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Has the Internet Changed the Propaganda Model?

By Sheldon Rampton, PR Watch. Posted June 22, 2007.


Twenty years later, can Ed Herman and Noam Chomsky's "propaganda model" still be used to explain modern media distortions?

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In their groundbreaking 1988 book Manufacturing Consent, professors Ed Herman and Noam Chomsky not only explained but documented with extensive case studies how mass media and public opinion are shaped in a democracy. Twenty years later, can their "propaganda model" still be used to explain modern media distortions? That was one of the main questions discussed last week at a conference in Windsor, Ontario, titled "20 Years of Propaganda?" Organized by Dr. Paul Boin, the conference drew hundreds of scholars and activists including myself, and more than 1,000 people attended a closing speech by Chomsky on May 17.

The "propaganda model" that Herman and Chomsky put forward in Manufacturing Consent has made the book notable (some would say notorious) as the most influential book by serious academics to challenge the common dogma of media objectivity in the United States. When it first appeared, it was almost unheard-of to suggest that U.S. media such as the New York Times, Time and Newsweek magazines and CBS News were propaganda vehicles.

Today things are somewhat different. Across the political spectrum, there is a widespread belief that disinformation, deception and propaganda pervade the media. On the internet, the initials MSM have become a standard term of disparagement for untrustworthy "mainstream media." The right has in fact far surpassed the left at denouncing the myth of media objectivity and has developed an entire industry of think tanks, media watchdogs and pundits such as Michelle Malkin or Anne Coulter, who devote themselves to discovering and denouncing purported instances of media bias -- while enjoying privileged media access themselves.

Based on my own experiences -- as a Central American solidarity and anti-war activist during the 1980s, as the co-author of two books about Iraq titled Weapons of Mass Deception and The Best War Ever, and as someone who studies the public relations industry and propaganda in general at the Center for Media and Democracy (CMD) -- I see no shortage of evidence showing that propaganda is very much alive and well as a force shaping public opinion and public policy.

Propaganda model holds true for Iraq

When considering media coverage of the current war in Iraq, much of Herman and Chomsky's propaganda model is directly relevant. For example, they identify the differential treatment given to "worthy" vs. "unworthy" victims of violence as a signature characteristic of propaganda. "A propaganda system," they wrote, "will consistently portray people abused in enemy states as worthy victims, whereas those treated with equal or greater severity by its own government or clients will be unworthy. The evidence of worth may be read from the extent and character of attention and indignation."

In The Best War Ever, John Stauber and I examined this aspect of media coverage of the war in Iraq in a chapter titled "Not Counting the Dead." One of the things that distinguishes the current war from past wars -- including World War II or even the Vietnam War -- is that even the U.S. soldiers who have died or suffered injuries are included among the "unworthy victims" whose suffering is to be treated in a sanitized, minimal way. As an example, we examined ABC-TV Nightline's broadcast of "The Fallen," an April 2004 program that consisted in its entirety of a narrator reading the names of the soldiers who had died by that date in Iraq, accompanied by still photographs of their faces. This broadcast, more than a year after the war began, was considered controversial at the time for its unusual frankness in mentioning the dead at all. One media company, the Sinclair Broadcast Group, ordered its ABC affiliates not to carry the broadcast on grounds that "appears to be motivated by a political agenda designed to undermine the efforts of the United States in Iraq." In reality, the broadcast was an exercise in minimalism if we compare it to the photos that were published documenting the horrors of past wars. During the U.S. Civil War, for example, Mathew Brady's photographs of bodies sprawled across the battlefield at Antietam were incomparably more graphic, shocking and evocative than the limited, ceremonial and sanitized report that appeared on Nightline.


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Sheldon Rampton is the research director for the Center for Media & Democracy.

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In defense of the five filters
Posted by: cultureindustries on Jun 23, 2007 11:40 AM   
Current rating: 5    [1 = poor; 5 = excellent]
As much as I would like to believe that the Internet is the savior of democracy, I'm skeptical of Rampton's dismissal of the five filters of Chomsky and Herman. In addition to Chomsky and Herman, Rampton may want to read Harold Innis (Canadian historian who inspired Marshall McLuhan), especially his book Bias of Communication. It's true that new media open an avenue to subversion, but history has shown that the free zone ends up being reined in and serves to ensure compliance at an even deeper level. Yes there are many sites out there nowadays, but there's still a concentration of traffic through channels controlled by the usual suspects. The conversion of the Internet from communication to commerce is a regulatory practice that's well underway. Many of the more prominent bloggers are "sponsored," which no matter how you slice has the same chilling effect of advertising. While "citizen journalists" avoid so-called official sources, often that results in a credibility gap. The recasting of flak again may prove to be another form of regulation. If Rampton had read his Aristotle, he'd know that catharsis is the mechanism whereby human passions are blunted by expression in virtual circumstances. (Aristotle means dramatic theater, but the Net can serve a similiar function.) A more updated take would be Herbert Marcuse's notion of repressive desublimation, again a mechanism for releasing taboo desires in a way that ends up reigning them in. An example, would be the blatant sexuality of much current pop culture that blinds us to true erotic pleasure. There's support to argue these points the other way, of course, but I think it's important to not be too romantic about things. However, the revision I think IS out to lunch is the idea that somehow the end of "actually existing communism," i.e., the Soviet Union, negates that filter. First of all, there are still communist regimes -- China, Vietnam, Cuba. But more important is to express "anti-communism" in its positive form, which is pro-free market. From this perspective, I think it's safe to say that this filter has utterly triumphed. No one wants to be accused of collectivism, hell, we're fighting tooth-and-nail to restore liberal to some semblance of legitimacy. This is the whole debate of free trade vs. fair trade, globalization vs. global justice. It's one of the reasons we're in Iraq.

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taryn
Posted by: taryn on Jun 23, 2007 6:44 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
The sixth, and most relevant, filter in today's political and media spheres seems to be so much of our citizenry's refusal (or inability) to think critically. Perhaps it has always been the case that most people, most of the time are sheep. However, today's focus on pop culture, pop music, pop news, consumerism, and news for short attention spans suggests that the propagandist's job is easier than ever. In my peer group we joke about "shiny things", the distractions that can instantly pull our attention away. It is no longer necessary to contrive a rational justification for the latest hoax, Just wait a day and Paris Hilton will take the heat right off.

I think cultureindustries hit it square on the head with '... "anti-communism" in its positive form, which is pro-free market....has utterly triumphed.' The corporatocracies constant drumming for unbridled capitalism has completely obscured the tenets of real free markets. Poor Ayn Rand, how could she have guessed that capitalism would lead to the very fascism she so hated and feared.

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