Eli Hager

Inside Trump's 'assault on kids'

The clear-cutting across the federal government under President Donald Trump has been dramatic, with mass terminations, the suspension of decades-old programs and the neutering of entire agencies. But this spectacle has obscured a series of moves by the administration that could profoundly harm some of the most vulnerable people in the U.S.: children.

Consider: The staff of a program that helps millions of poor families keep the electricity on, in part so that babies don’t die from extreme heat or cold, have all been fired. The federal office that oversees the enforcement of child support payments has been hollowed out. Head Start preschools, which teach toddlers their ABCs and feed them healthy meals, will likely be forced to shut down en masse, some as soon as May 1. And funding for investigating child sexual abuse and internet crimes against children; responding to reports of missing children; and preventing youth violence has been withdrawn indefinitely.

The administration has laid off thousands of workers from coast to coast who had supervised education, child care, child support and child protective services systems, and it has blocked or delayed billions of dollars in funding for things like school meals and school safety.

These stark reductions have been centered in little-known children’s services offices housed within behemoth agencies such as the Department of Health and Human Services and the Department of Justice, offices with names like the Children’s Bureau, the Office of Family Assistance and the Office of Juvenile Justice and Delinquency Prevention. In part because of their obscurity, the slashing has gone relatively overlooked.

“Everyone’s been talking about what the Trump administration and DOGE have been doing, but no one seems to be talking about how, in a lot of ways, it’s been an assault on kids,” said Bruce Lesley, president of advocacy group First Focus on Children. He added that “the one cabinet agency that they’re fully decimating is the kid one,” referring to Trump’s goal of shuttering the Department of Education. Already, some 2,000 staffers there have lost or left their jobs.

The impact of these cuts will be felt far beyond Washington, rippling out to thousands of state and local agencies serving children nationwide.

The Department of Education, for instance, has rescinded as much as $3 billionin pandemic-recovery funding for schools, which would have been used for everything from tutoring services for Maryland students who’ve fallen behind to making the air safer to breathe and the water safer to drink for students in Flint, Michigan. The Department of Agriculture, meanwhile, has canceled $660 million in promised grants to farm-to-school programs, which had been providing fresh meat and produce to school cafeterias while supporting small farmers.

At the Department of Health and Human Services, Robert F. Kennedy Jr., the agency’s secretary, has dismissed all of the staff that had distributed $1.7 billion annually in Social Services Block Grant money, which many states have long depended on to be able to run their child welfare, foster care and adoption systems, including birth family visitation, caseworker training and more. The grants also fund day care, counseling and disability services for kids. (It is unclear whether anyone remains at HHS who would know how to get all of that funding out the door or whether it will now be administered by White House appointees.)

Head Start will be especially affected in the wake of Kennedy’s mass firings of Office of Head Start regional staff and news that the president’s draft budget proposes eliminating funding for the program altogether. That would leave one million working-class parents who rely on Head Start not only for pre-K education but also for child care, particularly in rural areas, with nowhere to send their kids during the day.

Some local Head Start programs are already having to close their doors, and many program directors are encountering impediments to spending their current budgets. When they seek reimbursement after paying their teachers or purchasing school supplies, they’re being directed to a new “Defend the Spend” DOGE website asking them to “justify” each item, even though the spending has already been appropriated by Congress and audited by nonpartisan civil servants.

Next on the chopping block, it appears, is Medicaid, which serves children in greater numbers than any other age group. If Republicans in Congress go through with the cuts they’ve been discussing, and Trump signs those cuts into law, kids from lower- and middle-class families across the U.S. will lose access to health care at their schools, in foster care, for their disabilities or for cancer treatment.

The Trump administration has touted the president’s record of “protecting America’s children,” asserting in a recent post that Trump will “never stop fighting for their right to a healthy, productive upbringing.” The statement listed five examples of that commitment. Four were related to transgender issues (including making it U.S. government policy that there are only two sexes and keeping trans athletes out of women’s sports); the other was a ban on COVID-19 vaccine mandates at schools that receive federal funding.

The White House, and multiple agencies, declined to respond to most of ProPublica’s questions. Madi Biedermann, a Department of Education spokesperson, addressed the elimination of pandemic recovery funding, saying that “COVID is over”; that the Biden administration established an “irresponsible precedent” by extending the deadline to spend these funds (and exceeding their original purpose); and that the department will consider extensions if individual projects show a clear connection between COVID and student learning.

An HHS spokesperson, in response to ProPublica’s questions about cuts to children’s programs across that agency, sent a short statement saying that the department, guided by Trump, is restructuring with a focus on cutting wasteful bureaucracy. The offices serving children, the statement said, will be merged into a newly established “Administration for Healthy America.”

Programs that serve kids have historically fared the worst when those in power are looking for ways to cut the budget. That’s in part because kids can’t vote, and they typically don’t belong to political organizations. International aid groups, another constituency devastated by Trump’s policy agenda, also can’t say that they represent many U.S. voters.

This dynamic may be part of why cuts on the health side of the Department of Health and Human Services — layoffs of doctors, medical researchers and the like — have received more political and press attention than those on the human services side, where the Administration for Children and Families is located. That’s where you can find the Office of Child Support Services, the Office of Head Start, the Office of Child Care (which promotes minimum health and safety standards for child care programs nationally and helps states reduce the cost of child care for families), the Office of Family Assistance (which helps states administer direct aid to lower-income parents and kids), the Children’s Bureau (which oversees child protective services, foster care and adoption) and the Family and Youth Services Bureau (which aids runaway and homeless teens, among others).

All told, these programs have seen their staffs cut from roughly 2,400 employees as of January to 1,500 now, according to a shared Google document that is being regularly updated by former HHS officials. (Neither the White House nor agency leadership have released the exact numbers of cuts.)

Those losses have been most acutely felt in the agency’s regional offices, five out of 10 of which — covering over 20 states — have been closed by the Trump administration. They were dissolved this month without notice to their own employees or to the local providers they worked with. It was these outposts that had monitored Head Start programs to make sure that they had fences around their playgrounds, gates at the top of their stairs and enough staffing to keep an eye on even the most energetic little ones. It was also the regional staff who had helped state child support programs modernize their computer systems and navigate federal law. That allowed them, among other things, to be able to “pass through” more money to families instead of depositing it in state coffers to reimburse themselves for costs.

And it was the regional staff who’d had the relationships with tribal officials that allowed them to routinely work together to address child support, child care and child welfare challenges faced by Native families. Together, they had worked to overcome sometimes deep distrust of the federal government among tribal leaders, who may now have no one to ask for help with their children’s programs other than political appointees in D.C.

In the wake of the regional office cuts, local child services program directors have no idea who in the federal government to call when they have urgent concerns, many told ProPublica. “No one knows anything,” said one state child support director, asking not to be named in order to speak candidly about the administration’s actions. “We have no idea who will be auditing us.”

“We’re trying to be reassuring to our families,” the official said, “but if the national system goes down, so does ours.”

That national system includes the complex web of databases and technical support maintained and provided by the Office of Child Support Services at HHS, which helps states locate parents who owe child support in order to withhold part of their paychecks or otherwise obtain the money they owe, which is then sent to the parent who has custody of the child. Without this federal data and assistance, child support orders would have little way of being enforced across state lines.

For that reason, the Trump administration is making a risky gamble by slashing staffing at the federal child support office, said Vicki Turetsky, who headed that office under the Obama administration. She worries that the layoffs create a danger of system outages that would cause child support payments to be missed or delayed. (“That’s a family’s rent,” she said.) The instability is compounded, she said, by DOGE’s recent unexplained move to access a highly confidential national child support database.

But even if the worst doesn’t come to pass, there will still be concrete consequences for the delivery of child support to families, Turetsky said. The staff members who’ve been pushed out include those who’d helped manage complicated, outdated IT systems; without updates, these programs might over- or undershoot the amount of child support that a parent owes, misdirect the money or fail to give notice to the dad or mom about a change in the case.

When Liz Ryan departed as administrator of the Department of Justice’s juvenile division in January, its website was flush with opportunities for state and local law enforcement as well as nonprofits to apply for federal funding for a myriad of initiatives that help children. There were funds for local police task forces that investigate child exploitation on the internet; for programs where abused children are interviewed by police and mental health professionals; and for court-appointed advocates for victimized kids. Grants were also available for mentoring programs like Big Brothers Big Sisters and the Boys & Girls Clubs of America.

But the Trump administration removed those grant applications, which total over $400 million in a typical year. And Ryan said there still hasn’t been any communication, including in what used to be regular emails with grant recipients, many of whom she remains in touch with, about whether this congressionally approved money even still exists or whether some of it might eventually be made available again.

A spokesperson for the Office of Justice Programs within the DOJ said the agency is reviewing programs, policies and materials and “taking action as appropriate” in accordance with Trump’s executive orders and guidance. When that review has been completed, local agencies and programs seeking grants will be notified.

Multiple nonprofits serving exploited children declined to speak on the record to ProPublica, fearing that doing so might undermine what chance they still had of getting potential grants.

“Look at what happened to the law firms,” one official said, adding that time is running out to fund his program’s services for victims of child abuse for the upcoming fiscal year.

“I never anticipated that programs and services and opportunities for young people wouldn’t be funded at all by the federal government,” Ryan said, adding that local children’s organizations likely can’t go to states, whose budgets are already underwater, to make up the funding gap. “When you look at this alongside what they’re doing at HHS and the Department of Education and to Medicaid, it’s undercutting every single effort that we have to serve kids.”

'Not going to have a job after this': Social Security chief's thoughts on Trump revealed

Since the arrival of a team from Elon Musk’s Department of Government Efficiency, Social Security is in a far more precarious place than has been widely understood, according to Leland Dudek, the acting commissioner of the Social Security Administration. “I don’t want the system to collapse,” Dudek said in a closed-door meeting last week, according to a recording obtained by ProPublica. He also said that it “would be catastrophic for the people in our country” if DOGE were to make changes at his agency that were as sweeping as those at USAID, the Treasury Department and elsewhere.

Dudek’s comments, delivered to a group of senior staff and Social Security advocates attending both in person and virtually, offer an extraordinary window into the thinking of a top agency official in the volatile early days of the second Trump administration. The Washington Post first reported Dudek’s acknowledgement that DOGE is calling the shots at Social Security and quoted several of his statements. But the full recording reveals that he went much further, citing not only the actions being taken at the agency by the people he repeatedly called “the DOGE kids,” but also extensive input he has received from the White House itself. When a participant in the meeting asked him why he wouldn’t more forcefully call out President Donald Trump’s continued false claims about widespread Social Security fraud as “BS,” Dudek answered, “So we published, for the record, what was actually the numbers there on our website. This is dealing with — have you ever worked with someone who’s manic-depressive?”

Throughout the meeting, Dudek made alarming statements about the perils facing the Social Security system, but he did so in an oddly informal, discursive manner. It left several participants baffled as to the ultimate fate of the nation’s largest and most popular social program, one that serves 73 million Americans. “Are we going to break something?” Dudek asked at one point, referring to what DOGE has been doing with Social Security data. “I don’t know.”

But then he said, in a more reassuring tone: “They’re learning. Let people learn. They’re going to make mistakes.”

Dudek embodies the dramatic whipsawing of life as a public servant under DOGE. For 25 years, he was the ultimate faceless bureaucrat: a midlevel analyst who had bounced between federal agencies, ultimately landing at the Social Security Administration and focusing on information technology, cybersecurity and fraud prevention. He was largely unknown even within the agency. But in February, he suddenly vaulted into the public eye when he was put on leave for surreptitiously sharing information with DOGE. It appeared that he might lose his job, but then he was unexpectedly promoted by the Trump administration to the position of acting commissioner. At the time, he seemed unreservedly committed to the DOGE agenda, writing — then deleting — a bellicose LinkedIn post in which he expressed pride in having “bullied agency executives, shared executive contact information, and circumvented the chain of command to connect DOGE with the people who get stuff done.”

Now, only weeks into his tenure, he was taking a far more ambivalent posture toward not just DOGE but Trump. On multiple occasions during last week’s meeting, according to the recording, Dudek framed the choices that he has been making in recent weeks as “the president’s” agenda. These choices have included planned cuts of at least 7,000 Social Security employees; buyouts and early retirement offered to the entire staff of 57,000, including those who work in field offices and teleservice centers helping elderly and disabled people navigate the program; cuts to disability determination services; the dissolution of a team that had been working to improve the user experience of the ssa.gov website and application process; a reduction of the agency’s footprint across the country from 10 regional offices to four; the terminations of 64 leases, including those for some field office and hearing office space; proposals to outsource Social Security customer service; and more.

“I work for the president. I need to do what the president tells me to do,” Dudek said, according to the recording. “I’ve had to make some tough choices, choices I didn’t agree with, but the president wanted it and I did it,” he added later. (He didn’t name specific actions that Trump did or did not direct.)

At still another point, Dudek said that “I don’t want to fire anyone” but that “a lot of the structural changes that you’ve seen me make at headquarters, I’ve had long conversations with the White House about, and the DOGE team. … And that’s not to say I don’t have some more hard choices to come. The president has an agenda. I’m a political appointee. I need to follow that agenda.”

Dudek also more than once dismissed Trump’s claims about Social Security fraud, which the president amplified just hours after Dudek’s meeting in a speech to Congress in which he implied that millions of probably-dead people over the age of 100 are receiving Social Security benefits. There are indeed 110-year-old and older people in one of the Social Security databases that the DOGE team has been looking at, Dudek said, but those people are “not in pay status” — they’re not actually being paid benefits. “These are records we never bothered with,” he explained.

Still, Dudek and two of his deputies, who also spoke intermittently at the meeting, seemed hesitant to more publicly resist Trump’s misstatements. A spokesperson chimed in to say that they were proud of a recent press release in which, in mild language, they’d obliquely contradicted some of the false claims. The other official said that DOGE’s narrative about dead people receiving benefits “got in front of us” but that “it’s a victory that you’re not seeing more [misinformation], because they are being educated.”

Spokespersons for Dudek and the Social Security Administration, the White House and Elon Musk did not respond to requests for comment.

Dudek’s remarks come at a time when many Social Security employees are feeling confused about Dudek, his role versus DOGE’s and what it all means for the future of the Social Security Administration, according to ProPublica’s conversations with more than two dozen agency staffers. Many said that because the recent cuts at the agency have been carried out in a piecemeal fashion, the public doesn’t seem to be grasping the totality of what is happening to the program, which is having its 90th anniversary this year.

The layoffs — and the looming specter of potentially thousands more employees taking a buyout by a Friday deadline — have meant even less attention to the complicated casework of low-income elderly people and people with physical and intellectual disabilities, as ProPublica has reported.

Meanwhile, DOGE, which Musk has portrayed as a squad of techno-efficiency geniuses, has actually undermined the efficiency of Social Security’s delivery of services in multiple ways, many employees said. Under DOGE, several Social Security IT contracts have been canceled or scaled back. Now, five employees told ProPublica, their tech systems seem to be crashing nearly every day, leading to more delays in serving beneficiaries. This was already a problem, they said, but it has gotten “much worse” and is “not the norm,” two employees said.

