Fred Branfman

Passing of a Great and Visionary Warrior for Peace

Editor's Note: AlterNet is resurfacing this article published in August by Fred Branfman, who died this week in Budapest. Over the past five years, AtlerNet was proud to publish his articles focusing on war and empire and the rise of the national security state. Branfman has touched the lives of many prominent activists and intellectuals and public figures, from Noam Chomsky to CodePink founder Jodie Evans to California governor Jerry Brown. This passage from an essay by Branfman shares the account of how he met and inspired Noam Chomsky in Laos to join the antiwar movement. 
Forty-two years ago I had an unusual experience. I became friendly with a guy named Noam Chomsky. I came to know him as a human being before becoming fully aware of his fame and the impact of his work. I have often thought of this experience since -- both because of the insights it gave me into him and, more important, the deep trouble in which our nation and world find themselves today. His foremost contribution for me has been his constant focus on how U.S. leaders treat so many of the world's population as "unpeople," either exploiting them economically or engaging in war-making, which has murdered, maimed or made homeless over 20 million people since the end of World War II (over 5 million in Iraq and 16 million in Indochina according to official U.S. government statistics).

Our friendship was forged over concern for some of these "unpeople" when he visited Laos in February 1970. I had been living in a Lao village outside the capital city of Vientiane for three years at that point and spoke Laotian. But five months earlier I had been shocked to my core when I interviewed the first Lao refugees brought down to Vientiane from the Plain of Jars in northern Laos, which had been controlled by the communist Pathet Lao since 1964. I had discovered to my horror that U.S. executive branch leaders had been clandestinely bombing these peaceful villagers for five-and-a-half years, driving tens of thousands underground and into caves, where they had been forced to live like animals.

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Embracing Life-Affirming Death Awareness: How to Transform Yourself and Possibly Save Human Civilization

I never want to forget the prospect of death. Because, if I am ever able to block out those emotions, I will lose the sense of purpose and focus that cancer has given my own life." —Hamilton Jordan, No Such Thing as a Bad Day 

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We Live Under a Total Surveillance State in America -- Can We Prevent It from Evolving into a Full-Blown Police State?

Editor's Note: This is the conclusion of an original AlterNet series on the U.S. Executive Branch. Part 1 was “How The U.S. Executive Branch Threatens U.S. National Security,” Part 2 “The World's Most Evil And Lawless Institution," Part 3 “A Clear and Present Danger to Our Democracy“ and Part 4 “New Hope For Defending Democracy Against Executive Power."

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The Biggest Assault on Our Democracy Is Coming from the Center of Our Own Government

"America no longer has a functioning democracy. This invasion of privacy has been excessive, so bringing it to public notice has probably been beneficial —President Jimmy Carter

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My Experiences up Close with the People Who Bombed a 700-Year-Old Civilization into Dust

I learned firsthand about the realities of executive branch power 40 years ago, when I discovered that a handful of U.S. executive leaders from both political parties, liberals and conservatives, had secretly destroyed the 700-year-old Plain of Jars civilization in northern Laos without congressional or public knowledge, let alone consent. 

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New Hope for Defending Democracy

Editor's Note: The following is the latest in a series on the Executive Branch of the United States.  

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5 So-Called Liberals Who Kowtow to U.S. Imperial Murder

America's intellectual elites and political leaders not only ignore the suffering of America's victims but perpetuate it. They're often called "liberals," but what does it mean when they either tacitly endorse the killing of millions of innocents, or openly promote it? 

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World's Most Evil and Lawless Institution? The Executive Branch of the U.S. Government

Editor's Note: The following is the latest in a series on the Executive Branch of the United States. 

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America's Most Anti-Democratic Institution: How the Imperial Presidency Threatens U.S. National Security

Editor's Note: This is the first article of a four-part series by Fred Branfman on the U.S. Executive Branch's military, police and intelligence agencies which have aggregated far more power, committed far more evil by destroying the lives of countless innocents, and operated far more illegally, than any other governing institution in the world today.

