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Voices From the New Civil Rights Movement

By Roberto Lovato, The Nation. Posted June 1, 2006.


Immigrant rights activists aren't just focused on legalization; they have a vision of helping create a more progressive nation.

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Under cover of an oak tree on a tobacco farm deep in the heart of rural North Carolina, Leticia Zavala challenges the taller, older male migrant farm workers with talk of a boycott and legalizacion.

"We will not get anything without fighting for it," declares the intense 5-foot-1 organizer with the Farm Labor Organizing Committee (FLOC). Pen and notebook in hand, Zavala hacks swiftly through the fear and doubt that envelop many migrants. She speaks from a place, an experience, that most organizers in this country don't know: Her earliest childhood and adolescent memories are of migrating each year with her family between Mexico and Florida. "We have five buses and each of you has to decide for yourselves if you want to go to Washington with us," she says. After some deliberation most of the workers, many of whom have just finished the seven-day trek from Nayarit, Mexico, opt to get on another bus and join the May 1 marcha and boycott. They trust her, as do the more than 500 other migrant workers from across the state who heed the call from one of the new leaders of the movimiento that is upon us.

Asked why she thinks FLOC was so successful in mobilizing farm workers (the union made history after a stunning 2004 victory that secured representation and a contract for more than 10,000 H-2A "guest" workers who labor on strawberry, tobacco, yam, cucumber and other farms), Zavala talks about "the importance of networks" and the need to respond to the globalization of labor through the creation of a "migrating union." She and other FLOC organizers have followed migrant workers to Mexico, where the organization has an office--and then have followed them back over several months. She also points to the vision, strategies and tactics shared by her mentor, FLOC founder Baldemar Velasquez, who passed on to her the advice that Martin Luther King Jr. gave him during the Poor People's Campaign in 1967: "When you impact the rich man's ability to make money, anything is negotiable."

But when you ask her what is most important in the twenty-first-century matrix of successful organizing, the bespectacled, bright-eyed Zavala will bring you back to basics: "One of the biggest successes of the union is that it takes away loneliness."

The 26-year-old Zavala's vision, experience and learning are a telling reflection of how the leaders of the movimiento merge traditional labor and civil rights strategies and tactics with more global, networked--and personalized--organizing to meet the challenges of the quintessentially global issue of immigration. While it's important to situate the immigrant struggle within the context of the ongoing freedom struggles of African-Americans, women (like Zavala, an extraordinary number of movimiento leaders are mujeres) and others who have fought for social justice in the United States, labeling and framing it as a "new civil rights movement" risks erasing its roots in Latin American struggles and history.

The mainstream narrative of the movement emphasizes that single-minded immigrants want legalization--and how "angry Hispanics" and their Spanish-language radio DJ leaders mobilized in reaction to HR 4437 (better known as the Sensenbrenner immigration bill, which would criminalize the undocumented). But Zavala and other movimiento leaders across the country say that while it's true that the Sensenbrenner bill provided a spark, explaining this powerful movement of national and even global significance as a reaction to DJ-led calls to "marchar!" leaves many things--and people--out of the picture.

This time, there is no Martin Luther King or Cesar Chavez centering and centralizing the movement. Instead, grassroots leaders like Zavala mix, scratch and dub different media (think MySpace.com and text messaging, radio and TV, butcher paper and bullhorns) while navigating the cultural, political and historical currents that yoke and inspire the diverse elements making up this young, decentralized, digital-age movimiento.

At the older end of the age and experience spectrum (the average Latino is 26) is 44-year-old Juan Jose Gutierrez. He started organizing in the late 1970s, distributing mimeographed copies of the radical newspaper Sin Fronteras to immigrant workers in the face of hostility from the anti-Communist right. The director of Latino Movement USA and a key figure in the recent (and, to some, controversial) May 1 boycott, Gutierrez has logged thousands of miles and met hundreds of leaders in his efforts to build one of many vibrant movement networks. "Since January, I've been to about thirty-five different cities and seen old and new leadership coming together to create something that has never been seen before," says Gutierrez, who migrated to Los Angeles from Tuxpan, Jalisco, Mexico, when he was 11. "The [Spanish-language] DJs played a role, an important role, but they let us put our message in their medium. You can trace this movement all the way back to 1968."


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Roberto Lovato is a Los Angeles-based writer.

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View:
You have the right to come here LEGALLY...Use it!!
Posted by: Chuck Norris on Jun 5, 2006 10:17 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
It's sad to see that one of the world's most cherished posessions, United States citizenship, is about to be given away to millions racing here to get it. Earn it. Stop whining when it isn't given to you. It's the same story wen Dad gives you $10 for mowing the lawn. You haven't earned that $10 until you've worked fot it. IT was given. Shouldn't there be more pride in earning it!? I'm more than with those who earned their citizenship, irrespective of race. But I have a problem with it being given out. Why? Why not have a problem? Why not have a problem with astronomical bithrates (which us legal citizens pay for), Why not have a problem with legal citizens paying for someone who is too damned lazy to learn English!? Why not have a problem with illegal aliens raping people's daughters!? Why not have a problem with crazy illegal alien drivers running people over!? Also remember that "coyotes" are a part of the problem, too.

