Support AlterNet
Do you value the information you're getting from AlterNet? Please show your support with a tax-deductible donation.
Feedback
Tell us how we're doing.
Why We Shouldn't Celebrate Thanksgiving
Corporate Accountability and WorkPlace:
Rolling Stone Expose Declares Goldman Sachs Behind Every Market Crash Since 1920s
Daniel Tencer
DrugReporter:
Michael Jackson Probably O.D.'d -- Just Like Thousands of Americans Who Fall Victim to Our Overdose Epidemic
Jill Harris
Environment:
Michael Pollan: We Are Headed Toward a Breakdown in Our Food System
David Beers
Health and Wellness:
Labor Rallies for Health Care, But Keeps it Vague
Jane Slaughter
Immigration:
Why is the Government Criminalizing Humanitarian Aid at the U.S.-Mexico Border?
Valeria Fernandez
Media and Technology:
Will the Tragedy of Michael Jackson's Life Be Inherited By His Kids?
Patricia J. Williams
Movie Mix:
This Time, Pixar Has Gone Too Far
Eileen Jones
Politics:
Breadline USA: Why People Are Going Hungry in the Land of Plenty
Sasha Abramsky
Reproductive Justice and Gender:
Why Are People Obsessed with Their Kids?
Vanessa Richmond
Rights and Liberties:
In Iran, Fears That a Prominent Prisoner Detained In Election Upheaval Could Die in Jail
Katie Mattern
Sex and Relationships:
Why the Left Looks Like a Big Hypocrite in the Sanford Affair
JoAnn Wypijewski
Take Action:
Pressuring Obama to Make the Right Decision on Health Care is AlterNet's Top Campaign of the Week
Byard Duncan
Water:
David v. Goliath: Help Michigan Citizens Protect Their Water from Nestle's Bottling Operations
Leslie Samuelrich
World:
High Noon in Honduras
Laura Carlsen
After years of being constantly annoyed and often angry about the historical denial built into Thanksgiving Day, I published an essay in November 2005 suggesting we replace the feasting with fasting and create a National Day of Atonement to acknowledge the genocide of indigenous people that is central to the creation of the United States.
I expected criticism from right-wing and centrist people, given their common commitment to this country's distorted self-image that supports the triumphalist/supremacist notions about the United States so common in conventional politics, and I got plenty of such critique. But I was surprised by the resistance from liberals, including a considerable number of my friends.
The most common argument went something like this: OK, it's true that the Thanksgiving Day mythology is rooted in a fraudulent story -- about the European invaders coming in peace to the "New World," eager to cooperate with indigenous people -- which conveniently ignores the reality of European barbarism in the conquest of the continent. But we can reject the culture's self-congratulatory attempts to rewrite history, I have been told, and come together on Thanksgiving to celebrate the love and connections among family and friends.
The argument that we can ignore the collective cultural definition of Thanksgiving and create our own meaning in private has always struck me as odd. This commitment to Thanksgiving puts these left/radical critics in the position of internalizing one of the central messages promoted by the ideologues of capitalism -- that individual behavior in private is more important than collective action in public. The claim that through private action we can create our own reality is one of the key tenets of a predatory corporate capitalism that naturalizes unjust hierarchy, a part of the overall project of discouraging political struggle and encouraging us to retreat into a private realm where life is defined by consumption.
So this November, rather than mount another attack on the national mythology around Thanksgiving -- a mythology that amounts to a kind of holocaust denial, and which has been critiqued for many years by many people -- I want to explore why so many who understand and accept this critique still celebrate Thanksgiving, and why rejecting such celebrations sparks such controversy.
Once we know, what do we do?
At this point in history, anyone who wants to know this reality of U.S. history -- that the extermination of indigenous peoples was, both in a technical, legal sense and in common usage, genocide -- can easily find the resources to know. If this idea is new, I would recommend two books, David E. Stannard's American Holocaust: Columbus and the Conquest of the New World and Ward Churchill's A Little Matter of Genocide. While the concept of genocide, which is defined as the deliberate attempt "to destroy, in whole or in part, a national, ethnical, racial or religious group," came into existence after World War II, it accurately describes the program that Europeans and their descendants pursued to acquire the territory that would become the United States of America.
Once we know that, what do we do? The moral response -- that is, the response that would be consistent with the moral values around justice and equality that most of us claim to hold -- would be a truth-and-reconciliation process that would not only correct the historical record but also redistribute land and wealth. In the white-supremacist and patriarchal society in which we live, operating within the parameters set by a greed-based capitalist system, such a process is hard to imagine in the short term. So, the question for left/radical people is: What political activity can we engage in to keep alive this kind of critique until a time when social conditions might make a truly progressive politics possible?
In short: Once we know, what do we do in a world that is not yet ready to know, or knows but will not deal with the consequences of that knowledge?
See more stories tagged with: genocide, thanksgiving, native americans, indigenous people, thanksgiving day mytholog
Robert Jensen is a journalism professor at the University of Texas at Austin, and the author of, most recently, Getting Off: Pornography and the End of Masculinity (South End Press, 2007).
Liked this story? Get top stories in your inbox each week from AlterNet! Sign up now »