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Letters from an Abu Ghraib Interrogator
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Few people have thought as much about the morality of the U.S. occupation of Iraq than Joshua Casteel, a former U.S. Army interrogator who served at Abu Ghraib prison in the wake of the detainee abuse scandal there.
Once a cadet at the U.S. Military Academy at West Point and raised in an evangelical Christian home, Casteel became a conscientious objector while he was stationed at the prison.
It wasn't the kind of abuse shown in the famous graphic images that made him feel morally compelled to leave the military -- Casteel says that kind of behavior had ceased by the time he showed up in June 2004 -- but the experience of gleaning information speaking to the detainees in their own language.
Those experiences, and the spiritual awakening Casteel experienced inside the walls of the prison, are contained in Letters from Abu Ghraib, a compendium of e-mail messages he sent home from the prison, which was published last month by Iowa's Essay Press.
The e-mails, compiled in a lean 118-page volume, are less concerned with the details of prison operations than their moral implications. By what right, the former interrogator asks, does one derive the authority to question prisoners as part of a military occupation?
It's an important question to ask and timely too given the steady growth in the number of Iraqi prisoners in U.S. custody over the course of its occupation of Iraq. Pentagon statistics show the U.S. military now holds over 24,000 "security detainees" in Iraq -- more than double the number incarcerated by Coalition at the time of the Abu Ghraib prison scandal four and a half years ago.
U.S. forces are holding nearly all of these persons indefinitely, without an arrest warrant, without charge, and with no right to any type of open legal proceedings. It's perhaps a mark of the failure of the United States' political and religious establishments that it falls to a U.S. Army Specialist like Joshua Casteel to wrestle with the moral difficulties of these massive imprisonments. Letters from Abu Ghraib shows how the ethical failures of their leaders affect soldiers on the ground.
When he first arrives at Abu Ghraib's interrogation center, Casteel tells his family he really loves his work. "I see my job much more as a Father Confessor than an interrogator," he writes, "As a Confessor you cannot coerce a person to reveal that which they wish to hide. A Confessor's aim is to help the one confessing to be sincere, to arrive at the kind of contrition that actually desires self-disclosure -- and to that end, empathy and understanding go a long way."
But Casteel, who prays daily and considers "keeping the liturgy with others and taking the Eucharist -- Communion" to be "the most important part of the week," begins to feel uncomfortable after just a few weeks on the ground.
"The weight of the job sometimes is more painfully present to me than at other times," he writes a month into the deployment. He is uncomfortable "exploiting" prisoners for their "intelligence" value rather then interacting with them as fully equal human beings.
Making matters worse is that many of the detainees he interrogated turned out to be completely innocent.
"I was constantly being asked, 'Why am I being held here? I want answers!'" Casteel told IPS. "But that was my job. We were supposed to be finding answers to our questions, but we kept being put into situations that were incredibly puzzling because talking to people was like trying to get blood from a turnip. They were the ones that had a greater justification for the need to have answers."
Faced with such a dilemma, Casteel turns to an army chaplain for help. "We talked, I vexed and I summoned whatever strength we could conclude upon to go back to my interrogation … He prayed me back into combat," Casteel writes. "I was no longer afraid to demand authority, to play upon certain weaknesses of my detainee, and to question in a most heated fashion -- because ultimately, I thought, it would lead me to a more accurate assessment of the veracity of his statements.â€
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