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Batman's Take on 9/11 Era Politics? Drop the Fearmongering

"The Dark Knight" warns against what happens when a society abandons its principles out of fear.
 
 
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Editor's note: Contains spoilers.

One of the "biggest" ideas of the year, according to James Fallows writing in the Atlantic Magazine, is the End of 9/11 as a metanarrative for American politics. For a growing domestic and international constituency, it is no longer tolerable for the very invocation of those events to warrant overriding every principle of American democracy. That moment of thoughtless panic has passed, and appears now to have been a dream of madness. Casting aside principles in the name of the "war on terror" -- to "work ... the dark side, if you will", as Dick Cheney put it -- is now being recognized as the path to becoming the very evil we feared.

One of the most potent confirmations of this maturing zeitgeist is the overwhelmingly positive critical and public reception of Christopher Nolan's stunning new Batman film The Dark Knight, which, in its careful use of 9/11 visual tropes takes the viewer on a sometimes traumatic but ultimately redemptive and humanistic journey towards a truly post-9/11 ethic.

Many reviewers have already noted that the film is commenting on the "war on terror," and audiences were surely meant to revisit their own painful memories of 9/11 by the chilling advance posters for the film, which feature Batman standing before a skyscraper in which a gigantic flaming gash in the shape of a bat has been blasted. Cues evoking 9/11 build from the opening frames, which propel the viewer into a dark swirling cloud of smoke and then to an aerial shot flying us towards a glass building, through to a series of escalating depictions of urban chaos and destruction. Buildings implode, thousands of people flee Gotham city on foot, and at one point Batman broods in the foreground while firefighters struggle to contain fires amid twisted steel columns. Unlike any other superhero film ever made, The Dark Knight is set in a world of realism we -- sadly -- know only too well.

This realism is significantly owed to the actual urban locations of the film. Previous incarnations of Gotham City were either fascistic sets improbably dominated by statues or fanciful computer-generated creations that never succeeded in convincing us; here, the on-location shooting in downtown Chicago and Hong Kong goes a long way to grounding viewers and thereby preparing them for the moral arguments to come.

The morality play of The Dark Knight is driven by Heath Ledger's astonishing performance as the Joker, who is not so much a character as he is a force of unknowable, abstract evil. By positioning the villain this way, screenwriters Jonathan and Christopher Nolan have made the Joker the very incarnation of a Manichean view of morality: he is not an evil set apart from oneself that can be destroyed, but rather as a potentiality within oneself that must be resisted by our predisposition for good.

What makes The Dark Knight so remarkable is that it frames this resistance to evil with nuanced debates about the natures of human moral agency and decision-making.

In an early scene, when Batman's alter-ego Bruce Wayne (Christian Bale) and District Attorney Harvey Dent (Aaron Eckhart), discuss the merits of having one strong man take responsibility for defending society against evil, Rachel Dawes (Maggie Gyllenhaal) reminds them that when Rome made that choice, it resulted in a dictatorship. For all his wistful temptation for Roman absolutism, however, Dent is a morally principled man who doggedly works within the legal system to put criminals behind bars. So certain is he of his own moral compass that he makes a show of flipping a coin to make crucial decisions -- a coin which is later revealed to have two faces. Wayne admires Dent for his principled, public and fully legal stand and is himself tempted to forsake the lawless vigilantism of Batman and make Dent alone the public face of justice in Gotham.

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