And under a policy that DOGE has applied at many agencies, front-line Social Security staff have been restricted from using their government purchase cards for any sum above $1. This has become a significant problem at some field offices, especially when workers need to obtain or make copies of vital records or original documents — birth certificates and the like — that are needed to process some Social Security claims, one management-level employee said.

“Elections have consequences,” Dudek wrote in a March 1 email to the agency’s staff.

In the meeting last week, Dudek was asked about many of these organizational changes, according to the recording. Regarding the closure and consolidation of regional offices as well as the cuts to the part of the agency that helps evaluate disability claims, which is already severely backlogged, he said: “It certainly was done at the administration level. That would have not been my first preference. I think we need to see what’s going to happen in terms of fallout.”

“Again,” he said, “I work for the president. DOGE is part of that.”

Dudek, who had been scheduled to speak for only 15 minutes, according to a copy of the agenda, instead spoke for around an hour, talking about everything from his upbringing by a disabled mother who’d depended on Social Security, to a 1989 book titled “Bureaucracy” that mentions Trump. He continued to vacillate between sharing advocates’ concerns for vulnerable Social Security recipients and sticking up for some of what DOGE has been trying to do at his agency.

“I actually like having the kids around,” he said, adding that although they were unfamiliar with the “nuances” of Social Security, he was trying to get them to be more thoughtful. “They’re thinking about work differently.”

He confirmed that the DOGE team members had broad access to Americans’ Social Security numbers and other personal data, but he claimed that if they were to do anything illegal with that information, he’d have them investigated and potentially prosecuted. He said he wanted to bulk up resources for field offices and customer service, even as front-line workers received buyout offers just like other staffers.

Throughout, Dudek emphasized that he wanted constructive feedback and open conversation, because he cares deeply about the Social Security Administration and the people it serves. He was honest about his shortcomings: “I’m in a role that I did not expect to be in,” he said. “I am an IT guy and a fraud guy.”

Dudek will eventually be replaced by Frank Bisignano, Trump’s long-term pick to run the Social Security Administration. At times, Dudek sounded fatalistic.

“I’m the villain,” he said in the recording. “I’m not going to have a job after this. I get it.”

'Nightmare for all of us': Anxiety grows among Social Security recipients

President Donald Trump was asked at a press conference this month if there were any federal agencies or programs that Elon Musk’s newly formed Department of Government Efficiency wouldn’t be allowed to mess with.

“Social Security will not be touched,” Trump answered, echoing a promise he has been making for years. Despite his eagerness to explode treaties, shutter entire government agencies and abandon decades-old ways of doing things, the president understands that Social Security benefits for seniors are sacrosanct.

Still, the DOGE team landed at the Social Security Administration this week, with Musk drawing attention for his outlandish claims that large numbers of 150-year-old “vampires” are receiving Social Security payments. DOGE has begun installing its own operatives, including an engineer linked to tweets promoting eugenics and executives with a cut-first-fix-later philosophy, in multiple top positions at the Social Security Administration.

Their first wave of actions — initiating the elimination of 41 jobs and the closing of at least 10 local offices, so far — was largely lost in the rush of headlines. Those first steps might seem restrained compared with the mass firings that DOGE has pursued at other federal agencies. But Social Security recipients rely on in-person service in all 50 states, and the shuttering of offices, reported on DOGE’s website to include locations everywhere from rural West Virginia to Las Vegas, could be hugely consequential. The closures potentially reduce access to Social Security for some of the most vulnerable people in this country — including not just retirees but also individuals with severe physical and intellectual disabilities, as well as children whose parents have died and who’ve been left in poverty.

The Social Security Administration, headquartered just outside Baltimore, has more than 1,200 regional and field offices — nearly a fifth of all of the federal government’s offices nationwide. There are 119,000 visitors to these brick-and-mortar facilities every business day. Many of them do not have high levels of computer and internet literacy and need someone to help them through all the legalese of a nearly century-old social program with a wonky user interface. This is also where elderly people can apply for Medicare, which doesn’t have physical outposts of its own. And it’s where hearings are held — due process provided — for beneficiaries who believe that they have been unfairly kicked off of desperately needed assistance.

“It’s where people access government,” said Kathleen Romig, a longtime expert on the program at the Center on Budget and Policy Priorities who recently served at the Social Security Administration in a temporary capacity.

In the event of more Social Security office closures like the ones that the Trump administration has begun pursuing — the president is broadly moving to close a range of offices and has even floated the idea of terminating every single federal lease — it is disproportionately poor people with lower levels of education who will become less likely to apply for and get help, research on past closures has found.

The White House press office did not respond to a request for comment. But in a recent Fox News interview, press secretary Karoline Leavitt criticized “fake news reporters” for “fear-mongering” about Social Security’s future under the Trump administration. She said that Musk is only going after fraud and waste in the program.

The roughly 15 million recipients of Supplemental Security Income and Social Security Disability Insurance benefits — many of whom are severely disabled and destitute, or are orphans — are among the least politically powerful people in the U.S. Many told ProPublica that the distance to their closest Social Security office is already long, and that wait times to get a representative on the phone or a claim or an appeal processed can range from hours to years. Even before Trump was inaugurated, the agency’s staffing levels were at a 50-year low due to a decade of budget caps and cuts authored by congressional Republicans.

Several SSI and SSDI beneficiaries in rural areas told ProPublica that they have been watching with anxiety as Trump and Musk slash through federal agencies, knowing that any further office or staffing cuts to the Social Security Administration could be catastrophic for them.

Bryan Dooley, a 34-year-old with cerebral palsy who lives outside of Winston Salem, North Carolina, uses a wheelchair and struggles with speaking (he communicated with me through a caretaker). He said that his Social Security benefits, which he receives directly because of his disability and because that disability entitles him to a portion of his late mother’s Social Security, were mistakenly cut off several months ago. As he fights to get the assistance turned back on, he has been depleting his savings account trying to pay his mortgage.

“I really want to stay in the house where I lived with my mother,” he said. “Otherwise it’s a 24-hour care facility for me.”

Dooley, who works part time for a nonprofit called Solutions for Independence that helps others with disabilities, said that “we’re all watching” the developments at the Social Security Administration. If his local office were to be closed, he noted, he might have to coordinate with a caretaker or family member to take him 100 miles to Raleigh for administrative hearings on his benefits; scheduling appointments, already extremely difficult, would become almost impossible. “It would be a nightmare for all of us,” he said.

That nightmare is now on its way to becoming a reality in White Plains, New York, the site of one of the agency’s hearing offices on DOGE’s list of closures. According to a letter that New York Sen. Kirsten Gillibrand recently sent to the Social Security Administration, the White Plains office, which serves beneficiaries across seven counties, currently has more than 2,000 cases pending. Starting in May, elderly and disabled people across the region will have to travel up to 135 miles to the next-closest office, which for some of them will be in another state.

“Does the Administration have plans to close additional SSA offices?” Gillibrand asked.

The Social Security Administration declined to respond to a detailed list of questions about DOGE’s recent efforts at the agency, including the 10 office closures and staffing reductions. A spokesperson did provide a brief statement on the White Plains situation, saying that the agency had been informed by the General Services Administration that the White Plains office’s lease would not be renewed and that there are no plans to replace the office. Many hearings will take place online through video and audio, the spokesperson said.

DOGE’s capture of the Social Security Administration began this week when Trump elevated to acting commissioner a low-level official named Leland Dudek.

In a since-deleted LinkedIn post, Dudek acknowledged that he had been surreptitiously feeding information to DOGE before his promotion. “I confess,” he wrote. “I helped DOGE understand SSA. I mailed myself publicly accessible documents and explained them to DOGE… I confess. I bullied agency executives, shared executive contact information, and circumvented the chain of command to connect DOGE with the people who get stuff done.” He added: “Everything I have ever done is in service to our country, our beneficiaries, and our agency.”

After Dudek was put in charge of the agency, he told staff that he hoped to reassure them that “our continuing priority is paying beneficiaries the right amount at the right time, and providing other critical services people rely on from us.” He also rebutted some of Musk’s claims regarding widescale Social Security fraud.

In a separate meeting, he told Trump administration officials and congressional staffers that one of his new ideas is to “outsource” the jobs of Social Security Administration call center employees, The Wall Street Journal reported late this week.

Still, DOGE has proceeded more carefully with firings and layoffs at the Social Security Administration than it has at other agencies. Whereas aviation safety and nuclear security specialists, veterans affairs staff and firefighters, medical researchers and many others have all been forced out of their jobs by DOGE in recent weeks, it wasn’t until this Thursday that a much smaller number of recently hired or recently promoted Social Security staff started receiving emails saying that their jobs were not “mission critical.” According to emails shared with ProPublica, these staff members had eight hours to decide if they wanted to request another job within the agency, likely at lower pay and in another city (such a job would not be guaranteed, and relocation expenses would not be covered).

These emails appear to have gone out largely to Social Security Administration policy staff and lawyers, including those who help administrative law judges write decisions in disability cases — decisions that may now take longer and potentially have more errors in them as a result, one agency official told ProPublica. “Claimants will have adverse effects in terms of delay and also losing benefits that they might otherwise be entitled to,” said the official, who spoke on the condition of anonymity for fear of retaliation. Social Security disability cases already have huge backlogs at the hearing stage, often taking more than a year.

Still, notably, employees “serving the public directly,” like those in field offices, were spared from these layoffs, at least for now.

That said, staff at Social Security’s regional offices around the country were not listed as “mission critical,” reflecting a further misunderstanding on DOGE’s part of what disabled people in particular need from the agency, legal aid attorneys in multiple states told ProPublica. When a low-income SSI or SSDI recipient has a problem that a front-line rep at a field office can’t explain or fix, or is just too overloaded with cases to deal with, it is regional staff who can help resolve the situation. When a person with an intellectual disability doesn’t understand why their benefits are being cut off or why they haven’t received notices in the mail about their case, regional staff can look through the case file and figure out what to do.

Regional staff do not yet appear to have been affected by DOGE’s layoffs, but many are now feeling on edge. One regional team leader, who also spoke anonymously for fear of retaliation, said that “nobody knows how the RIF [Reduction in Force] is going to work” in the coming days, weeks and months. Offices could be closed at the same time that remote staff are ordered to return to an office, creating a situation in which some SSA employees will face multiple-hour commutes each way every day, all but forcing them to leave their jobs and thus stop serving beneficiaries.

“We think that’s the plan, so that they don’t have to explicitly do as many layoffs” at an agency as popular and heretofore untouchable as the Social Security Administration, said Jessica LaPointe, a council president for the American Federation of Government Employees. LaPointe represents Social Security’s field office and teleservice workers.

That’s not to mention the attrition that could result from the low morale that has been spreading across Social Security Administration employees’ Signal threads and blogs this week; the agency is already the most overworked and demoralized of nearly any across the federal government, surveys of federal workers have found.

“And meanwhile the beneficiary ranks just keep exploding,” the regional team leader said. (The number of Social Security recipients has grown by over 13 million since 2010, as Baby Boomers surge into retirement.)

Even maintaining level staffing, several Social Security experts told ProPublica, would, in population-adjusted terms, amount to a major reduction in the program’s ability to provide benefits and services to its clients.

Martin O’Malley, a Democrat who was commissioner of the Social Security Administration from December 2023 to November 2024 and also previously served as governor of Maryland, told ProPublica that he believes this week marked just the start of what might be a long four years for Social Security. “The American people through a lifetime of work earn not only these benefits but the customer service necessary to process these benefits,” he said. “Their money went to that, too.”

Trump and Musk “are going to break the largest, most important social program in America,” O’Malley predicted — even if they have to do so gradually.

In recent years, the Social Security Administration along with the U.S. Digital Service were working to make it simpler for people with disabilities to apply for Social Security benefits. Officials conducted surveys of poor, elderly and disabled SSI applicants about what would make the process less burdensome, and they then began creating a simplified application — with plain-language questions and some pre-populated answers — that would eventually be available to complete on paper, by phone or online.

The goal was to reduce the time that applicants spend applying for benefits as well as the time that agency staff spend processing those applications. Or, in other words: government efficiency.

Yet these efforts have been slowed now that Trump has renamed the U.S. Digital Service the U.S. Department of Government Efficiency Service.

“In conversations with regular people about how Social Security could be more efficient, they usually say that they want more staff on the phone lines and taking appointments, and more office locations, so that they don’t have to wait 60 days after their spouse or parent died, or wait for months after developing a life-changing disability,” said Romig of the Center on Budget and Policy Priorities. “Right now we’re hearing all these generalities about the government being too big, rather than a focus on individual people trying to access services from that government.”

Which of these philosophies the Social Security Administration adheres to for the remainder of Trump’s time in office will depend in part on which is embraced by Frank Bisignano, Trump’s nominee to become the permanent agency commissioner, who will replace Dudek once confirmed by the Senate. Bisignano’s attitude toward Social Security, its staffing, its regional and field offices, and its customer service hasn’t yet fully come into focus. He hasn’t yet been questioned at a confirmation hearing.

What is known about Bisignano is that he’s an experienced finance executive who oversees a $20 billion company. And that during his time as CEO of Fiserv, the payment-processing giant, his company generated savings by closing about a hundred locations and terminating thousands of employees, providing them with the opportunity to apply for other roles.

From Your Site Articles

Failing AZ charter school reopens as a private religious school — funded by taxpayers

Reporting Highlights

  • An Opaque System: Arizona imposes no transparency or accountability requirements on private schools that receive taxpayer dollars through the state’s voucher program.
  • Buyer Beware: Voucher parents shopping for a school say it’s hard to obtain independently verified information on the quality of instruction or financial stability of private schools.
  • Opposed to Reform: As other states replicate Arizona’s program, voucher advocates oppose requiring publicly funded private schools to meet the same educational standards as public schools.

These highlights were written by the reporters and editors who worked on this story.

One afternoon in September, parents started arriving for pickup at Title of Liberty Academy, a private Mormon K-8 school in Mesa, Arizona, on the eastern outskirts of Phoenix.

Individually, the moms and dads were called in to speak to the principal. That’s when they were told that the school, still just a few months old, was closing due to financial problems.

There would be no more school at Title of Liberty.

Over the course of that week, more parents were given the news, as well as their options for the remainder of the school year: They could transfer their children to another private or charter school, or they could put them in a microschool that the principal said she’d soon be setting up in her living room. Or there was always homeschooling. Or even public school.

These families had, until this moment, embodied Arizona’s “school choice” ideal. Many of them had been disappointed by their local public schools, which some felt were indoctrinating kids in subjects like race and sex and, of course, were lacking in religious instruction. So they’d shopped for other educational options on the free market, eventually leading them to Title of Liberty.

One mom had even discovered the school by window shopping: It was in the same strip mall as her orthodontist’s office, next to a China Palace, and she’d noticed the flags outside with Church of Jesus Christ of Latter-day Saints imagery. (The school was not formally affiliated with the church.)

An LDS member herself, she was soon ready to start paying tuition to the school from her son’s Empowerment Scholarship Account — a type of school voucher pioneered in Arizona and now spreading in various forms to more than a dozen other states. ESAs give parents an average of over $7,000 a year in taxpayer funds, per child, to spend on any private school, tutoring service or other educational expense of their choice.

