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The King in All of Us

MLK Jr. is a legend not because he believed in diversity but because he took risks and spoke truth to power.
 
 
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Dr. Martin Luther King, Jr., would have been 77 on Sunday. He has been dead for 38 years.

As his living memory fades, replaced by a feel-good "I have a dream" whitewash that ignores much of what he stood for and fought against, it is more important than ever to recapture the true history of Dr. King -- because much of what he fought against is resurfacing, or still with us, today.

King was, along with Mohandas Gandhi, one of the most internationally revered symbols of nonviolence in the 20th century. He spent his too-brief adult life defying authority and convention, citing a higher moral authority, and gave hope and inspiration for the liberation of people of color on six continents.

MLK, Jr. Day, the holiday, has devolved into the Mississippi Burning of third Mondays. What started out as gratitude that they made a movie about it, gradually becomes revulsion at how new generations of Euro-Americans mislearn the story.

King is not a legend because he believed in diversity trainings and civic ceremonies, or because he had a nice dream. He is remembered because he took serious risks and, as the Quakers say, spoke truth to power. King is also remembered because, among a number of brave and committed civil rights leaders and activists, he had a flair for self-promotion, a style that also appealed to white liberals, and the extraordinary social strength of the black Southern churches behind him. And because he died before he had a chance to be widely believed a relic or buffoon.

What little history TV will give us to commemorate his birthday is as much about forgetting as about remembering, as much about self-congratulatory patriotism -- that King was American -- as self-examination, that American racism made him necessary, and that government, at every level, sought to destroy him.

We hear "I have a dream"; we don't hear his powerful indictments of poverty, the Vietnam War, and the military-industrial complex. We see Bull Connor in Birmingham; we don't see arrests for fighting segregated housing in Chicago, or the years of beatings and busts before he won the Nobel Peace Prize. We don't hear about the mainstream American contempt at the time for King, even after that Peace Prize, nor the FBI harassment or his reputation among conservatives as a Commie dupe.

We don't see retrospectives on King's linkage of civil rights with Third World liberation. We forget that he died in Memphis lending support for a union (the garbage workers' strike), while organizing a multiracial Poor Peoples' Campaign that demanded affordable housing and decent-paying jobs as basic civil rights transcending skin color. We forget that many of King's fellow leaders weren't nearly so polite. Cities were burning. We remember Selma instead.

And we forget that of those many dreams King had, only one -- equal access for nonwhites -- is significantly realized today. A half-century after the Montgomery bus boycott catapulted a 26-year-old King into prominence, even that is only partly achieved. Blacks are being systematically disenfranchised in our presidential elections, and affirmative action and school desegregation are all but dead. Urban school districts across the country these days are as segregated and unequal as ever, and the imminent confirmation of Samuel Alito to the U.S. Supreme Court likely heralds a new era where employers and landlords can discriminate with near-impunity.

But an even bigger problem, as a generation dies off and the historical memory fades, is that Dr. King has become an icon, not a historical figure (distorted or otherwise). History requires context; icons don't. The racism King challenged four and five decades ago in Georgia and Alabama was also dominant throughout the country. Here in Seattle, few whites know that history: the housing and school segregation, laws barring Asians from owning land (overturned only in the '60s), the marches downtown from predominantly black Garfield High School, police harassment of both radical and mainstream black activists, the still-unsolved assassination of a local NAACP leader.

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