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Bush's Desire for a Conflict With Iran Is A Crisis Made in Israel

One must recognize the role that the Holocaust plays on the psyche of Israel to understand why it would never tolerate a nuclear Iran.
 
 
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The following is an excerpt from Scott Ritter's new book "Target Iran: The Truth About the White House's Plans for Regime Change" (Nation Books, 2006).

To understand Israel's present stance on Iran, perhaps the best place to begin is at Yad Vashem, Israel's main Holocaust museum and memorial. It is at Yad Vashem that Israelis reflect on the very reason there is a modern Israeli state, namely because of the genocidal forces that brought so much suffering upon the Jewish people in the past century. Modern Israelis are also reminded here of the political forces that continue to seek the elimination of not only the Jews, but also Israel itself.

Recognizing the powerful influence that the Holocaust plays on the psyche of Israel is not just important in terms of understanding why Israel would never tolerate the existence of forces opposed to its survival, but also how an issue of such emotional depth has the potential to poison an environment, to the point that Israel and its supporters can support policies that can end up being exploited for purposes that are detrimental to the long-term survival and prosperity of the Israeli state.

Anyone who has visited Israel as an official guest, as I have done a number of times, has been provided a tour of that tiny nation, and as such can sense Israel's perceived vulnerability. There is a certain paranoia that dominates the Israeli psyche, one that is not without some merit. The high number of suicide attacks bears witness to the reality that there are in fact organizations and people "out there" who seek to do harm to the state of Israel and the Israeli people.

It should come as no surprise then that senior Israeli politicians chose Yad Vashem as the place from which to make clear the Israeli policy regarding Iran's nuclear ambitions. On this year's Holocaust Remembrance Day two Iranian-born Jews delivered these remarks. "I call on the Western world to not stand silently in the face of the nations that are trying to acquire nuclear weapons and [who] preach the destruction of the State of Israel," Israeli President Moshe Katsav remarked during prepared remarks made at Yad Vashem. On the same day, at the opening of the Center for Iranian Studies at Tel Aviv University, outgoing Defense Minister Shaul Mofaz highlighted Israel's contention that Iran had funded terror groups operating inside the Palestinian territories with close to $10 million in financial assistance since the start of 2006. Mr. Mofaz went on to say that the Israeli policy should be focused on seeking the demise of the current regime in Tehran.

However, there is an element of hypocrisy inherent in the Israeli position. Israel possesses nuclear weapons capabilities that were acquired surreptitiously, and fields a force of modern ballistic missiles capable of firing nuclear warheads into not only Iran, but also every other nation in the region. The irony of Israel, a nation born of the Holocaust and alone among Middle Eastern nations in possessing the holocaust-generating power of nuclear weapons, condemning Iran for its rhetoric while itself espousing the demise of the Iranian government, is lost on few outside of Israel and the United States, and for a large part explains why the legitimacy of the Israeli concerns about Iran to a large extent fall on deaf ears.

The reality of the Holocaust (from an historical perspective) and the concept of the Holocaust (regarding Israel's future) dominate the national security thinking of the Israeli state. It is wrong to characterize the emotions and beliefs of over five million people in the person of a single individual, especially when it comes to the issue of Israel's national security, Iraq and Iran. However, there is one man who has so dominated these issues for over the past decade that it is impossible to speak of these issues without referring to his name over and over again -- Amos Gilad.

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