Yet Arizona’s ESA program provides zero transparency as to private schools’ financial sustainability or academic performance to help parents make informed school choices.

For instance, the state never informed parents who were new to Title of Liberty and were planning to spend their voucher money there that it had previously been a charter school called ARCHES Academy — which had had its charter revoked last school year due to severe financial issues. Nor that, as a charter, it had a record of dismal academic performance, with just 13% of its students proficient in English and 0% in math in 2023.

When it was a charter (which is a type of public school), these things could be known. There was some oversight. The Arizona State Board for Charter Schools had monitored the school’s finances and academics, unanimously coming to the conclusion that it should be shut down.

Yet just a month after the board’s decision, ARCHES was re-creating itself as a renamed, newly religious private school, simply by pivoting to accept voucher dollars.

In other words, it was closed down by a public governing body but found a way to keep existing and being funded by the public anyway, just without the standards and accountability that would normally come with taxpayer money.

Arizona does no vetting of new voucher schools. Not even if the school or the online school “provider” has already failed, or was founded yesterday, or is operating out of a strip mall or a living room or a garage, or offers just a half hour of instruction per morning. (If you’re an individual tutor in Arizona, all you need in order to register to start accepting voucher cash is a high school diploma.)

There is “nothing” required, said Michelle Edwards, the founder and principal of ARCHES and then of Title of Liberty, in an interview with ProPublica. It was “shocking how little oversight” the state was going to provide of her ESA-funded private school, Edwards said.

According to charter board members as well as parents and family members of her former students, Edwards is a well-intentioned career educator who cares deeply about children. But she has repeatedly struggled to effectively or sustainably run a school.

She said that when she first transformed her charter school into a private school, she and her team called up “every agency under the sun” asking what standards the new school would have to meet, including in order to accept voucher funds. For example, what about special education students and other vulnerable children — would there be any oversight of how her school taught those kids? Or instructional time — any required number of minutes to spend on reading, writing, math, science?

State agencies, she said, each responded with versions of a question: “Why are you asking us? We don’t do that for private schools.”

“If you’re gonna call yourself a school,” Edwards told ProPublica, “there should be at least some reporting that has to be done about your numbers, about how you’re achieving. … You love the freedom of it, but it was scary.”

This school year, ProPublica has been examining Arizona’s first-of-its-kind “universal” education savings account program. We are doing so both because other states have been modeling their own new ESA initiatives after this one, and also because President-elect Donald Trump has prioritized the issue, most recently by nominating for secretary of education someone whose top priority appears to be expanding school choice efforts nationwide. (And Betsy DeVos, his first education secretary, was and remains a leading school voucher proponent.)

These programs are where the U.S. education system is headed.

In our stories, we’ve reported that Arizona making vouchers available even to the wealthiest parents — many of whom were already paying tuition for their kids to go to private school and didn’t need the government assistance — helped contribute to a state budget meltdown. We’ve also reported that low-income families in the Phoenix area, by contrast, are largely not being helped by vouchers, in part because high-quality private schools don’t exist in their neighborhoods.

But the lack of any transparency or accountability measures in Arizona’s ESA model is perhaps the most important issue for other states to consider as they follow this one’s path, even some school choice supporters say.

“If you’re a private school that gets most of its money now from the public, which has happened in Arizona, at that point there should be accountability for you as there is for public schools,” said Michael J. Petrilli, president of the Thomas B. Fordham Institute, a center-right and pro-voucher education reform think tank. “If the public is paying your bills, I don’t see what the argument is for there not to be.”

To illustrate this double standard: Private school parents can speak at public school board meetings, and they vote in school board elections. But public school parents can’t freely attend, let alone request the minutes of, a private school governing body’s meetings, even if that school is now being funded with taxpayer dollars.

Defenders of universal voucher programs counter that the goal of American education should be a free market of educational options for families to choose from, unburdened by excessive state regulations and paperwork. The Heritage Foundation, a conservative think tank associated with Trump, has maintained that in such a system, schools would have “a strong incentive to meet the needs of their students since unsatisfied parents can take their children and education dollars elsewhere,” which the group says would create “direct accountability to parents.”

Yet in a truly free market, opponents say, consumers would have information, including about vendors’ past performance, to make purchasing decisions in their own best interests.

And if the product fails and has had a history of similar problems — as Title of Liberty did — there would be recourse, as with “lemon laws” that protect consumers who’ve unknowingly bought a defective car.

Several ESA parents across the Phoenix area said in interviews that they absolutely want educational choice and flexibility, but that they also want the sort of quality assurance that only government can provide. Most said that the Arizona Department of Education should provide at least some information as to the background and credentials of private schools and other educational providers that accept voucher money, and also that the department should do something to protect families from badly unqualified providers.

Rebekah Cross, a mother of five in the northwest Phoenix suburb of Peoria, said that the ESA program, overall, has been “life-changing” for her family; she is also an administrator of multiple Facebook groups of ESA parents. Still, she said, it’s “on you” to check the credentials and the criminal history of every private school founder and provider to whom you’re considering paying your ESA dollars, because in Arizona, “anybody can start a private school, you have no idea.” There are mostly “just rumors to rely on,” she said.

Cross pointed out that many local private schools and other educational vendors have started advertising on Facebook and elsewhere that they are “ESA certified,” even though there’s no state “certification” beyond simply signing up to receive the voucher payments. “There’s no criteria; that’s not a thing,” she said.

“You’re putting your kid in [a school], hoping it’s going to work,” Cross said. “If it closes midyear, you’re kind of screwed.”

Doug Nick, spokesperson for the Arizona Department of Education, responded that state law “makes it clear that we have no authority to oversee private schools,” even ones receiving public dollars.

Regarding publicly funded private schools closing midyear, he said that parents “have the wherewithal” to find another schooling option “regardless of the time of year,” and that the law “does not contemplate the department making recommendations to parents” at all.

Asked if the department knew how much public money had gone to Title of Liberty, Nick responded, “We don’t track that information since there’s no business reason to do so.”

Edwards, the Title of Liberty founder, first had the idea for her own school more than a decade ago. She’d long been an educator; she even ran a tutoring business in high school, she told me. At the beginning of her career, she taught Head Start and kindergarten in public and charter schools.

Through that experience and also seeing her own six kids not always having their individual needs met in Arizona’s K-12 system, she came to the conclusion that “to try to teach every child the same is ridiculous.”

Edwards began pitching the state charter board on a concept for a school that would meld principles of hands-on learning, borrowed from the Boy Scouts of America, with a proposal that students be grouped by learning level — “novice,” “apprentice” and so on — rather than into standard grade levels.

The board ultimately allowed her to open this school, ARCHES, in 2018. But it kept a close eye on her finances, in no small part to try to prevent a damaging outcome for students like a midyear closure. While giving her room to innovate, which is a chief goal of charter schools, the board monitored her enrollment numbers and staffing.

As it turned out, Edwards had persistent problems not just with low state test scores but also with unsustainably low enrollment, which would later plague Title of Liberty.

In our interview, she attributed those issues to the transience of many students during the pandemic and post-pandemic period as well as her business managers not being as experienced “as they probably should have been.”

This March, the charter board issued a notice of its intent to revoke ARCHES’ charter contract — a rare, serious move, according to ProPublica’s interviews with board members. (Edwards later reached an agreement with the board to surrender the charter.)

At that hearing, one of the board members commented to Edwards that “I love the fact that you have, you know, ideas and plans and things. … [But] I’m concerned about the kids. I’m concerned about the staff. I’m concerned about the families.”

Another added: “Don’t let that take away personally, on your end, the value of your intent.”

She didn’t. Edwards wanted to keep helping kids, she told me, including several ARCHES students whose families decided to stick with her.

She had the private school idea almost immediately. A post appeared on ARCHES’ Facebook page: “Hey parents! Interested in joining us next year at Title of Liberty Academy?” This was accompanied by an invitation to an “ESA workshop” to help them fill out voucher applications.

Meanwhile, Jason Mow, an ARCHES board member who was helping with its transition to Title of Liberty, tried to recruit new students: “Get your kids out of the government run schools,” he posted, adding, somewhat paradoxically: “The state ESA program will pay for tuition!!!!”

At one point, a parent asked him whether — if state money was going to be funding the school — it would be required to take part in state testing.

“As a private school using ESA, we have a great deal of latitude and not mandated to,” Mow answered.

He also said, “This is how we save the Republic.”

This last comment was part of a larger move that Edwards’ school was making: not just from charter to private and from some public accountability to none, but also from secular to religious with a right-wing bent, which was fully allowed even though it would be bankrolled by taxpayers. So, where ARCHES had touted an “American Revolutionary Classical Holistic Educational System,” Title of Liberty would simply be a “private faith-based school focused on the values of The Church of Jesus Christ of Latter-day Saints.”

Meanwhile, Edwards had already been planning to move the school into a new space: a series of storefronts in a strip mall that another charter school had previously occupied.

Over the summer, largely through sheer force of personality, she enrolled about two dozen students.

But Title of Liberty was ultimately even more disorganized than ARCHES had been. For one, Edwards told me, “We didn’t yet have [enough] students enrolled to be able to afford teachers. … But we had to have teachers in order to be able to get students.” She ended up hiring mostly her own family members, both for teaching positions and to do much of the school’s financial paperwork.

She also blamed difficulties with the ESA process, like some parents being told that they hadn’t submitted their email addresses or signatures in the right format. She made clear that none of this involved the state actually scrutinizing her school; still, she wasn’t able to obtain ESA funding as quickly as she had expected to.

The landlord, waiting on unpaid rent, finally asked Edwards to pack up the school and leave. According to one of the property managers, “She just left the space for us to deal with this shit,” which he said amounted to six large dumpsters’ worth.

Edwards responded that she couldn’t afford moving vehicles or storage space for all of those desks, bookshelves, books and files. She said that she’d provided the landlord with information about another school that could have moved in and used the furniture and supplies. (A representative of the owner of the building said that they were done with questionably funded schools by that point, and that they gave Edwards time to clear out.)

“It all depends on how you define success,” Edwards told me. “I feel like the time that our kids had with us was valuable and they learned a lot and took a lot with them from that.”

“We did try to hold to a super high standard,” she added, noting that there’s no one at the state level checking on all the other private schools out there that might not care to meet that standard.

Calls for school transparency and accountability used to be a feature of the center-right education reform movement. No Child Left Behind, one of President George W. Bush’s signature legislative achievements, mandated that public school students in certain grades undergo standardized testing in core subjects, on the grounds that schools should have to prove that they’re educating kids up to state standards and, if they’re not, to improve or else risk losing funding.

That testing was often rote, providing incomplete information as to the varied lives of students and pressuring many teachers to “teach to the test,” critics alleged. But it did offer a window into school performance — which, in turn, gave the voucher movement ammunition to criticize failing public schools.

Still, early voucher efforts too included basic transparency and accountability measures. When vouchers were first proposed in Arizona, for instance, a state task force said that “private schools must also participate in the same accountability process as public schools in order to qualify for state funding.” Louisiana’s voucher program, similarly, required participating private schools to administer state student achievement tests just like public schools did.

But voucher advocates changed course between 2017 and 2020. By that time, several academic studies had found that larger voucher programs had produced severe declines in student performance, especially in math.

Asked about a set of particularly negative findings out of Louisiana, DeVos, Trump’s secretary of education, blamed the state’s voucher program for being “not very well conceived.” Part of the problem was that it was overregulated, she and other advocates said.

In the years since, fully unregulated universal ESA programs have become the favored program design of many school choice supporters.

The result is a situation in which, on the one hand, the Arizona Department of Education annually publishes detailed report cards on all public schools in the state, including charter schools. You can look up any Arizona public school’s overall letter grade (ARCHES had a D when it was still a charter school); the academic performance and progress of that school’s students, including by demographic categories; the experience levels of its teachers, and so on.

On the other hand, Arizona private schools receiving public funding have to do no public reporting at all. If they want, they can self-report their enrollment and performance numbers to be published on websites like Niche.com, but they are free to exaggerate.

In other words, it’s not that this newer ESA model has been a clear academic success or failure. It’s just that the public, and more specifically parents, can’t know.

Not all states keep information as hidden as Arizona. At least five, for example, require schools that accept voucher money to be accredited or to provide evidence that they don’t have financial troubles.

Yet even these minimal efforts at transparency and accountability have been opposed by big-money voucher supporters.

Walmart heir Jim Walton, for instance, gave $500,000 this year to defeat a proposed Arkansas state constitutional amendment that would have required private schools receiving state funds to meet the same educational standards that public schools do. At the Ohio Legislature, provisions of a proposed bill that would’ve made voucher schools submit an annual report showing how they’re using state funding were recently removed under pressure from voucher advocates.

And in Arizona, Republicans in the Legislature have opposed every effort by Democratic Gov. Katie Hobbs to increase oversight of private schools that receive ESA money — except for one reform: They decided that such schools must fingerprint their teachers.

But the new law doesn’t require the ESA schools to run those fingerprints through any database or to use them in any way.

About a month ago, I asked parents if they could still pay Title of Liberty from their taxpayer-funded voucher accounts. I was curious not because I thought Edwards was collecting voucher money for a closed school but because it remained listed in ClassWallet, the Arizona Department of Education’s privately owned payment interface for ESA schools and vendors.

One mom sent me screenshots showing that she could indeed still pay the shuttered school from her ESA account, though she would need to produce an invoice.

What’s more, when she’d clicked on it in ClassWallet, “ARCHES Academy” was what had popped up — the name of the failed charter school that was repurposed into Title of Liberty.

The school, whatever it was called, was still open, as far as the state of Arizona was concerned. (It was only disabled in ClassWallet after recent inquiries from ProPublica.)

Wanting to make triple-sure that I wasn’t missing something, I drove over to the strip mall a few weeks ago to see if anything was still going on there.

What I found inside was a scene of school choice in its endstage. A sort of zombie voucher school, with dozens or possibly hundreds of books and papers scattered across the floor. Student records, containing confidential information, had been left out. There was food in the cafeteria area, molding.

Under quotes from the Book of Mormon painted on the walls and a banner proclaiming that Title of Liberty would strive to be a “celestial stronghold of learing [sic],” a document was sitting on a table. It offered guidance for parents on how to select the right school for their little ones, including this line: “You might be surprised how many schools are just flying by the seat of their pants.”

And on top of a file cabinet next to that was a stack of postcard-sized flyers that had been printed off at Walmart, reading, “Sign up your student for ESA.”

Mollie Simon contributed research.

Despite Trump’s win, school vouchers were again rejected by majorities of voters


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In 2018, Arizona voters overwhelmingly rejected school vouchers. On the ballot that year was a measure that would have allowed all parents — even the wealthiest ones — to receive taxpayer money to send their kids to private, typically religious schools.

Arizonans voted no, and it wasn’t close. Even in a right-leaning state, with powerful Republican leaders supporting the initiative, the vote against it was 65% to 35%.

Coming into this week’s election, Donald Trump and Republicans had hoped to reverse that sort of popular opposition to “school choice” with new voucher ballot measures in several states.

