Black America After Jim Crow: Still Feels Like Segregation

February is almost over which also means the end of Black History month. Call me a grouch, but as far I am concerned, Black History month is an annual reminder that Black folks are still not considered part of the American mainstream. It seems that rather than integrate the accomplishments of Black Americans into events, school curricula and advertisements throughout the year, the preference is still to cram everything "Black" into February.

When March comes around, schools, television networks and corporations can let out a sigh of relief that they don't have to deal with Black folks until next year. One has to wonder, since Black people -- like Latinos and Asians -- only warrant one month of recognition, how does race continue to influence the types of politicians that American voters select?

The country is currently abuzz about the presidential candidacy of Senator Barack Obama. Obama is not the first Black American to run for president, but he is the first one born after the Supreme Court's historic ruling in Brown v. Board of Education (1954) that struck down the legal doctrine of "separate but equal." The 45-year-old Obama, like 36-year-old Washington, D.C. mayor Adrian Fenty and 37-year-old Newark, New Jersey mayor Cory Booker represent the first generation of Black Americans leaders born after the end of segregation.

This is relevant because, unlike their elders, their world view has not been entirely shaped by racial barriers. It makes headlines to categorize the ascension of these young politicians as a seismic shift in Black leadership, when, in fact, the new turks are merely emblematic of a natural evolution -- the realization of the hopes of the civil rights movement.

Civil rights activists knew that the ability of young Black Americans to excel in our society was not based solely on their intellect or personal drive but also on a range of opportunities being opened up to them. In practical terms this meant that young Black Americans needed to have the chance to live in safe, culturally rich communities and have access to the type of education and employment that had been reserved for White Americans.

The emergence of a coterie of young Black leaders such as Obama, Fenty, and Booker does not connote the obsolescence of the civil rights initiatives. However, they are forcing all Americans to contemplate the next chapter in our collective history.

Black Americans have to ask themselves what does it mean to be "Black" in a multi-racial society outside the context of slavery or Jim Crow? Do middle- and upper-income Black Americans really have the same political and economic interests as low-income Blacks? And all Americans have to ask, how does the public discourse on Blackness in the United States need to change to include African and Caribbean immigrants?

In recent days, various Black commentators have been stepping all over each other to proclaim that Obama is not "Black." Obama is the son of a White mother from Kansas and a Black father from Kenya, so the canard is that he does not share their cultural background.

Historically, because of the "one-drop" rule, significant numbers of bi-racial children have identified themselves as Black. Ironically, the fact that Washington, D.C. mayor Adrian Fenty's mother is White has not made a ripple -- maybe because his father is a native Black American.

Despite the narrow perspectives, "Black America" has always been ethnically diverse. Caribbeans have been part of the Black American dialogue for many decades. American Blacks and Caribbean immigrants usually live near each other and frequently intermarry. Rep. Shirley Chisholm (D-NY), the first Black woman to run for President, was an immigrant from Jamaica, West Indies. The presence of Ethiopian restaurants on the U Street corridor in Washington, D.C. and the increasing number of African-owned businesses opening in traditionally Black American communities across the nation attest to the growing influence of African immigrants.