Reverend Daniel Schultz

When it comes to 'rage' of white rural voters, liberals may not be asking the right questions

Tom Schaller and Paul Waldman have a new book out titled White Rural Rage: The Threat to American Democracy. It has proved controversial. There are two major objections, as I understand them. First, Schaller and Waldman may have misrepresented or misunderstood scholarship on the rural context. Second, their thesis — white rural voters pose a unique threat to American democracy — may be overstated and under-supported.

I've known of Schaller and Waldman's work for a long time, and know Tom himself at least a little. So I was a bit surprised to see the vehemence and breadth of the pushback on the new book. I was equally surprised to see other folks I know strongly defend their thesis. The authors got their own word in at The New Republic.

Is it rural or is it race?
It may surprise you to hear this, but I am neither a rural sociologist or political scientist. I decided I was in no place to give an authoritative assessment of these arguments. Then, while I was groping around for what I did want to say, Noah Berlatsky ... just went ahead and nailed it?

Democrats struggle not with rural voters in general, but with white rural voters in particular. And white rural voters do not vote for the GOP because they are rural. They vote for the GOP because they are white.

That's pretty much it. As one scholar argues, if you control for other factors, the difference between rural and urban voting patterns essentially disappears. Race is a much stronger predictor than things like income, religion or place of residence.

Let's put that more anecdotally. I've known some straight-up, stone-cold racists in rural areas. But then I've also known some in urban areas.

It's not quite as simple as saying that rural whites are a bunch of racists. But for at least some people, it's a straightforward enough syllogism:

  1. Cities are the source of all our problems.
  2. Black people live in cities.
  3. Democrats run cities.
  4. Ergo, Democrats and everything they stand for are bad and wrong.

There are variations on this theme. Illegal immigrants are overrunning our society! Democrats let them all in! Therefore, etc. Or: covid is a city problem, Democrats run cities and liberals run health departments. Therefore, we're not interested in getting vaccinated or practicing social distancing.

As with any white people, rural or urban, the supremacist elements of these formulas are more or less explicit, depending on the individual and their community. It could be that rural whites are more prone to bias due to lower levels of education. But other than that, racists are racists, no matter where you find them.

Social incentives
There is one factor particular to rural areas that deserves consideration before we look at potential answers to the "rural problem." Rural folks traditionally don't move around as much as city folks.

Deep roots feed social capital through rich networks of relations, neighbors and friends. Rural communities are able to offer impressive support to those in need or to accomplish shared goals. Think food pantries, volunteer fire companies, churches that persist with a handful of members.

But those same roots provide lots of incentives not to rock the social boat. This boils down to "Don't tick off the neighbors because you're stuck with those assholes for a long time and you never know when you might need their help." That makes it difficult to confront your loudmouth bigoted uncle. It makes it even harder to disagree with those weird dudes down the road with all the AR-15s. It also can create a "culture of bullying" that reflexively smashes down anyone who doesn't conform to gender, political or racial norms.

Asking better questions
I don't say these things to valorize or demonize rural areas. It's just that knowing them helps us to ask the right questions.

For example, Kathy Cramer, author of The Politics of Resentment, tells Tyler Austin Harper:

The question of our time is not who are the bad Americans, but what is wrong with our systems — our government, our economy, our modes of communication — that means that so many people feel unseen, unheard, and disrespected by the people in charge? And what can we do, constructively, about that?

On the surface, this seems like a decent enough question. But it falls apart when you consider its easiest answer. Some people feel unseen, unheard and disrespected because they're bigots who have been spoon-fed a diet of resentment and entitlement courtesy of rightwing media. That leads to the practical but not very satisfying conclusion that they're best ignored in any kind of political project to the left of Attila the Hun.

You might also ask, as Thomas Frank did, What's The Matter With Kansas? Or as Frank's thesis is often formulated: Why do white rural residents vote against their economic interests?

