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Bush: The Worst Mexican President Ever
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World:
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Free trade globalization has produced some exceedingly strange phenomena: China, the last socialist power, is glad to provide slave labor to multinationals; a firm in India fills the tax forms of an American corporation that produces vodka in Peru and then sells it to Polish immigrants who are constructing a British-financed building in Madrid; an enterprise which specializes in biotechnology tries to copyright the DNA of an isolated tribe from the Amazon, and George Bush has become the worst Mexican president ever.
Globalization tends to blur or erase all economic, geographic, and cultural boundaries, leaving high technology to coexist with primitive forms of exploitation: Taiwan sells watches to the Swiss; Brazil exports technology to Germany; and all evidence suggests that George Bush has stolen his ruling style from old-fashioned Mexican politicians.
Mexican political culture has very defined features and the president of the United States has absorbed them all: The classical Mexican political boss usually inherits his power from his father. The typical Mexican cacique has a love for guns as well as an inclination toward violence and cruelty; he despises legality and intellectual activity, has a personal history of alcoholism and dissipation, lies systematically and declares himself a faithful servant of God. (Did we miss anything?)
According to Mexican tradition, politicians always reach their positions thanks to a fraudulent electoral process and then surround themselves with a clique which uses its power to conduct "business" on a staggering scale while in office. The Florida electoral thievery and Halliburton's Iraq contract are classic examples of Mexican corruption.
Based on a complex pyramid of political bosses, a totalitarian presidential regime flourished in Mexico. It was organized around a political party whose name remains a monument to paradox: the Revolutionary Institutional Party (PRI). Names aside, the PRI model was so efficient (for the PRI, of course) that the party was able to hold power for more than seventy years. The Peruvian writer Mario Vargas Llosa called it "the perfect dictatorship."
This dictatorship was a mark of shame for all Mexicans. Only Mexico's political cartoonists were able to benefit from it. The profuse manifestations of cynicism and obsequiousness it produced were a delight for us. In the Mexican court, dialogues like the following were not uncommon and completely irresistible:
The President asks: "What time is it?"
His minister replies: "Whatever time you say, Mister President.
Our presidents were almighty creatures, the voices of God on Earth. Not to be with them was to be against them. After them came the final flood or the atomic apocalypse.
In order to maintain its political control, this regime needed to restrain civil rights and limit freedom of the press. While others fell silent, Mexican political bosses, lacking any kind of legal or moral counterweight, spoke with an enviable freedom and without moral scruples, unbounded by reality. They used to say things like: "In the state of Guerrero, the only ones who complain are the poor," referring of course to 98% of the population; or "I can't say yes or no, but quite the opposite."
Undoubtedly, George Bush had these wise men in mind when he insisted that the French weren't able to understand the United States because they didn't have a word for "entrepreneur." Having learned such turns of phrase and so much more from Mexican politicians, he has now scaled the heights of Mexican political achievement, becoming the most notorious cacique of modern times, and he's done this, without paying his predecessors a cent in royalties.
Rafael Barajas (El Fisgón) is political cartoonist for the Mexican daily La Jornada. His comic-book history of capitalism, 'How to Succeed at Globalization, A Primer for the Roadside Vendor,' has just been published in English.
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