Three Words Progressives Can Use to Win Elections
Belief:
What if People Actually Treated Religion as Just a Metaphor (Like Trekkies and Secular Jews)?
Greta Christina
Corporate Accountability and WorkPlace:
Labor Against the War Shifting Sights to Afghanistan Occupation
Jane Slaughter
DrugReporter:
The War on Weed: Marijuana Is Basically Harmless -- The Monumentally Stupid Drug War Is Not
Jim Hightower
Environment:
20 Weird, Crazy Ideas for Helping the Earth
Food:
10 Tips for a Sustainable Thanksgiving
Sarah Newman
Health and Wellness:
Is the House's Health Bill Really Worse than Nothing?
Joshua Holland
Immigration:
What Denying Unauthorized Immigrants Health Insurance Will Cost You
Media and Technology:
The Memory Scrub About Why Ft. Hood Happened Is Almost Complete ... If It Weren't for Archives
Mark Ames
Movie Mix:
The Yes Men: Pranksters Out to Fix the World
Mark Engler
Politics:
Just When You Thought It Was Safe: 3 Potential Obstacles to Health-Care Reform
Adele M. Stan
Reproductive Justice and Gender:
Why Can't We Look Away From Sarah Palin?
Vanessa Richmond
Rights and Liberties:
Feeling Nervous? 3,000 Behavior Detection Officers Will Be Watching You at the Airport This Thanksgiving
Liliana Segura
Sex and Relationships:
Hot Mormon Muffins and Models for Jesus: What's With All the Sexy Christians?
Liz Langley
Take Action:
G-20 Meetings: Nothing Much Happened in the Suites, and There Was Too Much Punch in the Streets
Laura Flanders
Water:
Poseidon's Financial Shell Game: Why Is a Private Desalination Plant Asking for Public Money?
Peter Gleick
World:
Blackwater's Secret War in Pakistan Revealed
Jeremy Scahill
This excerpt was adapted from Chapter One of Framing the Future: How Progressive Values Can Win Elections and Influence People.
Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
In this poem, Langston Hughes famously evokes the spirit of the American dream. It is our soaring common vision -- a portrait of an America without tyranny, without injustice.
Let America be the dream the dreamers dreamed --
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.
The American dream is not about a society where government secures the greatest good for the greatest number. Our dream is personal. It's about a poor child delivering newspapers and one day ending up as the publisher. It's about an unskilled worker attending night school and becoming a successful manager. It's about individuals and families practicing their religion without interference, getting ahead through hard work, and being able to retire in security and comfort. The American dream is a prayer, a vision, a fervent hope that every individual may be given a fair chance to build a successful life.
The progressive-liberal-Democratic base of voters would gladly accept a communitarian philosophy. I, too, wish that American culture were more oriented toward altruism and community. But it isn't. A realistic progressive philosophy is one that accepts our national culture of individualism and -- nevertheless -- seeks to make the American dream accessible to all. How can we envision such a philosophy?
Balance Is Justice
Imagine a balance scale -- the old-fashioned kind with two pans, one suspended from each end of a bar. It's the kind of scale that symbolizes equal justice under law. In a progressive world, the role of government is to help balance the scale when powerful individuals or organizations compete against weaker ones. Government should function as a counterweight on the scale of justice. The greater the disparity of power between competing interests, the greater weight the government must provide to the weaker side.
It is not government's job to ensure that everyone wins every competition -- that would be a logical impossibility. Instead, government must ensure that, whenever possible, competition is both fair and humane. In other words, justice is the purpose of government, and in an individualistic society, balance is the means of achieving justice.
A system in balance rewards hard work, efficiency, and innovation -- which benefit all of society, and discourages crime, corruption, and schemes to game the system -- which rob all of society. But isn't balance an awfully broad principle? How do we apply it? Let's break down public policy into three situations, where: (1) government has no proper role; (2) government acts as a referee; and (3) government acts as a protector.
Freedom
Where government has no proper role, because public action would violate individual rights, progressive policy should be based on freedom. By freedom, I mean the absence of legal interference with our fundamental rights -- freedom of speech, religion, and association; the right to privacy; the rights of the accused; and the right of all citizens to vote. Compared to an individual, government wields tremendous power, so a progressive policy adds great weight -- in the form of strong legal rights -- to the individual's side of the scale.
Freedom is the cornerstone of America's value system. For two centuries, America has been defined by its commitment to freedom. One poll found that Americans believe -- by a margin of 73 to 15 percent -- that freedom is more important than equality. But because it's so popular, freedom is the most misused of all political terms.
Neoconservatives have incessantly proclaimed to Americans that both the war in Iraq and the "war on terror" are in defense of our freedom. Don't believe it. Our freedom is not in jeopardy -- neither the Iraqis nor al-Qaeda are attempting to invade America and control our government. U.S. military and police actions might be said to protect our security, but not our freedom. So don't use the word freedom when discussing terrorism or Iraq -- it just provides a false justification for war.
Similarly, conservatives equate freedom with capitalism. Don't believe it. Our nation's market economy is not free from government control -- actually, it is dominated by government. Markets are based on a dense web of laws enforced by multiple layers of federal, state, and local agencies. Businesses are not free to sell diseased meat, make insider stock trades, pollute our air and water, or discriminate on the basis of race, gender, or ethnicity. So don't be fooled by the terms free market, free enterprise, or free trade, because they all support right-wing policies.
Most astonishing, I think, is the way religious extremists use the word freedom to mean the very opposite. They argue that freedom gives them the right to use the power of government to impose their religious views on the rest of us. When they pressure school boards to mandate the teaching of intelligent design in schools, when they erect monuments to the Ten Commandments in courthouses, when they work to ban all abortions, when they seek to promote prayer in public schools, right-wingers assert it's an exercise in religious freedom. Please, don't believe it. Freedom is the absence of government intervention.
When defined too broadly, freedom becomes an empty platitude that can be wielded as a bludgeon to pummel any side of any political argument. My freedom to operate a monopoly tramples on your freedom to buy cheaper products. My freedom to drive an unsafe vehicle tramples on your freedom to travel the same roads in safety. My freedom to smoke in a bar tramples on your freedom to breathe clean air. "Freedom to ..." and "freedom from ..." gets us nowhere.
Besides, progressives have had plenty of opportunities in the past few years to rally for freedom solely in defense of individual rights. To name just a few:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.This famous line from the Declaration of Independence is more than a set of high-sounding platitudes -- it is an assertion of American political philosophy. And it's a progressive philosophy.
See more stories tagged with: framing, linguistics, progressivism
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