Public Eye

Immigrant Crackdowns Are Building the National Security State

"He [King George] has erected a multitude of new offices and set hither swarms of officers to harass out people and eat out their subsistence." The Declaration of Independence, 1776

Building Up the Domestic Security Apparatus

Most explanations of the relentless pursuit of undocumented immigrants since 9/11 view it as a response to the continuing pressures of angry, mostly white, citizens. The "anti-immigrant climate" created by civic groups like the Minutemen, politicos like (name the Republican candidate of your choice) and media personalities like CNN's Lou Dobbs, we are told, has led directly to the massive -- and growing -- government bureaucracy for policing immigrants.

The Washington Post, for example, told us in 2006 that "The Minutemen rose to prominence last year when they began organizing armed citizen patrols along the U.S.-Mexico border, a move credited with helping to ignite the debate that has dominated Washington in recent months." Along the way to allegedly responding to "grassroots" calls about "real immigration reform" and "doing something about illegals," the Bush Administration dismantled the former Immigration and Naturalization Service (INS) and created the Immigration and Customs Enforcement (ICE) agency, whose more than 15,000 employees and $5.6 billion budget make it the largest investigative component of the Department of Homeland Security and the second largest investigative agency in the federal government after the FBI. In the process of restructuring, national security concerns regarding threats from external terrorist enemies got mixed in with domestic concerns about immigrant "invaders" denounced by a growing galaxy of anti-immigrant interests.

Implicit in daily media reports about "immigration reform" is the idea that bottom-up pressure led to the decision to dismantle the former INS and then place the immigration bureaucracy under the Department of Homeland Security (DHS). Citizen activism contributed significantly to the most massive, most important government restructuring since the end of World War II. Nor do press accounts mention Boeing and other aerospace and surveillance companies, which, for example, will benefit as government contractors to the federal Secure Border Initiative (SBI) that is scheduled to receive more than $2 billion in funding for fencing, electronic surveillance and other equipment required for the new physical and virtual fence being built at the border.

Nowhere in the more popular explanations of this historic and massive government restructuring of immigration and other government functions do the raisons d'etat -- the reasons of the state, the logic of government -- enter the picture. When talking about immigration reform, what little, if any, agency ascribed to the Bush Administration usually includes such mantra-like phrases like "protecting the homeland," "securing the border," and others. And even in the immigrant rights community few, for example, are asking why the Bush Administration decided to move the citizenship processing and immigration enforcement functions of government from the more domestic, policing-oriented Department of Justice (DOJ) to the more militarized, anti-terrorist bureaucracy of the Department of Homeland Security.

Little, if any, consideration is given to the possibility that immigrants and immigration policy serve other interests that have nothing to do with chasing down maids, poultry workers, and landscapers.

Failure to consider the reasons of state behind the buildup leading to the birth of the ICE, the most militarized branch of the federal government after the Pentagon, leaves the analysis of, and political action around, immigration reform partial at best. While important, focusing on the electoral workings of the white voter excludes a fundamental part of the immigration bureaucracy equation: how immigrants provide the rationale for the expansion of government policing bureaucracy in times of political crisis, economic distress, and major geopolitical shifts. Shortly after the attacks and the creation of DHS, the Bush Administration used immigrants and fear of outsiders to tighten border restrictions, pass repressive laws and increase budgets to put more drones, weapons and troops inside the country.

Government actions since 9/11 point clearly to how the U.S. government has set up a new Pentagon-like bureaucracy to fight a new kind of protracted domestic war against a new kind of domestic enemy -- undocumented immigrants. While willing to believe that there were ulterior motives behind the Iraq war and the pursuit of al Qaeda, few consider that there are non-immigration-related motives behind ICE's al Qaeda-ization of immigrants and immigration policy: multi-billion dollar contracts to military-industrial companies like Boeing, General Electric and Halliburton for "virtual" border walls, migrant detention centers, drones, ground-based sensors, and other surveillance technology for use in the Arizona desert that were originally designed for war zones like the deserts of Iraq; the de-facto militarization of immigration policy through the deployment of 6,000 additional National Guard troops to the U.S.-Mexico border; hundreds of raids in neighborhoods and workplaces across the country; the passage of hundreds of punitive, anti-migrant state and federal laws like the Military Commissions Act, which denies the habeas corpus rights of even legal residents who are suspected of providing "material support" to terrorist groups.

In the same way that private companies like the Pinkerton Detective Agency provided highly profitable policing, surveillance, and other government services targeting immigrants and citizens in the 20th century, companies like Halliburton, Blackwater, the Corrections Corporation of America, Boeing, and others are reaping profits by helping build the government's immigrant policing bureaucracy today.

Contrary to the electoral logic prevailing in "pro-immigrant" and mainstream media explanations of the current buildup of the (anti)immigrant government bureaucracy, ICE's war on immigrants is not solely, nor even primarily about shoring up support for the Republicans and other prowar political and economic interests as most analysts and activists would have us believe. A look at precedents for this kind of government anti-immigrant action yields the conclusion that using immigrants to build up government policing and military capabilities is, in fact, a standard practice of the art of statecraft. The historical record provides ample evidence of how national security experts, politicians, elected officials, bureaucrats and other managers of the state have used immigrants and anti-immigrant sentiments and policies as a way of normalizing and advancing militarization within the borders of the United States (the "homeland").

At a time when the mortgage and banking crises make obvious that the American Dream is dying for most, a time in which even its illusion is hardly tenable as revealed in polls that found that less than 18 percent of the U.S. population believes it is living the "American Dream," the state needs many reasons to reassert control over an increasingly unruly populace by putting more ICE agents and other gun-wielding government agents among the citizenry.

Focusing on non-citizens makes it easier for citizens to swallow the increased domestic militarism inherent in increasing numbers of uniformed men and women with guns in their midst. Constant reports of raids on the homes of the undocumented immigrants normalize the idea of government intrusion into the homes of legal residents. Political scientists, investigative journalists, and activists have long reminded us of how elites are constantly concerned with creating the structures that may be needed to control a potentially unruly population, especially one protesting for its rights like the millions of immigrants who marched in 2006.

History and present experience remind us that, in times of heightened (and often exaggerated) fears about national security, immigration and immigrants are no longer just wedge issues in electoral politics; they magically morph into "dangerous" others who fill the need for new, domestic enemies required by an economy, a political system, a citizenry, a country created, nurtured and dependent on civilizational warfare and expansionism. Historians write about the geopolitical contours of the U.S. empire that began with the stealing of Mexican land. But little to no attention is paid to how, today, the domestic contours of empire -- and the infrastructure that supports it -- are also being reinforced by targeting Mexicans and other immigrants actually living inside this now very troubled land.