But despite Trump’s big win in the presidential race, vouchers were again soundly rejected by significant majorities of Americans. In Kentucky, a ballot initiative that would have allowed public money to go toward private schooling was defeated roughly 65% to 35% — the same margin as in Arizona in 2018 and the inverse of the margin by which Trump won Kentucky. In Nebraska, nearly all 93 counties voted to repeal an existing voucher program; even its reddest county, where 95% of voters supported Trump, said no to vouchers. And in Colorado, voters defeated an effort to add a “right to school choice” to the state constitution, language that might have allowed parents to send their kids to private schools on the public dime.

Expansions of school vouchers, despite backing from wealthy conservatives, have never won when put to voters. Instead, they lose by margins not often seen in such a polarized country.

Candidates of both parties would be wise “to make strong public education a big part of their political platforms, because vouchers just aren’t popular,” said Tim Royers, president of the Nebraska State Education Association, a teachers union. Royers pointed to an emerging coalition in his state and others, including both progressive Democrats and rural Republicans, that opposes these sweeping “school choice” efforts. (Small-town Trump voters oppose such measures because their local public school is often an important community institution, and also because there aren’t that many or any private schools around.)

Yet voucher efforts have been more successful when they aren’t put to a public vote. In recent years, nearly a dozen states have enacted or expanded major voucher or “education savings account” programs, which provide taxpayer money even to affluent families who were already able to afford private school.

That includes Arizona, where in 2022 the conservative Goldwater Institute teamed up with Republican Gov. Doug Ducey and the GOP majority in the Legislature to enact the very same “universal” education savings account initiative that had been so soundly repudiated by voters just a few years before.

Another way that Republican governors and interest groups have circumvented the popular will on this issue is by identifying anti-voucher members of their own party and supporting pro-voucher candidates who challenge those members in primary elections. This way, they can build legislative majorities to enact voucher laws no matter what conservative voters want.

In Iowa, several Republicans were standing in the way of a major new voucher program as of 2022. Gov. Kim Reynolds helped push them out of office — despite their being incumbents in her own party — for the purposes of securing a majority to pass the measure.

A similar dynamic has developed in Tennessee and in a dramatic way in Texas, the ultimate prize for voucher advocates. There, pro-voucher candidates for the state Legislature won enough seats this Tuesday to pass a voucher program during the legislative session that starts in January, Republican Gov. Greg Abbott has said.

The day after the election, Abbott, who has made vouchers his top legislative priority, framed the result as a resounding signal that Texans have now shown a “tidal wave of support” for pro-voucher lawmakers. But in reality, the issue was conspicuously missing from the campaigns of many of the new Republicans whom he helped win, amid polling numbers that showed Texans hold complicated views on school choice. (A University of Houston poll taken this summer found that two-thirds of Texans supported voucher legislation, but that an equal number also believe that vouchers funnel money away from “already struggling public schools.”)

In the half dozen competitive Texas legislative races targeted in this election by Abbott and the pro-voucher American Federation for Children, backed by former Education Secretary Betsy DeVos, Republican candidates did not make vouchers a central plank of their platforms. Most left the issue off of their campaign websites, instead listing stances like “Standing with Public Schools” and “Increased Funding for Local Schools.”

Corpus Christi-area Republican Denise Villalobos pledged on her website that if elected she would “fight for increased funding for our teachers and local schools”; she did not emphasize her pro-voucher views. At least one ad paid for by the American Federation for Children’s affiliated PAC attacked her opponent, Democrat Solomon Ortiz Jr., not for his opposition to vouchers but for what it claimed were his “progressive open-border policies that flood our communities with violent crime and fentanyl.” (Villalobos defeated Ortiz by 10 points.)

Matthew Wilson, a professor of political science at Southern Methodist University, said that this strategy reflects a belief among voucher advocates that compared to the border and culture wars, vouchers are not in fact a “slam-dunk winning issue.”

In the wake of Tuesday’s results in the presidential election, NBC News chief political analyst Chuck Todd said that Democrats had overlooked school choice as a policy that might be popular among working-class people, including Latinos, in places like Texas. But the concrete results of ballot initiatives around the nation show that it is in fact Trump, DeVos and other voucher proponents who are out of step with the American people on this particular issue.

They continue to advocate for vouchers, though, for multiple reasons: a sense that public schools are places where children develop liberal values, an ideological belief that the free market and private institutions can do things better and more efficiently than public ones, and a long-term goal of more religious education in this country.

And they know that popular sentiment can be and has been overridden by the efforts of powerful governors and moneyed interest groups, said Josh Cowen, a senior fellow at the Education Law Center who recently published a history of billionaire-led voucher efforts nationwide.

The Supreme Court could also aid the voucher movement in coming years, he said.

“They’re not going to stop,” Cowen said, “just because voters have rejected this.”

In a state with school vouchers for all, low-income families aren’t choosing to use them


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Series: School Wars:How Battles Over Vouchers, Book Bans, COVID-19 and More Are Harming Public Education

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Reporting Highlights

  • Not a Choice for Everyone: In Arizona, which now offers school vouchers to all students, lower-income families are using the program less than wealthier ones, a ProPublica analysis shows.
  • Barriers to Entry: Lower-income families said that the location of private schools and additional costs for things like transportation, tuition and meals keep them from using vouchers.
  • Sales Pitch: Advocates for vouchers have long argued their plan is a way for all children, no matter their socioeconomic background, to have access to a high-quality education.

These highlights were written by the reporters and editors who worked on this story.

Alma Nuñez, a longtime South Phoenix restaurant cashier with three kids, attended a community event a few years ago at which a speaker gave a presentation about Arizona’s school voucher program. She was intrigued.

Angelica Zavala, a West Phoenix home cleaner and mother of two, first heard of vouchers when former Gov. Doug Ducey was talking about them on the news. He was saying that the state was giving parents money that they could then spend on private school tuition or homeschooling supplies. The goal was to ensure that all students, no matter their socioeconomic background, would have access to whatever kind of education best fit them. Zavala thought: This sounds great. Maybe it will benefit my family.

And Fabiola Velasquez, also a mother of three, was watching TV with her husband last year when she saw one of the many ads for vouchers that have blanketed media outlets across metropolitan Phoenix of late. She turned to him and asked, “Have you heard about this?”

Working-class parents like Nuñez, Zavala and Velasquez have often said in surveys and interviews that they’re at least initially interested in school vouchers, which in Arizona are called Empowerment Scholarship Accounts. Many across the Phoenix area told ProPublica that they liked the idea of getting some financial help from the state so that they could send their children to the best, safest private schools — the kind that rich kids get to attend.

Yet when it comes to lower-income families actually choosing to use vouchers here in the nation’s school choice capital, the numbers tell a very different story. A ProPublica analysis of Arizona Department of Education data for Maricopa County, where Phoenix is located, reveals that the poorer the ZIP code, the less often vouchers are being used. The richer, the more.

In one West Phoenix ZIP code where the median household income is $46,700 a year, for example, ProPublica estimates that only a single voucher is being used per 100 school-age children. There are about 12,000 kids in this ZIP code, with only 150 receiving vouchers.

Conversely, in a Paradise Valley ZIP code with a median household income of $173,000, there are an estimated 28 vouchers being used per 100 school-age children.

The question is, if there’s interest in school vouchers among lower-income families, why isn’t that translating into use, as conservative advocates have long promised would happen?

In our interviews, several families said that they simply didn’t know about the program. Some mentioned that they didn’t have the social contacts — or the time, given their jobs — to investigate whether vouchers would be a better option for their kids than public school, which is generally simpler to enroll in and navigate.

But others, like Nuñez, Zavala and Velasquez, said that they knew plenty about Empowerment Scholarship Accounts. Still, they had come to understand that the ESA program was not designed for them, not in a day-to-day sense. Logistical obstacles would make using vouchers to attend private school practically impossible for them and their children.

It starts with geography. The high-quality private schools are not near their neighborhoods.

ProPublica compiled a list of more than 200 private schools in the Phoenix metro area using a survey conducted by the National Center for Education Statistics, as well as a Maricopa County listing and other sources. We found that these schools are disproportionately located to the north and east of downtown — in Midtown, Arcadia, Scottsdale, Paradise Valley and the suburbs — rather than to the south and west, the historically segregated areas where Nuñez, Zavala and Velasquez live.

Only six of all of these private schools are in Census tracts where families earn less than 50% of the county’s median income of $87,000.

So even if lower-income families were able to secure spots at a decent private school and could use vouchers to pay the tuition, they would still have to figure out how to get their children there. After all, while public schools generally provide free transportation via school buses, private schools rarely do.

Would they send their kids on $30-plus Uber rides each way every day? Or on city bus trips that might take up to two hours in each direction, because the routes aren’t designed for students the way that school bus routes are? This might require their little ones to make multiple transfers, on their own, at busy intersections.

Zavala used an app that showed the private schools near her home; there weren’t many, but she did know of one, St. Matthew Catholic School, that served students her daughters’ age and was in the vicinity. It also had sports and a dual-language program, which not many private schools provide.

She filled out all the forms to apply for her daughters to attend St. Matthew using vouchers, before deciding that the stress of transportation — there wouldn’t be a school bus — wasn’t worth it. (Zavala also said she realized that the academics wouldn’t necessarily offer an improvement over public school.)

Then there’s tuition. Zavala, as well as Nuñez and Velasquez, learned that a voucher might not even cover the full price of a private school.

A typical voucher from Arizona’s ESA program is worth between $7,000 and $8,000 a year, while private schools in the Phoenix area often charge more than $10,000 annually in tuition and fees, ProPublica found. The price tag at Phoenix Country Day School, one of the best private schools around, ranges from $30,000 to $35,000 depending on the age of the student. (The Hechinger Report has also found that private schools often raise their tuition when parents have vouchers.)

“Just because you gave me a 50%-off coupon at Saks Fifth Avenue doesn’t mean I can afford to shop at Saks Fifth Avenue,” said Curt Cardine, a longtime school superintendent, principal and teacher who is now a fellow at the Grand Canyon Institute, a left-leaning public policy think tank in Phoenix.

Next add the cost of food: breakfast, lunch, afternoon snack. These are provided by public schools to students from lower-income families, but at private schools, parents typically have to pay for them.

And throw in a supply of uniforms with the private school’s logo — hundreds of dollars more.

Plus there is pressure to spend money at auctions, raffles and other fundraisers. (It’s Christian to do so, many religious private school websites say.)

Consider the choices available to Nuñez. For 17 years, she was a cashier at a restaurant, working 10 or more hours a day. Now she is raising three children, two of whom have autism. Private schools have some appeal to her in part because they might have smaller class sizes and more support for her son in third grade, whom she describes as “an earthquake.”

For all of these reasons, Nuñez, Zavala and Velasquez — despite their initial interest — chose not to use Arizona’s voucher program. Instead, they have each decided to start volunteering at the neighborhood public schools that their kids attend and to organize other busy parents to help make those schools better. They meet with their school administrators regularly. They lend a hand at drop-off and pick-up. They’ve organized “cafecitos”: an informal sort of PTA coffee hour.

“I’m committed to the idea of public school for my and my neighbors’ children,” Velasquez said. “I have zero regrets about not using ESA.”

This school year, ProPublica is examining Arizona’s first-in-the-nation “universal” school voucher program: available to all families, no matter their income. We are doing so because more than a dozen other states have enacted, or are attempting to enact, voucher initiatives largely or partly modeled after this one.

Arizona’s experience holds lessons for the rest of the country amid an election season in which the future of education is at stake, even as issues like immigration and inflation grab more headlines.

As they were initially conceived, school vouchers were targeted at helping families in lower-income areas. The first such programs, in cities like Milwaukee and Cleveland, provided money specifically to poor parents who had children in struggling, underfunded public schools, to help them pay tuition at a hopefully better private school.

Conservative advocacy groups still say that this is the purpose of vouchers. “School choice provides options for low-income families” by breaking “the arbitrary link between a child’s housing and the school he or she can attend,” the Heritage Foundation, a conservative think tank with deep ties to former President Donald Trump, said in 2019. “At the core of the school choice movement is the aspiration that every family obtain the freedom to pursue educational excellence for their children — regardless of their geographic location or socioeconomic background,” the Goldwater Institute, the Phoenix-based conservative think tank that pioneered and helped enact Arizona’s ESA law, has asserted.

But now that groups like these have successfully pushed for vouchers to be made universal in several states, the programs are disproportionately being used by middle- and upper-income parents.

“Arizona is the school choice capital of the U.S. — great, but if it’s not quality schools within a reasonable distance, then it’s not meaningful choice for our families,” said Stephanie Parra, CEO of ALL In Education, a pro-public-education Latino advocacy group that Nuñez, Zavala and Velasquez have been working with.

Michael J. Petrilli, president of the Thomas B. Fordham Institute, a pro-charter-school and school voucher education reform think tank, told ProPublica that Arizona’s version of vouchers “is not well-designed to achieve the goal of providing more choice for low-income and working-class families.” He said that “if you were going to design a program that really wanted to unlock private school choice for those families, you would design it very differently than Arizona did.”

Petrilli said that this would at least include means-testing the program: in other words, making larger vouchers available to lower-income parents, rather than giving the same amount to the very wealthy, who do not need the help. (Some states with near-universal voucher programs, he noted, give priority to lower-income families, unlike Arizona.) This would help poor parents cover the cost of transportation, among other things.

Arizona’s program does allow parents to use their ESA money on transportation costs, but those who’ve already spent their voucher on tuition don’t have anything left for a year’s worth of Uber rides, city bus fares or gas. ESAs can also be used for homeschooling supplies, but most working parents can’t homeschool.

Some private schools provide additional scholarships or financial aid to students from lower-income backgrounds, though the process can be complicated to navigate. In some instances, ProPublica found, private school application systems even require a nonrefundable fee to apply for need-based aid.

Advocates for vouchers argue that many of these inequities already exist and are just as bad in the public school system. They note that poor families are often practically limited to the public schools nearest to them; it’s not as though the government provides transportation if parents want to send their kids to a better public school across town. (At least not since the end of the desegregation-era practice of busing Black children to mostly white schools. Busing helped to desegregate the public schools and improved academic outcomes for Black students, but it was broadly unpopular.)

Michael McShane, director of national research for the pro-voucher advocacy and research organization EdChoice, said that it’s still “early days” for universal programs like Arizona’s, and that “there is an adoption curve anytime any new innovation takes place.”

Asked why these efforts haven’t yet clearly helped lower-income families, McShane said that the “first movers” in a newly reformed system “tend to be more risk-takers, which sort of comes with affluence.” For lower-income parents whose children have long just been assigned to a public school, he said, school choice is “a muscle that has to be learned.”

He acknowledged, though, that more still needs to be done to help students from less-affluent areas access private schools, especially in a sprawling state like Arizona. This could include providing larger vouchers based on students’ socioeconomic circumstances as well as working on the “supply side” of the system — developing new private schools in places where there aren’t many.

But the question remains whether quality private schools, interested in making a profit, will have any reason to build new locations in South or West Phoenix, where most parents can’t pay tuition beyond their $7,000 voucher. So far, in these areas of the city, the free market has mostly just provided strip-mall, storefront private schools as well as what are called microschools, with little on their websites that working parents can use to judge their curricula, quality or cost. (Private schools in Arizona aren’t obligated to make public any information about their performance.)

