After Iraq and Afghanistan, Muslim Feminists Are Leery of Seeming Close to the West

By Katha Pollitt, The Nation. Posted June 23, 2007.

I didn't review Phyllis Chesler's The Death of Feminism when it came out more than a year ago, and that was a mistake. The book, which accused American feminists of ignoring the oppression of Muslim women out of a combination of multicultural piety and anti-Americanism, was such a slapdash, narcissistic mess I thought it would sink of its own accord. How, for example, could anyone take seriously an analysis of Muslim gender relations, based on the author's account of her marriage to an Afghan almost fifty years ago? If I tried to describe, say, Catholic attitudes toward women on the basis of my 1974 romance with the bartender of the Bells of Hell, wouldn't that seem a little, I dunno, self-involved to you? I know a lot of the feminists Chesler excoriates for imaginary crimes against sisterhood; in fact, I came in for several pages of rather unhinged abuse myself. I just couldn't believe anyone would give the book the time of day. How seriously can you take a writer who has turned herself into a tax-deductible "organization" for which she solicits donations on her website? Is that even legal?

In a way I was right. The book tanked. But its argument has taken on a life of its own. That selfish Western feminists have abandoned Muslim women has become a truism on the right. Well, with Iraq a shambles and Afghanistan on its way to becoming a Taliban-friendly narco-state, these can't be happy days for the proponents of gunpoint liberation. You can see how it would go in the offices of The Weekly Standard: Hmmm... maybe invading countries and killing a lot of innocent people isn't the way to get women out of those burqas? Oh, never mind, here's a piece by Christina Hoff Sommers blaming American feminists for turning their backs on female victims of "lashings, stonings, and honor killings" in the Muslim world. Whew!

According to Sommers's "The Subjection of Islamic Women and the Fecklessness of American Feminism" the major obstacles in the path of Muslim women's progress are Eve Ensler, Barbara Ehrenreich, the National Organization for Women and me. She attacks any feminist, basically, who either concentrates on domestic issues, as NOW does, or who makes theoretical connections between the situation of women in the West and elsewhere. (I was bashed for my introduction to Nothing Sacred: Women Respond to Religious Fundamentalism and Terror, an anthology edited by Nation executive editor Betsy Reed, in which I wrote of a "common thread of misogyny" in modern fundamentalist movements. Sommers accuses me of placing the Taliban and "Christian evangelicals" "on the same plane." Actually, I mentioned Focus on the Family, the Christian Coalition and the Promise Keepers, hardly synonyms for "evangelicals," but in any case, to note a common thread between phenomena is not to equate them. And in fact, in case you were wondering, I don't equate them.)

Is there any truth to the charges? I write a lot about Muslim women's human rights in this space--I guess The Weekly Standard doesn't subscribe to The Nation--and have found that just about the only Americans who do the heavy lifting on these issues are feminists, although (see the otherwise excellent columns of Nicholas Kristof) they often don't get credit. Sommers mentions the high-profile case of Mukhtar Mai, the Pakistani woman who was gang-raped by order of a tribal council. According to Pakistani journalist Rafia Zakaria, a volunteer with the Asian American Network Against Abuse of Human Rights (ANAA), which helped bring Mai to the United States, Western feminists, from Equality Now and Amnesty International all the way over to Cynthia Leive at Glamour, gave "enormous support" while State Department officials were "often openly callous."

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Katha Pollitt is a columnist for The Nation.

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