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The American War Machine Grinds on, with Little Care for the Innocent Dead It Leaves in Its Wake
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The following is the text of a speech Swanson delivered on Saturday May 14 at the Athens Human Rights Festival in Athens, Ga.
U.S. newspapers sometimes print what they call the total death count from one or more of our wars, and all the dead who are listed are Americans. They aren't all the Americans. They don't include contractors or suicides or various other categories of dead Americans. They certainly don't include those who died for lack of basic needs while we dumped half of our public treasury into wars.
But they also don't include anyone from that 95% of humanity that's not from the United States. In our current wars, well over 95% of the dead, even in the short-term, are from the countries where the wars are fought. Some get labeled combatants and some civilians, but they're all left out of most body counts, and when they are counted they are counted low. Our government pretends not to count them at all, and only thanks to Wikileaks do we know otherwise, that the military has counted some of them.
This may be a step up from the Vietnam War, when the deaths of Vietnamese were officially celebrated. But it's not a step all the way to considering everyone human. The dead are still dead and unmourned. The official collection of ears in Vietnam has evolved into the unofficial collection of fingers in Afghanistan.This is not the progress we ultimately need.
Some humans seem to have no business existing, even before they die. Nearly five million Iraqis have been turned into refugees by our so-called liberation of their country. To acknowledge their existence doesn't fit our narrative. The global policeman doesn't chase people out of their homes or render whole pieces of the earth's surface uninhabitable. Are the women of Fallujah, told by doctors to stop having children because so many are born with horrible defects, human? Are they as human as the British royal couple or the U.S. president's family? Do we hear about them as much? Or at all?
I recently read the script of a play dramatizing the stories of some Iraqi refugees. By doing so, common understanding would hold that I went through a process of what's called humanizing people. Five million refugees is just a number. But the story of one of them who has had specific and somewhat familiar troubles, the loss of loved ones, the loss of self-respect, and a struggle to endure, a story full of detail including the person's name, appearance, voice, manners, and personality -- well, that humanizing story makes that person and the four million nine hundred and ninety-nine thousand and nine hundred and ninety-nine others more than a number. They have all now been humanized. Or so it is commonly believed.
I don't deny that such humanization works. But I question whether we must necessarily be so incredibly obtuse that it is necessary. Do we really doubt that any human lacks a specific human story until we hear it? While we should want to know the details of others' lives, do we have to know them before we can believe that those people are human and act accordingly? I'd like to propose a definition for human being that goes in the opposite direction: A human is anyone at all, but especially those you know the least about or know the most unpleasant things about. The person least like you is the most human, and you should work hardest to get that person human rights. After all, people you know well need not be described in such general terms as "she's a human being."
Our president recently began a war for the supposed benefit of the people of Libya, ceasing to arm and support Muammar Gadaffi and switching our government's support to his opponents. To gain Saudi Arabia's backing for this humanitarian war, our government told Saudi Arabia it had our blessing to move troops into Bahrain where they would attack civilians. Were the Libyans more human than the Bahrainis? What about the Libyans whom U.S. and NATO bombs are killing? Are they less human than other Libyans? Are the Libyans on our side of the war the most human, except for the ones employing child soldiers, and the racist murderers, and the ones who fought against the United States in Iraq, and the ones we may poison with depleted uranium, but especially Khalifa Hiftar, the rebel leader who has spent the past 20 years living in Virginia near CIA headquarters with no visible means of support? And what about Libyans who try to come to Europe, or who die of thirst and starvation on a ship while a U.S. aircraft carrier leaves them to their fate? Are they the least human Libyans? Reuters printed this headline this week: "Libya may be using migrants as weapon against EU- UN." Remember when the Pentagon viewed suicides at Guantanamo as acts of war? For Libyans and other Africans, just existing and being sent or sending oneself in the direction of Europe is an act of war. These humans are imagined into objects deployed like bullets from a gun. They disappear as human beings. And we learn nothing. If we'd known the Iraq War produced refugees, perhaps we'd have known the Libyan War would do the same. The UN Refugee Agency estimates 1,200 have died on boats fleeing the humanitarian war in Libya. Survivors say a U.S. aircraft carrier and other ships have left them to their fate.
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