White People's Burden
Belief:
Is Blind Faith in God and the Bible a Modern Invention?
Devilstower
Corporate Accountability and WorkPlace:
What Can the Morass of the 1970s Tell Us About the Current Economic Crisis?
Alejandro Reuss
DrugReporter:
Lies About Marijuana Drive People to a Much More Harmful Drug -- Booze
Steve Fox
Environment:
Why Max Baucus' 'No' Vote on the Climate Bill May Really Help Its Passage
Jeff Mcmahon
Food:
Soda Helps Make Americans Unhealthy and Fat -- Will Soda Tax Prevail Despite Pushback by Beverage Industry?
Christine Spolar, Joseph Eaton
Health and Wellness:
Does the House Bill's Public Option Kill Off the Senate's?
Booman
Immigration:
Recent Democratic Victories May Grease the Wheels for Immigration Reform in Congress
Marcelo Balive
Media and Technology:
Focusing on Fort Hood Killer's Beliefs Is an Easy Out to Avoid the Deeper Reasons for the Massacre
Mark Ames
Movie Mix:
The Yes Men: Pranksters Out to Fix the World
Mark Engler
Politics:
What Obama Is Up Against in His Own Branch of Government
Russ Baker
Reproductive Justice and Gender:
"Precious" Star Claims the Spotlight
Emily Wilson
Rights and Liberties:
"Women Are Being Killed All Over the World": One Reporter's Fight Against So-Called "Honor Killings"
Robert S. Eshelman
Sex and Relationships:
9 Silly Things People Say When They Hear You Don't Want Kids (And Ways to Counter Them)
Liz Langley
Take Action:
G-20 Meetings: Nothing Much Happened in the Suites, and There Was Too Much Punch in the Streets
Laura Flanders
Water:
Radioactive Wastewater in New York Raises More Concerns About Oil Drilling
Abrahm Lustgarten
World:
Egyptian Marine: Soldiers Often 'Racialize' the Enemy to Cope With Stress
Aaron Glantz
Editor's Note: This essay is excerpted from The Heart of Whiteness: Confronting Race, Racism and White Privilege, forthcoming from City Lights, September 2005.
The United States is a white country. By that I don't just mean that the majority of its citizens are white, though they are (for now but not forever). What makes the United States white is not the fact that most Americans are white but the assumption -- especially by people with power -- that American equals white. Those people don't say it outright. It comes out in subtle ways. Or, sometimes, in ways not so subtle.
Here's an example: I'm in line at a store, unavoidably eavesdropping on two white men in front of me, as one tells the other about a construction job he was on. He says: "There was this guy and three Mexicans standing next to the truck." From other things he said, it was clear that "this guy" was Anglo, white, American. It also was clear from the conversation that this man had not spoken to the "three Mexicans" and had no way of knowing whether they were Mexicans or U.S. citizens of Mexican heritage.
It didn't matter. The "guy" was the default setting for American: Anglo, white. The "three Mexicans" were not Anglo, not white, and therefore not American. It wasn't "four guys standing by a truck." It was "a guy and three Mexicans." The race and/or ethnicity of the four men were irrelevant to the story he was telling. But the storyteller had to mark it. It was important that "the guy" not be confused with "the three Mexicans."
Here's another example, from the Rose Garden. At a 2004 news conference outside the White House, President George W. Bush explained that he believed democracy would come to Iraq over time:
"There's a lot of people in the world who don't believe that people whose skin color may not be the same as ours can be free and self-govern. I reject that. I reject that strongly. I believe that people who practice the Muslim faith can self-govern. I believe that people whose skins aren't necessarily -- are a different color than white can self-govern."It appears the president intended the phrase "people whose skin color may not be the same as ours" to mean people who are not from the United States. That skin color he refers to that is "ours," he makes it clear, is white. Those people not from the United States are "a different color than white." So, white is the skin color of the United States. That means those whose skin is not white but are citizens of the United States are ...? What are they? Are they members in good standing in the nation, even if "their skin color may not be the same as ours"?
Robert Jensen is a professor of journalism at the University of Texas at Austin.
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