I personally haven't had to deal with the problem myself, but I rest assured that if this "immigration reform" is passed, then it will not be so.

It's not racist. I'm ABSOLUTELY POSITIVE that there are legal Chinese and Hispanics in this country. Welcome to America. I wish you good luck. Illegal aliens? Good luck with amnesty. You know...those who are farmhands now can be fired at will. Those who are illegal farmhands will be able to enjoy the job security that no White, Black, or Hispanic citizen has. Hell, I wouldn't be suprised if our future generations will be FORCED to learn Spanish, or even down the road a century...Spanish television (or whatever in the future) programs subtitled in English. Still think I'm racist? Take a little visit here: You Don't Speak For Me

I think a wall does no good. The corrupt businessmen / lobbyists / politicians will sneak them across to work for next to nothing, let alone a living wage, and keep us from competing for those jobs (Don't tell me we cannot use those jobs for our people...The reason why crime is high is because many people HERE are unemployed.). I struggle to keep in mind that not all of them are bad people, but merely attempting to escape poverty. That's fine. Go about getting here legally. No one here has a problem with that.

Oh, and the bullshit of a spanish national anthem? Two words:
LEARN ENGLISH!!!

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notfree
Posted by: losingmyliberties on Jun 7, 2006 6:05 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
Excuse me ,but I thought an immmigrant followed the laws to enter this country. An illegal broke the federal immigration law, and demands the same rights as immigrants that followed the law. And if the goverment dosen't inforce the law on illegals dont inforce it on legal citizens.

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Excuse me, Mr. Lovato, but this is NOT a "Civil Rights Movement".
Posted by: Chuck Norris on Jun 9, 2006 12:04 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
I have to stand up for my African-American brothers and sisters (Yes, I am white.). The African-American of the 1960's was a CITIZEN, something these people know nothing about. They were trying to get the rights they were supposed to get under the Constitution. These people? Bitching and waving MEXICAN flags! How dare you call this a Civil Rights movement. I would only imagine that some psycopathic lunatic would have shot the Reverend Martin Luther King Jr. many years earlier than 1968 had he been a foreign national waving a foreign flag. And the murderer would have had a little more justification for it.

They should shove their Mexican flags where they belong and go to apply for legalization, rather than expecting it. This is like a deer hunter sitting in his cabin and waiting for the deer to jump through the window so that he can shoot it. The hunter should go out in the stand...and my friend, these illegals are the hunters, and the deer is citizenship. Go hunt it down.

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citizen
Posted by: rivers on Jun 9, 2006 11:18 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
it is important to note that we must understand that a civil rights battle is a struggle to keep government from taking away the basis rights as outlined in the united states constitution bill of rights, as outlined in the declaration of independence of the united states, the human rights decree of the united nations in 1948, first and most of all those rights endowed upon all of us by The Creator.

i make this statement first because historians continue to use the civil rights struggle and the struggle for the rights of blacks to gain civil rights as one and the same. well they are not. the struggle by black americans was a civil rights struggle, not "the civil rights struggle". the struggle for the rights of handicapp persons, the struggle for the right of women, the struggle for the rights of children and the elderly , the rights of immigrants are civil rights struggle. whenever the government creates a law that blocks the civil (rights of citizens) by the government, the effort to correct it is a civil rights struggle.

next let me also say that the effort to gain civil rights by blacks in this country was not done by the persons identified as black leaders. the struggle was created and led by local people. the montgomery bus boycott is a clear case in point. local women had organized and called for a protest-boycott before there was involvement by national organizations and leaders of those organizations. local women had been protesting against many injustices before the boycott even started.

and finally let me please add that a group of women (4) filed a class action lawsuit to force the government to obey the rights of citizens as oulined in the 14th amendment of the united states constitution. the lawsuit was supported by the boycott and international pressure from african states. and one of the lesser talked about results was the rights gained by immigrants from that court ruling.( see browder vs gayle, 1956., federal district court montgomery, alabama, filed february 1, 1956.

i hope this will help the readers understand more about the united states constitution.

i am a black man from north carolina and i worked the fields just like immigrants i toiled in those fields was not treated like a citizen then, and not too much better now. i support the fact that if companies brought immigrants here to make them rich, then immigrants, just like me and my sharecropper ancestors should have full citizenship rights.

william dickerson-waheed
riversofchange.org
rivers_of_change@yahoo.com

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not the same
Posted by: feller on Jun 11, 2006 9:07 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
a huge difference between people who have no right to be here from folks who were brought here as slaves against their will and not legally equal almost 400 yrs after they came.

Nations have immigration laws. There is not international law or tradition that if you sneak into another nation successfully, you have a legal right to stay or get social benefits.

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