On God's Side

... [R]eligion has to be disciplined by democracy. That means you don't enter the public square and say I'm religious so I ought to win. Or God has spoken to me directly and I have the fix for Social Security. You say my faith motivates me. It shapes my convictions or it compels me to act on behalf of the poor, or peace, or whatever. – Jim Wallis, God's Politics

Christianity Today describes Jim Wallis as "an evangelical leader in the faith-based [l]eft and a frequent critic of George W. Bush." Is there any wonder BuzzFlash is drawn to him? Both preacher and down-in-the-trenches social justice activist, Wallis currently is touring the country as a New York Times best-selling author discussing and signing his book, God's Politics. Not surprisingly, Wallis' message of inclusion and involvement is reverberating with Christians who don't like the right wing's "holier than thou" approach to politics, with its narrow and divisive emphasis on abortion and gay marriage. BuzzFlash talked with Jim Wallis about progressive values, God, and good deeds.

BuzzFlash: The subtitle of your book, God's Politics, states, "Why the right gets it wrong and the left doesn't get it." What do you mean by that?

Jim Wallis: The right is very comfortable with the language of faith and values and God and faith. In fact, they think they own it sometimes, or almost own religion or own God.

And then they narrow everything to one or two hot-button social issues, as if abortion and gay marriage are the only two moral values questions. And those are important issues and they need a deeper, wider conversation – kind of a moral discussion on all sides. That's fine.

But did anybody really suggest or imagine these are the only two moral values issues? I'm an evangelical Christian and I find 3,000 verses in the Bible on the poor, so fighting poverty is a moral value too, or protecting the environment – protecting God's creation is a moral value. The ethics of war – whether we go to war, how we go to war, whether we tell the truth about the war – are fundamental moral and religious questions.

So the right wing narrows and restricts, and a broader, deeper conversation would really challenge the agenda of the right which values wealth over work, and favors the rich over the poor, and basically in foreign policy, sees war as a first resort and not a last resort.

The left, on the other hand ... well there was a Democratic Party a few decades ago that was vitally linked to a civil rights movement led by black churches. And every major social reform movement in America has been in part fueled by religion, by faith – abolition of slavery, women's suffrage, child labor law reform and, of course, civil rights.

But now, in the last several decades, the Democrats have become increasingly uncomfortable with the language of religion, faith – even values sometimes – and they sound very secular. They even sound, to many, hostile to religion. I know a lot of religious people who share the Democrats' social agenda – in fact, I'm more progressive than the Democrats often are – but they feel disrespected by Democrats for applying their faith or their values.

So Democrats have to recover their heart and their soul. They need to understand the separation of church and state does not mean the segregation of moral values and religious discourse – religious language, even – from public life. Where would we be if the Rev. Dr. Martin Luther King, Jr., had kept his faith to himself? He did it with a Bible in one hand and the Constitution in the other hand, and had a moral discourse on politics in a way that he made everybody feel invited and no one got left out.

Let's move on to the issue of inclusion versus exclusion. If we look at the Bush administration and its fundamentalist supporters, they exclude anyone that they believe has not been "saved" by Jesus. In fact, you probably recall that both Pat Robertson and Jerry Falwell indicated they thought the 9/11 horrific tragedy was a result of America having become a morally fallen nation. You [promote] the politics of inclusion – working with different denominations, and different religions. So, in a society where there is officially a separation of church and state, how does one work with different religions? And even though people pray to gods of their own religion, what brings the values together?