The ICE's media and policy framing of the issue of immigration as a kind of "war" complete with "most wanted" lists of terrorists, drug traffickers, and immigrants like Elvira Arellano, the undocumented immigrant leader deported after seeking and gaining sanctuary in a Chicago church, follows clearly the directives outlined in a couple of critical documents developed just after 9/11.

A Key Moment After 9/11

In order to understand how and why ICE now constitutes an important part of the ascendant national security bureaucracy, we must first look at the intimate relationship between National Security policy and "Homeland Security" policy. One of the defining aspects of immigration policy and the current attacks on immigrants is the fact that they are being shaped by elite priorities of the post-9/11 climate.

Shortly after 9/11, the Bush Administration had, in July 2002, introduced its "National Strategy for Homeland Security," a document that outlines how to "mobilize and organize our Nation to secure the U.S. homeland from terrorist attacks." Two months later, the Bush Administration released the more geopolitically focused "National Security Strategy of the United States of America," whose purpose is to "help make the world not just safer but better." 9/11 provided the impetus to create a bureaucratic and policy environment dominated by security imperatives laid out in two of the most definitive documents of our time, documents which outline strategies that, we are told, "together take precedence over all other national strategies, programs, and plans," including immigration policy. Immigration policy nonetheless receives considerable attention, especially in the Homeland Security Strategy. The role of the private sector is also made explicit on the DHS website, which says, "The Department of Homeland Security is responsible for assessing the nation's vulnerabilities" and that "the private sector is central to this task."

By placing other government functions under the purview of the national security imperatives laid out in the two documents, the Bush Administration enabled and deepened the militarization of government bureaucracies like the ICE. At the same time, immigrants provided the Bush Administration a way to facilitate the transference of public wealth to military industrial interests like those of Halliburton, Boeing and others through government contracts in a kind of Homeland Security Keynesianism.

For example the two documents called for DHS to "Establish a national laboratory for homeland security" that solicits "independent and private analysis for science." This materialized through the budget of ICE, which has resources for research and development of technologies for surveilling, capturing, detaining, and generally combating what politicos and Minutemen alike paint as the Malthusian monster of immigration. Again, immigrants help the state justify massive expenditures like those for the creation and maintenance of ICE, which, in turn, have led to a major reconfiguration and expansion of the state itself.

Perennial complaints of the former INS's infamous inefficiency in both its border enforcement and citizenship processing functions, and the 9/11 catastrophe, combined to create the perfect political storm that swept in another historic bureaucratic shift. Hidden behind what some call the "anti-immigrant hysteria" characterizing periods like ours are the political crises, economic earthquakes and geopolitical crises that drive history.

The Lessons of History

History provides several precedents that illustrate how immigrants have consistently provided elite political and corporate interests the rationale for major government restructuring that often has little to do with migration and much to do with other things, like: bureaucratic patronage (think big government contracts for military industrial firms); deploying and displaying power; controlling the populace and rallying different sectors of society round the idea of the nation (nationalism).

Long before the Patriot Act, DHS and ICE, policies linking immigrants to the security of the country have formed an important part of U.S. statecraft. The period before and after the passage of the Alien and Sedition Acts of 1798, which gave then-president John Adams the authority to remove any immigrant he deemed a threat to national security, is one example. During this time, the Bush-like enumeration of "Seditious Acts" was linked to the elite need to control the populace, and militarize the society in times of profound instability. Another example is the period of the Red Scare of 1919, when millions of mostly-immigrant-led strikers provided the political impetus leading to the creation of the domestic policing bureaucracy known as the Federal Bureau of Investigation (FBI). History has shown that, in times of extraordinary instability, governments go to extraordinary lengths and spend extraordinary amounts of money to create and reinforce the ramparts of their policing apparatus and of nationhood itself. Current efforts by the U.S. government to instrumentalize immigrants as a means of buttressing itself in times of domestic and geopolitical crisis follows a logic tried and true since the establishment of the country amidst the global and internal turbulence around the turn of the 18th century.

Immigrants and the Establishment of the National Security State

Like many of the newly established countries suffering some of the political and economic shocks of economic and political modernization in the late eighteenth century, the fledgling United States and its leaders needed to simultaneously consolidate the nation state established constitutionally in 1787 while also maneuvering for a position on a global map dominated by the warring powers of France and England. Central to accomplishing this were immigrants who provided both a means of rallying and aligning segments of the populace while also legitimating massive expenditures towards the construction of the militarized bureaucracies meant to defend against domestic threats to "national" security which linked external enemies real and perceived.

At the turn of the 18th century, the United States was much weaker than and still very vulnerable to the power of Britain and France, which were engaged in a war that defined political positions inside and outside the new country. Like many of their elite and more imperially inclined Federalist peers, Alexander Hamilton and President John Adams were fearful of the French revolution. Developments in the revolutionary republic pushed people and states around the Atlantic world to take positions for and against the revolution at that time. In addition, some Federalists like Hamilton also wanted to push out the French and conquer Florida, Louisiana, and South America.

Immigrants and immigration policy of the post-revolutionary period became ensnared in the battle for power between Federalists, who advocated a more urban and mercantile route to nationhood, and the anti-Federalist Republicans led by Thomas Jefferson, whose romantic proto-capitalist path to consolidation of the nation was paved by agrarian expansion. The battles between the Federalists and anti-Federalists played themselves out in relation to France and the ideals of the French revolution, as elites tried to cope with the instability wrought by capitalist expansion on the rural majority.

The political, economic and geopolitical crises inherent in the modernization process had a profound impact on how elites and the state viewed the large immigrant population in the United States. In response to the devastating effects of economic transformation, thousands of French, German, Irish and other immigrants led uprisings like the Whiskey Rebellion and Shay's Rebellion, which were viewed as threats by elites, especially the Federalists.

In the face of both popular unrest and Republican competition for political power, and in their efforts to consolidate the state and the globally oriented mercantile and pre-industrial capitalist economy, Hamilton and then-President Adams did what has, since their time, become a standard operating procedure in the art of U.S. statecraft: build the state and insert its control apparatus in the larger populace by scapegoating immigrants as threats to national security.

In the words of historian John Morton Smith, "The internal security program adopted by the Federalists during the Administration of John Adams was designed not only to deal with potential dangers from foreign invasion growing out of the "Half War" with France, but also to repress domestic political opposition." In this context, immigrants became the domestic expression of the threat represented by the French Jacobins, the proto-communist and al Qaeda-like subversive threat of the early nineteenth century. Commenting on this threat, Samuel Sitgreaves, a Federalist Congressman from Pennsylvania, made the connection between internal immigrant threats and external big power threats when he said in May 1798 " ... the business of defence would be very imperfectly done, if Congress confined their operations of defence to land and naval forces, and neglected to destroy the cankerworm which is corroding the heart of the country ... there are a great number of aliens in this country from that nation [France] with whom we have at present alarming differences ... there are emissaries amongst us, who have not only fomented our differences with that country, but who have also endeavored to create divisions amongst our own citizens."

