’s business, and it’s certainly not the fault of whichever woman the public decides is responsible. It’s about time for men to answer for their own transgressions.

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Tom Hanks Isn't 'Everyman': Hollywood's Hollow Hero Narrative Prizes Stories Like 'Sully' Above Others

A story as well-known as Chesley Sullenberger’s is difficult to approach: How do you make a movie about a man who did his job well and subsequently became a national hero? When the script for “Untitled Story About Captain Sullenberger and the Hudson River” came across Clint Eastwood’s desk, the director claims that he initially balked at the idea. But what surprised the veteran director about the script was how much of the behind-the-scenes drama he hadn’t heard. “I didn’t know the investigative board was trying to paint the picture that he had done the wrong thing,” Eastwood told The Guardian. “They were kind of railroading him.”

Stephen Cass, also writing for The Guardian, points out that these details are completely absent from the film’s source material. “Sully,” written by Todd Komarnicki (“Perfect Stranger”), is based on Jeffrey Zaslow’s “Highest Duty: My Search for What Really Matters,” a profile in courage about the man behind the “miracle” airplane landing.

Eastwood’s film, though, isn’t a biography but a tense courtroom drama, like “Inherit the Wind” but with a plane instead of a monkey.

The National Transportation Safety Board, led by Elizabeth Davis (Anna Gunn of “Breaking Bad”), questions Sullenberger’s methods: Why didn’t he turn back to LaGuardia or land at Teterboro Airport in New Jersey? Following a successful simulation, the NTSB claims that he could have made it to either location without incident. Should he be found guilty of recklessly endangering the lives of the “155 souls on board,” Sullenberger will lose his job and his pension, effectively ending his career. “Over 40 years in the air,” he tells his co-pilot, Jeffrey Skiles (Aaron Eckhart), “but in the end, I’m going to be judged on 208 seconds.”

Cass points out that Sullenberger’s own biography refers to federal investigators not as pencil-pushing bureaucrats but helpful and supportive. “[I]nvestigators determined that Jeff and I made appropriate choices at every step,” he writes.

The NTSB in “Sully” is discredited and embarrassed when it turns out that their simulations forgot to factor in one crucial detail: the human element. After Sullenberger lobbies to add 35 seconds to the simulation — to account for hesitation, while he and Skiles determined what course of action was best — the evidence vindicates him. Each simulation ends in disaster, crashing into the surroundings. These fiery explosions, as seen in a cartoonishly dated computer animation, mirror the PTSD terrors he’s been experiencing, as he imagines alternate, disastrous versions of what could have happened. In “Sully,” the real terror facing America is bureaucracy.

Eastwood’s film not only celebrates a conservative perspective, in which the wise judgment of individual actors outweighs an institutionalized system of checks and balances, but also speaks to who is allowed to stand in for American patriotism itself. Who is the “everyman?” Our collective hero, apparently, looks a lot like Chesley Sullenberger — white, heterosexual and male, someone who could be played by Gary Cooper, Jack Lemmon, or, well, Tom Hanks.

Sully’s story deserved to be told, but the telling is getting awfully familiar.

***

Tom Hanks is his own genre. You know his type of character by now: decent and hardworking, the fundamental embodiment of the American spirit. Playing the famed pilot who shepherded 155 passengers to safety when he made an emergency landing in the Hudson River in 2009, the 60-year-old actor relies on his preternatural likability to sell the role. If surveys commonly rank Tom Hanks as the most trusted actor in Hollywood, a walking Good Housekeeping seal of approval, he’s the closest thing we have to the kind of actor you would entrust with your life.

The word “everyman” is associated with Hanks more than any other actor of his generation. It’s an image he’s been cultivating since the early ’90s, when he traded in lightweight comedies like “Turner and Hooch” and “The Man with One Red Shoe” for more serious work. In “Forrest Gump,” Hanks became the symbol of a nation grappling with the violence of Vietnam and its aftermath. Forrest commonly finds himself at the center of history, even if he does not influence it. Hanks spent a whole decade playing heroes of various shapes and sizes after that: the romantic hero in “Sleepless in Seattle,” a dutiful army captain in “Saving Private Ryan,” and an imperiled astronaut in “Apollo 13.”

