Church leaders break silence: Trump represents threat to faith

U.S. President Donald Trump speaks during a Turning Point USA event at Dream City Church in Phoenix, Arizona, U.S., April 17, 2026. REUTERS/Evan Vucci

Editor’s note: The following remarks were delivered during an emergency press conference in New Haven, Connecticut on Tuesday, April 14, 2026 in response to recent comments and actions by President Donald J. Trump.

“You shall have no other gods before me.” —Exodus 20:3

“All who make idols are nothing, and the things they treasure are worthless.” —Isaiah 44:9

“Therefore, since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.” —Acts 17:29

“God is spirit, and his worshipers must worship him in Spirit and in truth.” —John 4:24

There are times that compel people of faith to speak, servants of Jesus to speak, proclaimers of the gospel to speak and engage in truth-telling and forms public exorcism rooted in deep radical love with the hope of repentance and a commitment to faithful witness—without fear of what any man or woman administration can do to us.

Two weeks ago the Moral Monday movement held Moral Monday gatherings in Washington, DC, 16 states, and Canada to denounce this war and the President’s declaration that if another country didn’t do what he said, he would “reign” down Hell on them and wipe out their entire civilization.

Why has he been talking about “reigning” down hell? Why does he write “reign,” not “rain”? What authority is he claiming to serve?

Why was he so threatened by Easter that he had to try to make it about him?

Why is the Pope teaching what Jesus and the church have always taught getting under his skin? The religious nationalist movement for so long has been saying he is an imperfect instrument being “used by God.” But he’s not satisfied with that. He wants to be God.

The AI image of him as Jesus is so bad that some of his own people have called it blasphemy. So now he’s trying to walk it back and say he thought it was a portrayal of him as a doctor.

This is exposing the madness that we’ve seen in policy. He wants to be some kind of God like messianic figure—to decide who lives and who dies; who gets citizenship and who doesn’t; which parts of the Constitution still matter and whose rights have to be respected.

Just 10 days ago, on the anniversary of the assassination of Dr. King, Trump told Russell Vought, the director of the federal Office of Management and Budget, “Don’t send any money for day care, because the United States can’t take care of day care. That has to be up to a state. We can’t take care of day care. We’re a big country. We have 50 states. We have all these other people. We’re fighting wars.”

And then during Holy Week, he went to the Supreme Court to seemingly intimidate them to support undoing birthright citizenship for babies.

Not only is war unholy, but when any human or president acts in word and deed as though they can determine who lives and who dies—who has citizenship and who can “reign” down hell and wipe out an entire civilization—assuming God-like authority, represents a war on divinity.

We live in a nation that has declared some things are inalienable, endowed by our Creator. And for people of faith, even if the nation didn’t say it, we believe and know that some things are only God’s authority, and to violate them is sin because the gospel of Jesus says so.

This AI pic represents idolatry—a false image offered for us to bow down to, and it is blasphemy and heresy and an affront to Jesus Christ. To do it represents a kind of demonic madness, no matter who would do it—Democrat or Republican. To equate Jesus with a person, a flag, bombs and war planes—and to say that’s what heals us and saves us: this is sin and attempts to exalt a person above God. It is a dangerous war on divinity that is a turn from the God of the gospels, the truths of the gospel.

This is why Pope Leo said: “I have no fear, neither of the Trump administration nor of speaking out loudly about the message of the gospel.”

And he said this even after the reports of the Trump administration calling the ambassador of the Vatican to the Pentagon earlier this year.

I’m not Catholic, but as a bishop in the Lord’s church, in this moment, Pope Leo is my pope.

As much as Pope Francis was, as I had the opportunity to respond to his encyclical on the environment and address the Pontifical Academy for Social Sciences as addressed the moral issue of poverty and people’s movements around the world.

But we must be careful in this moment to act as though this is the first moral and spiritual violation by Trump and religious nationalism. His embrace of a Messianic-type role has been pushed by the delusion of Franklin Graham and others.

When he allows people in his administration to say empathy is the cause of the decline of Western civilization.

These are deep, sinful contradictions of the gospel which says a nation will be judged by how it treats the least of these.

His constant demeaning of other nations and cultures and his constant claim that no one ever did anything as great and wonderful as him before him—the constant self-congratulation and adoration—is idolatry that, when unchecked, has led to where we are now.

Some of the church must repent of far too much silence in the public square confronting these thing public sins and idolatries and other policies with the truths of the gospel and our response to this image and his ridiculous attacks on the Pope cannot be one off.

This must be a moment of entering the public square with the truths of the gospel, with love, the truth of the prophets, and the courage to say we are not afraid of this administration or any, and we won’t be silent any more. We must lift a clear call that this nation and any nation in its words, deeds, and policies must work to have good news for the poor, healing of the broken hearted, deliverance to the captive, recovery of sight to the blind, and a declaration of acceptance to all who have been marginalized if we even hope to be pleasing to God.

“The tendency to claim God as an ally for our partisan value and ends is the source of all religious fanaticism,” Reinhold Niebuhr wrote. This is why when we as people of faith enter into the public space, we do so not with partisan facts and focus, but with the truths of the gospel.

This is why we have been here in New Haven. More than 400 public theologians are returning to their communities later today with a renewed sense that we have a responsibility to help the nation make this choice and build a movement that can take back our government and insist that it serve all the people.

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