Also considered a threat were the free and unfree blacks who elites feared might form a "domestic army of ten thousand blacks." Other fears of subversion by domestic interests linked to external enemies were stoked by rampant rumors of a French-influenced "Illuminati" conspiracy, an "internal invasion" to create a godless, global "new world order" allegedly led by emigrants from France and St. Domingue. The modern use of the word "terror" first enters the language when Sir Edmund Burke gazed across the English Channel and applied it to the actions of the Jacobin state in France.

Burke's conservative American cousins then adopted the term and applied it to French-influenced immigrants and others considered subversive. Such a climate aided Federalists in their efforts to centralize and consolidate both power and nationhood. Hamilton and then-President John Adams undertook several legal and other institutional initiatives designed to enhance their and the state's power while also putting their Republican critics and other opposition in check. Laws facilitating press censorship were coupled with calls to unify the nation in preparation for war with France. After Hamilton and the Federalists raised taxes to pay for their expansionist expenditures to consolidate their version of the new country, a group of people who refused to pay taxes unleashed Fries' Rebellion. In response, Adams, Hamilton and the Federalists seized on the unrest to unleash heretofore unrealized state powers and nation-reinforcing state bureaucracy.

At the core of the moves was the infamous Alien and Sedition Acts proposed by Adams and passed in 1798. The law targeted the immigrant threat by making it easier to put them in jail for subverting the government.

At the same time that they passed the Alien and Sedition Acts, Adams, Hamilton and the Federalists also implemented the first major reorganization of government bureaucracy. Central to this reorganization was the establishment of the Department of the Navy, a revived U.S. Marine Corps and a "New Army" in the 1798. In the same session in which it passed the Alien and Sedition acts, the Federalist-dominated fifth congress passed in its first session a bill authorizing $454,000 on defense, which, at that time represented a large expenditure. During its second session it authorized $3,887,971.81, an amount equal to "more than the entire 1st congress had appropriated for all government expenditures". During its third session it authorized $6 million for a total of over $10 million. The end result of the anti-immigrant expenditures Federalists created what some call the first national security state.

Immigrants, the Red Scare, and the Birth of the FBI Bureaucracy

A similar situation in which a crisis sparking immigrant activism led to a major build-up of the government policing apparatus took place during the Red Scare of 1919. The U.S. government faced several economic and political pressures including the end of World War I, the demobilization of the Army, returning troops, joblessness, depression, unemployment and growing inflation.

The precarious situation gave rise to increased elite fear of Jewish, Italian and other immigrant workers in the era of the Bolshevik revolution and an increasingly powerful -- and militant -- labor movement. Socialists, Wobblies, and other activists like Emma Goldman, who were against the war and demonstrated high levels of labor militancy, staged historic labor actions in 1919. That year saw 3,600 labor strikes involving four million workers, many of whom were led by and were immigrants. Government and big business had to watch as a full one-fifth of the manufacturing workforce staged actions. Massive organizing by Jamaican immigrant Marcus Garvey's United Negro Improvement Association and race riots in northern cities further stoked elite fears and gave birth to the institutional response to what became known as the Red Scare.

Like other national governments of the period, the United States had begun intensifying the centralization of functions formerly carried out by the private sector, including keeping labor and other dissidents in check. In the words of Regin Schmidt, author of The FBI and the Origins of Anti-Communism in the United States, "In response to social problems caused by industrialization, urbanization and immigration and the potential political threats to the existing order posed by the Socialist Party, the IWW and, in 1919, the Communist parties, industrial and political leaders began to look to the federal government, with its growing and powerful bureaucratic organizations to monitor and control political opposition." Major expansion of the state via the building of new bureaucracies (Bureau of Corporations, Department of Labor, Federal Trade Commission, etc.) and bureaucratic infighting for government resources and legal jurisdiction between the Bureau of Investigation, the precursor of the FBI, the Department of Labor and other agencies turned the largely immigrant-led unrest into an unprecedented opportunity for A. Mitchell Palmer and his lieutenant, J. Edgar Hoover. Both men saw in the domestic crisis an opportunity to build and expand personal fortunes and what would eventually become the Federal Bureau of Investigation. FBI historian John A. Noakes concluded that "The domestic unrest during this period presented the Bureau of Investigation the opportunity to expand its domain and increase its power."

Illustrating the budgetary effects of the Bureau's power grab, he continues, "Following the armistice, but before the Bureau's decision to join the Red Scare hysteria, the Bureau had requested an appropriation of $1,500,000. When the Department of Justice declared the nation in imminent danger of a radical uprising, however, Congress immediately increased the appropriation by $500,000; by the end of the fiscal year the Bureau had a budget of $2,750,000."

Thousands of immigrants were surveilled, rounded up, and deported during the Red Scare. Just five years after the Scare, Hoover went on to found the FBI and became the most powerful non-elected official in U.S. history. In what sounds like a precursor to the current ICE raids, local police and federal agents collaborated around immigration. FBI historian Kenneth D. Ackerman states, "Backed by local police and volunteer vigilantes, federal agents hit in dozens of cities and arrested more than 10,000 suspected communists and fellow travelers. They burst into homes, classrooms and meeting halls, seizing everyone in sight, breaking doors and heads with abandon. The agents ignored legal niceties such as search warrants or arrest warrants. They questioned suspects in secret, imposed prohibitive bail and kept them locked up for months in foul, overcrowded, makeshift prisons." Close to none of these immigrant prisoners had anything to do with radical violence. And, according to Ackerman, "Palmer's grand crackdown was one big exercise in guilt by association, based primarily on bogus fears of immigrants being connected to vilified radical groups such as the recently formed American Communist Party." Drawing parallels between the Red Scare and the current "War on Terror," Ackerman concludes, "Almost 90 years later, today's war on terror exists in an echo chamber of the 1919 Red scare."

Conclusion

As shown in the examples from U.S. history, immigrants provide the state with ample excuse to expand, especially in times of geopolitical and domestic crisis. During the post-revolutionary period, the pursuit of alleged immigrant subversives led to the massive funding of the Department of the Navy and to the expansion of state power through laws like the Alien and Seditions Acts. Similarly, the crisis following the end of World War I led to the creation of the FBI and to unprecedented government repression and expansion embodied by the Palmer Raids. "In eliminating the Wobblies, government officials passed legislation, evolved techniques, and learned lessons that shaped later course of conduct." Viewed from a historical perspective, it is no surprise that the government should respond to the geopolitical and domestic crisis in the United States with expanded government power and bureaucracy. Rather than view the placement of ICE under DHS as solely about controlling immigrant labor or about political (and electoral) opportunism disguised as government policy (both are, in fact, part of the equation), it is important to connect the creation of ICE and its placement under DHS to the perpetual drive of government to expand its powers, especially its repressive apparatus and other mechanisms of social control.

