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A Small Group of Dedicated People Might Actually Do Something

We must fight the battle that is before us: human beings versus monstrous corporations and their bodysnatched government puppets.
 
 
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The following is from a speech Granny D gave in Hood River, Oregon on Aug. 16, 2003.

Well, you've heard that wonderful Margaret Mead quote about how you should never doubt that a small group of dedicated people can change the world, and that, indeed, it's the only thing that ever has. Well, I think it's time we stopped repeating that quotation and came to some agreement about what we happy few might do over the next five years or so. That is the purpose of my remarks today.

You know, there are two kinds of politics in the world: the politics of love and the politics of fear. Love is about cooperation, sharing and inclusion. It is about the elevation of each individual to a life neither supressed nor exploited, but instead nourished to rise to its full potential -- a life for its own sake and so that we may all benefit by the gift of that life. Fear and the politics of fear is about narrow ideologies that separate us, militarize us, imprison us, exploit us, control us, overcharge us, demean us, bury us alive in debt and anxiety and then bury us dead in cancers and wars. The politics of love and the politics of fear are now pitted against each other in a naked struggle that will define not only the 21st century but centuries to come.

This struggle is real. A very close friend of mine, a college student, spent this summer in Guatemala to help small communities prosper in ways that support their local environments. Those villagers and their environments are under siege by international big business, using a captured U.S. government to push through damaging treaties such as the proposed Central America Free Trade Agreement and the hemisphere-wide Free Trade Area of the Americas. The villagers of Guatemala want global fair trade, but the corporations and their captive governments want free trade. If fair trade wins, a global middle class will rise, as farmers and craftsmen are paid fairly for their work, and as they gain a voice in their governance and their environments are protected for their future generations. If free trade wins, it is colonial exploitation, torture and murder written in blood across another century.

Or do you wonder if it is really an honest difference of opinion as to which policies are best for the people? On July 24, three armed gunmen broke into the home where my young friend was staying in Guatemala, dragging her and another young woman to the ground, covering their heads with blankets. These young women began to count their lives in seconds. For three-quarters of an hour, the gunmen went through the biodiversity files in the home. Big business interests in Guatemala, in league with elements of the military, are trying to push through the passage of free trade agreements and to do it they must supress all dissent. Their partner and blood brother is the U.S. government. Not the U.S. government that we see, but the U.S. government that much of the rest of the world sees: a world of CIA treachery, the training of death squad leaders in our own Army facilities within the U.S., and a big business-friendly White House that winks and nods as great injustices continue.

The two women survived, but tens of thousands have not, because they are in the way of big business. It is not an honest difference of opinion; it is a global struggle of people versus a global crime syndicate that counts taken-over governments and multinational corporations among its members.

There is a term now in common use in Latin America that is confusing to us Americans. It is called neoliberalism and it is a very dirty word indeed among the brave pro-democracy and fair trade groups throughout the Americas. "Neoliberal" sounds like the happy return of the Kennedys, but it is not. Nor is it about some resurgence of the liberal values of the Square Deal or the New Deal or the War on Poverty or any of those great moments when we called upon our best instincts to cooperatively address our largest needs as a free and self-governing people. The liberation that we meant then when we used the word "liberal" was the liberation from poverty, despair and ignorance, the liberation of the mind through public education, the liberation of the citizen through universal voting, equal rights and equal opportunity, and the freedom to prosper from the fruits of our labors. But that is not the liberal that is meant by neoliberal. It means newly free to rampage. It means free of government constraint. It means free trade over fair trade.

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