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“A Lake of Blood and Destruction” – The Voices We Never Hear From America's Wars

Voices From The Plain Of Jars: Life Under An Air War, “arguably the most important single book to emerge from the Vietnam war” according to historian Alfred McCoy, has just been reissued by University of Wisconsin press. The book is the only one of 30,000 Vietnam-era books written by Indochinese villagers, who comprised most of the population, suffered most, and were heard from least. But though unique, these voices also speak today for the countless unseen civilian victims of U.S. war-making in the Muslim World and beyond, and graphically describe the human consequences of U.S. Executive Secret war-making executed by Henry Kissinger from 1969 until 1975, and the dominant mode of U.S. warfare today.

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The Top 10 Most Inhuman Henry Kissinger Quotes

Henry Kissinger's quote released by Wikileaks, "The illegal we do immediately; the unconstitutional takes a little longer," likely brought a smile to his legions of elite media, government, corporate and high society admirers. Oh that Henry! That rapier wit! That trademark insouciance! It is unlikely, however, that the descendants of his more than 6 million victims in Indochina, and Americans of conscience appalled by his murder of non-Americans, will share in the amusement. His illegal and unconstitutional actions had real-world consequences: the ruined lives of millions of Indochinese innocents in a new form of secret, automated U.S. executive warfare. (Read Branfman's extended related essay on Kissinger.)

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America Keeps Honoring One of Its Worst Mass Murderers: Henry Kissinger

Henry Kissinger's quote recently released by Wikileaks,"the illegal we do immediately; the unconstitutional takes a little longer", likely brought a smile to his legions of elite media, government, corporate and high society admirers. Oh that Henry! That rapier wit! That trademark insouciance! That naughtiness! It is unlikely, however, that the descendants of his more than 6 million victims in Indochina, and Americans of conscience appalled by his murder of non-Americans, will share in the amusement. For his illegal and unconstitutional actions had real-world consequences: the ruined lives of millions of Indochinese innocents in a new form of secret, automated, amoral U.S. Executive warfare which haunts the world until today.

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America's Spiritual Death: It's Time to Learn the Dark History of the U.S. You Were Robbed of ... and Oliver Stone Will Help

“A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.” --Martin Luther King Jr. “Beyond Vietnam” speech, April 4, 1967

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When I Saw Noam Chomsky Cry

Forty-two years ago I had an unusual experience. I became friendly with a guy named Noam Chomsky. I came to know him as a human being before becoming fully aware of his fame and the impact of his work. I have often thought of this experience since — both because of the insights it gave me into him and, more important, the deep trouble in which our nation and world find themselves today. His foremost contribution for me has been his constant focus on how U.S. leaders treat so many of the world’s population as “unpeople,” either exploiting them economically or engaging in war-making, which has murdered, maimed or made homeless over 20 million people since the end of World War II (over 5 million in Iraq and 16 million in Indochina according to official U.S. government statistics).

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Would We Be Better Off If John McCain Were President?

The following piece first appeared on Truthdig.

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A Warning From Noam Chomsky on the Threat Posed By Elites

Noam Chomsky’s description of the dangers posed by U.S. elites’ “Imperial Mentality” was recently given a boost in credibility by a surprising source—Bill Clinton. As America’s economy, foreign policy and politics continue to unravel, it is clear that this mentality and the system it has created will produce an increasing number of victims in the years to come. Clinton startlingly testified to that effect on March 10 to the Senate Foreign Relations Committee:

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Why Obama Has No Business Trying War in the Nuclear-Armed Powder Keg of Pakistan

[Under Vice President Joe] Biden’s approach … American forces would concentrate on eliminating the Qaeda leadership, primarily in Pakistan, using Special Operations forces, Predator missile strikes and other surgical tactics. --The New York Times, Sept. 30, 2009

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War Crimes in Indochina And Our Troubled National Soul

We live in a time when truth has become increasingly irrelevant. Reality is indistinguishable from spin, not only from politicians but sports figures, church leaders and business executives. It seems almost pointless to note the latest untruths – who has the time to research the facts amid the welter of accusations, attacks, ripostes and counter-attacks?

There are certain lies so monstrous, so odious, so malignant, and so significant, however, that they cry out to heaven for rectification. One of these is the claim of the "Swift Boat Veterans" in their latest ad: that John Kerry lied when he stated that the U.S. had committed widespread war crimes in Indochina as a matter of policy as well as individual wrongdoing.

