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Rites of Passage

By Ian Elwood, WireTap. Posted July 26, 2005.


A young person regrets the absence of meaningful rites of passage that help youth through their tumultuous transition into adulthood.

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Recently, as California raised the age requirement for getting a full driver's license from 16 to 18, I realized that in today's secular society this is our only rite of passage into adulthood. But although a driver's license allows for freedom of mobility, it does nothing to foster freedom of thought, help youth connect to community, or help them to seek a higher purpose.

During adolescence, youth are assaulted with a whirlwind of emotions and thoughts. Many adults identify this torrent of emotional upheaval as "just hormones," something that should be ignored until it goes away. But hormones aside, many youth experience this turmoil as a need for growth and change. Much as the body experiences growing pains, so too does the spirit, and rites of passage serve as an alternative to the traditional, "just hormones" way of growing up. So in order to create a society of empowered, ethical individuals we should offer more meaningful rites of passage for youth.

A rite of passage is a ceremony or ritual that marks an event in a person's life, helping them transition from one stage to another. In most cultures, this ritual takes place around the time of puberty, is conducted by elders and involves a challenge or an element of risk. Once this challenge is overcome, a young person gains the cultural wisdom for transitioning into adulthood. The elders provide a ceremony that encourages youth to explore, question and reflect on their lives.

While rites of passage are common in most cultures -- the Dagara of Africa, the Aborigines of Australia, the Inuit of the Canadian Arctic and countless others -- our secular groups lack a thoughtful ceremony that initiates youth into the adult world.

Luckily, two Bay Area organizations -- Youth Speaks and Rites of Passage -- fill that gap for American youth. Both organizations guide youth during their transition by helping them to define their individual voices and aspirations.

Rites of Passage, a Santa Rosa-based non-profit, provides youth with the opportunity to participate in a vision quest. This ceremony is consciously converted from the Native American tradition, helping today's youth to deeply examine their hopes and fears. Youth are taken from their parents to a remote location where they fast, sing and dance. They then go into the wilderness alone in order to seek knowledge through deep introspection and, hopefully, revelation.

Over the first few days a facilitator leads intense discussions about what the participants would like to change about themselves, and what knowledge they seek from the vision quest. Over the next days, the youth go into the wilderness alone, with no belongings or food, and try to think, meditate, and perform self-made ceremonies. The purpose is to connect to a higher power or purpose, whatever that might be for different people -- Great Spirit, true self, God, collective-unconscious -- in order to gain a deeper understanding.

The experience is often intensely powerful, and although the revelations are different for every person, a common thread is that they provide clarity of direction in life, and challenge participants to transform themselves. After returning, they share their experiences with the group in order to incorporate them into their lives and iscuss the meaning of these experiences relative to the greater culture.

Jordan Howell reflected on this rite of passage, which he underwent at age 18: "The beauty of the vision quest is that it is a defined ritual that is meant to put your life into perspective. The ritual helped me focus and learn intently from my experience and, also very important, was the community which helped affirm my experience." Jordan added that he often wonders why more youth aren't going on vision quests.

The high cost of the vision quest might be one possible obstacle, although many have had meaningful, life-changing experiences. Jordan explains, "I always tell people, would you rather spend $1000 on a week vacation of relaxing, or a week that will entirely change your life." The vision quest is expensive, but past participants affirm that experiences make it worthwhile. Many youth often comment that a great change has taken place, and that they feel like truly independent adults.

Another organization that offers a rite of passage is Youth Speaks, a San Francisco-based non-profit that facilitates creative expression through free after-school poetry workshops and poetry slams. Youth Speaks was not created specifically to facilitate rites of passage, but through the ritual of poetry writing and performance, youth find their voices, become outspoken members of society and find their place in the world around them.

Lauren Wingate started going to Youth Speaks workshops when she was 16. She is now the coordinator of Youth Speaks' SPOKES program and describes their mission as, "youth empowerment, having peoples' voices validated, and expressing yourself."

Reflecting on how Youth Speaks helped her while transitioning from adolescence into adulthood, Lauren said, "Youth Speaks is about connecting you with your voice, creating a space where you are on the same level as the elders and what you say is valid." To Lauren, being on the same level as adults gave her the opportunity to speak openly and be respected. Having this type of freedom empowered her to ask questions and explore her role as an adult.

Lauren describes her experience of the egalitarianism at Youth Speaks as, "The adults don't think they know everything. The attitude is that all of us are artists and we are developing our craft. There is a lot of intergenerational communication. They are here to learn from us too."

Lauren adds that the organization "has something for everyone who is honest. What we say is that the standard is yourself, and everything you say is valid -- as long as you speak from the heart." In addition to being supported, Lauren was also challenged to be assertive and express herself. Reflecting on the effect of performing poetry had, Lauren said, "Definitely a large impact." She used the ritual of poetry writing and reciting to become a person able to face the world on her own terms and to negotiate the tumultuous passage of becoming an adult. "I was in tenth grade, 16 years old. It helped me in developing beliefs, about myself and about society. It helped me be comfortable speaking one-on-one and in public, enabled me to be passionate and speak with conviction. I learned a lot about myself," Lauren explains.

