Dana Goldstein

How Did Being a Public School Teacher Become So Controversial?

Editor’s note: The history of teaching in America is one that is bedeviled with blame. For at least two centuries, we, the public, have engaged in continuing battles over the quality of those individuals who dedicate their lives to educating our children, with little knowledge of the historical context out of which our attempts at education “reform” grow. In her new book, The Teacher Wars: A History of America’s Most Embattled Profession, education journalist Dana Goldstein presents a first-of-its-kind history of public school teaching, “bringing the lessons of history to bear on the dilemmas we confront today.” The following is an excerpt from the introduction to the book.
 

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A Fascinating Way to Put a Stop to the School-to-Prison Pipeline for Black Children

Destiny was in eighth grade when, in the middle of an altercation with another student, she grabbed a teacher’s jacket and threw it out of a classroom window.

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Will New York City Lead the Way on Pre-K?

At the Future of America Learning Center in the West Bronx, the pre-K curriculum is built around adult jobs—visiting real workplaces and then learning about the vocabulary and skills that grown-ups use every day. 

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What Teachers Want

It is difficult to generalize about the opinions of any group as large and diverse as public school teachers, of which there are about 3.2 million. But it can’t be good news that a survey of teachers released in March by MetLife found the lowest job satisfaction numbers since 1989, with just 44 percent of respondents describing themselves as “very satisfied” with their classroom careers, down from 59 percent in 2009 and 62 percent in 2008. According to MetLife, nearly a third of public school teachers are considering leaving their jobs.

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Right-Wing Lobbyists Try Scare Tactic of Abortion to Thwart Health Reform

"I certainly would like to prevent, if I could legally, anybody having an abortion, a rich woman, a middle-class woman, or a poor woman. Unfortunately, the only vehicle available is the -- Medicaid bill."

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The Abortion Counseling Conundrum

"I had a previous abortion at age 21, and it wasn't this hard. It didn't seem like a 'baby' to me at that age. But after raising two children I know now that I really did lose a living being inside me." -- An anonymous participant in Emerge, a pro-choice support group for women who've had abortions

Those sentiments would raise the eyebrows of many a pro-choice activist. After all, the feminist movement is built upon the cornerstone of women controlling their reproductive destinies -- on the imperative of valuing women's lives over the potential for life represented by a pregnancy. In the past, that often meant not talking at all about post-abortive women's feelings about the fetus.

But that is changing. The anti-abortion rights movement has become more sophisticated in recent years, co-opting themes of female empowerment to argue that women are abortion's central victims -- a line of reasoning that reached the Supreme Court in last year's Gonzales v. Carhart decision. In response, some reproductive health advocates have decided to deal head-on with the psychological aftermath of abortion. And though they're winning over skeptical elements of the pro-choice movement, these younger activists are having trouble convincing donors to fund their cause.

While most doctors agree so-called "Post Abortion Syndrome" is a myth, there is no doubt that dealing with an unplanned pregnancy can lead to anxiety and depression for some women. "It's about the relationship they were in when they got pregnant, or the fact they're currently financially dependent, or the relationship they had with their mother or father," says Nikki Madsen, associate director of Pro-Choice Resources, a Minneapolis-based non-profit that works to increase access to abortion and other reproductive health services. "An unplanned pregnancy elevates those things in our lives."

So in 2006, Pro-Choice Resources began hosting Emerge, a six-week secular support group for women who'd had abortions -- the first pro-choice after-abortion support group in the nation. And in San Francisco eight years ago, five women in their twenties and thirties who'd had abortions launched Exhale, a national telephone hotline offering non-ideological counseling to post-abortive women. Both groups are treading uncharted ground; nationwide, almost every support group and talk line for post-abortive women is sponsored by religious groups that oppose abortion rights.

Pro-choice leaders initially worried that discussing abortion's after effects would play into Christian right talking points. But both organizations have track records of success. Since 2002, Exhale has served 15,000 women on its hotline, and while Emerge is a local group that has reached only a few dozen people, pro-choice groups across the country are using it as a model for new post-abortion counseling services, Madsen says.

