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The Connecticut Rorschach Test

By Mubarak Dahir, AlterNet. Posted April 26, 2005.


Both gay rights activists and right-wing fundamentalists are protesting Connecticut's decision to grant civil union status for same-sex couples. They both have reason to be outraged.

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When gay rights activists and right-wing fundamentalists are both protesting the same thing, it's worth taking note. That is particularly true when the object of ire for both groups is a law that recognizes same-sex relationships. That seems to be the case with the recent bill that was signed into law April 20 by Connecticut's Republican Gov. M. Jodi Rell that recognizes civil unions for that state's gay and lesbian couples.

No less a firebrand than Tony award winning actor and playwright Harvey Fierstein, who is from Connecticut, called the politicians who supported the civil unions bill "traitors to the gay community. This is the most un-American movement I've ever heard of," he told Newsday. He was referring to the fact that the Connecticut legislature chose to ratify a law recognizing civil unions for same-sex couples, but stopped short of trying to pass a marriage bill for gays and lesbians.

The Connecticut law, which goes into effect October 1 of this year, is written to extend all the rights and obligations of a heterosexual Connecticut marriage to the state's same-sex couples. Activists estimate the number of rights and privileges extended to homosexual couples under the new law to be roughly 500. However, same-sex couples won't be able to get marriage licenses. Furthermore, the Connecticut House added an amendment to the civil unions bill that rewrote the definition of marriage as solely between one man and one woman.

"In Connecticut, they just passed a law saying I am less of a human being, I'm less of a citizen," he fumed. "How dare they." Indeed: How dare they, agrees Brian Brown. Sort of. Brown is the executive director of the conservative Family Institute of Connecticut, which opposes any kind of recognition for same-sex couples. "From now until 2006, our mission will be to let every person know in the state of Connecticut which lawmakers voted to redefine marriage, and which lawmakers voted to protect marriage," he said. Marriage? Yes, as far as Brown and his followers are concerned, the Connecticut legislature just passed a form of marriage for gay and lesbian people-regardless of what they officially call it.

Listening to the debate over Connecticut's civil union law between unhappy gay rights activists who wanted marriage, and conservative anti-gay forces who consider the law just as bad as granting marriage licenses to same-sex couples, is like looking at a Rorschach inkblot test: People can look at the same thing, and see totally different things. Funny thing is, even though the two men are on polar opposites of this issue, in many respects both men are right. There's no doubt that, as Fierstein feels, a civil union is not equal to a marriage. It just isn't. Perhaps all the legal rights and responsibilities under Connecticut law are the same. But the two are still not equal. The reason for that, of course, is that marriage is about more than just legal consequences. While the legal rights and protections are incredibly important, the battle for same-sex marriage rights is about a lot more than legalese. It's about recognizing the personal, emotional and social significance of the relationship between tow people who happen to be of the same sex. No substitute is an equal. Harvey Fierstein is right to be outraged. But Brian Brown and like-minded conservatives are getting it right if they are outraged, too. In fact, Brown and his allies understand the point exactly: The fight for gay marriage is about so much more than whatever name you put on the piece of paper that acknowledges such a relationship. That's why the civil unions law in Connecticut has them so hyper - they recognize it as the equivalent of marriage in all but name.

In places like Connecticut, the religious right sees there has been a huge change - not just in the law, but in something less tangible but far more powerful: people's attitudes towards gays and marriage. Connecticut isn't the first state to bestow such legal rights and recognitions on same-sex couples. Vermont passed the country's first civil unions law back in 2000, and just last year, Massachusetts was the first state to allow same-sex couples to get marriage licenses. But there's a critical difference in Connecticut: It is the first state that has adopted a law recognizing the legal rights of same-sex couples without the insistence of the courts. In both Vermont and Massachusetts, legal cases lead courts to require that the legislatures provide gay and lesbian couples with some sort of law that gave them recognition and protection. In Connecticut, there was no mandate by the courts. While there is a marriage lawsuit pending in Connecticut, it has not yet been settled. The legislature certainly wasn't forced to act yet. Instead, the movement in Connecticut was less about legal issues than it was about a shift in the way the general public there views same-sex relationships, and what to do about recognizing them. It appears that in Connecticut, citizens see same-sex relationships as deserving legal recognition and acknowledgement, but they don't yet see those relationships as equal to marriage. In the future, though, they likely will: Polls there show that people under 40 are very comfortable with gay and lesbian couples - even giving them marriage licenses. Both Fierstein and Brown see these realities quite clearly. It's no wonder they are both so upset.