From this perspective, the current framing of the issue of immigration as a "national security" concern -- one requiring the bureaucratic shift towards "Homeland Security" -- fits well within historical practices that extend government power to control not just immigrants, but those born here, most of whom don't see immigration policy affecting them.

One of the things that makes the current politico-bureaucratic moment different, however, is the fluidity and increasing precariousness of the state itself. Like other nation states, the United States suffers from strains wrought by the free hand of global corporations that have abandoned large segments of its workforce. Such a situation necessitates the institutionalization of the war on immigrants in order to get as many armed government agents into a society that may be teetering on even more serious collapse as seen in the recession and economic crisis devastating core components of the American Dream such as education, health care and home ownership. Unlike the previous periods, the creation of massive bureaucracies superseded the need to surveil, arrest and deport migrants. Today, there appears to be a move to make permanent the capacity of the state to pursue, jail and deport migrants in order to sustain what some call a kind of migration-military-industrial complex.

Several indicators make clear that we are well on our way to making the war on immigrants a permanent feature of a government in crisis. In addition to being the largest, most-militarized component of DHS, ICE, spends more than one fifth of the multibillion dollar DHS budget and is also its largest investigative arm. As mentioned previously, multibillion dollar contracts for border security from DHS have become an important new market to aerospace companies like General Electric, Lockheed and Boeing, which secured a $2.5 billion contract for the Secure Borders Initiative, a DHS program to build surveillance and other technological capabilities. That some saw in 9/11 an opportunity to expand and grow government technological capabilities -- and private sector patronage -- through such contracts, can be seen in the fact that DHS was created with what the national security documents say is a priority to "Establish a national laboratory for homeland security" that would "solicit independent and private analysis for science and technology research."

Like its predecessor, the "military-industrial complex", the migrant-military industrial complex tries to integrate federal and state economic interests through a kind of Homeland Security Keynesianism in which increasing numbers of companies are bidding for, and dependent on, big contracts like the Boeing contract or the $385 million DHS contract for the construction of immigrant prisons. Also like its military-industrial cousin, the migrant military industrial complex has its own web of relationships between corporations, government contracts and elected officials. Nowhere is this connection clearer than in the case of James Sensenbrenner, the anti-immigrant godfather who sponsored HR 4437 which criminalized immigrants and those who would help them. According to his 2005 financial disclosure statement, Sensenbrenner held $86,500 in Halliburton stocks, $563,536 in General Electric and Boeing is among the top contributors to the Congressman's PAC (Sensenbrenner also owns stocks in companies like Olive Garden restaurants, which hire undocumented workers.)

In conclusion, the current war on immigrants is grounded in the history of statecraft and big government bureaucracy. While critical, the almost exclusive focus of the immigrant rights movement on the laws and employment of workers fails to take into consideration the need for a war on immigrants to build and maintain massive policing bureaucracies like ICE and DHS. In their search for solutions to the continuing crisis of immigration policy, activists might consider focusing at least some energy on the reasons of the federal state rather than solely on state legislatures, white voters, elections and the immigrants.

Going Behind Closed Doors in Christian Right Households

"Models of idealized family structure lie metaphorically at the heart of our politics," writes linguist George Lakoff in his 2002 book Moral Politics. "Our beliefs about the family exert a powerful influence over our beliefs about what kind of society we should build."

Certainly, many Christian Right leaders would agree with him.

People who make it their business to track and fight the Right tend, with good reason, to focus on public, political activity, but the Christian Right sees the private home as a major arena of political struggle and a showcase for the world they want to live in. "These homes are the source of ordered liberty, the fountain of real democracy, the seedbed of virtue," write long-time activists Allan C. Carlson and Paul T. Mero in their new book, The Natural Family: A Manifesto.

The Natural Family attempts to distill a quarter century of "family values" organizing into a unified vision of social and political change in a bid to rejuvenate their flagging movement. It reflects a decade of international collaborations of Religious Right organizations through the World Congress of Families, organized by Carlson's Illinois-based think tank The Howard Center for Family, Religion, and Society. First held in Prague in 1997, the congresses convene right-wing organizations from around the globe "to affirm that the natural human family is established by the Creator and essential to good society" -- and also to fight United Nations family planning initiatives.

As Carlson and Mero frame it, the single-family home -- awash with enough sentiment to drown an entire city -- might be the closest thing the Christian Right has to an actually existing utopian experiment. Examining these ideas can reveal a great deal about the psychology of the Christian Right as well as the visionary goals its adherents pursue.

But recent research into the daily lives of evangelicals also reveals the degree to which their ideal is vulnerable to social and economic forces that all American parents must confront. I believe Lakoff is correct to argue that the Strict Father conception of parenting -- which stresses authoritarian discipline and patriarchal control -- is key to understanding Christian Right politics, but his rubric might obscure[JAS1] the ways in which movement ideals are evolving in response to changing social conditions. Even as Christian Right leaders are "talking Right," as University of Virginia sociologist W. Bradford Wilcox puts it, some of the evangelicals who form the base of their movement are "walking Left" and embracing a more moderate way of political and family life. This creates a fissure in the Christian Right that no manifesto can close.

Villages are for Liberals

The Christian Right and evangelical Christians are not one in the same -- "Survey research shows that 70 percent of evangelicals don't identify with the Religious Right," reports Rice University sociologist Michael Lindsay -- but conservative evangelicals have been largely responsible for developing and promoting the anti-gay, anti-feminist "family values" agenda that has powerfully shaped the culture and platform of the Republican Party. The larger conservative evangelical movement is the cultural sea in which the Christian Right swims.

Thus if we want to understand what the ideal Christian Right home looks like, we must turn to the truly staggering amount of childrearing advice conservative evangelical preachers and pundits dispense to followers.

An evangelical home takes the Bible as the basis for all its rules and relations -- as opposed to the empirical evidence that shapes mainstream childrearing advice. "I don't believe the scientific community is the best source of information on proper parenting techniques," writes Focus on the Family founder James Dobson in The New Dare to Discipline, which has sold millions of copies since the first edition was published in 1971. "The best source of guidance for parents can be found in the wisdom of the Judeo-Christian ethic, which originated with the Creator and has been handed down generation by generation from the time of Christ."

As a result of this adherence to a holy text that cannot be changed and must be obeyed, the ideal Christian Right home is a place of authoritarian hierarchy. When University of Texas sociologists John P. Bartkowski and Christopher G. Ellison compared dozens of secular parenting books with conservative Protestant parenting manuals, they found that a literal interpretation of the Bible's childrearing advice contributed directly to a worship of authority in all spheres of life, including the political.