Nevertheless, both Exhale and Emerge are in danger of going under. The problem? Lack of funding from health foundations scared to tackle abortion and from pro-choice donors worried about discussing abortion's psychological complications.

"Big health funders won't touch these issues," says Shira Saperstein, deputy director at the Moriah Fund, which has given Exhale, the national hotline, a $30,000 grant. Exhale had a budget of $272,000 last year. The group hopes to create a social networking website where women who've had abortions can share their stories and connect with one another, says Aspen Baker, Exhale's co-founder and executive director. For that, Exhale hopes to raise $450,000 before the end of 2008. But for an organization that has lost some of its major funders and continues to attract a typical grant of only about $30,000, it will be an uphill climb.

"The thing that makes us unique and special is also sometimes our biggest challenge," Baker told the Prospect. A direct service organization at the edges of a contentious political debate, "We don't fit into sort of traditional categories."

Indeed, Exhale refuses to identify as "pro-choice," calling itself "pro-voice" instead. At an off-the-record meeting with pro-choice professionals in Washington, D.C. on June 19, Baker fielded many questions about how her organization could accomplish its goal of reducing abortion's stigma without taking a stance on whether the procedure should be legal.

Exhale's reasoning, Baker explains, is that women from across the political spectrum choose abortion, and that carrying a highly politicized label such as "pro-choice" would turn off potential clients. Forty percent of women who have abortions identify as Christian or Catholic, for example, and may also consider themselves pro-life. Few women want to talk about politics when they call Exhale, Baker says; many just want to tell someone they've had an abortion, and talk through feelings ranging from relief to grief.

Although Exhale publicly identifies as apolitical, the group is closely allied with the Beltway pro-choice movement. Baker participates in the Women's Health Leadership Network at the Washington-based Center for American Progress, a center-left think tank founded by former Bill Clinton chief-of-staff John Podesta. The purpose of the network is to connect grassroots reproductive health groups to the national policy debate, says its founder, Jessica Arons, director of CAP's Women's Health and Rights program.

Emerge, the Minneapolis in-person support group, does explicitly identify as pro-choice, but that hasn't made fundraising any easier than it is for Exhale. "This is the most challenging program [at Pro-Choice Resources] to fundraise for, by far and away," Madsen says. Emerge's annual budget is $30,000, one-third of which is provided by the Minnesota-focused Otto Bremer Foundation. The rest comes from Pro-Choice Resource's program budget.

"We don't feel confident at this point," Madsen admits. "We have submitted proposals to several foundations for this funding and continuously get rejected for it. We've found that traditional reproductive health funders aren't really connected to it. And foundations that might be more health care-related feel like the topic is too controversial. It's hard to have people understand that women can have negative feelings toward their abortion and still feel abortion should be legal."

An election year as exciting as this one means a tough fundraising climate for many small non-profits, particularly new projects outside of New York and Washington, D.C. power structures. But Exhale's Baker, at least, is hopeful. She's planning on reaching out to social entrepreneurship and mental health funders. And Exhale's proposed shift from "pro-choice" to "pro-voice" does seem to fit within a broader agenda of neutralizing abortion's hold over our national political debate. That's what Hillary Clinton tried to do in 2005 when she famously pronounced abortion "a sad, even tragic choice to many, many women." Like Exhale itself, that statement was greeted with both acclaim and disappointment in the pro-choice community, with the dividing lines often running between the generations.

"It has a lot to do with how younger women think and feel about abortion these days," says Arons of the Center for American Progress. "That it's important to have legal access, but it's not the same fight that it was for the Second Wave generation of feminists. Abortion doesn't symbolize women's liberation to the same extent as it did."

The Moriah Fund's Saperstein is even blunter. "If you've been in the women's rights arena for decades fighting the same battle over and over and over again, it's easy to feel defensive," she says. "But everyone knows abortion is a complicated experience."

Reprinted with permission from Dana Goldstein, "The Abortion Counseling Conundrum," The American Prospect Online: June 30, 2008. www.prospect.org. The American Prospect, 2000 L Street NW, Suite 717, Washington DC 20036. All rights reserved.

