Michelle Alexander

Michelle Alexander: What I Learned From Susan Burton, a Modern-Day Harriet Tubman

The following essay is an adapted excerpt from the foreword by Michelle Alexander, for the new book Becoming Ms. Burton: From Prison to Recovery to Leading the Fight for Incarcerated Women by Susan Burton and Cari Lynn (The New Press, April 2017). This essay was previously published on The Nation and was published with the permission of The New Press. Copyright © 2017 Michelle Alexander:

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Why Hillary Clinton Doesn't Deserve the Black Vote

Hillary Clinton loves black people. And black people love Hillary—or so it seems. Black politicians have lined up in droves to endorse her, eager to prove their loyalty to the Clintons in the hopes that their faithfulness will be remembered and rewarded. Black pastors are opening their church doors, and the Clintons are making themselves comfortably at home once again, engaging effortlessly in all the usual rituals associated with “courting the black vote,” a pursuit that typically begins and ends with Democratic politicians making black people feel liked and taken seriously. Doing something concrete to improve the conditions under which most black people live is generally not required.

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Bill Moyers and Michelle Alexander on the Racist Plague of Mass Incarceration and America's Future

There are more African Americans under correctional control today  Ì¶  in prison or jail, on probation or parole  Ì¶  than were enslaved in 1850, a decade before the Civil War began. According to The Sentencing Project, an advocacy group dedicated to changing how we think about crime and punishment, “More than 60 percent of the people in prison are now racial and ethnic minorities. For black males in their thirties, one in every ten is in prison or jail on any given day.”

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Another Trayvon Martin Is Killed Every 28 Hours in This Country

The following is a transcript of Democracy Now! 

NERMEEN SHAIKH: We turn now to a report that examines how what happened to Trayvon Martin, and the lack of punishment faced by his killer, is not unique. In a survey conducted in 2012, the Malcolm X Grassroots Movement found at least 136 unarmed African Americans were killed by police, security guards and self-appointed vigilantes over the course of a single year. When African Americans who were armed are included in the survey, the overall number killed in extrajudicial shootings was 313—one black person killed every 28 hours.

AMY GOODMAN: For more, we’re joined by Kali Akuno, a longtime organizer with the Malcolm X Grassroots Movement, author of Let Your Motto Be Resistance: A Handbook on Organizing New Afrikan and Oppressed Communities. His organization’s report is called "Operation Ghetto Storm," documenting the extrajudicial killing of 313 black people in 2012. Michelle Alexander is still with us, author of The New Jim Crow.

It’s great to have you both with us. Kali Akuno, very quickly, just go through what you found.

KALI AKUNO: What we found is that this practice of extrajudicial killings is very systematic throughout the country. We found that police officers rarely—or the security guards or those who are deputized, such as George Zimmerman—are rarely, if ever, persecuted for the crimes that they commit, for the killings that they commit. And we found that overwhelmingly—as you mentioned some of the figures, overwhelmingly, most of the folks who were killed do not have any weapons. And the main reason—even 47 percent of those who were killed, the reasoning that was offered by the police is that they felt threatened—and so, a very similar argument that you hear in the Zimmerman case. And this was very systematic.

And we also found that—313 is what we could definitely verify, but we believe that this is an undercount. And this is primarily because the police, how they document these killings, oftentimes in many states there is no race designated. But what you can do is look at the geographic area and kind of make some summaries. But the federal government really is not compiling this information, and not many people are trying to compile this information, so there is a pretty significant gap in terms of, you know, the cold reality, if we want to look at and desegregate it by race, of what’s actually taking place in our communities.

AMY GOODMAN: Kali, I want to ask you about a particular case. A trial began this week in Milwaukee, Wisconsin, for a case that’s been compared to the Trayvon Martin shooting. An elderly white man, John Henry Spooner, is facing first-degree intentional murder charges for the fatal shooting of his unarmed [neighbor], a 13-year-old African-American boy named Darius Simmons, in May 2012. According to the criminal complaint, Spooner confronted Darius Simmons of stealing from his home. When Simmons denied it, Spooner shot him. The boy’s mother witnessed her son’s murder. Darius Simmons’ aunt, Betty McCuiston, spoke at the vigil after the shooting.

BETTY McCUISTON: And his mom want everyone to know that he had his hands up, standing in front of him, when he shot him. And then he turned to run, and he shot him again in his back.

AMY GOODMAN: After witnessing her son’s murder, Darius Simmons’ mother, Patricia Larry, was reportedly forced to remain in a police car for more than an hour instead of being allowed to be with her son’s body. Police searched her home for the firearms Spooner had accused the boy of stealing but found nothing. He was her—his neighbor. They also arrested another of her sons on a year-old truancy violation. On Monday, at least one potential juror for the Spooner case was not chosen after he expressed anger over the Zimmerman verdict. Of the 14 jurors selected Monday, only one is African American. If you could tell us more about this, Kali Akuno?

KALI AKUNO: Well, I mean, just briefly, we see, again, the same pattern, particularly in the jury selection. We see the same pattern of how the police were derelict in their duties to gather the information, how they treated the mother and the rest of her family as if they were guilty. We see the same kind of pattern. It speaks to the mindset of criminalizing blackness, of criminalizing black people, that Michelle Alexander was breaking down to you, that we see as systematic throughout the country and that really we have to get at the heart of and have a much deeper conversation. And I think the mass movement which is taking place in response is an opening shot to have that conversation, to really talk about race in a more substantive way and to basically, I think, deal with the policies that we need to transform, you know, the stop and frisk, the war on drugs, because that’s ultimately what we’re talking about and what has to take place in this country, and to change this narrative.

NERMEEN SHAIKH: Michelle Alexander, very quickly—Michelle Alexander, very quickly, before we conclude, your final comment?

MICHELLE ALEXANDER: Well, just that I think it’s critically important that we think beyond traditional forms of politics. If we are serious about building a movement that will end the Zimmerman mindset, that will end mass incarceration and break our nation’s habit of treating black and brown men as disposable, it is going to take organizing, it’s going to take civil disobedience, it’s going to take a commitment to movement building far beyond the forms of traditional advocacy that have been so prevalent in recent decades.

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Prison Racism and the Myth of a Colorblind Justice System

Quite belatedly, I came to see that mass incarceration in the United States had, in fact, emerged as a stunningly comprehensive and well-disguised system of racialized social control that functions in a manner strikingly similar to Jim Crow. —Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (New York: The New Press, 2010), p. 4.

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How the War on Drugs Gave Birth to a Permanent American Undercaste

Ever since Barack Obama lifted his right hand and took his oath of office, pledging to serve the United States as its 44th president, ordinary people and their leaders around the globe have been celebrating our nation’s “triumph over race.”  Obama’s election has been touted as the final nail in the coffin of Jim Crow, the bookend placed on the history of racial caste in America. 

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