Today, after almost a year of Trump’s second regime, I want to talk about the challenge Trump and his regime pose to America’s moral purpose. The best way into the subject is, I think, to ask a few questions about what’s been happening, and then offer an answer to all of them.
Questions:
— Why does Trump’s latest National Security Strategy, released this month, make no distinction between despotism and democracy?
— Why is Trump abandoning Europe and siding with Putin over Ukraine?
— Why is Trump also solicitous of Saudi Arabia’s Crown Prince MBS, Hungary’s Viktor Orban, and Benjamin Netanyahu?
— Why is the Trump regime so intent on detaining or deporting undocumented people in the United States who have not committed any crimes and have been productive members of their communities for years?
— Why is the Trump regime barring people from even entering the United States whose home countries are predominantly Muslim or whose inhabitants have mostly black or brown skin?
— Why has the Trump regime allowed Andrew and Tristan Tate — arrested in Romania in 2023 on charges of human trafficking, rape, and forming an organized criminal group to sexually exploit women — to come to the United States?
— Why is the Trump regime admitting into the U.S. white South Africans as refugees, but not Black or brown people who are in grave danger around the world?
— Why has the Trump regime cracked down on diversity, equity, and inclusion initiatives in universities, the public sector, and the private sector?
— Why has Trump targeted for prosecution or intimidation so many women of color who are now in, or have recently occupied, positions of power in the United States?
Answer to all of the above:
Trump and the people around him are not interested in protecting America’s democratic ideals from the global enemies of those ideals. They reject the progress America and the rest of what used to be called the “free world” have achieved in advancing democracy, the rule of law, social justice, and human rights.
The world they seek is one of white supremacy, male dominance, the superiority of the Judeo-Christian tradition over all other creeds, and America-first nationalism.
White male Christian nationalism is about power. It seeks to give white Christian men power over Black and brown people, over women, over people who are not Judeo-Christians, over people born outside the United States, and over anyone who does not fit neatly into the structure and roles of a traditional family.
White male Christian nationalism has more in common with Vladimir Putin, who condemns LGBTQ+ people and scoffs at human rights; with Saudi Arabia, which confines women to second-class status and murders critics of the regime; and with Viktor Orban, who views Muslim immigrants as direct threats to Europe’s Christian values, than it does with America’s traditional allies.
So, when Trump and his regime refer to America’s “national security,” they are not talking about security against authoritarian regimes that eschew democracy, the rule of law, and human rights. Their view of “national security” is security against forces — both inside America as well as abroad — that advocate democracy, the rule of law, and human rights (which they describe derisively as “woke” or “diversity, equity, and inclusion”) rather than white male Christian nationalism.
White male Christian nationalism is a throwback to the world before the enlightenment of the 18th century took root in the West; before the core ideals expressed in the Declaration of Independence, the Constitution, and the Bill of Rights provided a beacon to America and the world; before Thomas Paine wrote The Rights of Man.
America has not always lived up to these core enlightenment ideals, but it has at least striven to face its shortcomings and overcome its moral hypocrisies. It fought a horrendous civil war that ended the scourge slavery. It extended voting rights to women. It enacted the Civil Rights and the Voting Rights Acts to guarantee equal political rights to Black and brown people. It committed itself to equal marriage rights.
Our system of rights has rested on a civic culture that demands mutual respect, adherence to the egalitarian principles enshrined in the Constitution and the Bill of Rights, rejection of bigotry and hatred, dedication to freedom and justice, and deep suspicion of centralized power whether in government or in the economy.
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After almost a year of Trump’s second term — even more violent and extreme than his first — the moral challenge he and his regime pose to the soul of this nation has become clear: the loss of our core ideals, the deterioration of our founding principles, and the abdication of America’s moral authority in the world.
What do you think?
Robert Reich is a professor of public policy at Berkeley and former secretary of labor. His writings can be found at https://robertreich.substack.com/.