The Loneliness of the Abortion Patient

"I think that people should be held accountable for their actions and a lot of times it's the convenience of the situation that makes it easy ... to get an abortion, and if I wasn't the person that I was, I mean this would be real easy for me, just real simple. ..."

Jessie is a 23-year-old woman, the mother of two children, having her third abortion. Her comments are drawn from a small interview study (16 women interviewed thus far) we are conducting to understand the impact of state-imposed regulations on women having abortions in two highly regulated states. In our talks with Jessie and other women, we uncovered a striking sense of isolation among many abortion patients. Rather than expressing solidarity with others experiencing unwanted pregnancies, nearly all our respondents took pains to distinguish themselves as different from other women getting abortions.

Though there were some expressions of sympathy, we also heard disparaging remarks about women who were too careless about contraception and were obtaining abortions too "easily." "I am a Christian; I am not doing this casually," one woman said, with the clear suggestion that others in the waiting room were not so thoughtful or moral. Perhaps the starkest example of isolation came in one woman's response to the question of whether she would "ever consider being part of a group that supports people who get abortions?" Her answer was an emphatic "no!" As she put it, "I wouldn't support them (other abortion recipients) because ... it [might become] a habit for everyone." The speaker was a 20-year-old mother of one, who was about to have her second abortion.

The situation we describe is very different from the one that existed in the United States in the 1970s, around the time of legalization of abortion. Then, many women seeking abortions felt part of a larger movement. "Second wave" feminism was flourishing and women's health issues were a central focus of the movement. People still had fresh memories of when abortion was illegal, and thousands of women died and many more were injured from unsafe abortions. Rather than being ashamed, many abortion patients of the pre-Roe v. Wade era recall feeling entitled to having this once dangerous procedure done in a professional and women-centered setting.

The new occupation of "abortion counselor" was established in this period -- someone who explained the procedure to the patient and accompanied her throughout her stay at the clinic. Feminist health activists pressured the newly established clinics to keep prices low and to make sure doctors were sufficiently respectful to their patients. In short, for many patients in the early years of legal abortion, the experience was both "personal and political," in that there were constant reminders that this medical procedure was tied to a larger movement. In contrast, in many of today's clinics, the staff is so busy complying with state-imposed "informed consent" requirements, which often involve telling patients downright lies -- for example, the supposed link between abortion and breast cancer and other distortions of risks of the procedure -- that there is rarely the opportunity to impart a positive political message about reproductive justice.

We are not suggesting that there no longer exists a movement for abortion rights. Today, there continues to be an extremely hardworking, multifaceted "reproductive justice" movement, as it is often now referred to. There are dedicated healthcare providers who resolutely go forth each day to provide abortion care, often risking their personal safety. There are lawyers who work tirelessly to stem the tide against the various restrictions imposed by anti-abortion politicians and by the Supreme Court ( as in the recent egregious case, Gonzales v. Carhart, which banned a type of abortion that is sometimes medically necessary to care for women in the second trimester of pregnancy, and which imposes stiff criminal and civil penalties for providers who perform the procedure). There are advocates who engage in crucial activities, ranging from raising money to help low-income women obtain abortions, to organizing political campaigns, such as the recently successful one in South Dakota, in which voters defeated a measure to ban nearly all abortions.