To Circumcise or Not?

The last time circumcision made headlines in New York City, the city Department of Health and Mental Hygiene was objecting to an ultra-Orthodox Jewish practice in which mohels -- professional circumcisers -- sucked blood out of the wounds of newly cut infants. After three babies contracted herpes, the city tried to ban the obscure ritual in 2005, provoking an angry response from the Orthodox community and a media dust-up.

Now circumcision is news again in New York, but this time the city is promoting the practice. The April 5 New York Times reported that the city health department has decided to encourage male circumcision as an HIV-prevention method among at-risk populations, particularly gay and African-American men. The move comes after several clinical studies in Africa showed that circumcision of an adult male can decrease his likelihood of infection by as much as 60 percent.

But New York's campaign brings up thorny questions for AIDS researchers and activists. Many are concerned about extrapolating prevention methods for American high-risk men, many of whom are bisexual or gay, from the African circumcision studies, which were conducted primarily among heterosexual groups. Meanwhile, others question how a male partner's circumcision affects a woman's susceptibility to HIV.

Two decades of research show women are less likely to contract a variety of sexually transmitted infections when their male partners are circumcised. But a recent Johns Hopkins University study examining 997 men in Uganda found that their female partners were more likely to contract HIV following a circumcision if the men ignored doctors' orders to abstain from sex until their wounds were fully healed, which usually takes about a month. And with the continued lack of a female-controlled HIV-prevention method -- microbicide gels have yet to advance out of the trial phase -- any HIV education effort must include a heavy emphasis on condom use. Spokespeople for the New York City Department of Health and Mental Hygiene and the Health and Hospital Corporation, which operates public clinics and hospitals in the city, say the city hasn't established any formal procedures for encouraging HIV-testing prior to circumcision in light of women's increased risk, but stress that any public circumcision efforts will be just one part of a multi-pronged HIV-prevention program.

Cultural stigma against circumcision also remains, especially among immigrant groups like Caribbean Americans. Though about 60 percent of American men are circumcised, the practice is relatively rare worldwide. And it has become less popular in recent years as parents have come to see circumcision as a painful surgery that removes an integral part of the male sexual anatomy. According to the CDC, in 2003, the American circumcision rate dropped to a postwar low of 55.9 percent.

Marjan Hezareh, scientific director of the Los Angeles-based AIDS Research Alliance, is cheered by New York City's decision to explore circumcision as what she terms an "additional prevention strategy" to condoms. For Hezareh, the health benefits for women of having a circumcised partner have been sufficiently proven and the medical benefits should outweigh any stigma against both adult and infant circumcision.

"We must disassociate circumcision from a sign of belonging to a specific religion or culture, and show it to people as another medical prevention strategy," she says. "I bet people will be very open about this."

But Tokes Osubu, executive director of Gay Men of African Descent in New York, is not so confident. He says he is baffled by the city's decision to focus on circumcision. "We might be sending the wrong message to people who are already circumcised," he says. "They might think, 'Oh, because I'm circumcised, I might be okay!' We are still dealing with the effects of HIV being misunderstood 25 years ago as a gay disease. Now I'm afraid people will say, 'I don't have a problem because Mayor Bloomberg said so.'"

AIDS activists also fear that a circumcision drive will undermine their long-term strategy to emphasize condom use. Indeed, homosexual anal sex is so risky that doctors agree circumcision provides little protection against HIV for gay men.

Ronald Goldman, a psychologist and founder of the Circumcision Resource Center, makes the point that "the U.S. has the highest circumcision rate and the highest HIV-infection rate in the developed world." A longtime anti-circumcision advocate, Goldman says, "If you're treating a problem, medical ethics would say use the least invasive method available. And condoms are more effective, plus they're cheaper."

But in battling a disease that continues to grow at alarming rates in urban areas (one in 20 Washington, D.C. residents is HIV-positive, and in New York City, African-American and gay men have infection rates as high as 10 to 20 percent), New York City's proposed circumcision drive is at the vanguard of public health efforts. Whether HIV/AIDS activists will get on board remains to be seen.

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