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Fatigue Cripples U.S. Army in Iraq

Exhaustion and combat stress are besieging US troops in Iraq, leaving the army with a major shortfall of combat-ready brigades. Can the military cope?
 
 
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Lieutenant Clay Hanna looks sick and white. Like his colleagues he does not seem to sleep. Hanna says he catches up by napping on a cot between operations in the command centre, amid the noise of radio. He is up at 6am and tries to go to sleep by 2am or 3am. But there are operations to go on, planning to be done and after-action reports that need to be written. And war interposes its own deadly agenda that requires his attention and wakes him up.

When he emerges from his naps there is something old and paper-thin about his skin, something sketchy about his movements as the days go by.

The Americans he commands, like the other men at Sullivan -- a combat outpost in Zafraniya, south east Baghdad -- hit their cots when they get in from operations. But even when they wake up there is something tired and groggy about them. They are on duty for five days at a time and off for two days. When they get back to the forward operating base, they do their laundry and sleep and count the days until they will get home. It is an exhaustion that accumulates over the patrols and the rotations, over the multiple deployments, until it all joins up, wiping out any memory of leave or time at home. Until life is nothing but Iraq.

Hanna and his men are not alone in being tired most of the time. A whole army is exhausted and worn out. You see the young soldiers washed up like driftwood at Baghdad's international airport, waiting to go on leave or returning to their units, sleeping on their body armour on floors and in the dust.

Where once the war in Iraq was defined in conversations with these men by untenable ideas -- bringing democracy or defeating al-Qaeda -- these days the war in Iraq is defined by different ways of expressing the idea of being weary. It is a theme that is endlessly reiterated as you travel around Iraq. 'The army is worn out. We are just keeping people in theatre who are exhausted,' says a soldier working for the US army public affairs office who is supposed to be telling me how well things have been going since the 'surge' in Baghdad began.

They are not supposed to talk like this. We are driving and another of the public affairs team adds bitterly: 'We should just be allowed to tell the media what is happening here. Let them know that people are worn out. So that their families know back home. But it's like we've become no more than numbers now.'

The first soldier starts in again. 'My husband was injured here. He hit an improvised explosive device. He already had a spinal injury. The blast shook out the plates. He's home now and has serious issues adapting. But I'm not allowed to go back home to see him. If I wanted to see him I'd have to take leave time (two weeks). And the army counts it.'

A week later, in the northern city of Mosul, an officer talks privately. 'We're plodding through this,' he says after another patrol and another ambush in the city centre. 'I don't know how much more plodding we've got left in us.'

When the soldiers talk like this there is resignation. There is a corrosive anger, too, that bubbles out, like the words pouring unbidden from a chaplain's assistant who has come to bless a patrol. 'Why don't you tell the truth? Why don't you journalists write that this army is exhausted?'

It is a weariness that has created its own culture of superstition. There are vehicle commanders who will not let the infantrymen in the back fall asleep on long operations -- not because they want the men alert, but because, they say, bad things happen when people fall asleep. So the soldiers drink multiple cans of Rip It and Red Bull to stay alert and wired.

But the exhaustion of the US army emerges most powerfully in the details of these soldiers' frayed and worn-out lives. Everywhere you go you hear the same complaints: soldiers talk about divorces, or problems with the girlfriends that they don't see, or about the children who have been born and who are growing up largely without them.

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