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The Trauma of Investigative Reporting: Reliving Events Can Cost Your Sanity

By Silja J.A. Talvi, In These Times. Posted November 13, 2007.


A new book on the tragic suicide of investigative reporter Iris Chang reminds us that no one is equipped to bear this world's madness all on our own.

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Much has been made of the line between genius and madness. Throughout history, many of our greatest innovators, artists, rebels and revolutionaries have teetered between the two, often falling into deep, dark periods of debilitating depression, mania and paranoia. Some make it out of the abyss. Others do not.

One of those who met an ill fate was Iris Chang, the talented journalist who shot and killed herself in 2005 at the age of 36, leaving behind a husband and a 2-year-old son.

A new book by Chicago-based journalist Paula Kamen called Finding Iris Chang: Friendship, Ambition and the Loss of an Extraordinary Mind (Da Capo Press, November 2007) looks at the complexity of Chang's psychology as it formed around the demands of her profession, her personal struggles, her culture and her fiercely determined personality.

A friend and colleague of Chang's for nearly two decades, Kamen could not understand why a journalist with as much passion and talent would choose death over the personal and professional blessings of her life.

By her mid-20s, Chang had already cemented her reputation as an investigative reporter par excellence. A tireless, methodical writer who believed in nothing less than full immersion in her work, Chang's subject matter was as varied as her temperament.

No issue resonated with her as deeply as the systematic atrocities committed by the Japanese military against the Chinese during the second Sino-Japanese War. Chang's book on the subject, The Rape of Nanking, was published in 1997 to international acclaim. She documented in detail the sadistic sexual and physical violence inflicted by Japanese soldiers during the seven-week bloodbath in Nanking in late 1937 and early 1938, in which tens of thousands--some claim hundreds of thousands--of people were murdered.

Chang's writing was filled with her outrage at the stories of Japanese soldiers grinning widely while holding up decapitated heads, throwing babies in the air only to skewer them on their bayonets and photographing Chinese women in obscene, pornographic poses of sexual humiliation prior to killing them.

Chang's level of dedication was well known. Lesser known was the degree to which her research wounded her to the core, first exacerbating what was later revealed to be a bipolar disorder that, in tandem with severe hormonal fluctuations related to infertility treatments and miscarriages, eventually spun into a paranoiac psychosis.

Kamen's book is a multifaceted exploration of her friend's life and death. It does more than shed light on a complex woman, activist and journalist; it also places Chang's struggles in the context of the secondary trauma experienced by journalists, artists and activists who seek to unearth and confront ugly truths.

"To write on social justice, one must have a certain degree of sensitivity, passion and empathy toevenbe motivated in the first place," Kamen says."But then if the person is too sensitive, of course,he or she can get bogged down by the darkness of their subject matter."

Kamen continues: "An asset and a problem with Iris Chang was that she really felt the injustice of what she was writing about, from the unrecognized victims of the Nanking Massacre to the Bataan Death March vets she interviewed in her last few years. Many others have known, of course, about these atrocities, but her inner passion helped drive her to actually do something about it, and face daunting opposition. But a problem is that because she did have too few filters, she didn't know when to stop."


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Silja J.A. Talvi is a senior editor at In These Times, an investigative journalist and essayist with credits in many dozens of newspapers and magazines nationwide, including The Nation, Salon, Santa Fe Reporter, Utne, and the Christian Science Monitor.

Her book, Women Behind Bars: The Crisis of Women in the U.S. Prison System was published in November 2007 (Seal Press, an imprint of Perseus.)

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View:
Iris Chang
Posted by: BobS on Nov 13, 2007 3:27 AM   
Current rating: 5    [1 = poor; 5 = excellent]
Paula's book on Iris Chang is a fire bell in the night that warns us of the longterm effects of trauma. The USA, with its dysfunctional medical system and its individualistic competitive culture, is not a good place for the traumatized.

In Iris Chang's case, the trauma of confronting war, even years after the war ended, was a probably trigger for her propensity toward bipolar disorder.

Iris Chang's last unfinished project was about the Bataan Death March. It is sickening to learn from her uncompleted research that our own government has failed the veterans of that horror. Sickening, but not surprising considering how this generation of veterans is being treated.

For the wealthy and powerful, the suffering and trauma of others is a small price to pay for their mad dreams of empire.

Writer Ursula K. LeGuin once said, "What sane person could live in this world and not be crazy?"

Damned good question...