In this way, Hanks followed the career trajectory of James Stewart, a screwball comedy vet who frequently represented the common good. The Stewart character is both ordinary and exceptional. In a pivotal scene in “Mr. Smith Goes to Washington,” his Jefferson Smith stands against political corruption, collapsing under the weight of his impassioned idealism. George Cukor cast Stewart as the audience stand-in for “The Philadelphia Story,” a cynical, blue-collar newspaper reporter who falls for an aristocratic dame (the ever-radiant Katharine Hepburn).

That film saw Cary Grant get the girl, and Stewart won the Oscar, his only statuette. The actor knew that his underdog status was part of his appeal. “I suppose people can relate to being me,’’ Stewart is said to have remarked, “while they dream about being John Wayne.’’

There’s no question that Tom Hanks is James Stewart’s heir apparent, so much so that Hanks played the male lead in a remake of “Shop Around the Corner,” the Ernst Lubitsch romantic comedy about love blossoming through anonymous correspondence. “You’ve Got Mail” trades snail mail for the online dating revolution. Joe (Hanks) finds that he can be more himself in his email exchanges with Kathleen (Meg Ryan), a woman he meets in an AOL chatroom, than he can with the women in his non-virtual life.

Stewart’s “everyman” status, though, has long been questioned, most notably bySlate’s David Haglund. To call Stewart a stand-in for the audience is to ignore themoral ambiguity underneath his persona—even early in his career. In 1936’s “After the Thin Man,” Stewart is not the suave detective trading barbs with his partner in crime (William Powell) but a ruthless killer. “Harvey,” a whimsical comedy about a man whose best friend is a giant bunny rabbit, seems to portray a man with a serious mental illness, even if Henry Koster’s film is unwilling to examine the story’s grim implications.

A pair of Hitchcock films shed new light on his persona, illuminating what was there all along. In “Rear Window” and “Vertigo,” Stewart portrays men who embody the director’s psychosexual desire for power and control, particularly over women. After being confined to a wheelchair, L.B. Jefferies inherits a pair of binoculars that make him into a casual voyeur, able to peer into the private lives of his neighbors. “Vertigo” takes these themes to even darker places. After witnessing a woman (Kim Novak) try to kill herself by throwing herself into the San Francisco bay, John Ferguson (Stewart) changes her out of her wet clothing while she’s unconscious. When she succeeds in taking her own life, he meets her double (also Novak) and tries to remake the woman into his departed’s image.

Hanks has never played a character as sneakily sinister as the agoraphobic control freak of Hitchcock’s enduring masterpiece, but if he’s seen as a Stewart-style everyman, that has more to do with how we define the “average Joe” than the similarities in their personas. “What they both are is affable, handsome-but-not-too-handsome heterosexual American white guys with middle class backgrounds and largely British ancestors who generally portray good guys in the movies,” Haglund writes.

There’s a reason that Hanks is associated with the phrase “everyman” more often than, say, Denzel Washington, Sandra Bullock, or Renée Zellweger, actors who frequently embody many of the same characteristics. Washington, just two years older than Hanks, portrays characters of extraordinary ordinariness in films like “Unstoppable” and “John Q,” while Zellweger and Bullock have made their careers on “girl next door” types.

What’s revolutionary about “Bridget Jones’s Diary” is how commonplace the title character’s struggles are: She smokes too much, drinks too much, and just wants to lose 20 pounds. Bridget’s problems, however, are not seen as universal because we do not allow them to be. The 2001 film, based on the Helen Fielding novel, is specifically about the pressures women face to live up to absurd expectations of personal and romantic fulfillment. When Bridget is the only single person at a dinner party filled with “smug marrieds,” she’s asked a question that hounds many women in their 30s: When do you plan to settle down? That question doesn’t have the same sting for men her age, who are viewed as swinging bachelors, not suspected spinsters.

