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We Can Build A Healthy Global Society
Corporate Accountability and WorkPlace:
Bailout a Done Deal -- So What Happens Now?
Henry Blodget
Democracy and Elections:
Voter Rolls Grow As States Help Poor People Register
Scott Novakowski
DrugReporter:
Marijuana Is Real Medicine
Paul Krassner
Election 2008:
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Steven Rosenfeld
Environment:
How Local Governments Are Standing in the Way of Clean Energy
Kyle Rabin
ForeignPolicy:
Iran, Israel and American Disinformation
Soraya Sepahpour-Ulrich
Health and Wellness:
Will the Economic Meltdown Undermine Interest in Health Care Reform?
Niko Karvounis
Hurricane Katrina:
From the Bayou to Baghdad: Mission Not Accomplished
Amy Goodman
Immigration:
Arab "Registry" Upheld; Policy About Immigration, Not Counter-Terrorism
Edward Alden
Media and Technology:
The Growth of Talking Points Memo: A Case Study in Independent Media
Joshua Micah Marshall
Movie Mix:
The "Battle in Seattle" and Beyond
Stuart Townsend
Reproductive Justice and Gender:
Our Next President Will Transform the Supreme Court
Ellen Goodman
Rights and Liberties:
In Historic Move, Court Orders Release of 17 Innocent Gitmo Prisoners Into U.S.
Sex and Relationships:
New Poll: Parents Overwhelmingly Support Age-Appropriate Sex Ed
Scott Swenson
War on Iraq:
New Evidence Shows Bush Had No Plan to Catch Bin Laden After 9/11
Gareth Porter
Water:
New Information Shows How Climate Change Will Affect Water
By what name will future generations know our time?
Will they speak in anger and frustration of the time of the Great Unraveling, when profligate consumption exceeded Earth's capacity to sustain and led to an accelerating wave of collapsing environmental systems, violent competition for what remained of the planet's resources, and a dramatic dieback of the human population? Or will they look back in joyful celebration on the time of the Great Turning, when their forebears embraced the higher-order potential of their human nature, turned crisis into opportunity, and learned to live in creative partnership with one another and Earth?
We face a defining choice between two contrasting models for organizing human affairs. Give them the generic names Empire and Earth Community. Absent an understanding of the history and implications of this choice, we may squander valuable time and resources on efforts to preserve or mend cultures and institutions that cannot be fixed and must be replaced.
Empire organizes by domination at all levels, from relations among nations to relations among family members. Empire brings fortune to the few, condemns the majority to misery and servitude, suppresses the creative potential of all, and appropriates much of the wealth of human societies to maintain the institutions of domination.
Earth Community, by contrast, organizes by partnership, unleashes the human potential for creative co-operation, and shares resources and surpluses for the good of all. Supporting evidence for the possibilities of Earth Community comes from the findings of quantum physics, evolutionary biology, developmental psychology, anthropology, archaeology, and religious mysticism. It was the human way before Empire; we must make a choice to re-learn how to live by its principles.
Developments distinctive to our time are telling us that Empire has reached the limits of the exploitation that people and Earth will sustain. A mounting perfect economic storm born of a convergence of peak oil, climate change, and an imbalanced U.S. economy dependent on debts it can never repay is poised to bring a dramatic restructuring of every aspect of modern life. We have the power to choose, however, whether the consequences play out as a terminal crisis or an epic opportunity. The Great Turning is not a prophecy. It is a possibility.
According to cultural historian Riane Eisler, early humans evolved within a cultural and institutional frame of Earth Community. They organized to meet their needs by cooperating with life rather than by dominating it. Then some 5,000 years ago, beginning in Mesopotamia, our ancestors made a tragic turn from Earth Community to Empire. They turned away from a reverence for the generative power of life -- represented by female gods or nature spirits -- to a reverence for hierarchy and the power of the sword -- represented by distant, usually male, gods. The wisdom of the elder and the priestess gave way to the arbitrary rule of the powerful, often ruthless, king.
The peoples of the dominant human societies lost their sense of attachment to the living earth, and societies became divided between the rulers and the ruled, exploiters and exploited. The brutal competition for power created a relentless play-or-die, rule-or-be-ruled dynamic of violence and oppression and served to elevate the most ruthless to the highest positions of power. Since the fateful turn, the major portion of the resources available to human societies has been diverted from meeting the needs of life to supporting the military forces, prisons, palaces, temples, and patronage for retainers and propagandists on which the system of domination in turn depends. Great civilizations built by ambitious rulers fell to successive waves of corruption and conquest.
The primary institutional form of Empire has morphed from the city-state to the nation-state to the global corporation, but the underlying pattern of domination remains. It is axiomatic: for a few to be on top, many must be on the bottom. The powerful control and institutionalize the processes by which it will be decided who enjoys the privilege and who pays the price, a choice that commonly results in arbitrarily excluding from power whole groups of persons based on race and gender.
David Korten is co-founder and board chair of the Positive Futures Network. This article draws from his newly released book, "The Great Turning: From Empire to Earth Community.
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