Bob Simpson
www.bobboblog.org

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» RE: Iris Chang Posted by: monkeywrench
So Tormented is Incredibly Emotionally Devastating yet
Posted by: Turkiye on Nov 13, 2007 3:40 AM   
Current rating: 5    [1 = poor; 5 = excellent]
being Bi-Polar since my teens, never diagnosed until I was 40 was a relief because I was always 'crazy R@@@a, crazy girl', because there was a medical diagnosis for 'CRAZY'. I am still on meds, they use anti-siezure meds, now. You cannot take anti-depressants because they make you manic. I am not depressed when I was undiagnosed, severe manic bordering on psychosis. I felt every horrible atrocity ever committed deep inside, every injustice made be scream to the heavens and I still had my artistic abilities in tact. Now, I am in, what I can only describe as Flat-Lining. I no longer care to draw or write, there is no emotion.
Although, in the article as Levine spoke of the medicated it echoed with truth, it is the Scientologist's view of psych meds with a rational explaination, Xenu is not involved.
I want to stop these meds but I am afraid I will go out of my mind, hard core, I may never come back. I need to feel again, I need to create again, I need to love and hate again and I want to scream and yell at all of the indignities instead of doing it peacefully.
It is a paradox, being mentally ill, finding a 'cure' and not wanting to be 'cured', I know I am only 'cured' due to meds, once a lunatic always a lunatic. Oh, I was unstoppable in my madness. I need my passion back..........

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» RE: Acupuncture may help Posted by: progressivetype
She discovered human nature
Posted by: Philor on Nov 13, 2007 4:33 AM   
Current rating: 4    [1 = poor; 5 = excellent]
I'm sick and tired by all the excuses found for her suicide, bipolar, too fragile, etc...
What happened to her could have happened to me.
She just realized what the human species is and she just couldn't face the truth when she realizes that it's the deal, there's nothing to negotiate. We are like that.
When you look at what humans can do to each other in time of war you lose hope in mankind. You realize that your neighbors need only a state of emergency, a little war to start dismembering you with machetes (Rwanda). We live among barbarians who are only kept in check by rules that are just waiting to disappear. That's what killed her. Humans are worse than rats and cockroaches. Why do you think people get depressed? Because we are all part of a wonderful species that built a wonderful world?

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» pretty much... Posted by: inverse_agonist
» RE: She discovered human nature Posted by: talkville
A controlled crash
Posted by: Davidco on Nov 13, 2007 5:36 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
In the Catholic Mass, we pray at one point for "freedom from all unnecessary anxiety". Whatever happened to the humility of Freud's modest therapeutic goal: the "transformation of neurotic misery into merely normal misery"?

Many, it seems, are exposing themselves to more reality than they are equipped to handle. But how do we "equip" ourselves to deal with the spectacle before our eyes?

In the midst of a landslide of cognitive dissonance, what is to be said of those who retain the appearance of "stable, appropriate affect", even joy and other markers of placid, "well-adjusted" acceptance?

What of a profession that makes fleeting happiness the goal of therapy? What of a spirituality that promotes the interiority of the zombie as fruit of the Holy Spirit? What are the costs of flying peacefully, drugged(?) deadened(?) at high altitude over the cuckoo's nest?

On the other hand, calculations about how low we dare dive must be finely calibrated in discerning dialogue with the Author of it all as we navigate the thermals and downdrafts of grace.

A safe and solid landing on the heaving carrier deck of reality, is not beautiful to behold. It is, in the end, little more than a controlled crash. This is a good metaphor for the spiritual life: abandonment to providence, done gracefully, it is still always a close call requiring great courage.

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Please don't invalidate serious mental illness
Posted by: lb on Nov 13, 2007 6:01 AM   
Current rating: 3    [1 = poor; 5 = excellent]
I would never discount the traumatic impact on Ms. Chang of "witnessing" the unspeakable acts she described in her writing. Living through traumatic events or hearing about them from survivors has a devastating impact on people. But trauma, by itself, does not invariably lead to suicide. There are millions of survivors of trauma in the world, who, while they question "why", or suffer psychological sequelae, would never consider suicide.
There is undeniable scientific evidence that people who commit suicide suffer from a biochemical brain disorder. This is not propanganda of the pharmaceutical industry or a capitalistic plot to get us to "buy" psychiatric care or medications. If we deny the existence of these brain disorders, we invalidate the experience of people with mood disorders, perpetuate the myth that they are "weak" instead of ill, and encourage them to seek help in non-psychiatric treatment. Anyone who is considering suicide should seek psychiatric help.