The criticism of Richard Linklater’s “Boyhood” illustrates what we mean when talk about universals. The 2014 masterpiece, which documents the adolescence of Mason (Ellar Coltrane) as a series of small yet profound moments, was praised for speaking to a collective experience of humanity. “The profuse pleasures of ‘Boyhood’ spring not from amazement but from recognition,” wrote the New Yorker’s Richard Brody, “from saying, Yes, that’s true, and that feels right, or that’s how it was for me, too.”

But as Teo Bugbee pointed out in The Daily Beast, films centered on women and black characters are rarely allowed to have such singular resonance. Prior to the debut of Linklater’s film, there was “American Promise,” a 2013 documentary about a group of black students matriculating a predominantly white prep school. “American Promise” shared a similar structure, taking place over a period of 14 years. The collapse of time makes the film feel as if life is unfolding before the camera, but it’s not meant to be our life. “Black boyhood is always black first, boy later,” Bugbee writes.

“Boyhood” is allowed to speak for everyone, in the way that Tom Hanks’ films are allowed to be about us, because it studiously avoids the racial reality of Bush-era Texas. Mason has few friends of color, and he interacts with these background characters in the most fleeting of moments: the fellow student who expresses interest in him and the Latino gardener who hasn’t realized his untapped potential. Mason’s mother (Patricia Arquette), dipping into Inspiring White Lady territory, pleads with her landscaper to go to community college, as if no one had ever had the conversation with him before. When they meet again years later, it turns out that her advice changed his life. The moment, though, isn’t about his achievement. It’s about her wisdom.

What would “Boyhood” — or even “Adulthood” — look like from the gardener’s perspective? It’s a good question to which we rarely find out the answer.

***

You won’t find it in “Sully,” which joins a long list of movies that define the American everyhero as the exclusive province of white men with wives and children to feed.

“World Trade Center,” Oliver Stone’s surprisingly straightforward look at Port Authority officers buried alive by the debris of the September 11 attacks, casts Nicolas Cage, sporting a full-on New Yawk drawl, as the symbol of human perseverance. His Latino partner, played by Michael Peña (“Crash”), also survives the tragedy, but his hero’s journey is treated as a lesser story. The protagonists of films like “Lone Survivor,” “13 Hours: The Secret Soldiers of Benghazi,” and “We Were Soldiers,” parables about courage and sacrifice, are almost always Caucasian. Our patriots look like Mark Wahlberg, John Krasinski and Mel Gibson — not Denzel Washington.

You might remember “Flight,” the Robert Zemeckis film starring Washington as a pilot who would seem to have a great deal in common with Chesley Sullenberger. William Whitaker, Sr. manages to save everyone on board SouthJet Flight 227, a plane that crash-lands into a field.

But if “Sully” invents a fake controversy to vindicate its male lead, the NTSB doesn’t have trouble finding dirt on Whitaker. The pilot, an alcoholic and frequent cocaine user, was under the influence during the flight. Whitaker covertly spikes his orange juice with vodka before passing out. When he regains consciousness, it’s too late. The crash puts his co-pilot (Brian Geraghty) in a coma and kills several of his passengers and crew. Instead of valorizing its black lead, “Flight” makes Whitaker a victim of his moral failings. He’s nobody’s hero.

The contrast with Eastwood’s own “American Sniper,” which dabbles in hagiography to create an everyman patriot, is striking. The film stars Bradley Cooper as Chris Kyle, an Iraq War sniper who boasted the most kills in military history. The Oscar-nominated film was a massive hit, the top-earning film domestically of 2014, because of how effectively it made Kyle into a symbol of the hell of war. The sniper is rocked by PTSD, unable to leave behind what he has seen. “American Sniper” is a mournful tone poem celebrating collective sacrifice, but the real-life Chris Kyle was an unrepentant racist who showed little remorse for the innocents killed in combat.

If the black everyman is suspect and fallible, men like Kyle get to be ciphers no matter what.

