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Excerpt: The Left Hand of God

A progessive movement that speaks to people's spiritual desires could win the popular support it needs to create a world of peace and human rights.
 
 
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Editor's Note:The following is excerpted from The Left Hand of God: Taking Our Country Back From the Religious Right, by Michael Lerner (HarperSanFrancisco, Feb, 2006).

The unholy alliance of the political Right and Religious Right threatens to destroy the America we love. It also threatens to generate a popular revulsion against God and religion by identifying them with militarism, ecological irresponsibility, fundamentalist antagonism to science and rational thought, and insensitivity to the needs of the poor and the powerless.

By addressing the real spiritual and moral crisis in the daily lives of most Americans, a movement with a progressive spiritual vision would provide an alternate solution to both the intolerant and militarist politics of the Right and the current misguided, visionless, and often spiritually empty politics of the Left.

People feel a near-desperate desire to reconnect to the sacred, to find some way to unite their lives with a higher meaning and purpose and in particular to that aspect of the sacred that is built upon the loving, kind, and generous energy in the universe that I describe as the "Left Hand of God."

By contrast, the "Right Hand of God," sees the universe as a fundamentally scary place filled with evil forces. In this view God is the avenger, the big man in heaven who can be invoked to use violence to overcome those evil forces, either right now or in some future ultimate reckoning. Seen through the frame of the Right Hand of God, the world is filled with constant dangers and the rational way to live is to dominate and control others before they dominate and control us.

It is the search for meaning in a despiritualized world that leads many people to right-wing religious communities because these groups seem to be in touch with the sacred dimension of life. Many secularists imagine that people drawn to the Right are there solely because of some ethical or psychological malfunction. What they miss is that there are many very decent Americans who get attracted to the Religious Right because it is the only voice that they encounter that is willing to challenge the despiritualization of daily life, to call for a life that is driven by higher purpose than money, and to provide actual experiences of supportive community for those whose daily life is suffused with alienation and spiritual loneliness.

Many Americans have a powerful desire for loving connection, kindness, generosity, awe and wonder, and joyous celebration of the universe. These desires are frustrated by the way we organize our society today. A progessive movement or a Democratic Party that speaks to these desires in a genuine and spiritually deep way could win the popular support it needs to create a world of peace, social justice, ecological sanity, and human rights.

As I watch the likely Democratic Party candidates for president in 2008 scramble to position themselves as mainstream, I am all too aware that taking this kind of spiritual politics seriously is going to require a huge leap for many of us. Some Democrats think that they don't need these changes to win power, and they may be right in the short run. The current implosion of the Bush administration as it wallows in the aftermath of Hurricane Katrina, a failing war in Iraq, and scandal and indictments at the highest levels of government, may be enough to provide Democrats with election victories in 2006 and 2008 (though Republican redistricting is likely to dampen the chance for a Democratic landslide in 2006, and electoral fraud has increasingly characterized American national elections where so much is at stake).

But Democrats have won elections, even the presidency, before--and yet the movement of intellectual and political energy keeps on sliding to the Right, and so Democrats in office often end up acting from the assumptions of the Right in order to show that they are "realistic" and "non-ideological."

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