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Love, committment or legal?
Posted by: funnyfarm12 on Apr 27, 2005 4:18 AM   
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Excuse me? Did you say my marriage isn't equal?

" There's no doubt that, as Fierstein feels, a civil union is not equal to a marriage. It just isn't. Perhaps all the legal rights and responsibilities under Connecticut law are the same. But the two are still not equal. The reason for that, of course, is that marriage is about more than just legal consequences. "

My husband of almost 21 years and I were married in a civil union in our front yard. We have raised our three children and are moving toward retirement and looking forward to the birth of our first grandchild.

Of course marriage is about more than legal consequences. It's about love and committment. I know a lot of couples of the opposite sex who have been married in the church and then divorced, both legal moves. There don't seem to be as many couples who have the love and committment to stay married, raise healthy kids and be good people.

I also know some wonderful homosexuals who are indeed in love and have the committment to stick it out when the going gets rough. How much rougher does it have to get for them than to have their relationships on the front page every day.

I say leave them the hell alone and let them love each other. More people might catch on to the idea of committment. The world can only be a better place for it.

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Neither got what they wanted.
Posted by: bookwoman on Apr 27, 2005 4:51 AM   
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Among our longtime family friends is a retired judge who served on the bench for thirty years. His comments about his decisions, none of which was ever overturned, was that if both parties were angry at him at the end of the trialprocedure, he knew he had made the correct decision - one which was fair to both parties.

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the trouble with progressives
Posted by: karyse on Apr 27, 2005 7:25 AM   
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This is a perfect example of why progressives will never make a difference; never gather massive support for anything. They NEVER claim victory about anything. Whatever anyone does, it's never enough and progressives rarely fail to redifine a victory as a loss. This tendency leads to the perception that progressives are always losers. Which, according to their own rhetoric, they are.

Don't be idiots -- marriage/wedlock is a church condition that was codified in the law. A civil union leaves out the "church" part and grants the legal status.

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but marriage IS a civil union
Posted by: adrienrain on Apr 27, 2005 10:42 AM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
The fact is that no matter what unbelievable vows two people make before the judge or preacher, the contractual obligations they will be held to are those of the state. All the rest - the ceremony, the dress, the useless wedding gifts, are just icing on the three-tiered, inedible cake. Further, it is a contract which they have probably not read or consented to, and which can be altered greatly by the government at the drop of a bill. If anything, a civil union would seem a better form of union. And it certainly doesn't forbid a wedding celebration - or any kind of certificate the couple chooses to have drawn up.
Check out
The Anarchist's Wedding Guide: 11 Reasons Not To Go Through With It

Then put away the white shotgun. You've won what you need - the right to act on your partner's behalf, to visit him or her in the hospital, and whatever legitimacy is granted by the state.

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What "marriage" is, should be left to the individual
Posted by: mendomama on Apr 28, 2005 12:17 PM   
Current rating: Not yet rated    [1 = poor; 5 = excellent]
I'm over the fact that this is even still an issue. It seems to me, that marriage is defined by the two people that choose to enter into that commitment together. Marriage, if looked at from a religious perspective, is different in each case - according to the beliefs of the individuals. Some couples consist of different religious backgrounds. It's not like there's never been a couple with both Jewish and Catholic beliefs. Or any other number of combinations.

My husband and I discussed, at length, what marriage meant to us, including what reasons we each felt could end the marriage. If I had been a man, instead of a woman, I don't see how that would've made a difference. I didn't get married in a church, not a man-made one, anyway. I was married out in the woods, on the Summer Solstice, with some Native American undertones, some traditional, and some made up by my husband and myself. Does that make my marriage invalid - because it isn't based in any specific religion? No.

Not allowing ANY person the right to marry and spend their life with the person they love, is against their constitutional rights. If the government can't legislate religion, then they can't legislate marriage. I saw that someone posted about an Atheists' guide to marriage. Would they make a marriage law based in religion that meant Atheists couldn't marry, because they don't believe in God? No! So, how can we make a law based on a religious belilef of some, that applies to all, even though they may not share that belief? I say, if you don't believe in gay marriage, then don't do it!

When my children grow up, if they come to realize that they are homosexual, I would want them to be able to experience marriage with the person they have given their heart to. Marriage is what you make of it. I feel blessed to have found someone that resonates with me so deeply, and that we can spend our lives together. Our marriage was the start of a sacred promise for us. I would never begrudge another from experiencing that blessing. No matter what their sexual preference is.

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