“Sully” is yet another cog in Eastwood’s propaganda machine, straining with great difficulty to make a good man into a teachable moment. The film wants badly for Sullenberger to be a lesson in rugged individualism, someone who fits the director’s personal conservative worldview. Eastwood, now also famous for lecturing a chair, believes that government should “leave everybody alone.” In regards to Sullenberger, he should have taken that advice. Throughout “Sully,” the character insists that he’s not a hero, just a friendly man with a mustache doing his job. It would have really been something if the film allowed him to be right.

America doesn’t need another mythic everyman. What it needs is to broaden the definition of a term that celebrates some stories as universal at the expense of others.

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Caught in a Bad Bromance? We Should Be Encouraging Man Hugs, Not Mocking Them

What’s the matter with a hug? Nothing, unless it’s between two men.

Last week, the U.K.’s Daily Mail raised its proverbial eyebrow at an embrace between Chris Mears and Jack Laugher, a pair of British Olympians who had just won the gold medal for the 3-meter synchronized dive. In a photo of the two, Laugher appears to pounce on his diving partner, wrapping his arms around Mears’ neck. The moment is sweet and a bit silly, the kind of rapturous gesture that doesn’t seem out of the question when someone has earned the highest possible honor in his sport.

But to the Daily Mail, there was something questionable — even girly — about their prolonged cuddle, contrasting their elation with a more subdued exchange from the Chinese team. “Britain’s victorious synchronised divers hug for joy after winning gold,” the Mail wrote, “while China’s bronze medalists settle for a manly pat on the back.”

Twitter users decried the gaffe as distasteful, but the Mail is hardly the only outlet to express discomfort at a display of affection between two men, even heterosexual ones.

President Barack Obama’s farewell hug to Jay Carney, his former press secretary, became an instant meme in 2014. BuzzFeed dubbed it “the most awkward hug in White House history.” But what made the moment an object of fascination is its seeming novelty. Most Western men do not exchange hugs as a social custom, and they especially do not exchange prolonged ones. Kory Floyd, a researcher at Arizona State University, suggests that the maximum length for a male-on-male embrace is one second, and anything longer is coded as being romantic or sexual in nature.

To put it bluntly, men shy away from hugging one another not because it’s “unmanly” but because they’re worried about being perceived as gay. Following last week’s controversy, Laugher’s girlfriend went so far as to make a public statement about her boyfriend’s sexuality. (After all, the Olympic partners do share an apartment together.)

The stigma surrounding male-to-male intimacy is a relatively recent phenomenon, a product of the lavender scare of the 1950s. Sen. Joseph McCarthy, who some speculate was a closet homosexual himself, led a purge of gay employees from government offices, as it was believed that queer people were inherently communist sympathizers. In McCarthy’s America, gay people became a pathologized class of individuals, with homosexuality classified as a mental illness by the American Psychiatric Association until 1973. (In many countries, being transgender is still defined as such.)

Before the postwar era, homosexuality was on the minds of few Americans; many might have associated being gay as the effect of a biblical plague, the curse of Sodom. Gay people weren’t a real-world threat. When France decriminalized sodomy in 1791, homosexuality as a lived identity wasn’t thought of. Homosexuality was defined as a behavior not a discrete way of being. Openly gay writer Marcel Proust didn’t introduce the concept into French literature — in his expansive “In Search of Lost Time” series — until 1913.

Without the cloud of anti-gay suspicion around male friendships, same-sex intimacy was extremely common in the 19th century, when it was customary for men to walk around holding hands and even sleep in one another’s beds.

The most famous example of this is President Abraham Lincoln, who shared a bunk with his best friend, Joshua Speed. Carl Sandburg, the revered American poet, was the first to suggest that there had been anything sexual between the two men. He wrote euphemistically in “Abraham Lincoln: The War Years,” a 1926 biography of the 16th president, that their kinship was defined by “a streak of lavender and spots soft as May violets.” (Their possible love nest was re-created by artist Skylar Fein as a potential moment of gay history.)

