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Unsung Heroes

Foregoing white men as America's historical idols isn't just a matter of poltitical correctness. Howard Zinn comments on why yesterday's heroes should be pushed out of the spotlight in favor of the activists and civil rights leaders who fought against injustices our forefathers have caused.
 
 
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A high school student recently confronted me: "I read in your book A People's History of the United States about the massacres of Indians, the long history of racism, the persistence of poverty in the richest country in the world, the senseless wars. How can I keep from being thoroughly alienated and depressed?"

It's a question I've heard many times before. Another question often put to me by students is: Don't we need our national idols? You are taking down all our national heroes--the Founding Fathers, Andrew Jackson, Abraham Lincoln, Theodore Roosevelt, Woodrow Wilson, John F. Kennedy.

Granted, it is good to have historical figures we can admire and emulate. But why hold up as models the fifty-five rich white men who drafted the Constitution as a way of establishing a government that would protect the interests of their class--slaveholders, merchants, bondholders, land speculators?

Why not recall the humanitarianism of William Penn, an early colonist who made peace with the Delaware Indians instead of warring on them, as other colonial leaders were doing?

Why not John Woolman, who, in the years before the Revolution, refused to pay taxes to support the British wars, and who spoke out against slavery?

Why not Captain Daniel Shays, veteran of the Revolutionary War, who led a revolt of poor farmers in Western Massachusetts against the oppressive taxes levied by the rich who controlled the Massachusetts legislature?

Why go along with the hero-worship, so universal in our history textbooks, of Andrew Jackson, the slave-owner, the killer of Indians? Jackson was the architect of the Trail of Tears, which resulted in the deaths of 4,000 of 16,000 Cherokees who were kicked off their land in Georgia and sent into exile in Oklahoma.

Why not replace him as national icon with John Ross, a Cherokee chief who resisted the dispossession of his people, and whose wife died on the Trail of Tears? Or the Seminole leader Osceola, imprisoned and finally killed for leading a guerrilla campaign against the removal of the Indians?

And while we're at it, should not the Lincoln Memorial be joined by a memorial to Frederick Douglass, who better represented the struggle against slavery? It was that crusade of black and white abolitionists, growing into a great national movement, that pushed a reluctant Lincoln into finally issuing a half-hearted Emancipation Proclamation, and persuaded Congress to pass the Thirteenth, Fourteenth, and Fifteenth amendments.

Take another Presidential hero, Theodore Roosevelt, who is always near the top of the tiresome lists of Our Greatest Presidents. There he is on Mount Rushmore, as a permanent reminder of our historical amnesia about his racism, his militarism, his love of war.

Why not replace him as hero--granted, removing him from Mount Rushmore will take some doing--with Mark Twain? Roosevelt, remember, had congratulated an American general who in 1906 ordered the massacre of 600 men, women, and children on a Philippine island. As vice president of the Anti-Imperialist League, Twain denounced this and continued to point out the cruelties committed in the Philippine war under the slogan "My country, right or wrong."

As for Woodrow Wilson, another honored figure in the pantheon of American liberalism, shouldn't we remind his admirers that he insisted on racial segregation in federal buildings, that he bombarded the Mexican coast, sent an occupation army into Haiti and the Dominican Republic, brought our country into the hell of World War I, and put anti-war protesters in prison?

Should we not bring forward as a national hero Emma Goldman, one of those Wilson sent to prison, or Helen Keller, who fearlessly spoke out against the war?

And enough worship of John F. Kennedy, a Cold Warrior who began the covert war in Indochina, went along with the planned invasion of Cuba, and was slow to act against racial segregation in the South.

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