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A Wave of Sexual Terrorism In Iraq
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Abu Ghraib. Haditha. Guantanamo. These are words that shame our country. Now, add to them Mahmudiya, a town 20 miles south of Baghdad. There, this March, a group of five American soldiers allegedly were involved in the rape and murder of Abeer Qassim Hamza, a young Iraqi girl. Her body was then set on fire to cover up their crimes, her father, mother, and sister murdered. The rape of this one girl, if proven true, is probably not simply an isolated incident. But how would we know? In Iraq, rape is a taboo subject. Shamed by the rape, relatives of this girl wouldn't even hold a public funeral and were reluctant to reveal where she is buried.
Like women everywhere, Iraqi women have always been vulnerable to rape. But since the American invasion of their country, the reported incidence of sexual terrorism has accelerated markedly -- and this despite the fact that few Iraqi women are willing to report rapes either to Iraqi officials or to occupation forces, fearing to bring dishonor upon their families. In rural areas, female rape victims may also be vulnerable to "honor killings" in which male relatives murder them in order to restore the family's honor. "For women in Iraq," Amnesty International concluded in a 2005 report, "the stigma frequently attached to the victims instead of the perpetrators of sexual crimes makes reporting such abuses especially daunting."
This specific rape of one Iraqi girl, however, is now becoming symbolic of the way the Bush administration has violated Iraq's honor; Prime Minister Nouri al-Maliki has already launched an inquest into the crime. In an administration that normally doesn't know the meaning of an apology, the American ambassador, Zalmay Khalilzad and the top American commander in Iraq, Gen. George W. Casey Jr. both publicly apologized. In a fierce condemnation, the Muslim Scholars Association in Iraq denounced the crime: "This act, committed by the occupying soldiers, from raping the girl to mutilating her body and killing her family, should make all humanity feel ashamed."
Shame, yes, but that is hardly sufficient. After all, rape is now considered a war crime by the International Criminal Court.
It wasn't always that way. Soldiers have long viewed women as the spoils of war, even when civilian or military leaders condemned such behavior, but in the early 1990s, a new international consensus began to emerge on the act of rape. Prodded by an energized global women's movement, the General Assembly of the United Nations passed a Declaration on the Elimination of Violence Against Women in 1993. Subsequent statutes in the International Criminal Tribunals for the Former Yugoslavia and for Rwanda, as well as the Rome Statute for the International Criminal Court in July 2002, all defined rape as a crime against humanity or a war crime.
No one accuses American soldiers of running through the streets of Iraq, raping women as an instrument of war against the insurgents (though such acts are what caused three Bosnian soldiers, for the first time in history, to be indicted in 2001 for the war crime of rape).
Still, the invasion and occupation of Iraq has had the effect of humiliating, endangering, and repressing Iraqi women in ways that have not been widely publicized in the mainstream media: As detainees in prisons run by Americans, they have been sexually abused and raped; as civilians, they have been kidnapped, raped, and then sometimes sold for prostitution; and as women -- and, in particular, as among the more liberated women in the Arab world -- they have increasingly disappeared from public life, many becoming shut-ins in their own homes.
Rape and sexual humiliation in prisons
The scandal of prisoner abuse at Abu Ghraib focused on the torture, sexual abuse, and humiliation of Iraqi men. A variety of sources suggest that female prisoners suffered similar treatment, including rape.
Few Americans probably realize that the American-run prison at Abu Ghraib also held female detainees. Some of them were arrested by Americans for political reasons -- because they were relatives of Baathist leaders or because the occupying forces thought they could use them as bargaining chips to force male relatives to inform on insurgents or give themselves up.
Ruth Rosen is a historian and journalist who teaches public policy at UC Berkeley. She is a senior fellow at the Longview Institute.
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