Jews Say 'Feh' to Darwin

On a recent Tuesday evening, Moshe Tendler, an influential Orthodox rabbi and Yeshiva University biology professor, ambled onto the stage at Kovens Conference Center in North Miami. A stately figure with a wispy white beard and heavy glasses, he surveyed the 300-strong crowd of scientists and intellectuals -- most clad in yarmulkes and dark suits with tallith tassels dangling about their waists -- and urged them to spread the word that Darwin was wrong. "It is our task to inform the world [about intelligent design]," he implored. "Or the child growing up will grow up with unintelligent design Unintelligent design is our ignorance, our stupidity."

This may seem an unlikely message from a prominent Jewish biologist. After all, intelligent design theory -- which holds that life is too complex to be a fluke of evolution -- has been crafted primarily by evangelical Christians and spurned by most scientists.

But some Jewish leaders, like Tendler, have begun to quietly embrace the theory. And several of them went public with their support during the Sixth Miami International Conference on Torah and Science, which ran from Dec. 13 to 15 and was hosted by Florida International University's religious studies department, the Shul of Bal Harbour, and B'Or Ha'Torah journal of science. In an area with the second-highest concentration of Jews after New York -- there are 113,000 in Miami-Dade alone -- the event attracted about 1,000 Jewish researchers, intellectuals, teachers and students. There was also one prominent evangelical: Intelligent design luminary William Dembski was among the event's featured speakers.

The conversation proved divisive. Tendler kicked off the conference by attacking the idea that complex life could flow from "random evolution." "That is irrational," he said.

As soon as Tendler finished speaking, biologist Sheldon Gottlieb rushed to one of two microphones perched in the aisles. "We all know evolution is not random," he grumbled. "It goes through the filter of natural selection You cannot use those arguments with this audience." Tendler and Gottlieb sparred for about five minutes. Meanwhile, long lines began to form at the mikes. But the moderator cut the question-and-answer session short and sent the crowd home.

Dembski, a slender man in a tweed blazer and a forest green oxford shirt, spoke the following morning, and more than 400 people packed in to see him. Besides Jewish scientists and intellectuals, the crowd included students from the Hebrew Academy and the Lubavitch Educational Center, as well as a busload of girls from Orthodox Beis Chana School, who arrived with Pumas and Nikes tucked beneath their ankle-length skirts.

Much of Dembski's talk concentrated on the evidence of design in nature. He offered the classic example of the tiny flagella that bacteria use to propel themselves through their environment. "They can spin at 100,000 rpm," Dembski marveled. "And then in a quarter-turn, they're spinning the other direction. Imagine if a blender could do that Is it such a stretch to think a real engineer was involved?"

After about 45 minutes, Dembski wrapped up his talk, and dozens of attendees swarmed the microphones again, many of them eager to air their objections. "Our speaker has fuzzied the main issue," complained Nathan Aviezar, who teaches physics at Bar Ilan University in Israel. "The whole enterprise of science is to explain life without invoking supernatural explanations. Intelligent design is not science, it's religion, and it shouldn't be taught in science class."

The contentious Q&A lasted 25 minutes. When it was over, dozens of scientists rushed to the front to pelt Dembski with questions. The hubbub lasted so long that Sholom Lipskar of the Shul was pushed off the agenda.