They also found that conservative evangelical parenting gurus disagreed with mainstream counterparts on virtually every issue. According to their study, secular, science-based parenting advice emphasizes personality adjustment, empathy, cooperation, creativity, curiosity, egalitarian relations between parents, nonviolent discipline, and self-direction.

Conservative Protestants, on the other hand, stress a tightly hierarchical family structure and a gendered division of labor, with a breadwinning father at the top of the pyramid and children at the bottom. "Children learn to make wise choices by having wise choices made for them," writes syndicated columnist and talking head Betsy Hart in her 2006 book It Takes a Parent (as opposed to a village - villages are for liberals!). Needless to say, all right-wing parenting manuals stress obedience -- especially for girls and women.

This leads us to the third aspect of a Christian Right home: the subordination of women. "Obedience is the most necessary ingredient to be required from the child," writes Reverend Jack Hyles, late pastor of First Baptist Church of Hammond, Indiana and author of 49 books and pamphlets. "This is especially true for a girl, for she must be obedient all her life. The boy who is obedient to his mother and father will some day become the head of a home; not so for the girl. Whereas the boy is being trained to be a leader, the girl is being trained to be a follower." It's an unashamed, old-fashioned vision of oppression updated in The Natural Family: A Manifesto. "We do believe wholeheartedly in women's rights," write Carlson and Mero. "Above all, we believe in rights that recognize women's unique gifts of pregnancy, childbirth, and breastfeeding."

This commitment to inequality is not merely rhetorical: Wilcox found that "evangelical Protestant husbands do an hour less housework per week than other American husbands." And he notes that "sociologists Jennifer Glass and Jerry Jacobs have shown that women raised in evangelical Protestant families ... marry earlier, bear children earlier, and work less [outside the home] than other women in the United States." Wilcox concludes that "it is true that evangelical Protestantism -- but not mainline Protestantism, Reform Judaism, and Roman Catholicism -- appears to steer men (and women) toward gender inequality."

The Christian Right has tried to shape its institutions -- prefiguring plans for American society as a whole -- to reflect its conception of gender roles. Starting with the Fall 2007 semester, for example, the Southwestern Baptist Theological Seminary in Texas introduced a new major in homemaking -- available only to women. "We are moving against the tide in order to establish family and gender roles as described in God's word for the home and family," said Seminary President Paige Patterson. "If we do not do something to salvage the future of the home, both our denomination and our nation will be destroyed."

Born to be Bad?

Wilcox also found that evangelical Protestantism "steers fathers in a patriarchal direction when it comes to discipline. Drawing in part on their belief in original sin and on biblical passages that seem to promote a strict approach to discipline -- 'He who spares the rod hates his son, but he who loves him is careful to discipline him' (Prov. 13:24) -- evangelical Protestant leaders ... stress the divine authority of parents and the need for parents to take a firm hand with children."

And so the fourth characteristic of a Christian Right home is that children are born evil and can become good only through a Godly mixture of love and punishment. "One does not have to teach antisocial behavior to toddlers," writes right-wing family psychologist John Rosemond in a 2006 column, syndicated in 225 newspapers. "They are by nature violent, deceitful, destructive, rebellious, and prone to sociopathic rages if they do not get their way."

I wrote to Rosemond in an email and asked him to elaborate. "In my estimation," he replied, "toddlerhood is a pathological condition that demands 'cure,' accomplished through a combination of powerful love and powerful discipline. ... The toddler mindset and the sociopathic mindset are one and the same: 'What I want, I deserve to have; the ends justify the means; and no one has a right to stand in my way.' This is a reflection of human nature."

Rosemond invoked the DSM-IV, the diagnostic bible of mental health practitioners, to justify his views and give them the veneer of scientific authority, but later in his response he made it clear that there is only one Bible that guides his parenting advice. "In every passage of Scripture that refers to the discipline (disciple-ing) of children, the central theme is leadership," he writes. "I am, first and foremost, a believer in and follower of Jesus, The Christ."

Psychologists I interviewed were horrified by Rosemond's use of the DSM-IV and his conception of children as mentally ill, which amounts to a translation of the doctrine of original sin, with its framework of damnation and salvation, into contemporary therapeutic terms. The difference is simple: A two-year-old human being is still learning how to deal with and express her feelings, but a true sociopath has no feelings. To treat a toddler like a sociopath is like studying snakes in order to understand koala bears -- and then declaring that koala bears are cold-blooded.

In fact, contrary to Rosemond's views, research has found that human beings exhibit empathic behavior from as early as 18 months. For example, Nancy L. Marshall at Wellesley College found that "when toddlers saw a teddy bear suffer an 'accident,' their faces showed distress and concern. They also responded by trying to help or comfort the bear" -- a behavior I've seen my three-year-old son exhibit many times. There are literally hundreds of empirical studies that echo these results. Based on findings like these, evolutionary psychologists like Jonathan Haidt and Marc Hauser argue that moral behavior has evolved to keep selfishness in check and has deep biological roots.

None of the findings indicate that human beings are born saints, only that the capacities for empathy and cooperation are present from the very beginning and can be cultivated -- or squashed. Rosemond's views are, at best, one-sided. At worst, they suggest a deep fear and hatred of children. And among conservative evangelicals, Rosemond is hardly alone. "Your child came into the world with an insatiable faculty for evil," writes Pastor John MacArthur in his 2000 book, What the Bible Says About Parenting. "Even before birth, your baby's little heart was already programmed for sin and selfishness."

A mark on the forehead

Is it harsh to accuse the parenting gurus of the Christian Right of fearing and hating the precious children they've worked so hard to protect? It's no harsher than the punishments they proscribe for wicked children. Let's say, for example, that your two-year-old insists on getting out of bed after you've told him to stay put. "The youngster should be placed in bed and given a speech," writes Dobson, who launched Focus on the Family as a forum for Christian parenting and is now a major voice in the Republican Party. "Then when [the child's] feet touch the floor, give him one swat on the legs with a switch. Put the switch where he can see it, and promise more if he gets up again."

But Dobson seems like Dr. Spock when compared to Tennessee Pastor Michael Pearl. "If you want a child who will integrate into the New World Order and wait his turn in line for condoms, a government funded abortion, sexually transmitted disease treatment, psychological evaluation, and a mark on the forehead," Pearl writes in his 1994 book To Train Up a Child, "then follow the popular guidelines in education, entertainment, and discipline, but if you want a son or daughter of God, you will have to do it God's way." Pearl's interpretation of "God's way" entails hitting disobedient children with quarter-inch plumbing supply line or PVC pipe -- "chastisement instruments" he endorses as excellent expressions of the Lord's will.