Both Rites of Passage and Youth Speaks have the same role as other rites of passage across the globe. They recognize that in order for youth to be initiated into adulthood, they need to be challenged. Young people must be able to interact with adults as equals, allowing them to ask questions and seek cultural knowledge that was previously unavailable. They need a safe place -- separate from parents -- where they can reflect on their own existence, gain useful knowledge and make an honest assessment of who they are, and what type of person they want to become.

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Ian Elwood is a student at the New College of California, part-time radio DJ, freelance writer, San Francisco taxi driver and full-time cultural prognosticator.

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When you've been through one initiation ritual, you've been through all.
Posted by: Sojourner on Jul 26, 2005 4:16 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
Unfortunately, the hyperlink for Youth Speaks failed, but I did look at the Web site for Rites of Passage.

I believe that the enthusiasm from participants represented in the article is sincere. However, had I the opportunity, I do not believe that I would enroll my teenagers, with any expectation other than they might have a good time.

The mystification of initiation ceremonies or rituals can be legitimate when performed on behalf of the initiates' family. But we do not live in a traditional society, so borrowing from one is at best an exercise in role playing.

Further, it is unfortunate that we have examples where what people are initiated into is nothing more than a scam to milk them for the organization's on-going financial gain.

I do know about Erhardt Seminar Training (EST) which has taken on a new identity. I know of adults who, believing the promises made to them of personal success, have squandered a great deal of money for the endless training sessions they can attend, and they ended up destitute.

Initiation rituals are attractive and powerful. Consequently I would want to be very careful before I sign up that I am not being initiated into something that cannot serve my wellbeing.

Also, the group dynamics of initiation can seem to prove by their excitement that they must be important. Yet they prove only that when role playing is done well, it can be fun. They make it seem like something is happening, but except for the momentary exhaltation, they are a dead end.

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Not very inclusive, is it?
Posted by: kittynboi on Jul 27, 2005 3:51 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
Going on a Native American vision quest isn't much good to people who don't believe in the supernatural and hace no spiritual side or leanings. but I guess theres just something wrong with people like us, isn't there?

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» RE: Not very inclusive, is it? Posted by: bschlimme
» RE: Not very inclusive, is it? Posted by: kittynboi
» RE: Not very inclusive, is it? Posted by: bschlimme
from roll-play to real-world
Posted by: rhizomi on Jul 29, 2005 10:29 AM   
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These points seem very relevant to the effectiveness of such trainings. As a teen I did attend a similar sort of training in Los Angeles (INSIGHT) and granted, there was exhilaration and revelation and the feeling of some kind of passage or evolutive stage. However, the disconnection from the congenial group made most of the learnings subjectively meaningless once I returned to my daily life... the challenges I faced where always overcome with the more profound teachings and values I gatherer from my own family, the rites of passage I did have growing up always made me see the group dynamics with a bit of suspicion... They were interesting, but not too relevant at that stage in my life's quest.. i guess I had already been innitiated many times before in the contet of my own family. I do see, however, the seeming relevance of such ritual camps to people who lacked the experience as a child or a teen who had troubled families, but still, the power of such experiences, I'd imagine can be kept current and alive if the individual can continue to maintain a contact and involvement with the other members of the original group who will reignite the meaning of the common experience, giving currency to the values they discerned as a group.

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» Thanks for the personal touch Posted by: Sojourner
Did you hear what the young man said?
Posted by: bschlimme on Jul 30, 2005 3:23 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
"A young person regrets the absence of meaningful rites of passage that help youth through their tumultuous transition into adulthood." I haven't read any comments that say "Yes, I hear that you want to be guided into adulthood, mentored around the expectations, and honored for making the passage. "
Because adults in our society have abdicated their role as elders, there is no one to take the young people to the woods for their initiation into adulthood.
Quoting Robert L. Moore, PhD., Senior Professor of Psychology, Psychoanalysis, and Spirituality at Chicago Theological Seminary: "Indigenous people created initiations. They did not have the assumption that contemporary people do, that you just let a person grow up and they will be mature. None of the indigenous people made that mistake."
Ever see a grown man throw a temper tantrum? Do you know a man who uses his political or managerial position to belittle and abuse those who work for him? Do you know a man who uses anger as a cover for the powerlessness he feels? The problem of uninitiated men in our culture is bigger than any other. Another quote from Robert L. Moore: "Uneldered and uninitiated boys, abandoned by their uninitiated fathers and uncles, are terrorizing people in America and world-wide. And we have all of these people in the legal system, criminology, and public administration who think they can explain this crisis without any reference to male initiation or maturation. It cannot be done. You cannot even identify the problem without looking at male initiation, and you surely cannot fix it."
We are paying a huge price for abandoning our responsibility in guiding and embracing young people into adulthood. But if we do not supply a community-based rite of passage, people will step up and provide them for a profit, or the kids will develop their own - through piercings, tattoos, sex, and in the case of youth in gangs, murder.
Sojourner mentioned something about the vision quest experience as being fun for the kids. When is the last time you spent three days and nights in the desert with a blanket and water, without food? Doesn't sound much like a picnic to me.
Ian, as a 55 year old man, please accept my apology for the fact that our culture has abandoned you. My life's work is to create and reintroduce a community-based coming of age rite of passage for youth. My hope is that I am not too late.

