Bette's Biracial Experience

By David Swerdlick, AlterNet. Posted March 24, 2006.

Imagine my surprise two years ago when I started watching "The L Word" and came face to face with myself in the form of Bette Porter, Jennifer Beals' haltingly beautiful, couture-wearing, museum-directing lesbian character. While I don't fit any part of that description, both Beals and the character of Bette are biracial, and in that regard, she is far and away the best representation of me ever portrayed on screen. Just as lesbians have tuned in for three seasons to see themselves in prime time, biracial Americans are keeping up with "The L Word" to follow Bette's story -- our story -- each week as Bette's triumphs and setbacks add up to a real and affirming portrait of a community that has infrequently had a voice in popular culture.

A lot of the credit has to go to Beals, whose own resume invites parallels to her character's story. Beals' overnight stardom after 1983's "Flashdance" made her the sex symbol of the moment, in part because it was not yet widely known to her pre-multicultural audience that she was a colored gal. Her turn in the spotlight was short-lived as the film industry failed to capitalize on her looks and talent, seemingly because her background presented casting problems. Anchoring the cast of "The L Word," she has found the signature role of her career, bringing a personal and public biracial sensibility to a biracial character who has at times been the focus of the show, cast aside and resurrected over three seasons.

In one sense biracial and multiracial people are all over the pop landscape, from Super Bowl MVP Hines Ward to rapper Dena Cali. But biracial characters on TV and in films usually have their stories told as a one-dimensional stereotype of the confused mulatto/mestizo/hapa, whose inability to bridge the racial divide leads to being hopelessly victimized by one half of their ancestry and becoming the lonely mascot to the other half.

Over three seasons, Bette has progressively developed into an ever more complex, three-dimensional composite of the biracial experience. Her reality brings us face to face with the realization that, despite a life lived with best efforts to nimbly toggle between one group and another, carrying the banner only for one's individuality, in the end biracial folks must ultimately let race matter as a means of self-preservation.

In "The L Word's" early episodes, Bette appeared as the most untouchable of the characters. She was "above it all" in every way. But she has found that the only effective way to move through her life is to place her biracial background in the foreground in order to maintain a position of strength. For a narrative like this to deconstruct race -- to be able to ultimately come around to the hopeful conclusion that "race doesn't matter" -- it first has to construct race by establishing that it contains an understanding of the reality that a biracial individual straddles the dotted lines that separate the races.

Alongside Bette's wounded streak is also a strong vein of defiance. Despite her membership in a mostly white, upmarket lesbian sorority, she consciously maintains a connection with her African-American heritage -- the side of herself that assimilates but is not subsumed. By the flip side of the same token, she resists society's dictum that she is to be circumscribed by the "one-drop" construct -- a philosophical American reality, but one that serves everyone's purposes except hers.

David Swerdlick is a regular contributor to PopMatters and the Charlotte edition of Creative Loafing.

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