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The War for Israel's Survival
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Since the war in Lebanon started, a growing number of Israeli columnists and intellectuals have described it as "a war of [national] survival," "a war for the homeland," or "the extension of the War of Independence." This is not cheap talk or empty rhetoric; these are deeply rooted beliefs. And all of these authors are absolutely right: It is a war of survival, a war for the Jewish homeland, and it does represent a continued struggle for national liberation.
But the war for survival is not really the struggle between the state of Israel, which possesses nuclear weapons, ballistic missiles, hundreds of jet fighters and attack helicopters, and thousands of tanks and artillery pieces, on the one hand, and the 2,500 Hezbollah guerrillas, who possess some 10,000 rockets, on the other hand. The war for survival is not between a small and extremist organization that emerged as a result of the disastrous decision of Begin and Sharon to create a "new order" in Lebanon in 1982 and the state of Israel. The confrontation in Lebanon is a limited military engagement whose main victims are the civilian populations on both sides (Watch Rabbi Michael Lerner make a similar argument on Fox News in the video, right).
Israel's struggle for survival, the war for the Jewish homeland, and the continued struggle for national independence and self-determination is a war for the heart and soul of the Jewish state. It is a war without fire and -- so far -- without fatalities. It is waged within Israel's borders and within Jewish communities around the globe. This war will have more far-reaching implications than the military confrontation between Israel and the Hezbollah. It is a war about values, about moral standards, about courage to speak the truth even when it hurts and even when it is unpopular, and even when the guns are still releasing their deadly yield. It is a war about the future of Israel as a moral state that fights not whenever it gets the chance, but when it is absolutely necessary, and when it resorts to war, it fights against those who directly endanger it, not against civilians who are used as hostages and pawns in the military campaign.
The war for Israel's soul is a war between the few and the many. The few -- on the one side of the battlefield -- are those who dared call the war what it really is: a war of folly, of utter arrogance and stupidity. On the other side of this battlefield are deployed those who initiated the war, those who manage it and those who provide the warmongers with ideological justification for any folly and atrocity. This is a war in which the few try to demolish the holy consensus made up of people who dig out excuses for an all-out confrontation with the Hezbollah, those who advocate expansion of the war to include Syria (and perhaps Iran), and those who oppose its early termination.
Zeev Maoz is director of the International Relations Program at UC Davis and former head of the Jaffee Center for Strategic Studies at Tel Aviv University. He is the author of "Defending the Holy Land: A Critical Analysis of Israel’s Security and Foreign Policy" (University of Michigan, 2006).
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