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What Religion's Blind Stranglehold on America Is Doing to Our Democracy
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It's a presidential campaign like no other. The candidates have been falling all over each other in their rush to declare the depth and sincerity of their religious faith. The pundits have been just as eager to raise questions that seem obvious and important: Should we let religious beliefs influence the making of law and public policy? If so, in what way and to what extent? Those questions, however, assume that candidates bring the subject of faith into the political arena largely to justify -- or turn up the heat under -- their policy positions. In fact, faith talk often has little to do with candidates' stands on the issues. There's something else going on here.
Look at the TV ad that brought Mike Huckabee out of obscurity in Iowa, the one that identified him as a "Christian Leader" who proclaims: "Faith doesn't just influence me. It really defines me." That ad did indeed mention a couple of actual political issues -- the usual suspects, abortion and gay marriage -- but only in passing. Then Huckabee followed up with a red sweater-themed Christmas ad that actively encouraged voters to ignore the issues. We're all tired of politics, the kindly pastor indicated. Let's just drop all the policy stuff and talk about Christmas -- and Christ.
Ads like his aren't meant to argue policy. They aim to create an image -- in this case, of a good Christian with a steady moral compass who sticks to his principles. At a deeper level, faith-talk ads work hard to turn the candidate -- whatever candidate -- into a bulwark of solidity, a symbol of certainty; their goal is to offer assurance that the basic rules for living remain fixed, objective truths, as true as religion.
In a time when the world seems like a shaky place -- whether you have a child in Iraq, a mortgage you may not be able to meet, a pension threatening to head south, a job evaporating under you, a loved one battling drug or alcohol addiction, an ex who just came out as gay or born-again, or a president you just can't trust -- you may begin to wonder whether there is any moral order in the universe. Are the very foundations of society so shaky that they might not hold up for long? Words about faith -- nearly any words -- speak reassuringly to such fears, which haunt millions of Americans.
These fears and the religious responses to them have been a key to the political success of the religious right in recent decades. Randall Balmer, a leading scholar of evangelical Christianity, points out that it's offered not so much "issues" to mobilize around as "an unambiguous morality in an age of moral and ethical uncertainty."
Mitt Romney was courting the evangelical-swinging-toward-Huckabee vote when he, too, went out of his way to link religion with moral absolutes in his big Iowa speech on faith. Our "common creed of moral convictions? the firm ground on which Americans of different faiths meet" turned out, utterly unsurprisingly, to be none other than religious soil: "We believe that every single human being is a child of God? liberty is a gift of God." No doubts allowed here.
American politicians have regularly wielded religious language and symbolism in their moments of need, and such faith talk has always helped provide a sense of moral certainty in a shape-shifting world. But in the better years of the previous century, candidates used religion mostly as an adjunct to the real meat of the political process, a tool to whip up support for policies.
How times have changed. Think of it, perhaps, as a way to measure the powerful sense of unsettledness that has taken a firm hold on American society. Candidates increasingly keep their talk about religion separate from specific campaign issues. They promote faith as something important and valuable in and of itself in the election process. They invariably avow the deep roots of their religious faith and link it not with issues, but with certitude itself.
Sometimes it seems that Democrats do this with even more grim regularity than Republicans. John Edwards, for example, reassured the nation that "the hand of God today is in every step of what happens with me and every human being that exists on this planet." In the same forum, Hillary Clinton proclaimed that she "had a grounding in faith that gave me the courage and the strength to do what I thought was right, regardless of what the world thought. And that's all one can expect or hope for."
When religious language enters the political arena in this way, as an end in itself, it always sends the same symbolic message: Yes, Virginia (or Iowa or New Hampshire or South Carolina) there are absolute values, universal truths that can never change. You are not adrift in a sea of moral chaos. Elect me and you're sure to have a fixed mooring to hold you and your community fast forever.
See more stories tagged with: religion, faith, election 2008, campaign 2008
Ira Chernus is Professor of Religious Studies at the University of Colorado at Boulder and author of Monsters To Destroy: The Neoconservative War on Terror and Sin.
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