Purging the Poor from New Orleans

Outside the 2,000-bed temporary shelter in Baton Rouge's River Center, a Church of Scientology band is performing a version of Bill Withers's classic "Use Me" -- a refreshingly honest choice. "If it feels this good getting used," the Scientology singer belts out, "just keep on using me until you use me up."

Ten-year-old Nyler, lying face down on a massage table, has pretty much the same attitude. She is not quite sure why the nice lady in the yellow SCIENTOLOGY VOLUNTEER MINISTER T-shirt wants to rub her back, but "it feels so good," she tells me, so who really cares? I ask Nyler if this is her first massage. "Assist!" hisses the volunteer minister, correcting my Scientology lingo. Nyler shakes her head no; since fleeing New Orleans after a tree fell on her house, she has visited this tent many times, becoming something of an assist-aholic. "I have nerves," she explains in a blissed-out massage voice. "I have what you call nervousness."

Wearing a donated pink T-shirt with an age-inappropriate slogan ("It's the hidden little Tiki spot where the island boys are hot, hot, hot"), Nyler tells me what she is nervous about. "I think New Orleans might not ever get fixed back." "Why not?" I ask, a little surprised to be discussing reconstruction politics with a preteen in pigtails. "Because the people who know how to fix broken houses are all gone."

I don't have the heart to tell Nyler that I suspect she is on to something; that many of the African-American workers from her neighborhood may never be welcomed back to rebuild their city. An hour earlier I had interviewed New Orleans' top corporate lobbyist, Mark Drennen. As president and CEO of Greater New Orleans Inc., Drennen was in an expansive mood, pumped up by signs from Washington that the corporations he represents -- everything from Chevron to Liberty Bank to Coca-Cola -- were about to receive a package of tax breaks, subsidies and relaxed regulations so generous it would make the job of a lobbyist virtually obsolete.

Listening to Drennen enthuse about the opportunities opened up by the storm, I was struck by his reference to African-Americans in New Orleans as "the minority community." At 67 percent of the population, they are in fact the clear majority, while whites like Drennen make up just 27 percent. It was no doubt a simple verbal slip, but I couldn't help feeling that it was also a glimpse into the desired demographics of the new-and-improved city being imagined by its white elite, one that won't have much room for Nyler or her neighbors who know how to fix houses. "I honestly don't know and I don't think anyone knows how they are going to fit in," Drennen said of the city's unemployed.

New Orleans is already displaying signs of a demographic shift so dramatic that some evacuees describe it as "ethnic cleansing." Before Mayor Ray Nagin called for a second evacuation, the people streaming back into dry areas were mostly white, while those with no homes to return to are overwhelmingly black. This, we are assured, is not a conspiracy; it's simple geography -- a reflection of the fact that wealth in New Orleans buys altitude. That means that the driest areas are the whitest (the French Quarter is 90 percent white; the Garden District, 89 percent; Audubon, 86 percent; neighboring Jefferson Parish, where people were also allowed to return, 65 percent). Some dry areas, like Algiers, did have large low-income African-American populations before the storm, but in all the billions for reconstruction, there is no budget for transportation back from the far-flung shelters where those residents ended up. So even when resettlement is permitted, many may not be able to return.

As for the hundreds of thousands of residents whose low-lying homes and housing projects were destroyed by the flood, Drennen points out that many of those neighborhoods were dysfunctional to begin with. He says the city now has an opportunity for "twenty-first-century thinking": Rather than rebuild ghettos, New Orleans should be resettled with "mixed income" housing, with rich and poor, black and white living side by side.