In Defense of Rev. Jeremiah Wright

By Mel Reeves, Black Agenda Report. Posted April 9, 2008.

I heard that great humanitarian Karl Rove criticizing Dr. Jeremiah Wright's sermon in which he talks about a black and poor Jesus being crucified by the Roman ruling class. He expressed outrage that Dr. Wright would say this. At that point it clarified for me why so many people had rushed to call Dr. Wright's words hateful and racist. The reverend had attacked all of America's sacred cows, including its civil religion, in which the idea of a black Jesus just doesn't fit.

The theology of liberation is a direct challenge to the philosophy and tenets of American Civil Religion. Civil religion, to paraphrase the scholar Robert Bellah, is a public religious dimension that is expressed in a set of beliefs, symbols, and rituals.

Civil religion's philosophy is essentially racial and political, rather than universal or spiritual. It has its own symbols, its own codes, its own holidays and even its own morality. Bellah, in his essay "Civil Religion in America" points out that the adherents of the philosophy have, "an obligation, both collective and individual, to carry out God's will on earth. God's work will be our own." And therein lies our problem.

One of the primary tenets of American civil religion is that the people who came from Europe were the new Israelites or, to be clear, the "Chosen People." These immigrants, like the Israelites of old, had made their "exodus" from Europe and were chosen to take over the "Promised Land." And like the Hebrews of the Old Testament, God had granted them the right to take over this land, by any means necessary. Some know it better as "Manifest Destiny," and according to its tenets and, of course, consistent with the Hebrew scriptures, they were compelled to take over the land of Canaan. Already inhabited, no problem, we are the chosen people, and the Indians, well, "not so much." What followed was the annihilation and dispossession of the Native Americans.

The land that the new Israelites inhabited was hard and unwelcoming. So they reached across the waters and again their canon of scriptures aided them. Their black African brethren -- the descendents of Ham who had been biblically cursed (Genesis 9:25) and designated to be "the lowest of slaves to his brothers" -- were perfectly suited for the task. When they needed to buttress this flimsy justification for dehumanizing their fellow human beings, they used Joshua 9:23, which spoke of another curse of folks, unfavored by God, who were to be Israel's "hewers of wood and carriers of water."

This is why the U.S. government's history of conquest and exploitation can be so easily explained away and there is so little national angst. It was blessed, sanctioned by the Almighty, a part of our destiny. Those others just got in our way and, besides, left to their own devices they would have done far worse. The Native Americans would have killed one another off anyway, and the Africans we kidnapped, would have knocked one another off eventually -- after all, look at them now. So we did them a favor by civilizing them. This kind of racist discourse is still considered acceptable in some circles.

Signs of this religion are everywhere. All one has to do is look at your currency, every bill says, "In God We Trust." Every time you attend an event, the national anthem (the religion's hymn) is played, and you pledge allegiance to its symbol, the flag, and acknowledge "one nation under God." Above the pyramid on the great seal of the United States, words in Latin proclaim, "God has favored our undertaking." It even has its own holidays, Thanksgiving and Memorial Day.

The beauty of civil religion is that it doesn't interfere with any specific religion, which is why conservative and right-leaning Christians have no problem with the doctrine. However, those who use a word other than God to address their Higher Power are looked upon with suspicion and enmity.

Other significant features of the pantheon of civil religion are the philosophical tenets (sacred cows) that keep its adherents from peeping behind the throne. When Dr. Wright criticized the role of "rich white folks" or the ruling rich for making many of our lives and folks in the rest of the world miserable he challenged the long-held myth that "you can get rich if you work hard enough."

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Mel Reeves is an activist based in Miami. He can be contacted at mellaneous19 at yahoo.com.

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