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The Fallacies of Pro-War Logic
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Rights and Liberties:
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Sex and Relationships:
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War on Iraq:
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There are two outstanding facts about the war on Iraq. One is that it was based entirely on lies. This most of us already know. There were no weapons of mass destruction, not until the U.S. dropped its own. There is no evidence that al-Qaeda movement was there either, not until the U.S. deployed its soldiers to fill out the pages of Osama's script.
But the other outstanding fact about the war is more perplexing: namely, that it is still being fought. Why are we still fighting a war that is clearly based on lies? Why does a solid, unwavering 40 percent of the American public continue to support the war effort, no matter the cost in lives or money?
It is no doubt true that, for a segment of pro-war America, the presence or absence of WMD or al-Qaeda is entirely irrelevant. In the minds of these war supporters, talk of either threat is as a mere bit of official token rationalism -- thinly veiled codeword for the barely concealed yearning to exact "revenge" on the ubiquitous "Them" for September 11.
But the official face of the pro-war rationale has not yet devolved into such a hideous visage -- not even if it is as "drink-sodden" as Mr. Hitchens'. The main public line of justification for the war employed by the Right is as follows: the United States liberated Iraq by removing a murderous dictator, thus freeing the people of a tyrannical menace and putting them on the path toward democracy. Conversely, the pro-war brigade maintains, anyone who is opposed to the war supports dictatorship.
What is the typical response to this rationale? Usually, a pathetic whimpering one: "Why, yes, dictatorship is bad, yes, Saddam is bad, yes, the people are better off, but the war was illegal and fought on false pretenses." This is a response crafted to convince a policy wonk or a U.N. bureaucrat, not a thinking American. It hardly addresses the pro-war argument, which attempts to make two points: one, that a desirable result brought about by dubious means nonetheless remains a good thing, and two, that a stance against the war is de facto in favor of Saddam.
The first point is plain enough. Sometimes the end can indeed justify the means. But in this case it is prudent to ask: what justifies the end? The removal of Saddam Hussein has not meant the removal of the suffering the Iraqi people endured whilst under Saddam Hussein. Outside of a tiny sliver of Baghdad, gangs, looters, rapists, mercenaries, and militias prowl the highways, the urban centers, and the hinterlands. Any semblance of real security in Iraq is, despite administration propaganda, nowhere in evidence. Under Saddam there was, at least, security to count on.
There were also basic services. Today these citizens of an oil-rich nation find themselves lining up for hours to fill their cars with petrol. The production of energy has barely reached that of pre-war levels, which is especially appalling since the latter was maintained under severe sanctions and dilapidated equipment, not the glorious free-market theology now flourishing in the country. There is little long-term prospect of improvement for either oil or energy production given the realities on the ground. Moreover, the reconstruction program -- twisted and contorted into abject failure by the well-documented greed of overpaid American contractors and select Iraqi cronies -- is severely crippled, at least under American auspices.
Adding insult to injury, as the U.N. discovered six months ago, malnutrition levels of children in Iraq are about twice as high as they were in the pre-war period. Unlike in the post-Gulf War era, the government does not -- and cannot -- carry out its past program of distributing foodstuffs. Who would be suicidal enough to deliver them in a country where even the main road to the airport is unsafe?
M. Junaid Alam, 22, is a journalism student at the Northeastern University and co-editor of the leftist youth journal, Left Hook.
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