This nation has no greater moral failing that our ongoing refusal to take responsibility for the hundreds of thousands of Indochinese peasants whom we killed in violation of the laws of war. Those who shape opinion in this country have no higher duty to history or nation than to research the facts of U.S. war crimes in Indochina, and to educate our people and children about them. How can we teach "personal responsibility" to our children, for example, if we refuse to take responsibility or even admit our illegal murder of innumerable innocent Indochinese? Doesn't true patriotism call for perfecting our democracy by admitting our crimes and ensuring they never happen again, rather than remaining silent and repeating them?

We cannot understand the true nature of our nation unless we grapple with the contradiction that we are both the greatest democracy on earth and have committed in Indochina the most protracted and widespread violations of the rules of war of any nation since the end of World War II. Our children cannot understand who they really are unless they grasp the grotesque fact that their parents' generation not only killed innumerable innocent Indochinese peasants in Indochina, but have tried to deny this reality for more than 30 years now.

The clearest U.S. violation of the rules of war was the widespread U.S. bombing and use of artillery against villages throughout Indochina, in violation of Article 25 of the U.S.-ratified 1907 Hague Convention which states that "the attack or bombardment, by whatever means, of towns, villages, dwellings, or buildings which are undefended, is prohibited."
Uncounted Indochinese peasants were burned alive by our napalm, buried alive by our 500-pound bombs, shredded by our anti-personnel bombs, and obliterated by our artillery shells. By simply declaring non-combatants to be either combatants or their "supporters", the military justified illegal bombardment of populated areas, making millions of Indochinese peasants fair game for U.S. bombing and/or shelling.

Jonathan Schell described in The Village of Ben Suc, a book which strongly influenced the young John Kerry, how U.S. planes would fly over vast inhabited areas declared "free fire zones" by U.S. officials, and bomb villages and villagers alike. Equally devastating bombardment occurred from the millions more tons of ground artillery fired from army bases and navy ships upon undefended towns, villages, dwellings and buildings. I personally interviewed over 2,000 peasants who had escaped from U.S. bombing in Laos. Every single one said that their villages had been leveled by American bombing, and the evidence of this is still apparent to those who visit the Plain of Jars in northern Laos today. Most of this bombing was directed at undefended villages, since Pathet Lao and North Vietnamese guerrillas traveled through jungles so thick that their movements could not be detected from the air.

In Cambodia, U.S. officials claimed that they would not bomb a village unless the "Bombing Officer" at Nakhorn Phanom airbase in Thailand certified that enemy soldiers were present. This was a baldfaced lie. I tape recorded conversations between pilots and their controllers while bombing was being conducted that showed definitively that the Bombing Officer was not consulted before villages were bombed, as reported by Sidney Schanberg in the New York Times in May 1973. I later interviewed the Bombing Officer at Nakhorn Phanom airbase. He said his only task was to ensure there were no CIA teams in the area where the bombing occurred. Undefended villages throughout vast areas of Cambodia, inhabited by two million people according to the U.S. Embassy, were leveled by U.S. bombing.

The United States dropped 6,727,084 tons of bombs on 60-70 million people in Indochina, more than triple what it dropped on hundreds of millions of people throughout Europe and the entire Pacific Theater in World War II. It fired an equally massive tonnage of ground artillery. We will never know how many innocent Indochinese peasants died from this massive and unprecedented U.S. firepower, but former U.S. Secretary of Defense Robert MacNamera has estimated that 3.4 million Indochinese died during the war. Since the vast majority of these were killed by U.S. munitions, estimates of the innocents who died must begin in the hundreds of thousands.

