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Time to Get Crazy: What We Can Learn from Native American Resistance to Colonists' Greed

The ideologues of rapacious capitalism, like members of a primitive cult, chant the false mantra that natural resources and expansion are infinite.
 
 
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Native Americans’ resistance to the westward expansion of Europeans took two forms. One was violence. The other was accommodation. Neither worked. Their land was stolen, their communities were decimated, their women and children were gunned down and the environment was ravaged. There was no legal recourse. There was no justice. There never is for the oppressed. And as we face similar forces of predatory, unchecked corporate power intent on ruthless exploitation and stripping us of legal and physical protection, we must confront how we will respond.

The ideologues of rapacious capitalism, like members of a primitive cult, chant the false mantra that natural resources and expansion are infinite. They dismiss calls for equitable distribution as unnecessary. They say that all will soon share in the “expanding” wealth, which in fact is swiftly diminishing. And as the whole demented project unravels, the elites flee like roaches to their sanctuaries. At the very end, it all will come down like a house of cards.

Civilizations in the final stages of decay are dominated by elites out of touch with reality. Societies strain harder and harder to sustain the decadent opulence of the ruling class, even as it destroys the foundations of productivity and wealth. Karl Marx was correct when he called unregulated capitalism “a machine for demolishing limits.” This failure to impose limits cannibalizes natural resources and human communities. This time, the difference is that when we go the whole planet will go with us. Catastrophic climate change is inevitable. Arctic ice is in terminal decline. There will soon be so much heat trapped in the atmosphere that any attempt to scale back carbon emissions will make no difference. Droughts. Floods. Heat waves. Killer hurricanes and tornados. Power outages. Freak weather. Rising sea levels. Crop destruction. Food shortages. Plagues.

ExxonMobil, BP and the coal and natural gas companies—like the colonial buffalo hunters who left thousands of carcasses rotting in the sun after stripping away the hides, and in some cases carrying away only the tongues—will never impose rational limits on themselves. They will exploit, like the hustlers before them who eliminated the animals that sustained the native peoples of the Great Plains, until there is nothing left to exploit. Collective suicide is never factored into quarterly profit reports. Forget all those virtuous words they taught you in school about our system of government. The real words to describe American power are “plunder,” “fraud,” “criminality,” “deceit,” “murder” and “repression.” 

Those native communities that were most accommodating to the European colonists, such as the peaceful California tribes—the Chilulas, Chimarikos, Urebures, Nipewais and Alonas, along with a hundred other bands—were the first to be destroyed. And while I do not advocate violence, indeed will seek every way to avoid it, I have no intention of accommodating corporate power whether it hides behind the mask of Barack Obama or Mitt Romney. At the same time, I have to acknowledge that resistance may ultimately be in vain. Yet to resist is to say something about us as human beings. It keeps alive the possibility of hope, even as all empirical evidence points to inevitable destruction. It makes victory, however remote, possible. And it makes life a little more difficult for the ruling class, which satisfies the very human emotion of vengeance.   

“Whenever the legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power,” wrote the philosopher John Locke, “they put themselves into a state of war with the people who are thereupon absolved from any further obedience.”

The European colonists signed, and ignored, some 400 treaties with native tribes. They enticed the native leaders into accords, always to seize land, and then repeated the betrayal again and again and again until there was nothing left to steal. Chiefs such as Black Kettle who believed the white men did not fare much better than those who did not. Black Kettle, who outside his lodge often flew a huge American flag given to him in Washington as a sign of friendship, was shot dead by soldiers of George Armstrong Custer in November 1868 along with his wife and more than 100 other Cheyenne in his encampment on the Washita River.

 
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