Lincoln’s sexuality remains an open question, but expressions of affection that break with modern notions of homosociality were many and varied. Daniel Webster, who served as the secretary of state under Presidents William Henry Harrison and John Tyler, was known to refer to some of his male friends as “my lovely boy” in correspondence.

The best illustration of changing gender mores is in “Picturing Men: A Century of Male Relationships in Everyday American Photography,” a book by John Ibson, a California State University, Fullerton professor. His book is a treasure trove of portraits of 19th-century American masculinity, in which male subjects are pictured with their arms draped over one another, hands clasped and sitting on each other’s laps.

Men in the 19th century were, for lack of a better way to put it, all over one another — without the faintest whiff of irony.

Reviewing Ibson’s collection, Alecia Simmonds of Australia’s Daily Life wrote that the lack of similar patterns in relationships today is not merely a product of homophobia but the emergence of women in public life. “The photos in Ibson’s collection were taken during a time when life was incredibly gender segregated,” she said. “Your primary emotional identification was with people of your own gender.”

Women have taken the place of other men as the objects of that affection, as outlets for the male need for human touch and intimacy. A 1997 study from Purdue University showed that 75 percent of men relied primarily on women — particularly their wives or girlfriends — as their sole source of close companionship. While relationships between women were often confessional, based around conversation and disclosure, the study showed that male friendships were less intimate and more driven by activity.

That kind of distancing can be seen today when two men go to the movies together. They leave an open seat between them.

These findings correlate with the overall reality of male friendships: A 2006 survey inAmerican Sociological Review showed that adult heterosexual men have fewer friends than any other population in U.S. society. As Salon’s Lisa Wade has previously suggested, it’s not that straight men don’t want more friends. They do. “Men desire the same level and type of intimacy in their friendships as women, but they aren’t getting it,” Wade wrote.  

Not having those desires met can have a deeply detrimental impact on heterosexual males. In a 2013 essay for The Good Men Project, writer Mark Greene called it “touch isolation.”

“American men can go for days or weeks at a time without touching another human being,” Greene wrote. “The implications of touch isolation for men’s health and happiness are huge.”

Gentle platonic touch is key to the early development of infants, Greene noted, adding that it continues to play an important role throughout men’s and women’s lives for their “health and emotional well being, right into old age.”

Men’s desire for intimacy from companions of the same sex is repressed at a young age, Greene said, but this is reinforced throughout their lives through stigma — the suggestion that there’s something less than masculine or abnormal about male-to-male intimacy. When two Russian men filmed themselves walking the streets of Moscow holding hands, they were repeatedly harassed by passersby — called “bitches” and “faggots” and even told to leave the country. Another man forcibly ran into them, hoping to start a fight.

Things are changing, however, along with the advent of a new generation that views homosexuality in a more positive light, thus lessening the shame around potentially being seen as gay.

In a 2014 study published in Men and Masculinities, British researchers Mark McCormack and Eric Anderson found that 98 percent of college-aged men surveyed in the U.K. had slept in the same bed with another man. And 93 percent of those surveyed said they had cuddled a male classmate. “They don’t realize this is something that older men would find shocking,” McCormack, a professor at Durham University, told The Huffington Post. “It’s older generations that think men cuddling is taboo.”

The shifting tides are evident in the embrace of friendships that skirt the line between what might have been considered outré even just a decade ago.

Real-life best friends Ian McKellen and Patrick Stewart went on an extremely affectionate tour of New York after finishing their 2014 run in Broadway’s “Waiting for Godot” in a honeymoon that inspired a million BuzzFeed lists. Members of the former One Direction boy band were often known to affectionately kiss one another or slip their hands into each other’s butt pockets. Those public displays of affection weren’t jeered. They made the band’s female fanbase go apeshit.

It might seem like The Daily Mail’s homophobic flap is a reflection of the current cultural era, but this lingering distrust of close male friendships is increasingly behind the times. Hugging it out doesn’t just feel good. Embracing the bromance makes the world a better, cuddlier place.

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