These schools might not be accredited. Their teachers might not be certified. They might close soon. They are certainly not the large, established, elite private schools of the American imagination.

While lower-income families are struggling to access or even learn about ways to use vouchers, wealthier parents enjoy a smoother path.

Affluent parents in the Phoenix area whose kids were already attending private school, for example, told ProPublica that they are now being sent webinars and other emailed advice — from the private school administrators to whom they are already paying tuition — on how to apply for vouchers to subsidize that tuition.

Erin Rotheram-Fuller, a mom in South Scottsdale who is sending her daughter to a private school using the ESA program, is also an Arizona State University associate professor of education. She said that the program has largely worked for her family, in part because she lives in an upper-middle-class area and there are quality schools serving her daughter’s needs that are relatively nearby. Moreover, she has been able to rely on word of mouth and help from her social circle, asking other ESA parents for advice about navigating logistical issues, like which documents to submit during the application process.

“As a parent, I’m grateful for it,” Rotheram-Fuller said of the program. “But there are several layers of barriers.”

“Parents near us can make so many more choices than other families who really need it,” she said.

The moms in South Phoenix agree.

Zavala said that another reason that she didn’t ultimately submit those forms to send her daughters to private school using vouchers was that what she could provide materially was less than what she predicted the other kids at the private school would have. She worried that her little girls, if not equipped with the latest cellphone, laptop and other indicators of wealth, would feel left out or be bullied.

Velasquez, meanwhile, wondered if she would be received in the same way at a private school as she is as a public school parent leader.

“Yes, there might be a nicer playground and basketball court, but would I be able to advocate for them?” she asked, referring to her children.

Dani Portillo, superintendent of the Roosevelt School District in South Phoenix, which these three mothers all send their children to, told ProPublica that ultimately “parents will speak by choosing our schools.” She said, “The idea that if they don’t go to a private school, they’re not giving their child the best — no, that’s false.”

These parents made a clear school choice of their own, Nuñez, Zavala and Velasquez said: to say no to vouchers.

Mollie Simon contributed research.

The cruel failure of welfare reform in the Southwest

This article was first published by ProPublica, a Pulitzer Prize-winning investigative newsroom. Sign up for The Big Story newsletter to receive stories like this one in your inbox. It was co-published with the Las Vegas Sun.

As the 1960s came to their tumultuous end, California Gov. Ronald Reagan convened a summit on the topic of welfare. He was hoping to try out one of his new ideas: that poor single mothers were, in the wake of the civil rights movement, increasingly living idly and defrauding government assistance programs.

George Miller, then the welfare director in neighboring Nevada, volunteered to do a dry run for Reagan, proposing to purge his smaller state’s welfare rolls of alleged welfare cheats. It would be the first effort of its kind in the nation, he said.

Miller cut Nevada’s aid program by close to 75%, stripping thousands of moms and kids of desperately needed survival assistance.

Ruby Duncan, a self-described “welfare mother” on Las Vegas’s Westside, was incensed.

Duncan had grown up in Tallulah, Louisiana, in the 1930s, chopping and picking cotton on a plantation. When her uncles joined the Great Migration out of the South and headed to Vegas to work on New Deal projects like the Hoover Dam, she followed, becoming a maid at still-segregated casino hotels and a house cleaner for wealthy entertainers at the height of the city’s Rat Pack glory days.

She worked from sunup to sundown for decades, and only reluctantly received minimal government help after she literally broke her back on the job. (Duncan permanently injured her spine when she slipped while carrying overloaded trays of food to customers at the Sahara hotel.)

In March 1971, in response to Miller’s welfare cuts, Duncan organized a series of marches down the Las Vegas Strip, a protest movement dubbed “Operation Nevada.” Thousands of welfare mothers, children, priests and nuns, union members, students and well-known activists including Jane Fonda and Ralph Abernathy succeeded in blocking the way into Caesars Palace and other casinos, threatening the bottom line of the city’s wealthiest.

“It was very exciting,” Duncan said. “The fancy people were grabbing their furs and closing their cash registers.”

The marches received national news attention. Duncan followed them up with several “eat-ins,” in which she and her fellow organizers instructed dozens of children left hungry by the welfare cutbacks to walk into luxurious casino dining rooms, order steaks, and then walk out without paying, telling the restaurant managers to bill the state welfare department instead.

Within weeks, a federal judge ordered that the moms and kids whom Nevada had slashed from public assistance would have their benefits reinstated.

In the following years, Duncan expanded her political advocacy and won more victories, including getting Nevada to provide food stamps (it was the last state in the nation to do so) and helping to popularize the idea of a universal basic income, a guarantee of a survival level of income for all.

Other Black women nationwide had also started to do this work, connecting the words “welfare” and “rights” for the first time in American history as part of theNational Welfare Rights Organization. It seemed like Reagan’s thesis was being defeated, and that the idea had taken hold that poor single mothers do work hard and strive, and are in many ways the backbone of this country.

Today, Duncan, months away from turning 90 and now largely unable to walk due to that workplace injury from so many decades ago, is less optimistic. She’s still living in West Las Vegas, and still occasionally getting to engage with young single mothers. (She adores young people.) And she’s still holding out some hope that President Joe Biden’s child tax credit will become law in the new year and create a better safety net for Nevada’s families, though it faces a tough road to passage in the U.S. Senate.

But Duncan has a long view on the history of cash assistance in the U.S., and she has been souring on its prospects ever since Reagan reached the White House and vaulted Nevada’s revanchist attitude toward the working poor into national politics. (Miller, the Nevada welfare director whom Duncan thought she had fought and defeated, joined Reagan’s presidential transition team.)

Then, President Bill Clinton took Reagan’s notions to their apotheosis in his 1996 welfare reform law, which Clinton said would fulfill his promise to “end welfare as we know it.”

In the 25 years since, welfare as we knew it did end, but not because the reform was lifting people out of poverty as promised. Federal welfare funding, which the law froze at 1996 levels, was soon decimated by inflation and demographic shifts — with rapidly growing Nevada faring worst of all, now less able to help poor children than ever. States were also given great discretion over how to spend the money, and many have since used it less to assist families than to backfill budget holes, in turn allowing them to maintain tax breaks for the wealthy.

In the process, welfare, which the new law renamed Temporary Assistance for Needy Families, or TANF, has gone from serving 4.4 million families in 1996 to just 1 million today, despite the U.S. population increasing by 60 million over the same period. Yet child poverty hasn’t budged: Just as was true when the legislation passed, today nearly one in five American children are living below the poverty line, twice the average rate in other developed countries.

“I know from young women talking to me that they’re facing practically the same thing that went on back when I first started,” said Duncan, who was so despondent and physically ailing by the time the Clinton bill was enacted that, she said, she had to go on bed rest. “Poor women throughout America,” she said, “we tried to make everything better for us, and we ended up with this.”

Welfare Reform’s Legacy in the Desert West

This year, the 25th anniversary of welfare reform, happened to coincide with a substantive debate in Congress over a new sort of welfare: the child tax credit, which has been providing low- and middle-income families nationwide with $250 to $300 per child per month during much of the pandemic, but is set to expire Friday. (Biden and most Democrats in the Senate have said they will try to get it extended permanently with a vote as soon as January.)

ProPublica has taken this moment to examine the present state of cash assistance in the U.S., focusing on the Southwest, where massive population growth and a surging cost of living for low-income parents have collided with the region’s libertarian attitude toward government help for the poor.

What ProPublica discovered is an abundance of overlooked stories of bizarre — and mean-spirited — practices on the part of state governments, which were handed near-complete responsibility for welfare under the 1996 law.

And at the root of them all was that same closefistedness toward poor Americans that Reagan conceived of 50 years ago in Nevada.

In New Mexico and other states, single mothers applying for public assistance are forced to identify the father of their child (and his eye color, and his license plate number) and recall the exact date when they got pregnant. In Utah, families seeking aid are subtly pushed to the Church of Jesus Christ of Latter-day Saints, where they’re pressured to get baptized or perform other religious activities, like reading aloud from the Book of Mormon, in order to get help. And in Arizona, poor moms who could have benefited from welfare are instead investigated, at nationally unparalleled rates, by a child services agency funded by welfare dollars.

These practices exist primarily to save money for the states, and by extension their wealthiest taxpayers. The questions that mothers in New Mexico are forced to answer about their child’s father? Those are asked so that the state can go after the dads for child support — most of which the government then pockets. (In 2020, nationally, more than $1.7 billion in child support meant to go to kids instead was taken by federal and state governments.) Utah, meanwhile, has gotten out of spending more than $75 million on public assistance over the past decade by having a private agreement with the LDS Church saying that the state can “count” much of the church’s charitable work as the state’s own. And Arizona balances its budget by diverting more than $150 million annually in welfare funding intended for low-income families — a majority of the money that the state is provided for direct aid to the poor — to its Department of Child Safety, which then uses the dollars to surveil and sometimes separate many of those same families.

Finally, ProPublica revealed, states have hit upon yet another way to skimp on welfare: simply not spending large amounts of their welfare funding at all. Across the nation, more than $5.2 billion in federal funds that are supposed to be going toward fighting poverty are instead sitting unused in state bank accounts, while the women and children whom Duncan has fought for all her life continue to struggle.

Unlike George Miller’s sudden 75% cut to welfare in Nevada in the 1970s, which prompted such immediate, dramatic collective action from the community, what has happened over the past 25 years has been a relatively slow demise.

In other words, it is precisely welfare reform’s unhurried, creeping approach that, in the end, has made it so successful in dismantling cash assistance.

The Slow Smothering of Welfare in Nevada

These failures of welfare reform, ironically, have reached a kind of end stage in Las Vegas, the capital of capitalism and arguably the birthplace of Reagan’s efforts to relegate welfare to the ash heap of history.

That’s because the 1996 law also locked in the amount of federal welfare funding provided to states at ’90s levels, regardless of inflation, population changes or economic downturns. And Nevada, due both to immigration and an overwhelming influx of tech companies and other transplants from California, has transformed demographically more than any other state, with much of that change occurring in Clark County. (Ever the landing place for newcomers, the state is now home to more adults from California than native Nevadans.)

As a result, the per-person value of Nevada’s fixed “block grant” of welfare funds has declined more than anywhere else in the country.

Between 1997 and 2015, the Silver State’s population skyrocketed, by roughly two-thirds, and its housing prices and cost of living shot up as a consequence. In turn, the number of kids living in poverty here more than doubled, from 67,852 to 143,407. That translated to a percentage decline in the actual value of the state’s welfare dollars, per poor child, that was twice the national average.

Now, Nevada gets the smallest population-adjusted grant of federal money in the nation for addressing child poverty: $63 per child, according to 2019 statistics. By comparison, California receives $409.

Former Nevada Gov. Richard Bryan, who became a U.S. senator and was in Congress during welfare reform, said in an interview with ProPublica, “I liked the idea of a block grant because it gave governors flexibility” over how to spend the welfare fund. But, he said, “it didn’t take into account differences between Nevada and slow- or no-growth states.”

The drop in value of Nevada’s federal welfare dollars has been especially devastating because the state has no income tax, which means that despite all the glitzy wealth here, the state government has little ability to provide its own funding for public assistance. Instead, the Legislature relies largely on sales taxes, much of which come from the tourism industry. As a result, state revenue varies season to season and plummets every time there’s an economic crisis, exactly when welfare is most needed.

The Legislature did increase welfare benefits in 2018 — by $3 a month.

Danielle Frolander, of Minden, Nevada, has felt the decline of TANF in a personal, almost literal way. A dental assistant, she applied for help earlier this year after leaving an abusive relationship and struggling to support her kids on her own, she said. Her rent has ballooned amid an influx of Californians that she said has jammed the town’s two-lane roads with “L.A.-type traffic.”

At first, Frolander said, she was receiving over $200 a month from the program, but the amount quickly started decreasing, just like the value of Nevada’s welfare funding overall. (The reason is that the state has a complex formula for weaning families off cash aid over time.) Now she only gets $50, and soon it will be $0.

“It’s kind of silly, these amounts,” she said. “It goes into my gas tank to get to work, and that’s about all.”

Where Welfare Goes From Here

In the final congressional debate before the 1996 law was passed, then-Sen. Joe Biden said, “We should not fool ourselves: There will be people, many of them children, who will fall through the cracks because of this bill.” But he voted for the legislation anyway, citing a “culture of welfare” that was allegedly the cause of stagnation among America’s poor. (Biden has declined to say whether the vote was a mistake; a spokesperson for his presidential campaign in 2020 told NBC News that he tried to make the bill more progressive but faced a bipartisan coalition in favor of the overhaul.)

For years, the harshness and inefficiencies of TANF were not lost on Biden and other Democrats, according to a review of their past comments on the issue, but they sidelined the problem in part because the window of what seemed possible hadn’t shifted since the Reagan era. Even mentioning welfare, for most of the past 25 years, has been a political third rail.

But the tide began to turn, on the left, starting with social science research suggesting that direct cash aid to households with low incomes is the most effective way of alleviating poverty, as seems intuitive. Studies showed that the simple fact of a family having more money leads to kids eating more nutritious food, going to the doctor more often, experiencing lower household stress (which in turn improves their brain chemistry), scoring higher on academic achievement tests, being more likely to go to college, earning more as adults, avoiding crime and living longer.

Research also revealed that the old narrative that most women receiving welfare don’t want to work is, simply, false. These single moms are typically working multiple low-wage jobs, like Duncan was in the ’60s, that don’t pay them enough to support a family.

Duncan said she would prefer welfare be replaced with universal child care, as well as jobs in communities like hers that aren’t make-work and that provide wages that match what things cost, plus an education system that actually prepares people for those jobs. Only then, she said, would the slogan of the Clinton law, “welfare to work,” become more than hollow rhetoric.

But an improved cash assistance program, she said, “would be a start.”

Last year, amid mass layoffs caused by the pandemic, Democratic politicians and members of the media seemed to latch on to all of this. Presidential candidates, including Biden, won plaudits for talking up the idea of direct cash transfers to, or even a universal basic income for, low-income parents and children bearing the brunt of hard economic times.

That conversation led to the child tax credit in Biden’s proposed Build Back Better bill, which differs from welfare mainly by going out to parents and kids with no strings attached. TANF, on the other hand, requires single moms to fill out reams of paperwork attesting to all their assets in order to prove they are poor enough to qualify, and to sit through a host of seemingly extraneous programs, often including parenting workshops and seminars on healthy relationships with men.

Many women feel they spend so much time just managing their participation on TANF that they drop off the program, because it’s not worth it for the extremely minimal amount of aid offered.

Continuing the direct tax credit to these families “would be just such a better way to do it,” said Sheila Leslie, a former Nevada state legislator who focused on TANF issues while in office. “It would take away all the tracking of the supposed ‘worthiness’ of poor families, and the stigma of being ‘on welfare’ would be gone,” she said, in part because most middle-class families, not just the poorest of the poor, would be receiving the assistance too.