John Kerry stated on Meet The Press in April 1971 that "I committed the same kinds of atrocities as thousands of others in that I shot in free fire zones, fired 50-caliber machine bullets, used harass-and-interdiction fire, joined in search-and-destroy missions, and burned villages. All of these acts are contrary to the laws of the Geneva Convention, and all were ordered as written, established policies from the top down, and the men who ordered this are war criminals."There is no serious doubt that this is a factual description of what occurred in Indochina, and that Kerry showed transcendent moral courage in stating it aloud – just as those who have remained silent about our war crimes, such as Bob Dole, Colin Powell, John McCain, Donald Rumsfeld and George Bush, have dishonored themselves and their nation. The dozens of soldiers who testified to having committed such war crimes at the Detroit "Winter Soldier" hearings, which so affected Kerry just prior to his Meet the Press appearance, had little reason to implicate themselves other than a desire to tell the truth.

Swift Boat veterans dishonor themselves as well as these brave young men, who so movingly described their participation in war crimes at considerable emotional cost to themselves, by claiming that they were lying. The Swift Boat veterans are also insincere in claiming that they are personally hurt because John Kerry is maligning their service in Vietnam. Neither Kerry nor anyone else has ever claimed that all, or even most, U.S. soldiers were personally guilty of war crimes. The reason that U.S. war crimes in Indochina were so massive is because they were the result of overall policy which did not adequately distinguish between combatants and non-combatants, and the major responsibility for these crimes of war thus lies with superiors who created and implemented these policies, not individual soldiers who carried them out. The responsibility of policy-makers includes not only the policies they created, but their failure to change them even when incontrovertible evidence existed that they were resulting in the widespread murder of civilians.

The Toledo Blade won a Pulitzer in 2003 for reporting that elite Army paratroopers murdered hundreds of civilians in a 7-month rampage in South Vietnam with the encouragement of superiors, and that high U.S. officials including Donald Rumsfeld were informed about their crimes but failed to bring charges against the guilty.

Official CIA involvement in widespread assassination and torture in Vietnam is also a matter of public record. CIA head William Colby testified to Congress that the CIA's Phoenix Program routinely assassinated thousands of civilians. At no time has he or any other CIA official presented any evidence that those civilians they murdered were in fact guilty of the crimes of which they were accused. And numerous Operation Phoenix operatives have testified that in fact local assassination teams were given quotas by Colby of the number of people they were to murder weekly, and that there was little evidence that their victims were in fact Viet Cong cadre. And the CIA's notorious "Office of Public Safety" funded and participated in the torture and murder of prisoners in a Kafkaesque South Vietnamese prison system far worse than Abu Ghraib.

As a result of "victor justice", no high-ranking U.S. official has ever been punished, or even reprimanded, for the crimes of war that they committed in Indochina. On the contrary. People like Henry Kissinger, who bears a major responsibility for laying waste vast portions of Laos and Cambodia, have been honored by our society. We do not teach our children that our nation is capable of the same kinds of violations of the rules of war as those we despise, or that American officials who commit crimes of war bear any responsibility for their actions.

This is not only a further outrage against the innocents we killed and to history. It also harms our national self-interest. Had high officials been punished for their war crimes in Indochina it might have made today's crimes like the prison scandal at Abu Ghraib less likely. This would reduce the growing Muslim hatred of America which has caused – and will continue to cause – so much killing of Americans.

But there is a far deeper issue at stake here. The success of America's foreign policy – and our ability to remain a healthy society at home – ultimately rest on our moral authority, on remembering that not only we but those foreigners we seek to influence have the same inalienable rights to life, liberty and the pursuit of happiness as do we. Post-war Germany acknowledged its responsibility for World War II crimes of war not only for the sake of its victims, but for itself. It understood that a nation that does not admit its failings to its children and the world cannot regain its moral center.

Tring Cong Son, the poet-troubador of Vietnam's Calvary, has written these words: "Corpses float on the water, dry in the field, on the city rooftops, on the winding streets. Corpses lie abandoned under the eaves of the pagoda, on the road to the city churches, on the floors of deserted houses. Oh, springtime, corpses will nourish the plowed soil. Oh, Vietnam, corpses will lend themselves to the soil of tomorrow."

The very fact that the issue of U.S. war crimes is at the center of a U.S. presidential race three decades after the end of the war is proof that we have not yet laid these ghosts of Indochina to rest. We can deny our crimes there, pretend that they never occurred. But we cannot erase them from our troubled national soul.