The usual hot take is that they've been hoodwinked by Republicans into voting on culture rather than cold hard cash. But that doesn't give them much credit. They're not fools. What if they know what they're doing? What if there's something they value more than economics?

To put it more exactly: What is it that white rural voters are willing to sacrifice so much for? It could be maintaining various forms of privilege, especially racial hierarchies. Or it could be saving a rural way of life that they perceive to be under threat of vanishing. (These options are not mutually exclusive.)

Getting better answers
Whatever the case, I suspect the most productive response to the situation will involve two things. They might seem like pie-in-the-sky projects at first. But I at least think there's some cause for a bit of optimism for each of them.

Democrats and progressives will need to do a lot less writing off rural districts as hopeless and a lot more intentional work on developing solidarity with them. A revived union movement such as we're currently seeing could go a long way toward meeting this goal. So could a new "green economy." It would help if there were a leftwing media ecosystem to push the good news coming out of those developments. Rural voters may not be fools, but there is evidence that messages of economic success aren't getting through to voters. There is also a desperate need for more positive racial narratives than the ones provided by Fox News and AM radio. But that might be too much to ask, given the kind of investment it would take.

And in the end the answer to overcoming divisions between rural and urban areas will have to come from within the communities themselves. They'll never accept a solution imposed from outside, and it is their community, after all.

It may very well be that cultural differences and the tensions between extractive and information economies are too big to bridge. On the other hand, maga extremism might prove finally too much even for country mice. Trump's unpopularity might create an opening for home-grown — and less extreme — leadership to emerge. And as Schaller and Waldman point out in their New Republic piece, there is a sizable rural minority population to build upon.

On the third hand, I despair.

Why bother?
But on the fourth hand, I'm pleased to see homegrown rural Democratic candidates emerging to challenge Republican hegemony. I'm also encouraged to hear of communities adopting more inclusive policies out of self-interest, if nothing else. With time and investment, I'm fairly confident liberal messages can get through to rural voters and a progressive vision can take root.

Rural white voters aren't more extreme than anyone else in my experience. Nor are they more racist. Your mileage may vary. They are, however, primed to support Republicans in a lot of ways. It would take a lot of time and investment to overcome those factors. There are legitimate arguments to be had about how worthwhile the effort would be. I've made some of the same arguments about religious outreach.

But it can be done, and I think it should at least be attempted. It won't win Democrats the next election, probably not the next few either. But if the nation is ever to emerge from the shadow of racialized politics, it will have to confront white beliefs and practices. White racism may not be all that different in the cities than it is in the country. Still, it's as good a place to start as any. Which, come to think of it, is the tacit motto of a lot of rural places.

The right-wing 'seems happy to immiserate the nation' to 'preserve' white privilege

The longer the covid is with us, the more it seems John Calvin had a point. The 16th-century theologian and autocrat had a dismal view of human nature, writing in his Institutes of the Christian Religion that "perversity in us never ceases, but constantly produces new fruits."

These days, it's not the most stylish perspective.

But Lord, is it ever on the money.

I am reminded of this after reading a sociological study that found that exposing white Americans to information about racial disparities in health care lessened their empathy for those who suffered from the covid. It also lowered their fear of the disease and reduced their support for safety precautions against it.

Simply put, the more white people believed the covid was a problem for Black people and people of color, the less they cared about it.

That held true across the board for participants. Being a political conservative increased the effects, but even white liberals showed the same basic trend. The conclusions are as terse as they are grim:

Publicizing racial health disparities has the potential to create a vicious cycle wherein raising awareness reduces support for the very policies that could protect public health and reduce disparities.

The more you know, the less you care.

That's not quite true, fortunately.

Although participants reacted most negatively when fed articles emphasizing racial disparities in health care, the authors point out those articles don’t touch the history or causes of those disparities.

Evidence suggests people understanding the background of inequality react with more empathy and support greater measures to correct it.