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my experience from working in a suicide prevention center
Posted by: counterpoint on Nov 13, 2007 1:11 PM   
Current rating: 5    [1 = poor; 5 = excellent]
I worked in a suicide prevention center in the 80s and prior to that had a friend who survived (by sheer luck) her suicide attempt. She was heartbroken over a lost love. Now she has two wonderful kids, a good life, and it's hard to imagine what lies behind. Same for an old lover of mine, a painter who had been drawn into addiction by her art professor. When he and then his wife committed suicide she soon followed but made it out alive. Again: she's okay now and produces great art, I just saw her again this summer and am since saving up to buy one of her paintings.

At the suicide prevention center we got patients with mandatory referrals who had survived suicide attempts (80% women because males use more effective weapons and die more often). For most it was a cry for help, and often such help was possible, be it psychological, psychiatric or medical help.
Reasons for suicide come from several directions, and it would be foolish to lump them all together and prescribe the same actions or omissions.
It's sad to hear stories like that of Iris Chang, I had heard her speak at Tufts University around 2000.

Teen suicides are a leading cause of death, and with dwindling mental health care and counseling resources the numbers are rising.
Here is a good resource, the Second Wind Fund

If you are having suicidal thoughts, feel you may hurt yourself, or if are concerned that someone you know may be in danger of hurting himself or herself, call the National Suicide Prevention Lifeline at
1-800-273-TALK (1-800-273-8255)
or the
National Hopeline Network
1-800-SUICIDE.
or the
Comitis Center hotline at 303.343.9890
All are available 24 hours a day, 7 days a week.

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Honoring
Posted by: talkville on Nov 13, 2007 7:44 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
Those who engage truth and reality, especially in the realms of human living, in our own time -- so many of them un-acknowledged and barely known about in their labors-- encounter such things as honor or appreciation. Rarely, if ever, are these laborers honored-- more often they're maligned and attacked and silenced, one way or another, much as the subject of this article discusses, a human subject, a subject of flesh and blood.

Nietzsche, Hemingway, Hunter Thompson -- on and on to the thousands who made a mark but left no name.

As this curious day set aside in this country given the name of Thanksgiving approaches, these are among the human strivings that I dwell on, and it is not an exclusive day; there's 300 plus other days too. I honor them for the work they did and which cannot be placed into an Annual Report or Balance Sheet of Profits and Losses, or Assets and Liabilities.

And thanks for bringing the article to be read.

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Bingo. . .
Posted by: monkeywrench on Nov 13, 2007 8:14 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
From the article:

"All stigmatizing of frightening natural human experiences is good for a consumer culture," says Levine, "because labeling something as weak, sick or diseased results in buying of more products to shut down that experience, or divert or distract ourselves from it."

Yes; and by keeping americans frightened by constant references to the terrorist boogyman, knowing full well that fear IS stigmatized in our "rugged individual" social order, the bastards of the Bush administration have found a way to drive ever more americans into WalMart, et. al., and enrich their corporate buddies.

This is cynicism raised by an order of magnitude. And it's a damn shame that, as all those americans, feeling both afraid and embarrassed for it, are slavishly marching into their local big-box, discount Cheap Plastic S**t emporiums, they do not understand the REAL way they are being victimized. If they did, those big-box stores would be able to make a killing on pitchforks and torches – and travel tickets to Washington D.C.

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How to deal with terrible news
Posted by: PaulK on Nov 14, 2007 8:12 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
When I want to deal with the Iraq war at a vigil, I turn to cartoons. I look up some good ones online and print them out. People look, get it, and laugh.

When I want to deal with industries causing cancer in people, I find a good old Herblock cartoon.

We need a full set of journalistic ethics that says, "it's not ethical to push the readers' buttons too hard. They can't take too much hurt. They can't take too many facts either. They can absorb a joke, a cartoon, a song or a parable, though."

Do I think the world could absorb a cartoon about the rape of Nanking? Not in the 1950s, no, not at all. Now with time and distance, maybe yes. For Nazi Germany, comics have been slowly pushing the limits of good taste with the movie "The Producers" featuring the musical number "Springtime for Hitler", then with "Hogan's Heroes", then finally a serious and sensitive comic book about German concentration camps called "Maus".

I want our documentary writers and reporters, as well as their readers, to be pretty much safe and whole. Maybe not writing in a completely horrific way, but with a more wholistic sensibility, even in an insane corner of the world, will keep our writers sane, and their readers too.

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