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Do immature adults make good teachers?
Posted by: Sojourner on Jul 30, 2005 6:02 PM   
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There is little disagreement, I believe, that growing up is hard. In fact, a lot of us never make it. The issue is the proposed solution. It takes more than small group games and role playing, unless those are structured as part of an ongoing commitment by a community to the persons involved.

I don't know what you are peddling, but I have heard nothing to calm my fears that the big winners here will be the owners of the business. Reminds me of the several auto mechanics who have charged me for expensive repairs that did not solve my problem. "Well, I gave you what you paid for! Your car needed it."

Sure, sometimes the best we can do is to have the blind leading the blind. Sending my kids to summer camp accomplishes the very same thing that seems to be offered here.

So if you're running a summer camp, where we get to play Indian, there's nothing wrong with that. But lose the breathless promises of solving social problems.

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» Thank You Bschlimme Posted by: Olympiada
I don't understand...
Posted by: anti-emily on Aug 4, 2005 10:37 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
why non-descript white people feel the need to steal other people's cultures, sanitize it and then call it their own. Get your own culture. I can almost guarantee you that not one of those kids at that camp really understand what a vision quest is. i totally agree that rites of passage are an extremely important part of growing up and the lack of them in american culture is killing us...but leave vision questing alone. get your own culture!

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» RE: I don't understand... Posted by: kittynboi
» RE: I don't understand... Posted by: bschlimme
A comment from Rites of Passage...
Posted by: mikebodkin on Aug 9, 2005 9:41 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
Well, I'm the director of the non-profit organization Rites of Passage, mentioned in the article. I appreciate the lively discussion here. A couple of things...I'm sorry that our work was described as adapted from Native American traditions, it's really more pan-cultural than that, but some of our teachers and allies have been Native American, and we're of this land. But it's up to each participant to put the ritual together according to his/her beliefs, background, and sense of what works.

The ceremony we hold involves time alone and time with the group, and the group can be a powerful support, but it's not a "group" experience at heart. You have to bring it home to loved ones and community, for it to be real, and that's definitely the biggest challenge for most people.

We're really not trying to convince anyone to sign up, in any case. People who want to do it will (hopefully) find us, but our work won't appeal to everyone, which is clear from this discussion. And it's not role-playing to spend three days and nights alone, a lot gets stripped away, and people return with a story, their own story. I'm sure there are many many ways to find that story, and our work is one. It's grounded in nature above all, which makes it different from psychotherapy. Finally, I should mention that we have guided people from age 15 to 69 on the vision quest, and it seems to appeal to both youth and adults equally.

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My trial by fire
Posted by: Olympiada on Aug 14, 2005 8:32 AM   
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Wow this is a volatile issue. Do not get me started on all the things I did to try to force change. Well I had to. I grew up in an abusive home and had to confront that abuse. I was younger than everyone else in school because I was accelerated and had to confront the abuse of my peers. I was a non-violent activist in middle school. I defused the anger of girls who wanted to fight me. Then I ended an abusive marriage and broke out of a cult. Now I am looking around for my peers, my equals and I find they are 20+ years older than me. Do not get me started on the problems with American culture. I think the solution lies in faith and creativity and faith based activism. I am sure of that now. Having started as an activist, become a person of faith, and returned as a faith based activist, that is the way to go, hand in hand with creative expression like writing, dancing, visual art, music, singing. That is the way to live and be free.

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piercings, tattoos, sex
Posted by: Olympiada on Aug 22, 2005 4:43 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
I have one more thing to say about this. I consisitently reminded my PhD English teacher of the movie '13' because of my life experience. Well when I am in hell all of the above sound appealing to me. Why? Cause they are a way of dealing with the rage. How? Taking it out on my self. That is what this nihilistic century has taught me. And it is what the first thing I think of when I am enraged? Piercings, tattoos, sex, none of which I am doing by the way. So I think is funny actually to be honest. See I know we are powerless over people, places and things. But I do have power over my self. So when I am feeling disempowered I feel like taking it out on me. And I am not alone in this feeling. Look at my generation. We are all fucked up, pierced up, tattooed up...I don't know what to say. I am clean cause I understand but I also understand the dynamics.

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