Still, it's hard to escape the conclusion that once again, Whitey is cutting off his nose to spite his face.

It's in the nature of pandemics to be universal. Protecting other people is eventually a form of protecting ourselves. It might be natural to participate in "downward comparison," feeling more satisfied with one's current situation when compared to that of the less well-off, but it's ultimately not helpful as a disease sweeps across the nation.

Social scientists say downward comparisons and distancing oneself from others are a coping mechanism in response to threat. If I can convince myself the covid is somebody else's problem, it makes it easier to go about my day-to-day life, shriven of anxiety and fear.

So far, so natural – even if unpleasant.

Where things really take a turn toward the perverse is when underlying biases begin to seep out. For example:

During oral debates over the legality of Wisconsin's shelter-in-place order in May 2020, Governor Evers cited the 1,200 percent increase in COVID-19 cases within two weeks in one county. Wisconsin Supreme Court Chief Justice Roggensack interjected, arguing that the increase was isolated to the meatpacking plant and that it was not “just regular folks” (Flynn, 2020). Thus, the Chief Justice dismissed the outbreak among meatpacking plant workers (who are predominantly people of color) as irrelevant to the debate.

Once a policy question gets framed as a question of identity, it becomes very difficult to move people from their initial position.

Indeed, that's what we might be seeing in Wisconsin and many other states, where white rural areas show little, if any, interest in the covid vaccination or safety precautions.

That's not to say racism is the only reason rural folks don't care about the covid. It's more that for many, vaccination or risk mitigation is something "they" do, not something "we" do.

Race certainly plays a role, but it's not the only factor.

On the other hand, hate is also a coping mechanism. It's not just directed at racial minorities: a recent report from a Jewish group in Milwaukee says that antisemitic incidents are on the rise in Wisconsin, driven in part by people blaming Jews for the covid.

For a well-educated liberal like myself, it's astonishing that anyone could indulge in such wild, illogical conspiracy thinking. What possible motive could the Jewish community have to gin up a pandemic?

And yet here we are. Evidence suggesting people hold these views despite — or even because of — the evidence. Such is the bassackwardness of the human heart that when unfairness or injustice is pointed out, we're as liable to embrace it more firmly as we are to reject it, no matter how harmful it might be to our own well-being.

Calvin, a forerunner of the Enlightenment, knew well the connection of this perversity to a prideful ignorance. We have seen a rise in know-nothing politics in recent years. It flourished under the former president. But it's been brewing in the system for a long time.

Vicious attacks on teachers and school administrators during the Act 10 debates stunned Wisconsinites, but it was only the beginning of a long and ugly trend: other targets include climate scientists, journalists, FBI agents, CIA agents, diplomats, professors, election administrators, epidemiologists, finally down to the doctors, nurses and public health workers on the front lines of the covid fight.

You might properly frame the people on this list as anyone contradicting the GOP agenda. But it's also a list of people who know how to make American life better in big and small ways.

It's perhaps not a coincidence that many of these fields are dominated by professional women, another frequent target of bile and bias. Again, it's probably not a coincidence that many of those same fields are seeing massive outflows, as workers decide they can't take it anymore.

The far-right, which is creeping into the center of the Republican Party, seems happy to immiserate the nation if it means preserving their place in the social hierarchy. If only that were the end of it.

The people I most want to recognize from that long list of targets are the medical experts and the public health workers. Partly that's because it's National Public Health Week. (They're the people I work the most closely with.) Primarily these people have taken the lead in keeping the rest of us all alive. Yet they’ve been the focus of death threats, violence, and other abuse, driving many from the field.

It's one thing to decide a pandemic is none of your concern. It's another order of magnitude, however, to decide that, because it’s not your concern, it’s also not — and never should be — anyone else's.

Yet that's where we are after two years.

Like I said, maybe Calvin had a point.

The willingness to get us all killed if that's what it takes to preserve the racial status quo is truly a new, and deeply perverse, fruit.

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