According to an analysis by the Urban Institute, a left-leaning think tank, child poverty in Nevada could be reduced by 41% if the credit were made permanent. That’s 44,000 kids potentially lifted out of poverty statewide.

Yet there is a strong chance that the child tax credit will die this year, due to the resistance of Republican and some Democratic lawmakers, including Senate Minority Leader Mitch McConnell and Sen. Joe Manchin of West Virginia.

Those two and several others have been explicitly saying that the plan would take the country backward to the days before welfare reform — when welfare checks, they say, fostered idleness and dependency and disincentivized poor families from striving for the American Dream.

“That’s the Real Welfare”

Duncan, a Black woman, a mother and a community organizer, isn’t exactly John Wayne, a hero on horseback, alone. Yet she is the embodiment of the community building and cooperation that actually won the West.

No one could have survived this brutal desert by going it alone. Native Americans certainly didn’t. And the early European settlers made it across the Rockies not on their own but by circling their wagons, and then they engaged in collective efforts to build dams and irrigation systems so that the region could continue to grow.

But the fairy tale of “rugged individualism” still has great influence over American public policy. This time it’s the Elon Musk type claiming to reach new frontiers not as part of a community but as an individual striver, on a rocket ship, alone. (Tesla recently moved to Nevada, lured by tax incentives.)

“The guys going to the moon, thetax cheaters, that’s the real welfare,” Duncan said. “Give it back so somebody else can climb, holy Jesus.”

Musk has responded to ProPublica’s reporting on his tax avoidance by saying he pays his fair share.

There is so much money in the U.S. and in Las Vegas specifically, Duncan argued, that surely there could be a system in which the people working such long hours in those casinos and other factories of wealth could share in that prosperity.

But Duncan has also borne witness to nearly a century’s worth of deteriorating ideas about public assistance in this country. “I sit here and look through the lens of my mind,” she said, “and there is just so much we could have done differently.”

Utah makes welfare so hard to get, some feel they must join the LDS Church to get aid

ProPublica is a Pulitzer Prize-winning investigative newsroom. Sign up for The Big Story newsletter to receive stories like this one in your inbox.

Near the start of the pandemic, in a gentrifying neighborhood of Salt Lake City, Utah, visitors from The Church of Jesus Christ of Latter-day Saints arrived at Danielle Bellamy’s doorstep. They were there to have her read out loud from the Book of Mormon, watch LDS videos and set a date to get baptized, all of which she says the church was requiring her to do in exchange for giving her food.

Bellamy, desperate for help, had tried applying for cash assistance from the state of Utah. But she’d been denied for not being low-income enough, an outcome that has become increasingly common ever since then-President Bill Clinton signed a law, 25 years ago, that he said would end “welfare as we know it.”

State employees then explicitly recommended to Bellamy that she ask for welfare from the church instead, she and her family members said in interviews.

Bellamy’s family was on the verge of homelessness. The rent on their apartment continued to rise — a result of Utah being the fastest-growing state in the nation, a trend driven in part by young, upper-middle-class people from California and elsewhere flocking to Salt Lake City’s snow-capped slopes to enjoy its outdoor activities, tech jobs and low taxes.

Worse, Bellamy suffers from a severe autoinflammatory disease and, barely able to stand, is regularly hospitalized for days at a time. Her younger daughter, Jaidyn, had to drop out of high school to care for her, helping her get up, lie down, bathe and change out the wound vacuums attached to her body.

Although maintaining a safety net for the poor is the government’s job, welfare in Utah has become so entangled with the state’s dominant religion that the agency in charge of public assistance here counts a percentage of the welfare provided by the LDS Church toward the state’s own welfare spending, according to a memorandum of understanding between the church and the state obtained by ProPublica.

What that means is that over the past decade, the Utah State Legislature has been able to get out of spending at least $75 million on fighting poverty that it otherwise would have had to spend under federal law, a review of budget documents shows.

The church’s extensive, highly regarded welfare program is centered at a place calledWelfare Square, ensconced among warehouses on Salt Lake City’s west side. There, poor people — provided they obtain approval of their grocery list from a lay bishop, who oversees a congregation — can get orders of food for free from the Bishops’ Storehouse, as well as buy low-priced clothes and furniture from the church-owned Deseret Industries thrift store. (Bishops can also authorize temporary cash assistance for rent, car payments and the like; recipients often have to volunteer for the church to obtain the aid.)

Welfare Square was built in 1938 amid the Great Depression, anintentional repudiation by church leaders of government welfare as epitomized by President Franklin Roosevelt’s New Deal. We “take care of our own,” they famously said.

But Bellamy, a Black single mother, is not one of the church’s own — and, unlike the government, a church is often allowed to discriminate based on religion.

The bishop of her local congregation, called a ward, decided that as a precondition of receiving welfare, she would have to read, understand and embrace LDS scripture, Bellamy told ProPublica. Church representatives came by her apartment to decide what individual food items she did and did not need while pressuring her to attend Sunday services, she said.

A church spokesperson, who was not authorized to speak on the record for this story, said that Bellamy’s is just one experience, and there are likely thousands of people across Utah who would swear by the help they’ve received from the church and the guidance they’ve been given toward a more self-sufficient life. He said that because some bishops are more rigid about providing aid than others, some people may wind up in situations like Bellamy’s, but that most in the church default to compassion.

The spokesperson also said that conversations about welfare are between individuals (like Bellamy and others whose stories also appear in this article) and their bishop, and that the church would not break what it regards as a sacred confidentiality.

Bellamy cooperated at first with what was being asked of her. She felt she’d go along “if that’s what I needed to do for some type of goodness to come to my family,” she said, adding that she knew that many in her community had benefited greatly from church welfare and their LDS faith.

Yet she ultimately balked, especially at the thought of being baptized in front of strangers. “I’m sorry,” she said, “I don’t believe in it. And it’s important what I believe in.”

For her refusal, she says, she and her family were denied welfare by the church, just as they had been by the state.

Utah After Welfare Reform

ProPublica is investigating the state of welfare across the Southwest, where the skyrocketing cost of living has made cash assistance for struggling families — an issue that has been brought to the fore again amid debate over President Joe Biden’s child tax credit — more desperately needed than ever.

What the 1996 welfare reform law did, in essence, was dramatically shrink the safety net for the poorest Americans while leaving what aid remained in the hands of individual states, issuing each a “block grant” of federal welfare funding and significant discretion over how to spend, or not spend, the cash.

Ever since, welfare has taken on each state’s personality.

There’s perhaps no better place to examine the past and future of public assistance than Utah, the only state with a private welfare system to rival the government’s. After all, the welfare program of The Church of Jesus Christ of Latter-day Saints served as a model for the welfare reform movement of the 1980s and ’90s, when it was spotlighted by then-President Ronald Reagan during a visit to LDS welfare facilities and in the writings of a young conservative named Tucker Carlson.

The first thing Utah did under the 1996 law was to become increasingly closefisted about helping poor people, creating a labyrinthine system of employment and self-improvement programs that applicants must partake in — including resume-writing seminars, screenings for drug use, counseling sessions and continual paperwork — as well as strict income limits they must not surpass. As of 2019, the state was providing direct assistance to about 3,000 families out of nearly 30,000 living in poverty, a precipitous decline from the mid-’90s, when Utah’s program served roughly 60% of these parents and children. (Utah denied welfare applications, on average, more than 1,300 times every month last year, including during the pandemic.)

A single mother of one here is eligible for $399 a month in state assistance, and only if she has a net income of $456 a month or less.

Utah doesn’t do more for those in need in part because a contingent of its lawmakers, the overwhelming majority of whom are Latter-day Saints themselves, assume the church is handling the poverty issue; they also are loath to raise taxes to do the state’s share, a review of Utah’s legislative history demonstrates.

Thanks to “the LDS Church’s welfare system, literally millions, tens of millions and maybe even hundreds of millions of dollars are saved by the state,” former state Sen. Stuart Reid said in 2011, when the Legislature passed a resolution honoring church welfare on its 75th anniversary.

Indeed, Utah has been counting millions in church welfare work every year as part of the state’s own welfare budget, as a way of meeting the minimum level of effort the state is required to put into addressing poverty so it can collect on federal dollars from the Temporary Assistance for Needy Families program, or TANF. According to the memorandum of understanding between the church and the state, Utah takes credit for a percentage of the hours that church volunteers spend producing and packaging food and clothing for the poor at Welfare Square and similar facilities.

It also claims as state welfare a percentage of the church’s efforts to produce and ship out humanitarian aid in the wake of disasters — aid that may not even help Utahns.

Officials at Utah’s public assistance agency, which after welfare reform was named the Department of Workforce Services, said they do not know how long they’ve had this “third-party” understanding with the church. But they emphasized that it’s legal under the 1996 law and subsequent federal regulations, and that other states engage in the same practice. (That law was the first federal legislation to allow and encourage religious groups to be involved in the provision of government-funded social services, a policy championed by then-Sen. John Ashcroft and later by President George W. Bush.)

ProPublica found that the deal with the church was brokered in 2009 during the Great Recession, when Utah hired a for-profit company called Public Consulting Group Inc. to identify private organizations that could help the state spend less on welfare while still receiving full federal funding, according to Utah’s contract with PCG.

When the state denies help to low-income Utahns, state caseworkers sometimes, though not always, suggest that they seek welfare from the church instead, according to interviews with more than three dozen former caseworkers and applicants.

“You would explain to them, ‘Have you talked to an LDS bishop?’” said Robert Martinez, an eligibility worker for the Department of Workforce Services from 2013 to 2019.

Martinez said he always gave applicants other nongovernmental options to consider, and there was no coercion to go the religious route. Still, he emphasized to them, the church has a lot more money to offer than the minimal aid dispensed by the state. (In fact, the church appears to have more money than what is by most accounts the largest philanthropic organization in the world, the Bill & Melinda Gates Foundation.)

Liz Carver, director of workforce development at the Department of Workforce Services and the lead TANF official at the agency, acknowledged in multiple interviews that caseworkers might in some instances propose church welfare to customers, which is what the department calls citizens who apply for public assistance.

But, she said, welfare caseworkers not just in Utah but nationwide refer applicants to a range of community organizations, faith-based or not, all the time. It’s part of a larger conversation with these individuals about what brought them to ask for help that day, she said, and about which needs the government can assist with under the federal regulations and which it can’t.

Utah, Carver noted, is one of the most charitable states in the nation, characterized by a strong ethic of neighbors helping neighbors, which makes the agency’s public-private offerings stronger.

Regarding the state’s fiscal arrangement with the church, Carver said, “We’d have to ask the state Legislature for more money if we couldn’t count this partnership” toward state welfare.

“I mean, we could be counting millions of hours of [church members’] volunteer time, bishops helping their communities, all that stuff,” she continued, suggesting that the current amount of church assistance that Utah is claiming as the state’s is minimal and necessary.

Christina Davis, communication director for the department, added in an emailed statement that the fact that caseworkers may refer Utahns to the church and other private groups is a separate and unrelated issue from the state’s budgetary agreement with the church welfare program.

She also stressed that tens of thousands of low-income households in Utah receive other forms of help from the state, including food stamps and Medicaid.

Finally, Davis pointed out that the number of poor people who are provided direct assistance has been significantly scaled back not just in Utah but across the country.

The problem with Utah’s dependence on church aid to pick up that slack, civil rights advocates say, is that although the founder of Mormonism, Joseph Smith, once instructed his membership to clothe the naked and feed the hungry whether they arein this church, or in any other, or in no church at all,” the thousands of individual bishops who today run point for LDS welfare services may have different views.

Most are continually generous with aid. But some might feel justified in politely denying assistance to poor people who aren’t Latter-day Saints — or to LGBTQ people — even in some cases turning away struggling church members who haven’t been attending services or paying 10% of their income to the church in tithes.

“There’s this term in the church called ‘bishop roulette,’” said David Smurthwaite, a former bishop in Salt Lake City, referring to the differing choices about welfare that get made by each bishop in congregations across the state.

Smurthwaite said that church leadership did equip him with a slate of questions to ask low-income people who came to his office asking for help. But, he said, bishops are “not professional welfare providers, not professional therapists, yet we get put in the hot seat for these kinds of experiences.”

Bishops are called to their lay role on a temporary basis, typically for around five years. Unlike most clergy in other faiths, they often have day jobs. And like with anyone else, their politics can infuse their religion.

There’s also much less accountability than there would be for a government program. Welfare decisions by bishops are subject mainly to the broad tenets of the church’s “General Handbook,” usually with counsel from other church leaders but without oversight from the public.

“If a state’s premier social safety net is The Church of Jesus Christ of Latter-day Saints,” said W. Paul Reeve, chair of Mormon studies at the University of Utah, “what does that mean if you’re not one?”

Separation of Church and State

The very first words of the First Amendment are not about freedom of speech or the right to protest, but rather a warning against government establishment of religion.

That is why the state of Utah’s welfare-provision system being intertwined with the LDS Church is “troubling,” said Douglas Laycock, a law professor at the University of Virginia and a leading expert on the separation of church and state. “I can’t think of anything at all analogous,” he said, adding that if someone sues, it would be a “novel” case.

Laycock noted, though, that if Utah’s granting and denying of welfare applications isn’t itself religious in nature, it may not matter legally that the state then tells some applicants deemed ineligible about a private source of aid — even one, like the church, that may judge them based on religion.

Nathan S. Chapman, a constitutional law professor at the University of Georgia, said a key question is whether Utah has “partnered” with the LDS Church to enough of an extent that the overall system for providing welfare in the state is “insufficiently religiously neutral” and thus denies vulnerable people “true private choice” as to whether to partake in religion so they can receive assistance.

But he also said the state could argue that it is not constitutionally obligated to provide welfare to citizens, and that there is a marketplace of private aid providers including not just the LDS Church but also others that are less publicized in Utah, like Catholic Community Services.

ProPublica interviewed more than two dozen low-income Salt Lake City-area residents about their experiences with Utah’s safety net. Almost all who weren’t active church members — and even many who were — felt that welfare in Utah is religiously prejudicial, at least in practical terms, because the state has left a vacuum of social services that’s filled by individual bishops and their potential biases.

Candice Simpkins, who grew up in the church, says she struggled to pay her bills and afford groceries after the birth of her daughter but knew from reading a state website that her income was slightly too high for her to qualify for public assistance. When she went to a bishop for help instead, she says, she was told that she wouldn’t be in her situation if she hadn’t had sex out of wedlock, and that she would have to start attending church services. (Feminist Mormons say that women especially are affected by the capriciousness of welfare in Utah. Bishops are all men, and some view both premarital sex and divorce, each of which can lead to precarious financial situations, as the fault of women, critics say.)

A close friend of Simpkins’, whom she called in tears after her interaction with the bishop, corroborated her description of what happened.

In another case, Jo Alexander, who is lesbian, says she was desperate for a hotel room during a period of homelessness. But she knew she couldn’t get public assistance from the state because she had received it around two decades ago as a young woman and therefore had exceeded her lifetime limit under another of the rules implemented under welfare reform. As a result, she went to a bishop.

Despite being raised as a member of the church, she was denied. She says it is known in the community that she is gay and she believes that was the reason for her rejection. (A friend confirmed her account, though there are no public records of these private conversations with bishops.)