Christian Right ideologues argue that hitting a child with PVC pipe must be motivated by love, but their parenting advice is chillingly consistent with Christian Right voices in favor of using torture in the "war on terrorism." When evangelical Christian and Barnard College professor of religious history Randall Balmer asked eight Religious Right organizations to provide their positions on the Bush Administration's use of torture, two responded, the Family Research Council (founded by Dobson) and the Institute on Religion and Democracy. "Both were eager to defend administration policies," Balmer reported in a 2006 issue of The Chronicle of Higher Education.

In this, they were reflecting the will of a wide swathe of their constituency: A 2005 Pew Research Center poll found that only 31 percent of white evangelicals said that torture is never justified, with the rest believing that it is necessary at least some of the time -- [JAS2] in contrast, 41 percent of secular Americans agreed that it is never justified. Unsurprisingly, Christian Right groups like the Family Research Council and Focus on the Family also actively campaign against laws intended to curb child abuse. "The campaign to end child abuse too often abuses families," declare the authors of The Natural Family, citing "witch hunts" against misunderstood parents who were probably only trying to protect their kids from the New World Order.

As Lakoff points out in Moral Politics, the Christian Right confuses psychologist Diana Baumrind's influential idea of authoritative parenting -- which sees discipline as supportive, not punitive, and is responsive to children's needs and thoughts -- with separate categories of permissive or neglectful parenting. As an alternative, the Christian Right promotes authoritarian parenting, which denies choices to children and expects them to obey without question -- a style that research has shown contributes to lower self-esteem, poorer social skills, and more feelings of depression.

Spare the Metaphor, Spoil the Rod

Evangelical homes must confront the same problems as their nonevangelical counterparts: the erosion of real wages, the rising costs of necessities like health care and education, the ubiquity of electronic media, and the declining rights of workers, to name a few. These forces shape the homes of evangelicals just as surely as they shape the homes of other sectors of society, which explains why, for example, rates of teen sex and divorce are not significantly lower in these homes. In fact, divorce is especially high in Bible Belt states, due at least in part to higher unemployment.

In The Natural Family, Mero and Carlson blame virtually all these fundamentally economic developments on feminism: in their view, it is the "imposition of full gender equality" -- not, for example, globalization -- that "destroyed family-wage systems." There's no empirical evidence for this claim, but that hardly matters: Scapegoating claims like this one serve to mobilize Christian Right constituencies for its social agenda of putting heterosexual men back at the head of family and society, a strategy that has seemed to work in electing conservative politicians. "People have personal standing in a discussion about what a good marriage is and what a bad marriage is," Republican operative Bill Greener told journalist Brian Mann. "They feel comfortable in that dialogue. It's about something they understand, a lot more than about trade policy."

The Natural Family describes a comprehensive range of public policies that flow from making the patriarchal family the basic building block of society. In the authors' view, families, not government, should care for the sick and the vulnerable, thereby making welfare, universal health care, and Social Security irrelevant and even anti-Christian; mothers should take care of young children instead of federally subsidized daycare providers (or, for that matter, fathers); older children should be educated at home, not public schools; and so on. In this way the Christian Right philosophy of the home roughly converges with antitax, antigovernment sentiment, except when it comes to legally enforcing the movement's vision of how families should be structured.

But for all its gains in the political realm -- which have captured most of the outraged attention of the political Left -- the Christian Right continues to lose the culture war. According to Gallup polls, in 1982, only 34 percent of Americans "believed that homosexuality was an acceptable alternative lifestyle." Last year, 61 percent of those polled by People for the American Way supported at least civil unions for gays. Families are more egalitarian than ever, with more and more men participating in housework and childcare, and with more and more mothers working.
These changing attitudes and practices are reflected in the rhetoric of conservative evangelicals. In The Natural Family, for example, Carlson and Mero must make their argument for inequality within the framework of what they disingenuously call "women's rights." John Rosemond must use psychological research to legitimate his fundamentally religious views on childrearing. Even patriarchal ideologues like Dobson and MacArthur call for dads to be "more involved" and "loving" with their families, deploying rhetoric about fathers that only rarely appeared prior to World War II -- and which is largely the creation of the secular, scientific culture they deplore.

Thus the changes of the past half century have altered the landscape and rules of discourse in ways that appear to be long lasting. On my parenting blog "Daddy Dialectic," one evangelical Christian argued against stay-at-home fatherhood: "Men should be out there doing whatever it takes to insure that mom can spend as much time as possible with her family because she is uniquely equipped by God for the role of managing the household and the kids on a daily basis." But another evangelical responded: "Scripture commands [that men provide for their families], and leaves it at that. It doesn't specify a paycheck. If my family needs income, and my wife is better suited to earn it, why risk my family's stability by forcing my way into the workforce?" My own conservative evangelical relatives openly supported my decision to become my son's primary caregiver.

In an interview for this article, Wilcox urged that we distinguish "between what elite evangelicals [like Dobson] say and what average people are doing." While elites may rail against the social and economic changes of recent decades, Wilcox told me that "your average evangelical takes all that with a grain of salt." That's in part because most evangelical wives work. "Part of that is a class issue," Wilcox said. "Evangelicals are more working class, than, for example, mainline Protestants, [and] they have less economic flexibility. And so the reality on the ground, with gender issues, is more flexible than some might expect." As a result, claimed Wilcox, "many evangelicals are walking Left, talking Right." In other words, the more their behavior compromises with reality, the shriller the rhetoric can be.

Wilcox also found that while evangelical men were more likely to use corporal punishment and less likely to do housework, they were also much less likely to yell at children, which indicates less anger in the home, and evangelical husbands were more likely than other men to be affectionate with their families. For his part, John Rosemond told me that he is ambivalent on corporal punishment. "Unfortunately, the word 'rod' as used in Scripture in the context of the discipline of children has been misinterpreted as a concrete object," he told me. "Careful Biblical exegesis will reveal that it is a metaphor for powerful, compelling leadership that is always conducted with the child's best interests in mind." (Of course, evangelicals and religious fundamentalists are not accustomed to thinking about holy texts in the metaphorical way Rosemond suggests.) At the same time, over the past two years, more and more evangelicals have come to oppose the use of torture -- this year, the National Association of Evangelicals even came out against the practice, providing a counterweight to the support coming from Christian Right organizations like Focus on the Family.

