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A Heretic for Our Times
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Walking to the home of maverick scientist Rupert Sheldrake in Hampstead -- London's cozy but glamorous artistic village that's been home to John Keats, George Orwell, D.H. Lawrence and, more recently, novelist John LeCarre and actress Emma Thompson -- I am not surprised to find that his plain brick house looks out on Hampstead Heath. This famous (and still remarkably wild) expanse of grasslands and groves was the spot where Keats met William Wordsworth for long rambles, discussing the passions and ideas that would be immortalized in their Romantic poetry. Sheldrake, one of the world's leading spokesmen for a more holistic and democratic vision of science, might easily be grouped with the Romantics, except that his insights about the world are based on empirical research rather than poetic feelings.
Sheldrake's bold theories about how the universe works sparked controversy in 1981 with the publication of A New Science of Life. Actually it wasn't the book itself that brought Sheldrake's ideas to prominence but an incendiary editorial by the editor of the respected British journal Nature, Sir John Maddox, who fumed, "This infuriating tract…is the best candidate for burning there has been for many years." That was quite a lot of attention for a young scientist, especially one who at that time was working as a plant physiologist in India.
What so infuriated Maddox was Sheldrake's theory of "morphic resonance" -- a complicated framework of ideas proposing that nature relies upon its own set of memories, which are transmitted through time and space via "morphic fields". The theory holds that these fields, which operate much like electrical or magnetic fields, shape our entire world. A panda bear is a panda bear because it naturally tunes into morphic fields containing storehouses of information that define and govern panda bears. The same with pigeons, platinum atoms, and the oak trees on Hampstead Heath, not to mention human beings. This theory, if widely accepted, would turn our understanding of the universe inside out -- which is why Sheldrake has so often felt the wrath of orthodox scientists.
For the past 20 years, he has pursued further research on morphic fields even though no university or scientific institute would dare hire him. Much of his empirical explorations focus on unsolved phenomenon such as how pigeons and other animals find their way home from great distances, why people experience feelings in amputated limbs, why some people and animals can sense that someone is staring at them. He believes morphic resonance may offer answers to these questions.
His experimentation has been underwritten by freethinking funders like the late Lawrence Rockefeller and the Institute of Noetic Sciences, founded by Apollo astronaut Edgar Mitchell. Through the years Sheldrake has supported his family largely through lecture tours, which draw curious crowds around the world, and a series of books exploring various aspects of what is often called "New Science." He's written on ecological, spiritual, and philosophical themes, as well as a manifesto on how science could be democratized (Seven Experiments that Could Change the World) and a bestseller on animal behavior (Dogs that Know When Their Owners are Coming Home). His current research involves thousands of rigorously empirical tests probing the existence of telepathy. John Maddox nonetheless has continued to accuse him of "heresy," saying he should be "condemned in exactly the same language that the Pope used to condemn Galileo."
'Science is the last unreformed institution'
When Sheldrake answers the door, I find a tall, surprisingly youthful man in a golf shirt and Birkenstock sandals with socks who hardly seems a menacing troublemaker out to destroy civilization as we know it. He welcomes me into his home, which wonderfully fits my expectations of what a slightly bohemian biologist's house should look like: shells, antlers, giant pinecones, fossils and exotic-looking houseplants on display in comfy rooms also filled with books, art, musical instruments, oriental carpets and a few patches of peeling paint. Upstairs is his office, which overflows with scientific journals and papers, and a spacious library room crammed with books on every conceivable subject. A corner of the library houses a small laboratory, which was recently commandeered by his teenage sons as a computer center.
Jay Walljasper is the executive editor of Ode magazine.
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