And Miranda Twitchell, who is currently homeless, says the rules and procedures for obtaining state aid are so convoluted and seemingly endless that she had nowhere to turn except the church for immediate help when she needed food and a bed — and that’s when she decided to follow a piece of advice shared on the streets: “Get baptized, get help.”

Some low-income people in Salt Lake City say they have gotten baptized just to obtain welfare, even though they don’t believe in the ritual. Most who had done so were afraid to speak on the record for this story, believing the church would learn that their conversion stories were inauthentic and retaliate by not helping them in the future.

The LDS spokesperson defended the church’s approach to welfare in part by emphasizing that the church should not be confused with a government agency or considered a replacement for the government in the provision of public assistance. (Indeed, the LDS “General Handbook” clearly states that church members should turn to the government first for financial help, before going to their bishop.)

The church does look after its own membership, the spokesperson said, given that it is a religious institution. If a nonmember seeks help, there’s less of a preexisting relationship with that person, and a bishop may ask the individual to come to services to see firsthand what his or her needs are. There, relationships are established with church members, who then extend a hand of fellowship.

Finally, he said, one of the church’s larger goals is for people who are struggling financially to learn self-reliance and industriousness, not dependency. This may be one reason that some felt rejected when they asked for ongoing assistance.

Experts on charitable giving note that The Church of Jesus Christ of Latter-day Saints and its members arguably do more than any other religious community to help people in poverty. (In Utah, the churchhasgiven tens of millions to fight homelessness.)

Several active Latter-day Saints in the Salt Lake City area said that when faced with financial hardship, they may actually have a better safety net than anyone in any state, because they can count on the church for help with food, clothes, furniture, rent, utilities, car payments and repairs, tanks of gas, medical bills, moving expenses, job searches and general life problems.

Benjamin Sessions, executive director of Circles Salt Lake, an anti-poverty community organization, said that a struggling family he works with recently called him in the middle of the night while huddling in their car with nowhere to go. Sessions called up a local LDS leader he knows personally, who simply said, “What do you need? Get me a list.”

Help from the church is “dramatic and it’s quick,” Sessions said. “If you ask me to choose between calling up someone at the state versus someone at the church, I would call the church 10 out of 10 times.”

Others say it is a strength of this country that there are so many religious groups, including the Salvation Army, Catholic Charities, synagogues and mosques, that provide food and shelter to the poor.

“If someone has to listen to preaching to get free food, is it less than optimal? Sure,” the Cato Institute’s Michael D. Tanner told The Atlantic. “But it’s probably not the thing I’m most worried about.”

Yet most other faith-based organizations do not make religious rites such as worship or baptism a prerequisite of basic survival help, the way that some LDS bishops do, experts on religious charity say.

Even some lifelong church members in the Salt Lake City area told ProPublica that they were denied welfare by the church for religious reasons.

Amberlyn Robinson, who had been such a loyal churchgoer that she says she missed services only twice that she can remember during her entire childhood, fell deep into medical debt as a young woman after having a miscarriage that was nearly as expensive as it was traumatizing. She looked at her family’s finances and decided that the only way to pay the bills would be to be less consistent about tithing 10% of their limited income from her then-husband’s two jobs in retail, even though she worried God would smite her as a consequence.

Her bishop then denied her financial assistance, citing her failure to pay tithes as one reason — which left Robinson baffled as to how an inability to afford tithing could show anything but her need, she says, and made her so resentful that she ultimately left the faith.

Danilyn Levorsen, who was also born and raised in the church, struggles with rent and bills as the cost of living in and around Salt Lake City surges.

Her husband, who has severe disabilities that add to the family’s expenses, is a fan of the supernatural. He volunteers at a haunted house, Halloween is his Christmas, and he has intense tattoos.

When he asked a bishop for help, Levorsen says, the bishop responded by criticizing his alternative lifestyle and dark clothing.

“I hear on the news all the time that the church is shipping food to other countries,” she said, adding that she completely understands and supports those efforts, given the poverty in the world.

“But this is supposed to be their golden city, here,” she said. “And this is how they do us?”

It’s the State’s Responsibility

The onus to provide a safety net for America’s poorest families and children — and equal access to such services under the law irrespective of religion, gender, race or class — ultimately falls on the government, not a church that has a right to choose whom to serve.

Joel Briscoe, a former bishop in Salt Lake City and now a Democratic state legislator, said that as a bishop he always had people coming to him after they had tried and failed to get help from the state, especially food stamps. He could only do his best to make up for public assistance being “ludicrous, the amounts are so small,” he said.

Utah’s stinginess with aid stems in part from its focus on putting welfare applicants to work — no matter how much work a family is already putting into just getting by.

In Bellamy’s case, a state employee told her daughter Jaidyn that the family could get assistance only if she stopped staying at home to care for her mom and instead got a job, the family said. (She now works at a child care center. Bellamy’s older daughter, Imani, works overnight shifts as a home health care aide.)

Bellamy noted that the state has helped her with food stamps; she has also had many neighbors from the LDS church show her great kindness throughout her life, she said.

While denying so many families direct assistance, Utah was, as of a 2012 Government Accountability Office report, leading the nation in aid that its government was supposed to be providing the poor but was instead outsourcing to a third-party nongovernmental organization.

States do not have to report the extent to which they engage in this accounting maneuver, but a 2016 follow-up GAO report found that 15 others do it. By that time, Georgia was the outlier among several states that aggressively count as their own spending the charitable activities of groups such as United Way, the YMCA, food banks and domestic violence shelters.

Scott Dzurka, former president and CEO of the Michigan Association of United Ways, told the publication Bridge Michigan that his organization eventually decided to stop allowing its work to be counted by the state as welfare. “We looked long and hard at that,” he said, “and raised concerns that really our resources may in fact be working against what we were trying to do, which was to supplement state poverty efforts, not replace them.”

The LDS Church declined to comment on this issue.

For a brief period during Barack Obama’s presidency, the administration and Congress were both moving to prevent states from “gaming the system” by counting outside spending as their own. But Rep. Tom Price, who went on to briefly head the U.S. Department of Health and Human Services under President Donald Trump, helped kill the legislation that would have ended the practice.

Because states are largely allowed to count welfare dollars how they want, Utah has also been able to spread this money around among its lawmakers’ favored projects, many of which are aimed at preventing low-income people from having sex out of wedlock rather than providing them with direct aid. (This is despite mounting evidence that cash assistance — money — alleviates poverty — a lack of money — much more effectively than less direct interventions like parenting classes.)

Welfare funding in Utah goes to the Utah Marriage Commission, among many other similar initiatives. These include a 4-H program called Teen Spheres of Influence that state budget documents say makes teens “3.4 times more likely to delay sexual intercourse through high school,” as well as a relationship program called “How to Avoid Falling for a Jerk or Jerkette.”

Davis, the Department of Workforce Services spokesperson, reiterated that all uses of TANF funds in Utah are consistent with federal regulations implemented under welfare reform, which explicitly pressed states to reduce pregnancies among the poor unless they are in married, two-parent households.

Still, Utah continues to evolve, diversifying, becoming less of an LDS state centered on traditional family life. One area south of Salt Lake City is now so jammed with tech companies that it has been rechristened the Silicon Slopes. Meanwhile, thousands of the region’s residents have become homeless over the past decade and are being pushed from one up-and-coming neighborhood to the next by the police and the health department.

Farther up the mountainside, past the lovely houses around the state Capitol, you’ll find their latest encampment set against a cliff above the blazing lights of the Marathon Oil refinery to the northwest. Most here say they were denied survival help by the state first and the church second, or vice versa. Many say their rejection by the church was due to their unkempt appearance, their refusal to attend church services they find hypocritical, or an assumption by bishops that they would spend financial assistance not on food, but on drugs.

Michelle Low grew up in the faith but says she had a dysfunctional home life and became addicted to drugs while still a child, and then became homeless. She is now trying not to ask the state for help because of the strict lifetime limit on receiving aid; she wants to be able to apply for it down the road if she needs to. (But she says she could use the aid to buy warm clothes and shoes and to pay her cousin rent so she’d have somewhere to live indoors.)

Instead, Low asked the church for assistance, despite the many moral and intellectual questions she has had since childhood about church doctrine. But a bishop she spoke with said he couldn’t help her unless she made the choice to live together with and marry her child’s father, she says.

The bishop said they could be married right there in his office.

To which Low said, “He isn’t the right guy for me, and also I don’t want to get married in an office.”

“See,” she says, “it’s always ‘We’ll help you if.’”

Utah’s safety net is entangled with the LDS Church — so some get denied unless they practice Mormonism

This was first published by ProPublica, a Pulitzer Prize-winning investigative newsroom. Sign up for The Big Story newsletter to receive stories like this one in your inbox.

Near the start of the pandemic, in a gentrifying neighborhood of Salt Lake City, Utah, visitors from The Church of Jesus Christ of Latter-day Saints arrived at Danielle Bellamy’s doorstep. They were there to have her read out loud from the Book of Mormon, watch LDS videos and set a date to get baptized, all of which she says the church was requiring her to do in exchange for giving her food.

Bellamy, desperate for help, had tried applying for cash assistance from the state of Utah. But she’d been denied for not being low-income enough, an outcome that has become increasingly common ever since then-President Bill Clinton signed a law, 25 years ago, that he said would end “welfare as we know it.”

State employees then explicitly recommended to Bellamy that she ask for welfare from the church instead, she and her family members said in interviews.

Bellamy’s family was on the verge of homelessness. The rent on their apartment continued to rise — a result of Utah being the fastest-growing state in the nation, a trend driven in part by young, upper-middle-class people from California and elsewhere flocking to Salt Lake City’s snow-capped slopes to enjoy its outdoor activities, tech jobs and low taxes.

Worse, Bellamy suffers from a severe autoinflammatory disease and, barely able to stand, is regularly hospitalized for days at a time. Her younger daughter, Jaidyn, had to drop out of high school to care for her, helping her get up, lie down, bathe and change out the wound vacuums attached to her body.

Although maintaining a safety net for the poor is the government’s job, welfare in Utah has become so entangled with the state’s dominant religion that the agency in charge of public assistance here counts a percentage of the welfare provided by the LDS Church toward the state’s own welfare spending, according to a memorandum of understanding between the church and the state obtained by ProPublica.

What that means is that over the past decade, the Utah State Legislature has been able to get out of spending at least $75 million on fighting poverty that it otherwise would have had to spend under federal law, a review of budget documents shows.

The church’s extensive, highly regarded welfare program is centered at a place called Welfare Square, ensconced among warehouses on Salt Lake City’s west side. There, poor people — provided they obtain approval of their grocery list from a lay bishop, who oversees a congregation — can get orders of food for free from the Bishops’ Storehouse, as well as buy low-priced clothes and furniture from the church-owned Deseret Industries thrift store. (Bishops can also authorize temporary cash assistance for rent, car payments and the like; recipients often have to volunteer for the church to obtain the aid.)

Welfare Square was built in 1938 amid the Great Depression, an intentional repudiation by church leaders of government welfare as epitomized by President Franklin Roosevelt’s New Deal. We “take care of our own,” they famously said.

But Bellamy, a Black single mother, is not one of the church’s own — and, unlike the government, a church is often allowed to discriminate based on religion.

The bishop of her local congregation, called a ward, decided that as a precondition of receiving welfare, she would have to read, understand and embrace LDS scripture, Bellamy told ProPublica. Church representatives came by her apartment to decide what individual food items she did and did not need while pressuring her to attend Sunday services, she said.

A church spokesperson, who was not authorized to speak on the record for this story, said that Bellamy’s is just one experience, and there are likely thousands of people across Utah who would swear by the help they’ve received from the church and the guidance they’ve been given toward a more self-sufficient life. He said that because some bishops are more rigid about providing aid than others, some people may wind up in situations like Bellamy’s, but that most in the church default to compassion.

The spokesperson also said that conversations about welfare are between individuals (like Bellamy and others whose stories also appear in this article) and their bishop, and that the church would not break what it regards as a sacred confidentiality.

Bellamy cooperated at first with what was being asked of her. She felt she’d go along “if that’s what I needed to do for some type of goodness to come to my family,” she said, adding that she knew that many in her community had benefited greatly from church welfare and their LDS faith.

Yet she ultimately balked, especially at the thought of being baptized in front of strangers. “I’m sorry,” she said, “I don’t believe in it. And it’s important what I believe in.”

For her refusal, she says, she and her family were denied welfare by the church, just as they had been by the state.

Utah After Welfare Reform

ProPublica is investigating the state of welfare across the Southwest, where the skyrocketing cost of living has made cash assistance for struggling families — an issue that has been brought to the fore again amid debate over President Joe Biden’s child tax credit — more desperately needed than ever.

What the 1996 welfare reform law did, in essence, was dramatically shrink the safety net for the poorest Americans while leaving what aid remained in the hands of individual states, issuing each a “block grant” of federal welfare funding and significant discretion over how to spend, or not spend, the cash.

Ever since, welfare has taken on each state’s personality.

There’s perhaps no better place to examine the past and future of public assistance than Utah, the only state with a private welfare system to rival the government’s. After all, the welfare program of The Church of Jesus Christ of Latter-day Saints served as a model for the welfare reform movement of the 1980s and ’90s, when it was spotlighted by then-President Ronald Reagan during a visit to LDS welfare facilities and in the writings of a young conservative named Tucker Carlson.

The first thing Utah did under the 1996 law was to become increasingly closefisted about helping poor people, creating a labyrinthine system of employment and self-improvement programs that applicants must partake in — including resume-writing seminars, screenings for drug use, counseling sessions and continual paperwork — as well as strict income limits they must not surpass. As of 2019, the state was providing direct assistance to about 3,000 families out of nearly 30,000 living in poverty, a precipitous decline from the mid-’90s, when Utah’s program served roughly 60% of these parents and children. (Utah denied welfare applications, on average, more than 1,300 times every month last year, including during the pandemic.)

A single mother of one here is eligible for $399 a month in state assistance, and only if she has a net income of $456 a month or less.

Utah doesn’t do more for those in need in part because a contingent of its lawmakers, the overwhelming majority of whom are Latter-day Saints themselves, assume the church is handling the poverty issue; they also are loath to raise taxes to do the state’s share, a review of Utah’s legislative history demonstrates.

Thanks to “the LDS Church’s welfare system, literally millions, tens of millions and maybe even hundreds of millions of dollars are saved by the state,” former state Sen. Stuart Reid said in 2011, when the Legislature passed a resolution honoring church welfare on its 75th anniversary.

Indeed, Utah has been counting millions in church welfare work every year as part of the state’s own welfare budget, as a way of meeting the minimum level of effort the state is required to put into addressing poverty so it can collect on federal dollars from the Temporary Assistance for Needy Families program, or TANF. According to the memorandum of understanding between the church and the state, Utah takes credit for a percentage of the hours that church volunteers spend producing and packaging food and clothing for the poor at Welfare Square and similar facilities.

It also claims as state welfare a percentage of the church’s efforts to produce and ship out humanitarian aid in the wake of disasters — aid that may not even help Utahns.