The basis of healing is the importance of acknowledging our wrongs, and making amends. America will neither regain its moral standing nor ability to improve the world until we teach our children that we created many of these corpses in violation of the rules of war, and that each had a name, a family, dreams and aspirations, and as much of a right to live as do we. If America is to become a nation based on truth again, let it begin with one of the most important verities of all: that we bear responsibility for the civilian deaths we caused in Indochina and need to make amends for them.

We have not even apologized to the families of our victims, let alone taken even such minimal steps as cleaning up the tons of unexploded ordnance we left behind that still kills dozens of Indochinese peasants yearly. It is to our honor that we have a Holocaust Museum in Washington to remember the innocent victims of World War II. It is a national disgrace that we ignore our own crimes against the innocents of Indochina. America will never be made whole again until we face the awful truth of what we did there.

Living as if We Were Dying

Although most of the coverage of Mayor Giulani's withdrawal from the U.S. Senate race has focused on politics, the human implications of the Mayor's stunning announcement are far more important. For it constitutes one of those rare political events that transcends politics and touches upon universal issues affecting each of us.

We each, after all, face the same basic question: what are our real priorities in the face of death? If learning of an immediate threat to our health would cause us to reduce our workload, place a higher priority on love and relationship, or switch mates, why put it off just because we have not yet received a formal diagnosis of a terminal illness? We all have a terminal illness called death, after all, and it will arrive sooner than we want. Does it make sense to rearrange our lives now in accordance with this reality? What would it be like to live AS IF we, too, faced the threat of death in the relatively near future?

Not all of us, of course, would dramatically change our lives were we to receive a potentially terminal diagnosis. But the Mayor's decision points up the importance of making our choices consciously.

One wonders whether Hillary Clinton or Rick Lazio, for example, have reflected even a moment on the deeper issues posed by the Mayor's withdrawal. Would living as if she would die cause the First Lady to spend more time not less on repairing her troubled marriage? Would Mr. Lazio, who proudly reports that he is a family man, still embark on a course which will bring enormous stress to his family in the coming year? If intimations of mortality caused the Mayor to withdraw, why would not the same arguments apply for his opponent and successor?

This question was raised poignantly by Jackie McEntee, a psychologist who was dying of leukemia. She reported that her life had been so tranformed by receiving a terminal diagnois 3 years earlier that she would rather have lived a few years this new way than 25 more as she had been living before. "I call this my 'Year of Ecstasy.' Sublime, incredible things have happened. That's why I wouldn't go back. Even though my previous life was good, it was not the bliss, the splendor, the ecstasy of how I live now," McEntee stated. "Well, I've learned to live fully now. And it's my deepest wish that everyone else will also -- and without having to go through this kind of illness," she added.

The Mayor is not the first political figure to suddenly realize he hadn not been living fully when faced with a serious illness. Paul Tsongas dropped out of the Senate and also placed his highest priority on his family and getting healthy after his diagnosis. Political strategist Lee Atwater repudiated his snarling and amoral political career after contracting cancer.

But Mayor Guiliani's turnaround is particularly dramatic given his history as an unusually mean-spirited, Type A politician, his ongoing high visibility as Mayor, his uncommon hypocrisy in calling upon others to obey moral rules he himself flagrantly violated, and the remarkably insightful self-examination he revealed in his sudden decision to drop out of the Senate race.

Guiliani has become a powerful symbol of how our lives can be transformed by engaging our mortality. The real significance of his experience is not the questions it raises about him but ourselves. If so successful and polarizing a figure can so dramatically change direction upon facing his mortality, what about the rest of us? What questions does his experience raise for our own lives?

Reseting Priorities

Most of us find it hard to identify with reformed alcoholics or drug addicts who report they went so low that they had no choice but to change. But when someone like Mayor Guiliani says that "politics is important, but it is by far not the most important thing in life. Your life is more important, your health is more important, the people you love, your family, the people that are close to you and really care about you," it challenges us all. Like he, our problem may be not that our lives are too miserable but too comfortable, giving us little incentive to change even though we may not living up to our highest potentials.

