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Heeding the Law of the Land
Corporate Accountability and WorkPlace:
Why McCain and the GOP Are So Afraid of Discussing the Economy
Frances Moore Lappe
Democracy and Elections:
Seven Ways Your Vote Might Not Count This November
Steven Rosenfeld
DrugReporter:
Obama's Biden Pick Signals 'More of the Same' Stupid Drug Policies
Paul Armentano
Election 2008:
McCain's Palin Gambit: Are Americans Weary of the Culture Wars?
Sanho Tree
Environment:
Boatloads of Trouble: How We Are Importing Our Way to Destruction
Stan Cox
ForeignPolicy:
The Bush Administration Checkmated in Georgia
Michael T. Klare
Health and Wellness:
Hospitals' Lessons From Hurricane Gustav
Sheri Fink
Hurricane Katrina:
From the Bayou to Baghdad: Mission Not Accomplished
Amy Goodman
Immigration:
Leader of Anti-Immigration Movement Calls Issue a "Skirmish in a Wider War"
Eric Ward
Media and Technology:
Only in America Could a Two-Faced Creature Like McCain Attain Such Media Status
Rory O'Connor
Movie Mix:
Does "Working Girls" Still Work?
Ariel Dougherty
Reproductive Justice and Gender:
Five Women Buried Alive -- and the Media Ignore It
Riane Eisler
Rights and Liberties:
On Top of Jail Time, Prisoners Now Face Fees and Surcharges
Emily Jane Goodman
Sex and Relationships:
What Republicans Can Learn from "Gossip Girl"
Sarah Seltzer
War on Iraq:
One Fifth of Iraq Funding Goes to Private Contractors
Willam Fisher
Water:
Is California on the Brink of Environmental Collapse?
Rachel Olivieri
[This is the opening speech of the 16th annual Bioneers Conference, taking place this weekend in San Rafael, Calif. and 16 remote locations across the continent.]
A friend of mine in Texas had a hobby of doing grave rubbings. She favored old, out-of-the-way cemeteries, the final resting places of the notably not rich and famous. She would place a large piece of thin paper over the tombstone and rub it with charcoal to take an impression. My favorite was one that was roughly chiseled, obviously home made. The epitaph said simply, "I told you I was sick."
That's what the Earth is telling us.
Hurricanes Katrina and Rita may have finally sounded alarms loud enough for the country to hear. The message is crystal clear. When we fight nature, we lose. The disconnect between the state of nature and the nature of the state is producing a state of emergency. The first homeland security comes from environmental security. The law of the land must become the law of our land.
Katrina also unmasked the corrosive injustice that poisons us as surely as the pollution unleashed by the storm. It's an open secret that poor people and people of color are consigned to live amid the worst environmental hazards of industrial civilization. As E.L. Doctorow said, "We have two types of citizenship in the United States: common and preferred."
While an inept, cynical government staged damage-control press conferences, a new Underground Railroad provided real damage control. A fiercely compassionate person-to-person daisy chain surged with the loving determination of friends and relations, and the kindness of strangers. It's largely the American people and local heroes who salvaged the disastrous government response from utter disaster.
This extraordinary public response signified a larger trend. Even as our institutions are failing, people of good will everywhere are rising in waves of caring, conscience and kindness. Our true social security is woven in community.
But the choice we face is stark: an Age of Extinctions or an Age of Restoration. Which do we choose?
The mission is daunting. Katrina and Rita are just coming attractions for the new world disorder. The violence of these storms should come as no surprise. Over the past twenty years, the force and duration of hurricanes have doubled as a result of global warming. There is a certain poetic justice that these ill winds souped up on fossil fuels struck right at the matrix of the petrochemical industry.
Meanwhile, half a world away, American troops fight for more oil in a hopeless war that only deepens our dependency and binds our ties to anti-democratic regimes. No wonder they call oil the "devil's tears."
For once, we got some real reality TV. We saw the poorest people, dazed and traumatized, trapped on the roofs of their flooded lives. These images are familiar to us from impoverished nations: refugee camps, broken safety nets, and indifferent, incompetent governments.
When we see these images from what we politely call lesser-developed countries, we know what it means. It means people live with the daily hardship of collapsed infrastructures. They live with environmental degradation. They are resigned to inequality as a way of life. The people struggle under corrupt ruling elites of big corporations, crony politicians and the military. Citizens face government secrecy, contempt for the rule of law, the loss of civil and human rights, and rigged elections. Families live with the austerity and instability endemic to an insolvent government indentured to global finance capital.
In the words of the late Supreme Court Justice William O. Douglas: "As nightfall does not come at once, neither does oppression. In both instances there is a twilight where everything remains seemingly unchanged, and it is in such a twilight that we must be aware of the change in the air, however slight, lest we become unwitting victims of the darkness."
These once faraway images have now tumbled off our TV screens and onto our streets. History teaches us that the demise of empires can come startlingly fast.
Behind this disorder, however, is a purposeful ideology: the dismantling of the public trust for private profit. In fact, the real issue has never been about smaller government. It's about whose interests government serves. The ethic: You're on your own. The vision: Replace FEMA with Wal-Mart. The mission: the care and feeding of corporations. The canvas: globalization. The strategy: "economic shock treatment."
The desperation and fear created by catastrophes such as political upheavals, wars and natural disasters provide perfect political cover for radical social and economic engineering. It presents itself as the conflation of democracy with so-called "free trade." In the Soviet Union after the collapse, this experiment resulted in an authoritarian oligarchy. In Iraq, as journalist Naomi Klein put it, the neo-conservative promise of a free-market utopia unbound transmogrified into a corporate dystopia "where going to a simple business meeting can get you lynched, burned alive or beheaded."
Author and filmmaker Kenny Ausubel is the founder and co-executive director of Bioneers.
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