This is all to say that while Christian Right ideals might seem simple and frightening, the behavior of evangelicals who form the Christian Right social base is complex. Lakoff's Strict Father model may be useful as a way to link parenting with political beliefs, but it can also obscure the degree to which evangelicals can disagree and evolve -- which does happen, though it might not seem that way to outsiders. Certainly, no evangelical or even fundamentalist today lives as Christians did in the centuries right after Christ was crucified -- no one, for example, is putting adulterers to death, as the Bible advises (Deuteronomy 22:22 and Leviticus 20:10). Among other practical problems, that would wipe out at least half of the country's Republican politicians and destroy the spiritual leadership of the evangelical community.[JAS3] Wilcox argued to me that the strength of the evangelical narrative is that it explains why, for example, women still do twice as much housework as men -- it's their God-given inclination. But that can be turned around: The evangelical narrative can't explain why some men are doing more childcare than in the past -- many even claim they want to -- or why gay and lesbian families continue to multiply. Instead, the narrative simply declares some human desires as consistent with their version of biblical truth, and others as out of bounds. Given the inadmissibility of empirical evidence, the evangelical narrative can explain only what supports the narrative -- and must dismiss the rest.

This creates an unhappy gap between ideal and reality, the place in which average evangelicals must live. And stubbornly adhering to the narrative creates another gap, between their utopian homes and the homes of everyone around them. In the face of social change, individual homes might preserve their purity. But in the end, they will sacrifice their ability to communicate with neighbors -- or to win more political power.

Will Latinos Continue Moving Democratic?

After last year's elections, Lionel Sosa watched the returns and saw more than 30 years of his life's work endangered. Sosa, the advertising executive who, along with close ally, Karl Rove ("we've been good friends a long, long time"), engineered the GOP's historic advance among Latinos in the 2004 elections, had warned party leaders of the consequences of the anti-immigrant policies of certain of its members.

Latino support for Republicans rose from 21 percent in 1996, to 31 percent in 2000, to between 40 to 44 percent in 2004 (the number is still being debated). In 2006, after the final results were tallied, less than 29 percent of Latinos voted Republican, and Sosa publicly "I told you so'd" the GOP with comments like, "We as a party got the spanking we needed." The much-vaunted rise of the Latino Right had reached, at the very least, a pause.

From his office in San Antonio, Sosa told me, "I don't think everything I worked for is lost." Asked why, he relayed an insight given him by Ronald Reagan, who said that Latinos "are Republicans and they don't know it yet." Democrats should not see Latinos "in their hip pocket," Sosa added, because of their "conservative values" -- rooted in their religion, strong work ethic, and traditional families. Sosa is not entirely wrong. What will happen to the rightward-leaning tendencies among the country's ultimate swing voters depends not just on the political machinations of the GOP, which just appointed Cuban immigrant Mel Martinez as chairman of the Republican National Committee. Nor does the direction of Latino politics depend solely on what the Democrats -- who just appointed Tejano congressmember Silvestre Reyes as head of the powerful House Intelligence Committee -- do or don't do.

While influential and important, the Machiavellian movements of the strategists and pollsters take place atop more important institutions and subterranean trends that will ultimately define the direction of the Latino Right -- and, possibly the Latino politic. Chief among these influences are the soft-power effects of things like culture and religion, as well as the hard-power pull of militarism and jobs. The rightward tendencies among Latinos have more to do with things like some Latinos' embrace of a "white" identity (50 percent checked off "white" in the 2000 Census); the intensive focus on Latinos by Roman Catholic and evangelical Christian churches, the military, and the criminal justice system; and trends not as easily measured by surveys or exit polls. Such factors will determine how deep into the rabbit hole of rightward tendencies Latinos will go.

The stunning drop of support for George W. Bush and his party from approximately 40 percent (the best analyses confirm this number, not the 44 percent touted by Rove and the Republicans) in 2004, to the less than 29 percent support in 2006, demonstrates only that the consolidation of a Latino Right is not a completely done deal. Sosa and Rove know better than most Democrats and media pundits the cultural, identity, and economic realities that change minds. They expanded the conservative base by building on segments and issues in the Latino community that do tend conservative.

Nowhere is this clearer than among reliably conservative Latino evangelicals. A study by the Pew Hispanic Center concluded that much, if not most, of the growth in the GOP's Latino support came from Protestant evangelicals. While Latino Roman Catholic support for Bush was at 33 percent in both 2000 and 2004, support for Bush among Latino evangelicals mushroomed from 44 percent in 2000 to a 56 percent majority in 2004, according to the study. While no detailed analyses of the Latino vote in 2006 have been published to date, it is safe to assume that these numbers reflect the discontent expressed by Latino evangelical leaders since the introduction of the Sensenbrenner immigration bill in December 2005, which offended many with its call for a wall along the U.S.-Mexican border and other harsh measures.

Church leaders like the Reverend Luis Cortes, Jr. have been organizing and lobbying aggressively in support of legalization for the more than 12 million undocumented living in the United States. Cortes, who heads up Esperanza USA, a network of more than 10,000 Latino evangelical churches, told Newsweek that Latinos -- including Latino evangelicals "are unlikely to forget who made them the focus and the scapegoat for a failed immigration system. If the Republicans continue, they will be alienating Hispanics for decades. Their only hope to win a national election will be voter apathy. The numbers are clear: by 2040 a quarter of all Americans will be of Hispanic descent. If the party wants to alienate us, they are welcome. But I don't think it is a sound political move."

Most mainstream evangelical leaders reject legalization but some influential ones have begun responding to Cortes' and others' call. A new coalition, the "Families First in Immigration" coalition, was recently formed by conservative Christians to support more equitable immigration policy, and includes dozens of major Christian evangelical figures, such ultraconservatives as Paul Weyrich, head of Coalitions for America, Dr. Donald Wildmon from American Family Association, and Gary Bauer of American Values, along with David Keene with the secular American Conservative Union.

Reflecting both the political confusion and growing threat posed by the complexities of evangelical politics, the coalition recently proposed a "compromise" immigration proposal that includes punitive border security measures, an amnesty for undocumented workers who are relatives of citizens, and an end to birthright citizenship.

Strong bases of rightward-leaning Latinos exist in places like Martinez's Florida, where South Beach anti-Castristas built a political empire without equal in the United States. Although they are less than 3.5 percent of the Latino population, right-leaning Cuban-Americans, especially those of south Florida, have influenced national Latino and hemispheric politics since the 1970s. But the still quite powerful South Florida political machine built by Rafael Diaz-Balart, Fidel Castro's ex-brother-in-law who only recently died, is undergoing major challenges. In the Cuban American community, a new generation that is more moderate than the old is coming of age, and conservatives must face the fallout from their success in making it more difficult to travel and send money to Cuba. Meanwhile, massive numbers of Dominicans, Puerto Ricans, and other less rightward-leaning Latinos are migrating to Florida, adding to the pressure on the conservative Latino machine.

Another major base of operations for the workings of the Latino Right is Texas, the state that is home to Sosa, Rove and a slew of Latinos propped up as national leaders including Attorney General Alberto Gonzalez, Lt. General Ricardo Sanchez, the now disgraced former head of the forces in Iraq, and others. Such "leaders" reinforce the "conservative values" Sosa, Rove, and Reagan tell us lie in the heart of Latino Americans.

