The Moral Legitimacy of Refusing to Fight in an Illegitimate War
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Upon the realization that their primary function is to wage war and kill other human beings, some soldiers [1], pursuant to the dictates of their consciences, refuse to fight and apply for discharge from military service as a Conscientious Objector. That is, following a religious and/or moral "awakening," the soldier determines that war is either always morally wrong and a violation of conscience - General Conscientious Objection (GCO) - or, if not always wrong, it is wrong and a violation of conscience in the particular circumstance in which the soldier is required to fight and kill - Selective Conscientious Objection (SCO). Conscientious Objector (CO) status may be granted, however, only to soldiers who are able to demonstrate a "firm, fixed and sincere objection to participation in war in any form or the bearing of arms," [2] based upon "religious training and belief," to include strong moral and ethical convictions, that has "crystallized" since enlisting in the military. Consequently, Selective Conscientious Objectors are not eligible for CO status.
This distinction between General and Selective Conscientious Objection and the military's refusal to acknowledge the latter presents the soldier with a crisis of conscience regarding whether to follow orders and participate in what he determines to be an immoral and illegal war or to follow the dictates of his conscience, disobey orders, refuse to fight and face serious disciplinary action. Upon analysis, it is clear that the military's position on CO status is morally and legally untenable - inconsistent with the demands both of morality and of law.
Inalienable Human Rights and Conscientious Objection
Religion and the rule of law teach us that life is sacred and inviolable That is, that human beings possess an inalienable right to life. Correlative to this right is the moral and legal obligation not to kill another human being, i.e., not to violate this right in others. This inalienable right to life is the basis of the Just War principle that requires innocents to be discriminated and afforded immunity, that they not be attacked, injured or killed in war. In the view of the GCO, this right and immunity can never be overridden or forfeited. Hence, war is never a moral option. For others, however, rights are not absolute, but prima facie. That is, under some conditions, rights and immunity can be forfeited, rendering the individual liable to be justifiably injured and/or killed in war. Hence, some wars, wars against aggression for example, may be morally justifiable and provoke no objection of conscience even should the use of deadly force be required. What soldiers with either perspective have in common is the conviction that should they be required to participate in an illegal and immoral war and to kill innocents, given the sanctity and inviolability of human life, they have a moral obligation to refuse to fight, an obligation to become a CO.
The Legal Concern
Military theorists, at least sincere and knowledgeable ones, realize that wars can be just or unjust. Further, they understand that, despite being subjected to rather sophisticated Pavlovian conditioning techniques during basic training intended to prepare soldiers for battle and to overcome what Gen. S.L.A. Marshall identified as an aversion to kill, soldiers must maintain an ability to make moral and legal judgments. That is, the military does not want robots, programmed automata that respond unquestioningly to superior orders. By law, soldiers are not required to obey all orders.
"The fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him." [3]
In fact, at least since the United States Nuremberg Military Tribunals (NMT), soldiers are legally obligated to sometimes disobey superior orders. US chief prosecutor Robert K. Jackson at the NMT declared in 1948:
"[T]he very essence of the [Nuremberg] Charter is that individuals have intentional duties which transcend the national obligations of obedience imposed by the individual state." [4]
United States Uniform Code of Military Justice (UCMJ) 809.ART.90 (20) makes it clear as well that a soldier is required only to obey the "lawful command of his superior officer." The obvious implication of this is that military personnel should, in fact they are required, under threat of legal sanction, to disobey an unlawful command or order. Clearly, then, under International and US Military Law, the individual soldier is empowered to make critical legal judgments, many times under very stressful and coercive conditions, regarding whether to obey or disobey an order.
See more stories tagged with: iraq, vietnam, human rights, conscientious objectors, war of aggression
Camillo "Mac" Bica, Ph.D., is a professor of philosophy at the School of Visual Arts in New York City. He is a former United States Marine Corps Officer with service in Vietnam and a long-time activist for peace and justice.
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