Officials at Utah’s public assistance agency, which after welfare reform was named the Department of Workforce Services, said they do not know how long they’ve had this “third-party” understanding with the church. But they emphasized that it’s legal under the 1996 law and subsequent federal regulations, and that other states engage in the same practice. (That law was the first federal legislation to allow and encourage religious groups to be involved in the provision of government-funded social services, a policy championed by then-Sen. John Ashcroft and later by President George W. Bush.)

ProPublica found that the deal with the church was brokered in 2009 during the Great Recession, when Utah hired a for-profit company called Public Consulting Group Inc. to identify private organizations that could help the state spend less on welfare while still receiving full federal funding, according to Utah’s contract with PCG.

When the state denies help to low-income Utahns, state caseworkers sometimes, though not always, suggest that they seek welfare from the church instead, according to interviews with more than three dozen former caseworkers and applicants.

“You would explain to them, ‘Have you talked to an LDS bishop?’” said Robert Martinez, an eligibility worker for the Department of Workforce Services from 2013 to 2019.

Martinez said he always gave applicants other nongovernmental options to consider, and there was no coercion to go the religious route. Still, he emphasized to them, the church has a lot more money to offer than the minimal aid dispensed by the state. (In fact, the church appears to have more money than what is by most accounts the largest philanthropic organization in the world, the Bill & Melinda Gates Foundation.)

Liz Carver, director of workforce development at the Department of Workforce Services and the lead TANF official at the agency, acknowledged in multiple interviews that caseworkers might in some instances propose church welfare to customers, which is what the department calls citizens who apply for public assistance.

But, she said, welfare caseworkers not just in Utah but nationwide refer applicants to a range of community organizations, faith-based or not, all the time. It’s part of a larger conversation with these individuals about what brought them to ask for help that day, she said, and about which needs the government can assist with under the federal regulations and which it can’t.

Utah, Carver noted, is one of the most charitable states in the nation, characterized by a strong ethic of neighbors helping neighbors, which makes the agency’s public-private offerings stronger.

Regarding the state’s fiscal arrangement with the church, Carver said, “We’d have to ask the state Legislature for more money if we couldn’t count this partnership” toward state welfare.

“I mean, we could be counting millions of hours of [church members’] volunteer time, bishops helping their communities, all that stuff,” she continued, suggesting that the current amount of church assistance that Utah is claiming as the state’s is minimal and necessary.

Christina Davis, communication director for the department, added in an emailed statement that the fact that caseworkers may refer Utahns to the church and other private groups is a separate and unrelated issue from the state’s budgetary agreement with the church welfare program.

She also stressed that tens of thousands of low-income households in Utah receive other forms of help from the state, including food stamps and Medicaid.

Finally, Davis pointed out that the number of poor people who are provided direct assistance has been significantly scaled back not just in Utah but across the country.

The problem with Utah’s dependence on church aid to pick up that slack, civil rights advocates say, is that although the founder of Mormonism, Joseph Smith, once instructed his membership to clothe the naked and feed the hungry whether they arein this church, or in any other, or in no church at all,” the thousands of individual bishops who today run point for LDS welfare services may have different views.

Most are continually generous with aid. But some might feel justified in politely denying assistance to poor people who aren’t Latter-day Saints — or to LGBTQ people — even in some cases turning away struggling church members who haven’t been attending services or paying 10% of their income to the church in tithes.

“There’s this term in the church called ‘bishop roulette,’” said David Smurthwaite, a former bishop in Salt Lake City, referring to the differing choices about welfare that get made by each bishop in congregations across the state.

Smurthwaite said that church leadership did equip him with a slate of questions to ask low-income people who came to his office asking for help. But, he said, bishops are “not professional welfare providers, not professional therapists, yet we get put in the hot seat for these kinds of experiences.”

Bishops are called to their lay role on a temporary basis, typically for around five years. Unlike most clergy in other faiths, they often have day jobs. And like with anyone else, their politics can infuse their religion.

There’s also much less accountability than there would be for a government program. Welfare decisions by bishops are subject mainly to the broad tenets of the church’s “General Handbook,” usually with counsel from other church leaders but without oversight from the public.

“If a state’s premier social safety net is The Church of Jesus Christ of Latter-day Saints,” said W. Paul Reeve, chair of Mormon studies at the University of Utah, “what does that mean if you’re not one?”

Separation of Church and State

The very first words of the First Amendment are not about freedom of speech or the right to protest, but rather a warning against government establishment of religion.

That is why the state of Utah’s welfare-provision system being intertwined with the LDS Church is “troubling,” said Douglas Laycock, a law professor at the University of Virginia and a leading expert on the separation of church and state. “I can’t think of anything at all analogous,” he said, adding that if someone sues, it would be a “novel” case.

Laycock noted, though, that if Utah’s granting and denying of welfare applications isn’t itself religious in nature, it may not matter legally that the state then tells some applicants deemed ineligible about a private source of aid — even one, like the church, that may judge them based on religion.

Nathan S. Chapman, a constitutional law professor at the University of Georgia, said a key question is whether Utah has “partnered” with the LDS Church to enough of an extent that the overall system for providing welfare in the state is “insufficiently religiously neutral” and thus denies vulnerable people “true private choice” as to whether to partake in religion so they can receive assistance.

But he also said the state could argue that it is not constitutionally obligated to provide welfare to citizens, and that there is a marketplace of private aid providers including not just the LDS Church but also others that are less publicized in Utah, like Catholic Community Services.

ProPublica interviewed more than two dozen low-income Salt Lake City-area residents about their experiences with Utah’s safety net. Almost all who weren’t active church members — and even many who were — felt that welfare in Utah is religiously prejudicial, at least in practical terms, because the state has left a vacuum of social services that’s filled by individual bishops and their potential biases.

Candice Simpkins, who grew up in the church, says she struggled to pay her bills and afford groceries after the birth of her daughter but knew from reading a state website that her income was slightly too high for her to qualify for public assistance. When she went to a bishop for help instead, she says, she was told that she wouldn’t be in her situation if she hadn’t had sex out of wedlock, and that she would have to start attending church services. (Feminist Mormons say that women especially are affected by the capriciousness of welfare in Utah. Bishops are all men, and some view both premarital sex and divorce, each of which can lead to precarious financial situations, as the fault of women, critics say.)

A close friend of Simpkins’, whom she called in tears after her interaction with the bishop, corroborated her description of what happened.

In another case, Jo Alexander, who is lesbian, says she was desperate for a hotel room during a period of homelessness. But she knew she couldn’t get public assistance from the state because she had received it around two decades ago as a young woman and therefore had exceeded her lifetime limit under another of the rules implemented under welfare reform. As a result, she went to a bishop.

Despite being raised as a member of the church, she was denied. She says it is known in the community that she is gay and she believes that was the reason for her rejection. (A friend confirmed her account, though there are no public records of these private conversations with bishops.)

And Miranda Twitchell, who is currently homeless, says the rules and procedures for obtaining state aid are so convoluted and seemingly endless that she had nowhere to turn except the church for immediate help when she needed food and a bed — and that’s when she decided to follow a piece of advice shared on the streets: “Get baptized, get help.”

Some low-income people in Salt Lake City say they have gotten baptized just to obtain welfare, even though they don’t believe in the ritual. Most who had done so were afraid to speak on the record for this story, believing the church would learn that their conversion stories were inauthentic and retaliate by not helping them in the future.

The LDS spokesperson defended the church’s approach to welfare in part by emphasizing that the church should not be confused with a government agency or considered a replacement for the government in the provision of public assistance. (Indeed, the LDS “General Handbook” clearly states that church members should turn to the government first for financial help, before going to their bishop.)

The church does look after its own membership, the spokesperson said, given that it is a religious institution. If a nonmember seeks help, there’s less of a preexisting relationship with that person, and a bishop may ask the individual to come to services to see firsthand what his or her needs are. There, relationships are established with church members, who then extend a hand of fellowship.

Finally, he said, one of the church’s larger goals is for people who are struggling financially to learn self-reliance and industriousness, not dependency. This may be one reason that some felt rejected when they asked for ongoing assistance.

Experts on charitable giving note that The Church of Jesus Christ of Latter-day Saints and its members arguably do more than any other religious community to help people in poverty. (In Utah, the churchhasgiven tens of millions to fight homelessness.)

Several active Latter-day Saints in the Salt Lake City area said that when faced with financial hardship, they may actually have a better safety net than anyone in any state, because they can count on the church for help with food, clothes, furniture, rent, utilities, car payments and repairs, tanks of gas, medical bills, moving expenses, job searches and general life problems.

Benjamin Sessions, executive director of Circles Salt Lake, an anti-poverty community organization, said that a struggling family he works with recently called him in the middle of the night while huddling in their car with nowhere to go. Sessions called up a local LDS leader he knows personally, who simply said, “What do you need? Get me a list.”

Help from the church is “dramatic and it’s quick,” Sessions said. “If you ask me to choose between calling up someone at the state versus someone at the church, I would call the church 10 out of 10 times.”

Others say it is a strength of this country that there are so many religious groups, including the Salvation Army, Catholic Charities, synagogues and mosques, that provide food and shelter to the poor.

“If someone has to listen to preaching to get free food, is it less than optimal? Sure,” the Cato Institute’s Michael D. Tanner told The Atlantic. “But it’s probably not the thing I’m most worried about.”

Yet most other faith-based organizations do not make religious rites such as worship or baptism a prerequisite of basic survival help, the way that some LDS bishops do, experts on religious charity say.

Even some lifelong church members in the Salt Lake City area told ProPublica that they were denied welfare by the church for religious reasons.

Amberlyn Robinson, who had been such a loyal churchgoer that she says she missed services only twice that she can remember during her entire childhood, fell deep into medical debt as a young woman after having a miscarriage that was nearly as expensive as it was traumatizing. She looked at her family’s finances and decided that the only way to pay the bills would be to be less consistent about tithing 10% of their limited income from her then-husband’s two jobs in retail, even though she worried God would smite her as a consequence.

Her bishop then denied her financial assistance, citing her failure to pay tithes as one reason — which left Robinson baffled as to how an inability to afford tithing could show anything but her need, she says, and made her so resentful that she ultimately left the faith.

Danilyn Levorsen, who was also born and raised in the church, struggles with rent and bills as the cost of living in and around Salt Lake City surges.

Her husband, who has severe disabilities that add to the family’s expenses, is a fan of the supernatural. He volunteers at a haunted house, Halloween is his Christmas, and he has intense tattoos.

When he asked a bishop for help, Levorsen says, the bishop responded by criticizing his alternative lifestyle and dark clothing.

“I hear on the news all the time that the church is shipping food to other countries,” she said, adding that she completely understands and supports those efforts, given the poverty in the world.

“But this is supposed to be their golden city, here,” she said. “And this is how they do us?”

It’s the State’s Responsibility

The onus to provide a safety net for America’s poorest families and children — and equal access to such services under the law irrespective of religion, gender, race or class — ultimately falls on the government, not a church that has a right to choose whom to serve.

Joel Briscoe, a former bishop in Salt Lake City and now a Democratic state legislator, said that as a bishop he always had people coming to him after they had tried and failed to get help from the state, especially food stamps. He could only do his best to make up for public assistance being “ludicrous, the amounts are so small,” he said.

Utah’s stinginess with aid stems in part from its focus on putting welfare applicants to work — no matter how much work a family is already putting into just getting by.

In Bellamy’s case, a state employee told her daughter Jaidyn that the family could get assistance only if she stopped staying at home to care for her mom and instead got a job, the family said. (She now works at a child care center. Bellamy’s older daughter, Imani, works overnight shifts as a home health care aide.)

Bellamy noted that the state has helped her with food stamps; she has also had many neighbors from the LDS church show her great kindness throughout her life, she said.

While denying so many families direct assistance, Utah was, as of a 2012 Government Accountability Office report, leading the nation in aid that its government was supposed to be providing the poor but was instead outsourcing to a third-party nongovernmental organization.

States do not have to report the extent to which they engage in this accounting maneuver, but a 2016 follow-up GAO report found that 15 others do it. By that time, Georgia was the outlier among several states that aggressively count as their own spending the charitable activities of groups such as United Way, the YMCA, food banks and domestic violence shelters.

Scott Dzurka, former president and CEO of the Michigan Association of United Ways, told the publication Bridge Michigan that his organization eventually decided to stop allowing its work to be counted by the state as welfare. “We looked long and hard at that,” he said, “and raised concerns that really our resources may in fact be working against what we were trying to do, which was to supplement state poverty efforts, not replace them.”

The LDS Church declined to comment on this issue.

For a brief period during Barack Obama’s presidency, the administration and Congress were both moving to prevent states from “gaming the system” by counting outside spending as their own. But Rep. Tom Price, who went on to briefly head the U.S. Department of Health and Human Services under President Donald Trump, helped kill the legislation that would have ended the practice.

Because states are largely allowed to count welfare dollars how they want, Utah has also been able to spread this money around among its lawmakers’ favored projects, many of which are aimed at preventing low-income people from having sex out of wedlock rather than providing them with direct aid. (This is despite mounting evidence that cash assistance — money — alleviates poverty — a lack of money — much more effectively than less direct interventions like parenting classes.)

Welfare funding in Utah goes to the Utah Marriage Commission, among many other similar initiatives. These include a 4-H program called Teen Spheres of Influence that state budget documents say makes teens “3.4 times more likely to delay sexual intercourse through high school,” as well as a relationship program called “How to Avoid Falling for a Jerk or Jerkette.”

Davis, the Department of Workforce Services spokesperson, reiterated that all uses of TANF funds in Utah are consistent with federal regulations implemented under welfare reform, which explicitly pressed states to reduce pregnancies among the poor unless they are in married, two-parent households.

Still, Utah continues to evolve, diversifying, becoming less of an LDS state centered on traditional family life. One area south of Salt Lake City is now so jammed with tech companies that it has been rechristened the Silicon Slopes. Meanwhile, thousands of the region’s residents have become homeless over the past decade and are being pushed from one up-and-coming neighborhood to the next by the police and the health department.

Farther up the mountainside, past the lovely houses around the state Capitol, you’ll find their latest encampment set against a cliff above the blazing lights of the Marathon Oil refinery to the northwest. Most here say they were denied survival help by the state first and the church second, or vice versa. Many say their rejection by the church was due to their unkempt appearance, their refusal to attend church services they find hypocritical, or an assumption by bishops that they would spend financial assistance not on food, but on drugs.

Michelle Low grew up in the faith but says she had a dysfunctional home life and became addicted to drugs while still a child, and then became homeless. She is now trying not to ask the state for help because of the strict lifetime limit on receiving aid; she wants to be able to apply for it down the road if she needs to. (But she says she could use the aid to buy warm clothes and shoes and to pay her cousin rent so she’d have somewhere to live indoors.)

Instead, Low asked the church for assistance, despite the many moral and intellectual questions she has had since childhood about church doctrine. But a bishop she spoke with said he couldn’t help her unless she made the choice to live together with and marry her child’s father, she says.

The bishop said they could be married right there in his office.

To which Low said, “He isn’t the right guy for me, and also I don’t want to get married in an office.”

“See,” she says, “it’s always ‘We’ll help you if.’”

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