And these values are backed up by a kind of national security Keynesianism and acculturation. With the critical need to increase Latino enlistment from 10 to 22 percent by 2025 (with black enlistment way down), the Pentagon is spending billions of dollars to identify, recruit and keep young Latinos in the military. Bilingual appeals to "Go Army" on Univision television and most other, more advertising-starved Latino media don't just turn Latino media into mouthpieces for the military. They also play to the community's economic needs with promises of higher education and training.

When we consider that millions of Latino families will depend on the military for their very livelihood, the intense recruitment of Latinos reflects clearly the role of the military as a socializing institution described by Machiavelli, Gibbon, and more contemporary masters of national security-driven statecraft like Samuel Huntington. Nakedly laying out the acculturating effect of military service, Huntington, the former head of security planning in the Carter Administration's National Security Council, stated in his most recent and controversial book, Who We Are, "Without a major war requiring substantial mobilization and lasting years ... contemporary immigrants will have neither the opportunity nor the need to affirm their identity with and their loyalty to America as earlier immigrants have done."

That a fellow Democrat -- and a Latino -- Louis Caldera, was the first to push and implement the intensive recruitment of young Latinos shows the limits of party and ethnic loyalties. As the Secretary of the Army during the Clinton Administration, Caldera launched the Hispanic Access Initiative, inspiring similar efforts throughout the numerous branches of the Pentagon, all of which are cash rich and Latino starved. This lust for Latino bodies connects directly with the great needs of one of the country's poorest, least educated groups to create a different, more conservative, and patriotic Latino in the mold of the state, since military personnel tend to be more conservative politically. Such practices date back as far as Sparta and other city-states of ancient Greece.

Using the military as a builder of nations and national character and culture began in earnest in the nineteenth century, when then nascent countries used the armed forces to build allegiance through what was deemed a "school of the nation." In Latin American countries like El Salvador, the ascendant capitalist elites used the military for multiple reasons. One of the major functions of the military was to draw the allegiances of native peoples to their tribal structure, including tribal armies. Another was to reeducate and recreate Indian identity in its own image. And, for those who refused such acculturation and forced relinquishment of Indian land and life, the military also served to provide a final solution to that problem.

Such socializing dynamics are not lost on Rove, who, after working on a research project at the University of Texas on the work of the handlers and ideologues of the McKinley Presidential campaign, came up with the strategies that helped tilt the Latino electorate rightward. Speaking of McKinley's success among the German, Irish, Polish and other immigrant groups in the late nineteenth century, Rove said, "A successful party had to take its fundamental principles and style them in such a way that they seemed to have relevance to the new economy, the new nature of the country, and the new electorate."4 He basically wanted to do what McKinley's strategists did in the industrial age, through messaging, policies, and jobs in the digital age -- and he almost succeeded with the help of people like Sosa. Rove added that "He [McKinley] basically made it comfortable for urban ethnic working people to identify with the Republican Party." Rove and Sosa are clearer than most about how institutions like the church and the military are still among the most influential socializing -- and right- leaning -- institutions among Latinos.

Another institution that serves this socializing function is the criminal justice system. While most students of Latino politics focus on the prisoner side of the equation, nobody's watching the watchers of the penitentiary behemoth: the exponential growth of Latinos working in the criminal justice system headed up by Alberto Gonzalez, hailed as the first Latino Attorney General in US history.

At the same time, Gonzalez' ubiquitous smile hides the tragic reality of the growth of the Latino prison population from 17.6 percent in 1995 to 20.2 in 2005. It also appears to celebrate the rapid and little-discussed rise in the Latino prison guard population. And at a time when national security imperatives like those of the Department of Homeland Security push police departments across the country to become more militarized, the cultural reality behind, for example, the 13 percent increase (the fastest of any group) in Latinos employed in criminal justice between 2000 and 2003 means that more Latino families will be tied to another institution with powerful conservative influences.

Even as the families of incarcerated Latinos lose considerable income with the loss of a breadwinner, compare that to the middle class opportunities offered to families of Latinos arresting, prosecuting and guarding other Latinos. This cynical shift in wealth endows economic value on certain Latinos at the expense of others.

A similar transfer of human value takes place under the auspices of the Roman Catholic and Christian churches that, like the military and the criminal justice system, depend on Latino bodies for their future. Latino congregants are among the fastest growing, most important groups in both Roman Catholic and evangelical churches, both of which are key players in the move to create a Latino "values voter." The transfers of resources from the nonprofit sector serving Latino and other poor to the religious community realized through George W. Bush's "faith based initiative" makes clear who is elect in the eyes of God and in the eyes of the state. Organizations like Cortes' Esperanza USA receive millions of dollars that would otherwise go to secular, nonprofit social service agencies that offer the same services, but without the Gospel- laden environment and messaging found in their drug rehab, family planning and other programs.

Though droves of Latino evangelical leaders and their congregants abandoned the Rovian project during the last elections, in no small part because of immigration, much of the cultural software -- the conservative "values" emphasized by Sosa and others -- coded and massively distributed by the GOP remains in place. The use of abortion, anti-gay initiatives and other reactionary wedge political issues will continue to play the conservative programming with deep historical roots among Latinos.

A smaller, more dispersed, counterbalancing religious force can be found in congregations like Chicago's Adalberto United Methodist Church (where Mexican immigrant Elvira Arellano was granted refuge from immigration authorities) and other churches now declaring sanctuary as part of the immigrant rights movement. (Of course, their numbers are small since Pope John Paul II and then-Cardinal Ratzinger purged the church of more liberation theology-oriented priests and parishes.)

Will Latinos continue their turn away from the Right, continuing the momentum witnessed in last year's massive marches and during the off-year elections? That will depend on how and whether the forces of the left in the community can bring awareness and offer alternatives to the ideological workings of powerful institutions like the Pentagon, the criminal justice system, and organized religion. Equally important is the need to educate people about the political nature of these institutions, as well as show how, without Latinos, these institutions may suffer great devastation. We need campaigns to decrease the number of Latinos in the military and (both sides) of the criminal justice system while at the same time press local and national Roman Catholic and Christian churches to adopt positions on issues like the Iraq war, Latino recruitment, rapidly growing incarceration rates, and U.S. policy in Latin America.

More of us need to understand how Latino poverty creates the same pool or hopelessness from which institutions like the military and the church draw their economic and human resources. Many of us grew and are still growing up in situations that leave us few options besides the military, law enforcement, or jail. The reasons for this poverty must be denounced at pulpits and legislative houses that remain silent on these issues all the while loudly affirming and defending "the sanctity of life" and "family values." Democrats, leftists and others concerned about the future of this soon-to-be "majority-minority" country (as most of the top 100 cities already are) should heed the call of the voiceless and the choiceless.

Failure to do so will result in a Latino politic in the service of empire.

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