White People's Burden
Belief:
What if People Actually Treated Religion as Just a Metaphor (Like Trekkies and Secular Jews)?
Greta Christina
Corporate Accountability and WorkPlace:
What Happened to That Prosperity Tax-Cutters Promised Us?
Sam Pizzigati
DrugReporter:
The War on Weed: Marijuana Is Basically Harmless -- The Monumentally Stupid Drug War Is Not
Jim Hightower
Environment:
20 Weird, Crazy Ideas for Helping the Earth
Food:
10 Tips for a Sustainable Thanksgiving
Sarah Newman
Health and Wellness:
Is the House's Health Bill Really Worse than Nothing?
Joshua Holland
Immigration:
Hate Group, FAIR, Is Looking for "Ethnically Ambiguous" Actors to Amplify Its Racism
Adam Luna
Media and Technology:
The Memory Scrub About Why Ft. Hood Happened Is Almost Complete ... If It Weren't for Archives
Mark Ames
Movie Mix:
The Yes Men: Pranksters Out to Fix the World
Mark Engler
Politics:
Just When You Thought It Was Safe: 3 Potential Obstacles to Health-Care Reform
Adele M. Stan
Reproductive Justice and Gender:
Why Can't We Look Away From Sarah Palin?
Vanessa Richmond
Rights and Liberties:
Obama Quietly Backs Renewing Patriot Act Surveillance Provisions
Willam Fisher
Sex and Relationships:
Hot Mormon Muffins and Models for Jesus: What's With All the Sexy Christians?
Liz Langley
Take Action:
G-20 Meetings: Nothing Much Happened in the Suites, and There Was Too Much Punch in the Streets
Laura Flanders
Water:
Poseidon's Financial Shell Game: Why Is a Private Desalination Plant Asking for Public Money?
Peter Gleick
World:
Obama Will Announce 34,000-Troop Escalation in Afghanistan 'Within Days'
Editor's Note: This essay is excerpted from The Heart of Whiteness: Confronting Race, Racism and White Privilege, forthcoming from City Lights, September 2005.
The United States is a white country. By that I don't just mean that the majority of its citizens are white, though they are (for now but not forever). What makes the United States white is not the fact that most Americans are white but the assumption -- especially by people with power -- that American equals white. Those people don't say it outright. It comes out in subtle ways. Or, sometimes, in ways not so subtle.
Here's an example: I'm in line at a store, unavoidably eavesdropping on two white men in front of me, as one tells the other about a construction job he was on. He says: "There was this guy and three Mexicans standing next to the truck." From other things he said, it was clear that "this guy" was Anglo, white, American. It also was clear from the conversation that this man had not spoken to the "three Mexicans" and had no way of knowing whether they were Mexicans or U.S. citizens of Mexican heritage.
It didn't matter. The "guy" was the default setting for American: Anglo, white. The "three Mexicans" were not Anglo, not white, and therefore not American. It wasn't "four guys standing by a truck." It was "a guy and three Mexicans." The race and/or ethnicity of the four men were irrelevant to the story he was telling. But the storyteller had to mark it. It was important that "the guy" not be confused with "the three Mexicans."
Here's another example, from the Rose Garden. At a 2004 news conference outside the White House, President George W. Bush explained that he believed democracy would come to Iraq over time:
"There's a lot of people in the world who don't believe that people whose skin color may not be the same as ours can be free and self-govern. I reject that. I reject that strongly. I believe that people who practice the Muslim faith can self-govern. I believe that people whose skins aren't necessarily -- are a different color than white can self-govern."It appears the president intended the phrase "people whose skin color may not be the same as ours" to mean people who are not from the United States. That skin color he refers to that is "ours," he makes it clear, is white. Those people not from the United States are "a different color than white." So, white is the skin color of the United States. That means those whose skin is not white but are citizens of the United States are ...? What are they? Are they members in good standing in the nation, even if "their skin color may not be the same as ours"?
Robert Jensen is a professor of journalism at the University of Texas at Austin.
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