The Mayor stated that "I used to think the core of me was in politics. It isn't." He said that "when you feel your mortality and your humanity you realize that, that the core of you is first of all being able to take care of your health, and second your obligations (to) the people that love you and you love." How many of us might also reconceive what our core is -- focusing not only on our physical but spiritual and emotional health, placing a higher priority on inner growth than outer success -- were we to face rather than deny our mortality?

A Focus on Feeling and Love

Mayor Giuliani's profession rewards cutting off feelings. Mrs. Clinton, for example, is widely admired for her public stoicism in reaction to her husband's misbehavior. And the Mayor himself was particularly known for his lack of feeling, for example when he released Patrick's Dorismund's criminal record after the unarmed man was shot.

His confrontation with death, however, has clearly made feelings and love a far greater priority in his life. "I tend to think now that love is more important than I thought it was", he told Tim Russert on "Meet The Press" the day after his press conference, which probably included more uses of the word "love" than all his previous public outlings combined. "I have very good friends and people that I love and love me but, being the mayor of the city that I love very much, people that I've always had a great deal of love for," ran one typical sentence.

Perhaps there is a lesson for the rest of us in the fact that even so emotionally cut-off a figure as the Mayor can discover that deep feeling and love are key values in his life when faced with his mortality.

Acknowledgement of Vulnerability, Commitment to Personal Growth

The Mayor said his reaction to his diagnosis was that "you confront your limits, you confront your mortality. You realize you're not a superman and you're just a human being ... I'm going to think about how I can be better as a person." If the Mayor isn't Superman, who of us is? What can WE do to become better people?

Increased Compassion and Empathy

The Mayor was famous for working long hours, neglecting his family and loved ones, and ignoring the plight of minorities. One of the most remarkable aspects of his withdrawal announcement, therefore, was his newfound empathy for minorities and those who need healthcare. He said he would seek to "overcome some of the barriers that maybe I placed there. Many people in the city have felt a big change. But it hasn't reached everyone in this city. And I'm going to dedicate myself to trying to figure out how we can get them to feel that too ... I'm going to try and reach out to more people to try to help more people."

He added he would "see what I can do about increasing the number of people that are covered with health care. I mean, one of the things that I feel is a tremendous sense of compassion for the people that have to make decisions like this alone."

Few of us do as much as we might to put ourselves in others' shoes. Perhaps voluntarily facing our mortality can provide new perspectives which can lead us to do so, enriching not only others' lives but our own.

Cleaning up Relationships

The most unusual aspect of the Mayor's reaction to his health crisis was his abrupt decision to publicly clean up his relationship with his wife, Donna Hanover. While this decision appears heartless, it is also understandable. The Mayor is not the first to find that increased awareness of mortality leads to a desire to lead a more authentic and less hypocritical personal life.

What about the rest of us? To what extent are we leading messy lives, which drain both us and those around os of vitality, energy and truth? Do we need to wait for a terminal illness to clean things up?

Finding Good in Bad

Giuliani hinted that he had already had the insight that some good might come out of his illness: "and there is something good that comes out of this. A lot of good things come out of it. I think I understand myself a lot better. I think I understand what's important to me better. Maybe I'm not completely there yet. I would be foolish to think that I was in a few weeks, but I think I'm heading in that direction."

It is a truism that while we devote much of our energy in life to avoiding unpleasant situations, we often most grow as a result of facing pain. Are there ways we could benefit in our own lives from confronting hard truths rather than continuing to deny or avoid them? Could the increased anxiety or fear that might come from looking at our mortality, for example, lead to a greater good?

It will be interesting to follow Mayor Giuliani's career in the years to come. The history of those who have vowed to change their lives following a heart attack, only to return to their old ways upon recovery, is not encouraging. Mr. Giuliani may well be reincarnated as a tough, unfeeling candidate for Governor some years hence.

Whatever happens with the Mayor, however, is secondary. The real question is whether others, including ourselves, can face the questions his experience raises, and answer them in our own lives. It is not easy to live as if we are dying. But, as Mr. Giuliani's story indicates, the alternative may be even worse.

Fred Branfman served as Director of Research for Governor Jerry Brown, Tom Hayden, and Senator Gary Hart's think tank. He is presently based in Santa Barbara and writes on psychological issues.

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